Oh, but the so-called "progressives," who in the late 1800's and later self identified as "liberals" (but not as in "classic liberals"), do not warn about the unintended consequences of their methods of limiting population.
Back in February of 2012, Freeper livius posted a telling statement on this subject: "This is worse than before. What we are now being forced to pay for is essentially a government funded and (as yet) indirectly government administered population control program."
My response then was that writers have been exposing socialism's tyrannical principles and goals for a century now. Those who have understood it best declared that its policies lead to tyranny and oppression.
Yet, we have arrogant Americans, born in liberty, and viewing themselves as "intellectuals" and "progressives," who have embraced socialist ideas over the ideas of liberty and are determined to impose its deadly limitations on a once-free people. Note the writer's warning that the "scheme of socialism is wholly incomplete unless it includes the power of restraining the increase of population."
Note the following:
From the Liberty Fund Library is "A Plea for Liberty: An Argument Against Socialism and Socialistic Legislation," edited by Thomas Mackay (1849 - 1912), originally published in 1891, Chapter 1, excerpted final paragraphs from Edward Stanley Robertson's essay:
"I have suggested that the scheme of Socialism is wholly incomplete unless it includes a power of restraining the increase of population, which power is so unwelcome to Englishmen that the very mention of it seems to require an apology. I have showed that in France, where restraints on multiplication have been adopted into the popular code of morals, there is discontent on the one hand at the slow rate of increase, while on the other, there is still a 'proletariat,' and Socialism is still a power in politics.
"I have put the question, how Socialism would treat the residuum of the working class and of all classesthe class, not specially vicious, nor even necessarily idle, but below the average in power of will and in steadiness of purpose. I have intimated that such persons, if they belong to the upper or middle classes, are kept straight by the fear of falling out of class, and in the working class by positive fear of want. But since Socialism purposes to eliminate the fear of want, and since under Socialism the hierarchy of classes will either not exist at all or be wholly transformed, there remains for such persons no motive at all except physical coercion. Are we to imprison or flog all the 'ne'er-do-wells'?
"I began this paper by pointing out that there are inequalities and anomalies in the material world, some of which, like the obliquity of the ecliptic and the consequent inequality of the day's length, cannot be redressed at all. Others, like the caprices of sunshine and rainfall in different climates, can be mitigated, but must on the whole be endured. I am very far from asserting that the inequalities and anomalies of human society are strictly parallel with those of material nature. I fully admit that we are under an obligation to control nature so far as we can. But I think I have shown that the Socialist scheme cannot be relied upon to control nature, because it refuses to obey her. Socialism attempts to vanquish nature by a front attack. Individualism, on the contrary, is the recognition, in social politics, that nature has a beneficent as well as a malignant side. The struggle for life provides for the various wants of the human race, in somewhat the same way as the climatic struggle of the elements provides for vegetable and animal lifeimperfectly, that is, and in a manner strongly marked by inequalities and anomalies. By taking advantage of prevalent tendencies, it is possible to mitigate these anomalies and inequalities, but all experience shows that it is impossible to do away with them. All history, moreover, is the record of the triumph of Individualism over something which was virtually Socialism or Collectivism, though not called by that name. In early days, and even at this day under archaic civilisations, the note of social life is the absence of freedom. But under every progressive civilisation, freedom has made decisive stridesbroadened down, as the poet says, from precedent to precedent. And it has been rightly and naturally so.
"Freedom is the most valuable of all human possessions, next after life itself. It is more valuable, in a manner, than even health. No human agency can secure health; but good laws, justly administered, can and do secure freedom. Freedom, indeed, is almost the only thing that law can secure. Law cannot secure equality, nor can it secure prosperity. In the direction of equality, all that law can do is to secure fair play, which is equality of rights but is not equality of conditions. In the direction of prosperity, all that law can do is to keep the road open. That is the Quintessence of Individualism, and it may fairly challenge comparison with that Quintessence of Socialism we have been discussing. Socialism, disguise it how we may, is the negation of Freedom. That it is so, and that it is also a scheme not capable of producing even material comfort in exchange for the abnegations of Freedom, I think the foregoing considerations amply prove." EDWARD STANLEY ROBERTSON
But I think I have shown that the Socialist scheme cannot be relied upon to control nature, because it refuses to obey her.
Socialism attempts to vanquish nature by a front attack.
Human nature and socialism can never mix no matter how hard they try to force it on people.
Our nature is to desire freedom and liberty, on our way to fully desiring God.
When the Chinese government demands that every couple only have one child, they are disrupting everything a parent must have in order to raise their children according to human nature.
Socialism (and its allies, Marxism, Maoism, etc.) must eventually die a complete death.