Posted on 01/15/2004 6:50:24 AM PST by xsysmgr
Well, then, if you and I agree on this, what was the point of your Post #56 to me?
Although there has been technological innovation applied to the practice of manufacturing overseas, it was not the cause of it.
Wouldn't the economy collapse if we all did that? It seems like our economy is entirely based on debt and borrowing.
What, then, was the cause of manufacturing overseas? What made it possible for dirt farmers in China to enter factories and begin producing cheap goods? Surely they didn't use their wooden plows and crude pick axes to build and run those semi-automated assembly lines.
I'm not trying to intentionally be obtuse or facetious. To me, though, it seems obvious that the same technological innovations that allowed unskilled workers here in the U.S. to mass-manufacture goods also allowed unskilled workers in other parts of the world to do the same. The manufacturers replicate the assembly line process elsewhere, and the Chinese or Malaysian or Brazilian workers do roughly the same job, for less pay.
Demand for cheap goods was the ultimate cause, I suppose, but without the technology (that the 3rd world borrowed from us), they peasnts would probably still be farming dirt, wouldn't they?
Sure, but why is our gov't more concerned with them than us?
That's one way to look at it. And the great thing about capitalism, as opposed to any other type of economy, is that it provides a mechanism to redress those grievances. To wit, start your own enterprise based upon your own ideals. Good luck (I'm not being sarcastic).
FWIW, I completely agree with you. I'll also add another law, the "goodness" of Liberty. If a "solution" involves a constraint on liberty, it isn't really a solution at all, just a continuation of the problem.
An interesting Hegelian debate; do men shape history or does history shape men?
I've come down on the latter. I think history is a force and men either ride it or get buried by it. Its easy to believe that IBM and GM and AT&T are creating history if you've never worked at one of those companies. For those of us that have there's no doubt that the Exec's are mostly reacting to market forces, or at best, trying to get in front of them.
Your concern vis-a-vis St. John is also poignant and my questions are; where does it end? does it have to end? or will it begin to unravel just like the empire he was so frightened of?
Individuals
can vote libertarian
and be self-righteous
about dissenting
from the "corrupt" two parties.
But their votes don't change
anything at all.
Solving ethical problems
just doesn't address
political ones...
Corporatism inflicts
political grief.
Our founding fathers
didn't solve their "tax problems"
as ethics issues,
they chopped away at
the whole political root
choking their freedom...
It is men who drive history, not something outside us. Technology is just the storehouse of men's tools. And men make tools to, first, survive, and then, to get the life they want.
So when I say technology is driving globalization all I mean is that what men want is in the direction of globalization, and men will go through the dissolution of national borders to get what they want, no matter what.
The real interesting question is not "what entity is driving events?" but "what do men want?" This question is nothing more than Aristotle's question of the final cause, or destiny.
The first, the root assertion of the New Testament happens also to be one with which we can empirically agree or disagree, using all the data of human culture. That first assertion is about men: they want things they shouldn't want. The "heart", which is the organ which WANTS, is broken.
If you find the New Testament reliable in an area where you can look around you and either agree or disagree (is the wanting organ in man broken or not?) then you proceed to trust it in further areas where you cannot look around and test it (i.e. God sent His Son to deliver us).
So, what do men want? Answer: They want pleasure. After they have solved the problem of survival, from that moment on they start making tools to get pleasure. Money is a shorthand symbol of convenience for pleasure. A free-market economy is simply the most efficient means to allocate resources to produce maximum efficiency, and efficiency is defined by the end, the final cause, the destiny, which is itself chosen not by economics but by the heart of man: pleasure.
This motive is the force of history. (I don't mean to say that all men are like this, nor that most men seek pleasure at every waking moment, nor that all pleasure is bad. Just that it is strong enough that the general tendency of mankind is governed by it.)
How did we get from a discussion of manufacturing to this theologizing, you ask? Simply because I look around me and see "globalization" as the logical and predictable course derived from the laws of economics, facilitated by technology, which is the tool of men's wants, which cannot be thwarted by any other known force.
Those among us who want to argue about "globalization" as if it is purely a question of economic pragmatism ("is it good economics in the long run?") are amazingly shallow.
"Globalization" is a process predictable by anybody who happens to have the oddity of twin interests in economics and the New Testament.
So, your "razor" cuts
away Hegel's "history,"
but it doesn't cut
the concept of "God?"
Your blade is convenient, it
cuts just where you want...
The razor cuts away all unecessary entities. What is the criterion of necessity? An explanation of all the data, of course. My personal opinion is that there is no alternative hypothesis which explains ALL the data. I'm sure we'll disagree, but most arguments about the existence of God are misplaced; the participants usually don't understand what they are really arguing about. The real debate is PRIOR to the razor, in the area where data is either preserved in the set or edited out of it.
The razor only cuts "god" away if he is not necessary in an explanation of all the data. Many people think he is necessary, many think he is not. That is the 5,000 year old debate.
William of Ockham was a Christian. You can agree or disagree with that conclusion, but to think that the rule he articulated automatically cuts out an unseen god is not to understand Ockham, or his logic, or the subsequent 800 years' debate.
I think the razor cuts "history" away because there is already an observed entity available to reside in the position of cause for the historical effects. I call that entity the "heart", after biblical language; you may call it "genome" or even "blip" if you like, but we don't need another entity called"history" for this specific set of effects.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.