Skip to comments.From Thornton's Lab, More Strong Experimental Support for a Limit to Darwinian Evolution
Posted on 06/23/2014 1:46:08 PM PDT by Heartlander
Tracing these alternative evolutionary paths, the researchers discovered that the protein -- the cellular receptor for the stress hormone cortisol -- could not have evolved its modern-day function unless two extremely unlikely mutations happened to evolve first. These "permissive" mutations had no effect on the protein's function, but without them the protein could not tolerate the later mutations that caused it to evolve its sensitivity to cortisol. In screening thousands of alternative histories, the researchers found no alternative permissive mutations that could have allowed the protein's modern-day form to evolve.
"This very important protein exists only because of a twist of fate," said study senior author Joe Thornton, PhD, professor of ecology & evolution and human genetics at the University of Chicago. "If our results are general -- and we think they probably are -- then many of our body's systems work as they do because of very unlikely chance events that happened in our deep evolutionary past," he added.
Evolution depends on rare chance events, 'molecular time travel' experiments show
Why can’t two different genus’ mate and produce a different genus?
If they can’t I can’t see that we came from an amoeba or lungfish
But then neither can Darwinism explain how things come to be for instead of an intelligent designer (which intuitively makes sense) it offers random mistakes filtered by natural selection which is just another layer of randomness (which makes no sense at all). The details of why random mistakes would show up in a useful progression such that tremendously complicated structures get built up are never provided, nor explained, nor quantified in any way that science demands. Nor is it at all clear how each mistake could provide instant benefits even though a fully functional transformation remains in the distant future.
But wait it gets worse. Darwinism (unlike ID) doesnt even exclude anything. It allows for convergent evolution (statistically impossible), stagnant evolution (you mean to tell me that for 500 million years there could be no improvement to the horseshoe crab?), punctuated evolution (everything stays the same for a real long time and then evolution kicks into high gear and it all happens so fast theres no record of it having happened at all), neutral evolution (the blueprints for marvelously useful structures get created in unexpressed DNA by random shuffling, until one day voila, the gene is turned on and the structure appears fully formed). In evolution anything goes and contradictions live in happy harmony with one another. This is science? Its not even a sound religion.
- Laszlo Bencze
Good quotes - thanks.
Seeing as how Professor Behe, who wrote this article, believes that “irreducible complexity” disproves The Theory of Evolution and Professor Thornton of the Univ. of Chicago accepts evolutionary theory and, in fact, is working in a related field, it seems reasonable to quote Dr. Thornton’s Research Description:
FUNCTIONAL EVOLUTIONARY GENETICS
We study the mechanisms and dynamics by which genes and the proteins they code for evolved their diverse functions. We employ a synthesis of evolutionary and phylogenetic techniques with functional molecular biology and biochemistry. Our current model system is a gene family of great biological and biomedical importance.
The Functional Synthesis in molecular biology and evolution
We are interested in two kinds of fundamental issues: 1) first, the nature of evolutionary processes, such as how complexity evolves, whether adaptation proceeds by many small steps or a few large ones, whether interactions among mutations limits the pathways and outcomes that evolution can explore, and whether the outcomes of evolution are deterministic or contingent upon low-probability chance events; and 2) the genetic, biochemical, and biophysical mechanisms by which proteins evolve new functions. All of these questions depend upon the map that relates changes in gene sequence to changes in gene function and, ultimately, in phenotype. These issues remain unresolved because evolutionary biologists have, until recently, ignored the connection between genotype and phenotype by treating genes as mere strings of letters. We have helped to develop and articulate the Functional Synthesis in molecular biology and evolution — a combination of evolutionary approaches for reconstructing history with the experimental strategies of molecular biology and biochemistry to rigorously test hypotheses about the mechanisms of evolution. This approach is uniquely powerful for elucidating both the proximal and ultimate causes of protein function.
Ancestral gene resurrection
We have played an important role in developing a new strategy for studying protein evolution called ancestral gene resurrection. We use computational phylogenetic methods to infer ancestral sequences, followed by gene synthesis to synthesize them and experimental techniques to characterize them. We use cell biological, biochemical, and biophysical methods, as well as (by collaboration) X-ray crystallography and molecular dynamics approaches, to elucidate the functions, structures, and biophysical properties of ancestral proteins. With ancient proteins in hand, we can also introduce the mutations that occurred during crucial evolutionary periods to test hypotheses about the the specific effects caused by each historical genetic change.
Molecular evolution of hormones and their receptors
How did hormones and their diverse functions in humans and other animals evolve? We study the evolution of vertebrate steroid hormones — such as estrogen, testosterone, and the stress hormone cortisol — and the receptor proteins that mediate these hormones’ effects on the body’s cells. Our goal is to reveal the specific molecular events by which hormones, receptors, and their DNA targets evolved their specific partnerships during the last 600 million years or so. We are characterizing receptor biodiversity across the animal kingdom, testing hypotheses about the functions of ancient proteins, and determining the specific mutations and changes in protein structure by which new receptor functions evolved hundreds of millions of years ago.
We are also evaluating and developing new phylogenetic methods for analyzing gene family evolution. We are particularly interested in understanding how uncertainty and heterogeneity in the evolutionary process affects the accuracy of current techniques for reconstructing phylogenies and inferring ancestral sequences. We also develop new methods that perform better when sequences evolve with a high degree of complexity.
It’s quite clear that Thornton is comfortable with and deals with “a high degree of complexity”.
Cards on the table - I'm a Christian - I was brought up Christian but my college youth made me both agnostic and liberal for a short period of time...
That being said:
If you do not assume the law of non-contradiction, you have nothing to argue about. If you do not assume the principles of sound reason, you have nothing to argue with. If you do not assume libertarian free will, you have no one to argue against. If you do not assume morality to be an objective commodity, you have no reason to argue in the first place.
- William J Murray
I’m a Christian. Certainly that is where my values come from and where my opposition to abortion begins. I believe the Biblical creation story is as accurate as people at that time could understand. I also don’t subscribe to the dietary, grooming and countless other laws. Noah, like Job are for teaching difficult truths but are stories. The truths behind them aren’t any the less important.
I don’t believe God tries to trick us with the naturalist aspects of the earth. I have no firm opinion, however, on the Big Bang. The supernatural is in our mind and our being and must be approached through faith which is out of the realm of science or observation.
I don’t believe, however, in supporting factual misrepresentations in order to make thing simpler or more comfortable. There are a group of Atheists who approach their beliefs as fact and who are frankly evangelical. I think they are laughable, substituting religion with another religion. They can no more prove their ungod than I can prove my God. That’s where faith comes in.
I believe children are precious and must have the best of tools to take on their future world. That is why I oppose particularly young earth creationists. No one is permitted their own private set of facts.
That being said, I don't know many YEC college text books or professors:
Darwin showed that material causes are a sufficient explanation not only for physical phenomena, as Descartes and Newton had shown, but also for biological phenomena with all their seeming evidence of design and purpose. By coupling undirected, purposeless variation to the blind, uncaring process of natural selection, Darwin made theological or spiritual explanations of the life processes superfluous. Together with Marx's materialistic theory of history and society and Freud's attribution of human behavior to influences over which we have little control, Darwin's theory of evolution was a crucial plank in the platform of mechanism and materialism
-Douglas Futuyma's Evolutionary Biology (1998, 3rd Ed., Sinauer Associates), p. 5
Darwin was horribly misused in the run up to WWII and by Sanger. Survival of the fittest was completely misunderstood by two generations of scientists. Darwin, himself, made many errors. That doesn’t mean that his core idea was wrong. Even his brother got things screwed up.
In my opinion, the global warming folks are repeating the same kind of error today. We have a world full of temptations, that why we need core values. Core values come from our beliefs.
I have argued that the discontinuous gap between humans and 'apes' that we erect in our minds is regrettable. I have also argued that, in any case, the present position of the hallowed gap is arbitrary, the result of evolutionary accident. If the contingencies of survival and extinction had been different, the gap would be in a different place. Ethical principles that are based upon accidental caprice should not be respected as if cast in stone.wanker noun \waŋ-kər\
Naturalistic evolution has clear consequences that Charles Darwin understood perfectly.
1) No gods worth having exist.
2) No life after death exists.
3) No ultimate foundation for ethics exists.
4) No ultimate meaning in life exists.
5) Human free will is nonexistent.
- William Provine (from Darwin Day speech)
"For two millennia, the design argument provided an intellectual foundation for much of Western thought. From classical antiquity through the rise of modern science, leading philosophers, theologians, and scientists. From Plato to Aquinas to Newton, maintained that nature manifests the design of a preexistent mind or intelligence. Moreover, for many Western thinkers, the idea that the physical universe reflected the purpose or design of a preexistent mind, a Creator, served to guarantee humanity's own sense of purpose and meaning. Yet today in nearly every academic discipline from law to literary theory, from behavioral science to biology, a thoroughly materialistic understanding of humanity and its place in the universe has come to dominate. Free will, meaning, purpose, and God have become pejorative terms in the academy. Matter has subsumed mind; cosmos replaced Creator."Excerpt from Pulitzer Prize-winning author Daniel Walker Howes What Hath God Wrought: The Transformation of America, 1815-1844, p. 464:
- Steven Meyer
As this chapter is written in the early twenty-first century, the hypothesis that the universe reflect intelligent design has provoked a bitter debate in the United States. How very different was the intellectual world of the early nineteenth century! Then, virtually everyone believed in intelligent design. Faith in the rational design of the universe underlay the world-view of the Enlightenment, shared by Isaac Newton, John Locke, and the American Founding Fathers. Even the outspoke critics of Christianity embraced not atheism but deism, that is, belief in an impersonal, remote deity who had created the universe and designed it so perfectly that it ran along of its own accord, following natural laws without need for further divine intervention. The common used expression the book of nature referred to the universal practice of viewing nature as a revelation of Gods power and wisdom. Christians were fond of saying that they accepted two divine revelations: the Bible and the book of nature. For desists like Thomas Paine, the book of nature alone sufficed, rendering what he called the fables of the Bible superfluous. The desire to demonstrate the glory of God, whether deist or more commonly Christian, constituted one of the principal motivations for scientific activity in the early republic, along with national pride, the hope for useful applications, and, of course, the joy of science itself.