You keep arguing against Latin doctrines. Transubstantiation is an attempt to give a rational Aristotelian explanation for the incomprehensible action of the Holy Spirit. We Orthodox don’t use the word because we don’t think you can stuff God or His actions into Aristotelian categories (actually the inapplicability of all binary distinctions and created categories to God has been one of the touchstones of Orthodox theology since at least the Cappadocian Fathers, and maybe earlier depending on how you date “On the Divine Names” traditionally attributed to St. Dionysius the Areopagite.) We tried John Italus for heresy for trying to explain the Eucharist in Aristotelian terms — though he got his teaching job back when he recanted, unlike what the Latins did to Galileo when they tried him for denying Aristotle’s cosmology and locked him up in straight prison after he recanted.
I suspect further discussion is rather pointless. I read the Scriptures in the hermeneutic tradition of the Orthodox Church which (on this point in agreement with the Latins, Copts, Assyrians, Lutherans and pre-Zwingli Calvinists) takes Our Lord’s words in the sixth chapter of the Gospel of John as one of the parts of Scripture to be taken literally. You read the Scriptures in a hermeneutic tradition that seems to be shaped largely by drawing contradistinctions between your position and that embraced by the Popes of Rome, and reads those passages in a metaphorical or spiritualized sense, then goes to great trouble to stretch the meaning of other parts of Scripture to explain not taking Our Lord’s words in the sixth chapter of John literally. Neither of us will convince the other to abandon their hermeneutics, so further posts are really pointless.
If you regard FR threads as verbal duels, you are welcomed to reply one last time, but I will not answer.
May God bless you and the Holy Spirit indeed lead you into all truth.
If you regard FR threads as verbal duels, you are welcome to dismiss the plain text of the Scriptures in favor of your “tradition”. That is a common response to those who need religion.