Liberalism, progressivism and the various names by which the modern left identifies and is identified is the belief that the ideal can and must be made real. That anything short of the ideal is a savage state of repression, tyranny, patriarchy, fascism and the whole litany of crimes against ideal humanity.
The liberal god rises as an idea and dies again. And rises again. No matter how many times the whole thing ends in blood and bankruptcy, the worshipers return to worship the coming of the god again.
"People in every corner of the globe who saw in him a hope for the future and a chance for mankind. We weep for our children and their children and everyones children: For he was charting their destinies as he was charting ours," Art Buchwald wrote in the International Herald-Tribune after the assassination of JFK.
In Buchwald's crude Stalinist panegyric, JFK was a deity who charted the destinies of the whole world. "He cared about all of us," he writes. No sparrow could fall but that JFK would see it. JFK would help the "Negro", the "working man", "the artist, the writer and the poet", "teachers and pupils" and even "old people".
But John F. Kennedy the man with flaws and strengths is not present in the North Korean scale orgy of leader worship because it isn't really him that Buchwald is mourning. It isn't Kennedy the man that liberals weep for every year. It is liberalism.
Camelot is liberalism. The death of Kennedy was the death of the idea. Liberalism didn't die, but its best avatar did. The ideal became the real with a magic bullet. The man who was supposed to chart the destiny of the world couldn't save himself from a "single lousy Communist" who killed the hope that he was supposed to represent.
The god of liberalism vests in an avatar like Kennedy or Obama. The avatar is messianic. It is superhuman. Its empathy is unlimited. Its liberal godhood elevates us all by merely being in its presence, hearing it speak or reading one of its speeches. It is the idea made flesh. The secular god.
But the god of the left must die. It is a mad illusion to think that any man can chart the destinies of the world. Buchwald put far too great a burden on JFK. Had a lousy Communist not killed him, then, like Obama, he would have lived to disappoint and infuriate his followers.
The Russians went mad when Stalin died. The North Korean weeping was equally insecure. When you believe that your destiny is charted by a man who is the only hope for your future; what can you do but weep, not for him, but as Buchwald writes, "We weep for the millions of people who are weeping for him."
The ideas of the left always fail because the avatars and muses always fail. The ideas that seem so bright in theory fail when confronted with the actual task of charting human lives and the unpleasant reality that the Negro, the working man, the old people and the students may not want the same things that the idealists want for them.
For a golden moment, the avatar of liberalism makes it seem as if all things are possible, he weaves an enchanting spell of transcendence that promises that paradoxes can be reconciled and that people will set aside their "selfish" needs and interests. They will stop thinking of themselves and start thinking of what they can do for their country. They will become the change they were waiting for.
Instead of this golden age, the tyranny of the avatar grows, coercion increases, protests spread and the project decays into a totalitarian state or is overthrown. The golden age never arrives. The ideal is slain by the real. And the true believers go into mourning for what might have been.
The tyranny of the ideal is the most brutal of all tyrannies for men and women are not ideal; they are real. Its plans are bound to fail and yet it has such a passionate grip on the minds of its believers that it is bound to rise again and again.
And so this cycle of the liberal god who dies and rises again, dies and rises, keeps repeating. As long as the tyranny of the ideal remains a rallying cry, as long as men and women choose to believe that a better world can be created through central planning, forcible redistribution and mass reeducation then the cycle will continue. No matter how often the liberal god dies, he will rise again.
The secular god of the progressive ideal has become an entity of life, death and rebirth. Its failures only incite its followers to believe that it will come again. It does not matter how many gulags and mass graves lie in its wake. It is a matter of faith. And in a secular world, there is nothing left to believe in except a better world.
Obama is dying now. ObamaCare, his great work, has failed. Like Ra and all the others, he will pass into the darkness and the ideas will reemerge again in a new avatar. Perhaps it will be Elizabeth Warren. Or someone else. And it will not be remembered that health care nationalization does not work. Like Communism, it will only be another experiment that was carried out incorrectly.
Men are flesh and blood. They are born and they die. But ideas appear to transcend them. That is what attracts men to ideas. Even the worst of them carry the taste of immortality on their lips.
"Alone--free--the human being is always defeated. It must be so, because every human being is doomed to die, which is the greatest of all failures. But if he can make complete, utter submission, if he can escape from his identity, if he can merge himself in the Party so that he IS the Party, then he is all-powerful and immortal," O'Brien declares in Orwell's 1984.
And so the messiahs come offering transcendence through submission to the Party. But they die and they fail, and the Party, that ugly confused creature with a million mindless heads, a trillion talking points, and no soul, looks around for a new avatar to embody its secular religion.
A man who will call for the submission of the world so that the world may become the Party and the Party may become the world.
"'We are the priests of power, god is power," Orwell tells Winston. This is the liberal priesthood of community organizers and activists, NGO chiefs and talking heads, senate aides and prattling pundits who wait for a god who will justify their power and their cruelty, who will convince them that their immortality within the body of the Party is within reach.
And then he dies and they appoint another avatar to embody the progressive godhood and wait again for their community organizer god to be born anew.
This liberal avatar will care for the Negro, the working man, the artist, the poet and writer, the teacher and the pupil, he will "save us from war", "command" us and "chart the destinies" of the whole world. He will do what he was unable to do in any of his prior reincarnations-- he will make the ideal into the real, he will make the impossible ideas of the left finally work.