A common teaching of Reformed men is that the Lord's death on the cross was not the only place where sin's penalty was paid. They connect the payment of this penalty with our Lord's sufferings apart from and prior to Calvary's cross. They often point to the Lord's sufferings in the Garden of Gethsemane as being a time when the Lord Jesus was suffering as the Divine Substitute for man's sins. In light of the Reformed doctrine of "vicarious law-keeping," such a view is not surprising. If Christ's righteous acts were substitutionary, and if His law-keeping righteousness was imputed to...