Skip to comments.Twilight of Sociology
Posted on 02/06/2007 2:23:40 PM PST by shrinkermd
This short essay begins with noting the recent death of Seymour Lipset as well as the previous deaths of Phillip Reif and David Reisman. The author then wonders why there are no new leaders.
"...Of course, sociologists are still being trained, books are being published, and university departments of sociology show no sign of going out of business. But the sense of free-wheeling inquiry that drew some of the best minds of the 1950s and 1960s into sociology -- in what appears now to be its golden age -- is no longer in evidence.
Seymour Martin Lipset explored the social forces that limit individual freedom. Is an era of inquiry over? The quick answer would be that there are two equal and opposite culprits. One of them is politics. Sociology fell victim to a dogmatic belief that it was not enough to understand the world; one must also change it. And if, as many sociologists came to believe, all reality was "socially constructed," then nothing was grounded in nature, nothing was justified by tradition or custom, and nothing was to be treated as enduring. All things were provisional, and all could be reshaped, usually along predictable political lines. Thus academic journals and scholarly monographs were given over to supporting the reigning views of race, gender and class -- and fiercely suppressing any inquiry that might challenge these views.
But it is equally the case that many sociologists, while seeking to avoid politicization, fell into the trap of scientism, of thinking that by imitating the methods of the "harder" social sciences, such as economics, they could achieve for sociology the precision, and status, of the natural sciences.
(Excerpt) Read more at online.wsj.com ...
Perhaps, just perhaps the rule of reason will return to the social sciences. If so much that has bedeviled academia will be alleviated.
I miss the Department of Feminist Anthropology at the University of Massachusetts/Amherst in the 1970s. An entire department of hairy, bad-smelling, snarling man-haters in full fury, insisting that the world was merely an artificial construct of the patriarchal, militaristic, phalocentric, capitalistic evil-dooers. It was to laugh!
But seriously, I have never met a sociology professor who was not an angry, man-hating lesbian.
As an Anthropology major/graduate and one-time archaeologist, I always looked down on sociologists as our lesser-educated brothers. They never had the wider view and knowledge about the world and how it works that an Anthropologist needed.
Time has proven me right in that the "PC" sociologists that infest our universities have no idea what the real world constitutes of, nor do they have anything but marxist solutions.
While the older generation of Anthropologists were "socialists" or "marxists' (Boas, Herschovitz, Benedict, Clifford Geertz, etc), today's anthropologists seem to keep more to themselves except those who add marxist interpretation to the profession (and they do constitute a significant portion on some campuses). See www.frontpagemagazine.com for course contents at various universities.
Sometimes being a sociology professor and sociologist is like being a philosopher, not very useful in the working world, but just right for cloning at an university.
Let's put them on the endangered species list, and hope that they go for extinction.
Dammit I misread the headline - thought it said "Twilight of Scientology"....we can only hope...
Academic sociologists, as the article in the WSJ notes, usually fall into one of two equally dangerous camps: the reductionists -- the ones who think they're a real social science and try to come up with models, some mathematics and lots of jargon -- and the radicals, who use sociology as their vehicle for promotion of a radical political agenda. The reductions are useless because the only level at which their models have any power is so general as to be meaningless truism, and the radicals are useless because they're radicals.
I had a good friend who was a professor of sociology. She was something of a soft-core feminist, but not a lesbian man-hater. Of course, the fact that she was stunningly beautiful and spent enough time in the South to know how to deal with men, meant she did not have the problems relating to men that many women who become academics do.
My heart skipped a beat.
I thought it said the twilight of "Socialism".
I really enjoyed in the day reading Bettleheim (spelling?) (before the indoctrination that took me way left for awhile) and the study of sociology as opposed to the activism and political mind stench that happens today. In its raw form Soc. is a fascinating study before the hippy/feminists and black power folks took it over.
I thought it said the twilight of "Scientology." Darn.
Meanwhile, sociologists --especially those from the population/demography strands-- are very much into hard sciences, closer to economics. It's just unfair to group them into the same category as those post-mos. In fact, not many post-mo sociologists that I know (except those who work on feminism or popular cultures, but they move to different departments now), although of course they are mostly socialists/ Marxist.
The bigger problem according to Berger is that the field originated in the need to come to terms with modernity and modernization. That accounts for Gemeinschaft and Gesellschaft, anomie and alienation, and so many other concepts in sociology.
Now that modernization's happened, sociologists don't have much to talk about. They can compare societies that have and haven't modernized, poaching on the anthropologists' territory perhaps, but the big picture discussions aren't as fruitful, and won't be until the next big shift in society.
The problem of politicization goes far beyond sociology. It looks to me like writing just isn't that good lately, since writers discovered sex and politics. Writers aren't sure about what's what right now, so simplified political fables provide them with something to write about.
Increasingly, though, the very idea of professional writers appropriating people's experiences has been called into question, in part because the writers have become too political, and in part because their public has.
Laugh if you want; just remember your tax dollars are paying their pensions.
My thesis advisor was an older, non-Christian, married male(to a woman) who was nevertheless a promoter of homosexuality. When I suggested that homosexuals would always be in a distinct minority, he was shocked, shocked, I tell you.
I thought thew headline read "Twilight of Scientology". I imagined Tom Cruise crying his eyes out.
i could train a turnip to be a sociology professor
that darn quantifable, curses, foiled again by reality (gnash teeth here)mummble,mummble,mummble
LOL - This morning I was swimming at the YMCA and overheard the lifeguard talking to a swim instructor. She said she was going to be finishing her degree in April. The instructor asked what the degree was in. The lifeguard responded "Sociology". The instructor said, "Well, I guess you can still keep your job here at the 'Y' at least." I had to stop swimming in the middle of a lap to laugh.
The same is happening in philosophy. The peak of development was apparently in the fifties and now the movement is toward following every line that hasn't been thoroughly explored already with the result that everybody in the field is in his own little sphere and the whole appears to be blurry and highly disorganized. This is probably the pause before a huge new line opens up with a general rush by the entire population into the new field of study.