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Atheists and Their Fathers
www.probe.org ^ | 2002 | Kerby Anderson

Posted on 04/17/2005 3:15:49 PM PDT by Tailgunner Joe

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To: Junior

Vishnu did not exist. Jesus Christ did.


121 posted on 04/19/2005 6:12:35 PM PDT by Bommer
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To: Bommer

Jesus Christ existed according to Christian Scripture. Vishnu existed (or exists) according to Hindu Scripture.


122 posted on 04/20/2005 3:29:52 AM PDT by Junior (“Even if you are one-in-a-million, there are still 6,000 others just like you.”)
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To: Lucky Dog
Your analogy and, hence, argument is one of “agnosticism” not atheism. An agnostic position claims that it is impossible to know if there is a god or not. An atheistic position claims to know that there is no god. Your refusal accept the proposition that God exists is not the same as insisting that He does not.

I've had this discussion with others but I'll extend my thoughts to this one. To deny that something exists doesn't require faith. Denial of anything is a refusal to grant the truth. One can state the denial of something through many paths including rational discourse and ignorance.

An agnostic can be either an atheist or a theist. One can have faith in a deity and still acknowledge that it is impossible to know of the deity's existence. Likewise, an atheist, through whatever paths of denial, can still acknowledge that it is impossible to prove that God doesn't exist. Some people might say "Ah-ha, so isn't denying something you can't prove a leap of faith?" To which my answer is absolutely not. Denial is not accepting something to be true, and for different people the conditions for acceptance of truth can be limited or rigorous.

123 posted on 04/20/2005 5:48:37 AM PDT by stacytec
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To: stacytec
An agnostic can be either an atheist or a theist. One can have faith in a deity and still acknowledge that it is impossible to know of the deity's existence. Likewise, an atheist, through whatever paths of denial, can still acknowledge that it is impossible to prove that God doesn't exist.

It appears that we have a very basic disagreement over the terms of debate. Consequently, allow me to offer for you approval, in our exchange, the following definitions extracted from the source noted:

a·the·ist n.
One who disbelieves or denies the existence of God or gods.

the·ist n.
One who believes in the existence of God or gods.

ag·nos·tic n.
1.
a. One who believes that it is impossible to know whether there is a God.
b. One who is skeptical about the existence of God but does not profess true atheism.
2. One who is doubtful or noncommittal about something.

de·ist n.
One who believes, based solely on reason, in a God who created the universe and then abandoned it, assuming no control over life, exerting no influence on natural phenomena, and giving no supernatural revelation.

Source: The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2000 by Houghton Mifflin Company.
Published by Houghton Mifflin Company. All rights reserved

These definitions make your assertion, An agnostic can be either an atheist or a theist, an impossibility. Logically, one must select one of the choices not a combination.

Denial is not accepting something to be true, and for different people the conditions for acceptance of truth can be limited or rigorous.

This statement is one of “relativism.” In a logical debate, it has no meaning. Please note the reputed exchange between Socrates and Protagoras (attributed to Plato’s work) below:

Protagoras: Truth is relative, it is only a matter of opinion.

Socrates: You mean that truth is mere subjective opinion?

Protagoras: Exactly, what is true for you is true for you, and what is true for me is true for me. Truth is subjective.

Socrates: Do you really mean that? That my opinion is true by virtue of being my opinion?

Protagoras: Indeed I do.

Socrates: My opinion is that truth is absolute, not opinion and that you Mr. Protagoras are absolutely in error. Since this is my opinion, you must grant that it is true according to your philosophy.

Protagoras: You are quite correct Socrates!

Do you wish to modify your stance?
124 posted on 04/20/2005 6:41:51 AM PDT by Lucky Dog
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To: Lucky Dog
The logic of this segment is irrefutable unless you are going to maintain that mere belief in God requires one to “lose” something.

If I believe in the wrong god, I have lost everything. The wager fails right there with a false dilemma.

Why do you exclude "nature of god" challenges? The wager assumes many natures of god, and the Wager fails if any of any one of these natures is challenged. The Wager can survive in the context of many narrowly-defined parameters, but in the real world it dies a quick death.

By the rules of logic, a creator exists before a creation and is, therefore, not bound the nature or limitations of his creation.

Whose creation was God created in? As I thought, you solve it by defining god as you wish. It's nice to be able to make the rules, isn't it? But your god does have a creator, the Invisible Pink Unicorn (PBUHH) created him by waving Her horn. That is Her nature, existing before She created time or even the concept of existence, then She created all other gods. Logic says She needs no creator.

125 posted on 04/20/2005 7:35:29 AM PDT by antiRepublicrat
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To: antiRepublicrat
But your god does have a creator, the Invisible Pink Unicorn (PBUHH) created him by waving Her horn.

What evidence leads you to believe in the Pink Unicorn?

126 posted on 04/20/2005 7:40:32 AM PDT by AppyPappy (If You're Not A Part Of The Solution, There's Good Money To Be Made In Prolonging The Problem.)
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To: Ichneumon
For example individual lightning bolts have distinct beginnings and "creation moments", but their creator, thunderclouds, aren't gods, or even conscious.

A conscious creator doesn't derive from a distinct beginning, but from the existnece of conscious-ness in the effect. The thunderbolts aren't conscious, so of course their antecedent doesn't need to be conscious. If they were, then conscious-ness would exist antecedent to the bolts. The effect cannot be greater than the cause.

After that, of course we argue incessantly about what, exactly, consciousness is and whether it can arise by natural forces only. Much of this argument is semantics. Define consciousness or any other quality you consider the essence of personhood any way you like; that thing you define must have come from somewhere, so it must have existed in the antecedent, in some form.

You can call that antecedent anything you like -- "nature", "the primordial hyperdensity", etc. And you can say, if you like, that there was nothing before this thing. You're now writing a creed. (We say there is one person who did not come from something else. This is a creed.)

Or, if you like, you can say there was no beginning, that physical reality simply stretches infinitely back into time -- and of course, space and time break down -- and you are now just writing a creed. Just substitute the word "god" for the word "hyperdensity" (or whatever term is fashionable this milennium) and be done with it.

Pascal is not making a metaphysical argument. He is making a WAGER. And a wager is nothing if not a set of unique facts.

Pascal's wager only takes force from his word "God", and the background he (the wagerer) brought to the word. You don't have to believe in his "God", but you can't evaluate the wager aside from his specific hypothesis containing specific unique facts. And if you throw out the implied content of the wager, then evaluate the wager with your own content, you change the wager, and bury your own premise in your analysis in a classic petitio principi fallacy.

Pascal's wager is equally applicable to those other gods only to the degree they (hypothetically) hold one accountable for believing in Him. Pascal's "God" and his hypothetical method of evaluating human lives and punishing disbelief is precisely what creates the cost of erring in the wager, and so is intrinsic to the wager.

It is not meant to be a proof of anything.

You could create a similar wager for Odin, and it would have to be evaluated independently, ascribing to the hypothetical deity the QUALITIES NOT OF JEHOVAH BUT OF ODIN. Again, it is not a proof of a deity's existence; it is an introduction to a relative cost analysis.

It's amazing to me the people who dismiss Pascal on this one point without ever understanding what PRECISE logical exercise he was doing. I think he was just smarter than all of you.

127 posted on 04/20/2005 7:52:01 AM PDT by Taliesan (The power of the State to do good is the power of the State to do evil.)
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To: Lucky Dog
a·the·ist n. One who disbelieves or denies the existence of God or gods.

You have used "atheist" in debate in a way that only uses one half of this definition. The other definition, according to "disbelieve" can be what you classify as agnostic. "Disbelief" can mean simple refusal to believe or to withhold belief, not necessarily deny.

You might want to use the terms used in atheist circles. A "hard atheist" is one who makes the positive proposition that there are no gods. A "soft atheist" is one who simply does not accept the positive propositions of divine existence.

128 posted on 04/20/2005 7:52:52 AM PDT by antiRepublicrat
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To: SampleMan

LOL, good points.


129 posted on 04/20/2005 7:54:19 AM PDT by Protagoras (Christ is risen.)
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To: Tailgunner Joe
snicker. They're "born that way," just like queers.

Not much different in some ways. They both think nothing makes any difference in the end.

130 posted on 04/20/2005 7:56:04 AM PDT by Protagoras (Christ is risen.)
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To: antiRepublicrat

Nah. An atheist sees no evidence to support the idea of a god so they don't believe. It's like ghosts or UFO's. You either believe or you don't.

Many atheists today are simply "anti-theists". The concept of God is irrelevant. They just argue against theists. The vast majority of them are anti-Christians.

We have a "Freethinkers Club" on campus. 99% of their activity is arguing against Christianity.


131 posted on 04/20/2005 7:58:15 AM PDT by AppyPappy (If You're Not A Part Of The Solution, There's Good Money To Be Made In Prolonging The Problem.)
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To: AppyPappy
What evidence leads you to believe in the Pink Unicorn?

She touched me with Her Most Holy Horn one night when I was in despair and it raised my spirits and made me a believer. It was only then that I realized Her, and could tell that although invisible, She is indeed pink.

Now let's all give thanks to the Invisible Pink Unicorn (Peace Be Upon Her Hooves), and hope to one day join Her in Her Divine Pastures. All who reject Her will spend an eternity scooping up the Most Holy Road Apples.

Like the little Islam dig with PBUHH? ;^)

132 posted on 04/20/2005 7:58:19 AM PDT by antiRepublicrat
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To: antiRepublicrat
What if the god is all-forgiving, and lack of belief won't send you to hell, but to heaven with everyone else?

Then you're safe either way. But you won't know that till the end, looking back.

Really, you just don't undersatnd Pascal.

133 posted on 04/20/2005 7:58:52 AM PDT by Taliesan (The power of the State to do good is the power of the State to do evil.)
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To: antiRepublicrat

OK.

And I thought the Scientologists were nutty.


134 posted on 04/20/2005 7:59:50 AM PDT by AppyPappy (If You're Not A Part Of The Solution, There's Good Money To Be Made In Prolonging The Problem.)
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To: antiRepublicrat
She touched me with Her Most Holy Horn one night when I was in despair and it raised my spirits and made me a believer. It was only then that I realized Her, and could tell that although invisible, She is indeed pink, etc. etc.

Except that this didn't really happen, did it?

135 posted on 04/20/2005 8:01:33 AM PDT by Taliesan (The power of the State to do good is the power of the State to do evil.)
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To: Taliesan
undersatnd

...understand him, either.

136 posted on 04/20/2005 8:02:30 AM PDT by Taliesan (The power of the State to do good is the power of the State to do evil.)
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To: Dave78
What's worse is how we atheists are repeatedly slandered as immoral and evil

Immoral? Evil? There is no right or wrong, only actions and consequences.

I sincerely hope you and your fellow theists eventually reach the point where you realize that your god is no more real than Zeus or Ra.

Why would that matter to you?

137 posted on 04/20/2005 8:02:54 AM PDT by Protagoras (Christ is risen.)
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To: Lucky Dog
Do you wish to modify your stance?

I stand firm and do not disagree with your definitions. You saved me the leg work actually. Look at the definition of Agnostic that you posted.

One who believes that it is impossible to know whether there is a God.

Notice the word "faith" is not in that definition. One can have faith in the existence of something without having tangible evidence or knowledge of the object of faith. Faith is a belief that does not rest on logical proof or material evidence. A person can also be skeptical regarding their faith and still affirm that what they believe is true until such time that they decide is not true. In this manner, a person can be both an agnostic and a aheist/atheist. As for your retort to my statement on truth, I think you missed the point. I'm not arguing the nature of truth as Socrates did. I’m stating that denial of something is based on a person's acceptance of what they believe to be true. Whether their perception of truth is correct or not is inconsequential to the fact that people make denials based on their perceptions.

138 posted on 04/20/2005 8:03:11 AM PDT by stacytec
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To: Protagoras
Why would that matter to you?

Dave's off his nut. There is no way to prove that God doesn't exist. A person can only say they believe or disbelieve. Note: Saying there MIGHT be a god is basically the same as saying "I don't believe there is a God".

139 posted on 04/20/2005 8:07:04 AM PDT by AppyPappy (If You're Not A Part Of The Solution, There's Good Money To Be Made In Prolonging The Problem.)
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To: Dutch Boy
I also know a few radical feminist lesbians that attend church regularly.

Most of them are looking for validation of their choices.

140 posted on 04/20/2005 8:07:36 AM PDT by Protagoras (Christ is risen.)
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