Skip to comments.Why the Pilgrims Abandoned Communism
Posted on 11/22/2004 9:31:00 AM PST by bobjam
The Pilgrims Short Lived Experiment in Communism
Many have credited Karl Marx with inventing what we now know as communism in the middle of the 19th century. The concept of communal living and dependence, however, came long before The Communist Manifesto. Over the centuries, the concept has been applied by different people in different places. While the reasons for applying the communal approach varied as widely as the people who attempted it, one thing did remain constant: failure. From Roman latifundiae to the Soviet Union, communism time and again proved the failure inherent in its concept. Americans do not need to look to distant lands and little known peoples for evidence of the failure of communism. They simply need to look back at one of the most celebrated groups of people in their history: the Pilgrims.
As most educated Americans know, Puritan Separatists, or Pilgrims, landed in Massachusetts in 1620. What many dont realize is that the original economic system of their colony, Plymouth Plantation, was a form of communism. There was neither private property nor division of labor. Food was grown for the town and distributed equally amongst all. The women who washed clothes and dressed meat did so for everyone and not just for their own families. This sounds like the perfect agrarian utopia envisioned by Marx and Lenin. What happened to it? To find the answer to that question, one must turn to Of Plymouth Plantation by William Bradford. Bradford served as Governor of Plymouth Colony from 1620 to 1647 and chronicled in great detail everything that happened in the colony.
By 1623, it was obvious the colony was barely producing enough corn to keep everyone alive. Fresh supplies from England were few and far between. Without some major change, the colony would face famine again. In his chronicle, Bradford described what was going wrong and how it was solved (pardon the King James English):
All this while no supply was heard of, neither knew they when they might expect any. So they began to think how they might raise as much corn as they could, and obtain a better crop than they had done, that they might not still thus languish in misery. At length, after much debate of things, the Governor (with the advise of the chiefest among them) gave way that they should set corn every man for his own particular, and in that regard trust to themselves; in all other things to go in the general way as before. And so assigned to every family a parcel of land, according to the proportion of the number, for that end, only for present use (but made no division for inheritance) and ranged all boys and youth under some family. This had very good success, for it made all hands industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little ones with them to set corn; which before would allege weakness and inability; whom to have compelled would have been thought great tyranny and oppression.
With weak crops and little hope of supply, the Pilgrims divided the parcels among the families and told them to grow their own food. They found that those who would pretend they couldnt work due to infirmity, weakness or inability (sound familiar?) gladly went to work in the fields. Corn production increased dramatically and famine was averted because communism was eliminated. Bradfords account doesnt end here; he goes on to describe why he believed the communal system failed. Understanding the reasons for the failure is just as important, if not more important, than learning about the failure itself. Governor Bradford wrote:
The experience that was had in this common course and condition, tried sundry years and that amongst godly and sober men, may well evince the vanity of that conceit of Platos and other ancients applauded by some of later times; that the taking away of property and bringing in community into a commonwealth would make them happy and flourishing; as if they were wiser than God. For this community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort. For the young men, that were most able and fit for labour and service, did repine that they should spend their time and strength to work for other mens wives and children without any recompense. The strong, or man of parts, had no more division of victuals and clothes than he that was weak and not able to do a quarter than the other could; this was thought injustice. The aged and graver men to be ranked and equalized in labours, victuals, clothes, etc., with the meaner and younger sort, thought it some indignity and disrespect unto them. And for mens wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc., they deemed it a kind of slavery, neither could many husbands well brook it.
The communal system failed because it treated the older and wiser the same way as the young and brash. It failed because it rewarded the less productive as much as the more productive. It failed because members of the community found that they could do less and still get the same benefit. All of these problems arose in a very religious community in which gluttony and laziness were considered sins and drunkenness was rare. How much more would communism fail in a larger society where such problems are rampant! By returning to a system in which the older and wiser are respected, and by reorganizing so that ones benefit was directly tied to his production, the Pilgrims ensured the survival of their colony. Governor Bradford, however, ultimately attributes the failure of the common cause to something much deeper:
Upon the point all being to have alike and to do alike, they thought themselves in the like condition, and one as good as another; and so, if it did not cut off those relations that God hath set amongst men, yet it did at least much diminish and take off the mutual respects that should be preserved amongst them. And would have been worse if they had been men of another condition. Let none object this is mens corruption, and nothing to the course itself. I answer, seeing all men have this corruption in them, God in His wisdom saw another course fitter for them.
Governor Bradford is basically saying that communism failed because of the corrupt nature of humans. People are imperfect and sinful. The utopia Marx and Lenin dreamed of could only work if it were filled with perfect people- and no such infallible people can be found in this world. Furthermore, the communal system undermines the relations God instituted among men- marriage and family. With husbands growing food for other peoples children, wives washing other mens clothes, and children doing chores for other families, the basic foundational social unit of society is undermined. Without that, no society can hope to survive.
I remember this from last year, and I think it's good to read it every year. Thanks.
They didn't want to starve to death.
It seems that most, if not all, groups/societies, have started out cummunal in nature.
Good article. Could be an annual tradition.
I think there's a difference between what the pilgrims did and what Karl Marx proposed. The pilgrims pooled their resources together to help out the whole community and the people voted on their leaders every year, so they had a closer hand in what was happening. In theory, it was to help one another through their early harsh winters. Marx gave authority to an authoritarian state to run and redistribute wealth and sold the plan to the workers as a way to get their hands on something that wasn't theirs. But you're right. Collectivism and redistributed wealth never works because it takes away incentive. The Pilgrims discovered that early on and made the appropriate changes. Marx wanted to create a hierarchy where he would be one of the top few in command.
Rush has something about this in his first book.
That's why Hayek called it atavistic socialism.
should be read in all public (and nonpublic) schools as part of elementary history and economics.
I'm not familiar with Hayek.
good post, I would encourage everyone to tune into Rush in the third hour on Wednesday, he'll read the real story of Thanksgiving that covers a good bit of this also.
Always worth reading.
Nice to see schools hop right on board to tell this side of history (not).
I hope this clears it up for you.
Because it doesn't work. When people wake up and realize the masses are working their collective tails off so that the few can live like lazy kings, it ends.
Such communal resolve serves it's purpose at times. In early Neolithic communities, it was perhaps the only viable manner in which to exist. During severe warfare, socialistic tendencies arise in societies as a means of mutual protection for the culture in question. However, it is an inadequate means to sustain a society outside of severe circumstances.
As a society evolves there is less and less a cohesive force to bind a community to such behavior. Self interest and individuality develop further and those who produced are more inclined to focus on their individual family groups rather than the community. The betterment of one's own family group overrides the need to improve the overall state of the community.
Thus the ideals of Capitalism are so appropriate for an evolving society. Performance and excellence are rewarded by the enhancement of the quality of life for the individuals family group. Returns of such wealth to the community are made on a voluntary basis, but not made on the basis of survival for the community itself.
In this environment, Socialism and Communism are societal poison. The redistribution of wealth earned by the individual done for no other need than perceived "fairness" destroys one's motivation to strive for and achieve excellence. Under such conditions implied by socialism, a society begins to decay.
The Pilgrims apparently understood this. For the survival of their culture, they progressed into a more suitable system to not only promote the survival of their society, but to raise it to a level still yet undreamed of in some parts of the world.
To read later
I've talked at length to several people who lived at The Farm and other similar communal ventures in the '70s.
They all basically reported this same truth.
Always a good read.
Democracy is the road to socialism. Karl Marx
Democracy is indispensable to socialism. The goal of socialism is communism. V.I. Lenin
The meaning of peace is the absence of opposition to socialism.- Karl Marx
Make Plymouth read Plimouth.
Anyone ever been to Arcosanti in Arizona? It's a commune, complete with the hideous commie architecture. It's right off I-17 near the Prescott exit. You can see it from the freeway as you drive by (that's the closest I want to get to it after seeing some literature about the place).
This is worth repeating every Thanksgiving, at least.
I think you should post this again.