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Future of Conservatism: Darwin or Design? [Human Events goes with ID]
Human Events ^ | 12 December 2005 | Casey Luskin

Posted on 12/12/2005 8:01:43 AM PST by PatrickHenry

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To: CarolinaGuitarman
I think the answer is he can think of no rational reason, besides the dictates of a Deity, to make any moral decisions.

Anybody can learn to recite a dictionary definition of virtue. We have a lot of dictionary mongers online in this thread.

It strikes me that these folks are incapable of understanding the internalized desire to be a good person, to help one's children and, by extension, build a just society for one's descendants to live in.

I fully appreciate the difficulty of defining specifically what is to be done. That is what politics is about, deciding what needs to be done to improve the world.

I am curious, however, about people who aren't self-motivated to make things better.

601 posted on 12/13/2005 10:43:34 AM PST by js1138 (Great is the power of steady misrepresentation.)
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To: antiRepublicrat

All you've done is present a tautology. The words "is due to" does not define a cause. One could just as easily substitute the word "is."

The presence of organized matter that behaves according to predictable laws is due to the ongoing activity of an almighty, omnipresent, intelligent agent as demonstrated by the ubiquitous presence of observable data communicated to intelligent agents outside of the same, without which the practice of science would be impossible.

The most convincing argument against this theory would be the absence of organized matter that behaves according to predictable laws. Such evidence has been small in forthcoming, although black holes may be a sign that the absence of organized matter exists.


602 posted on 12/13/2005 10:43:41 AM PST by Fester Chugabrew
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To: Stultis; editor-surveyor
e-s: This does seem to be all that the evolution camp has left; they all hate the very idea of God with equal intensity.

Stult: Your claim is manifestly false. (Having no more integrity than "Bush lied" and similar leftist mantras.) You have, and always have had, every theological shade among evolutionists. You have agressive atheists (e.g. Richard Dawkins) you have skeptical agnostics (e.g. Darwin himself) and YOU ALSO HAVE theists, often fairly pious ones (e.g. Asa Gray, Kenneth Miller, Francisco Ayala, Ronald Fisher, Simon Conway Morris, just to name a few that come to mind).

Don't forget that noted God-hater, Pope John-Paul II.

603 posted on 12/13/2005 10:45:04 AM PST by Gumlegs
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To: Thatcherite

I thought you held to the theory of evolution.


604 posted on 12/13/2005 10:45:37 AM PST by Fester Chugabrew
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To: Senator Bedfellow
Indeed, what does "virtue" or "morality" mean if the behavior is compelled by a whip in one hand, and a carrot in the other?

I suspect this is related to the question of being born again, but you'd never guess it from the speechifying of the Elect.

605 posted on 12/13/2005 10:45:58 AM PST by js1138 (Great is the power of steady misrepresentation.)
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To: betty boop
[ This sort of thing reminds me of a bloodhound, nose to the trail, sniffing out his prey, following the spoor.... Everything else around the dog is screened out from the dog's consciousness. But that doesn't mean that only the prey and the spoor exist. ]

Killer example.. just beautiful...

606 posted on 12/13/2005 10:46:48 AM PST by hosepipe (CAUTION: This propaganda is laced with hyperbole..)
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To: cornelis
"Some people hold that testable assumptions are somehow better. This is on account of a preference for certainty with results."

Not just certainty. We can't know ANYTHING if we can't make tests of our assumptions.

"Others recongize that free causality would not be testable as such. Between the two, the second is the health of a civilization and makes politics possible. That is why better is relative. But the denial of one for the other is an exclusion with consequence."


Sorry, my BS alarm just went off. The above paragraph is nonsensical. Science isn't a postmodernist enterprise.
607 posted on 12/13/2005 10:47:14 AM PST by CarolinaGuitarman ("There is a grandeur in this view of life...")
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To: Senator Bedfellow
Can we not make any behavior moral or virtuous merely by offering a reward for some aritrary behaviors and a punishment for others?

You can, by way of speaking. But the language is historically a posteriori to an experience that is not secular.

The whole structure of a secular virtue is actually no simpler than any other. Instead of a theodicy one must give a "physidicy." It must also answer the origin of virtue and why we would act against nature. Unless I am mistaken, this is only possible in some form of dualism. I don't think along these lines, and I suggest that if you do, give us what you think. I might be converted.

608 posted on 12/13/2005 10:48:22 AM PST by cornelis
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To: betty boop
But that doesn't mean that only the prey and the spoor exist.

Nor does it mean that only the correct answer exists in mathematics. I understand your analogy is quite popular in modern classrooms. The idea that one could set a goal and a procedure for achieving it is so stifling.

609 posted on 12/13/2005 10:51:13 AM PST by js1138 (Great is the power of steady misrepresentation.)
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To: Right Wing Professor
Flying Spaghetti Monster Theory of Disease placemarker ("all diseases are the result of the lack of properly prepared/ingested pasta" - Mary Baker Macaroni)
610 posted on 12/13/2005 10:52:23 AM PST by longshadow
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To: cornelis
some form of dualism

Dualism remains possible until we can explain how a conscious volitional thought migrates down the nervous system and activates a muscle or gland. We might question consciousness, volition, or thought, or all three, but consciousness, especially self-consciousness seems a given.

611 posted on 12/13/2005 10:53:13 AM PST by RightWhale (Not transferable -- Good only for this trip)
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To: cornelis

I really don't find it very interesting to talk about virtue and morality with someone who considers it an inquisition to be asked why he seeks or does not seek virtue.


612 posted on 12/13/2005 10:53:57 AM PST by js1138 (Great is the power of steady misrepresentation.)
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To: js1138; cornelis
Well, you see, it's not your arbitrary whims about what's moral or virtuous, it's someone else's arbitrary whims, so that makes it okay.

Less sarcastically, I will take the liberty of answering the question for him - I suspect that Corny is an inherently moral person, who is not simply one crisis of faith away from being a thief or pedophile or serial killer. He (she?) might find it shocking and dismaying if it were discovered that morality and virtue were concepts inherently created and defined by humans, rather than handed down by some otherworldly being, but I suspect he would recover from that relatively neatly and continue living according to these human concepts of morality and virtue. Naturally, I trust that cornelis will correct me if this is not the case, if I have somehow misjudged him ;)

613 posted on 12/13/2005 10:54:45 AM PST by Senator Bedfellow
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To: js1138
It strikes me that these folks are incapable of understanding the internalized desire to be a good person, to help one's children and, by extension, build a just society for one's descendants to live in.

I trust you would be courteous enough to accept that I too recognize people's desire to be good, to help one's chikldren, and buid a just society.

I will add also that the problem of evil is just as real.

614 posted on 12/13/2005 10:56:42 AM PST by cornelis
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To: js1138
man's natural inclination is towards evil, that goes for evo's or creationists.

The interesting question comes about in how we define morality and evil? What standard is used?

My standard is God. What is the standard for one who does not believe in God?

JM
615 posted on 12/13/2005 10:58:37 AM PST by JohnnyM
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To: cornelis; js1138; Senator Bedfellow
Okay, I'll take a shot at getting an answer.

Would you behave differently if you were certain there existed no externally-originating consequences or rewards for your actions towards others? E.g., would you kill others for their money if you were sure that you could get away with it, escaping negative judgement and punishment even in the eyes of whatever supernatural powers exist?

Me, I wouldn't. But that's just me. I don't think it's a moral thing to do.
616 posted on 12/13/2005 10:59:38 AM PST by aNYCguy
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To: CarolinaGuitarman; Alamo-Girl; betty boop; cornelis
[ Sorry, my BS alarm just went off. The above paragraph is nonsensical. Science isn't a postmodernist enterprise. ]

Science is composed of scientists.. And some make Vestal Virgins out of them(scientists).. whom were in fact/became whores.. and thats no BS..

617 posted on 12/13/2005 10:59:45 AM PST by hosepipe (CAUTION: This propaganda is laced with hyperbole..)
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To: js1138
someone who considers it an inquisition to be asked why he seeks or does not seek virtue.

But I don't, js1138. Yet if I cannot ask you what virtue is makes we have something less than a dialogue.

618 posted on 12/13/2005 10:59:52 AM PST by cornelis
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To: caffe
Can any of you "real scientists" defend this statement?

Yes. There is incredibly so much evidence to support this that it is generally accepted as fact. As someone has mentioned, our entire classification system looks as it does because of this fact. The theory of evolution exists to explain this fact, just as the various theories of gravity exist to explain the fact of gravity. ID, if it could be formed into a scientific theory, would also exist to explain this fact.

619 posted on 12/13/2005 11:00:27 AM PST by antiRepublicrat
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To: cornelis
But the language is historically a posteriori to an experience that is not secular.

Such is the assertion, anyway - this assertion is, needless to say, rather contentious and not universally accepted in any case.

In any case, it seems that unless I can explain why virtuousness or morality is better than the lack thereof, and additionally where such concepts as "virtue" come from, you may very well see no need to be virtuous or moral. To the first, I offer you the same deal you have now - be moral or suffer the consequences. To the second, the mere fact that it exists is enough to proceed - from whence it came is not critical to its continued use.

620 posted on 12/13/2005 11:01:57 AM PST by Senator Bedfellow
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