Skip to comments.Brief history of the modern childlove movement
Posted on 03/03/2007 9:23:28 AM PST by Calpernia
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Raspy quake of a drake:
Wednesday, June 20, 2007
Romney finance chairman sued for mass child abuse
Lawsuits hit a Romney money man
By Alexander Bolton
June 20, 2007
Former Massachusetts Gov. Mitt Romney (R) has collected hundreds of thousands of dollars through the fundraising efforts of a supporter targeted by several lawsuits alleging child abuse.
In a lawsuit filed in the U.S. District Court for the District of Utah, 133 plaintiffs have alleged that Robert Lichfield, co-chairman of Romneys Utah finance committee owned or operated residential boarding schools for troubled teenagers where students were subjected to physical abuse, emotional abuse and sexual abuse.
The complaint, which plaintiffs amended and resubmitted to the court last week, alleges children attending schools operated by Lichfield suffered abuses such as unsanitary living conditions; denial of adequate food; exposure to extreme temperatures; beatings; confinement in dog cages; and sexual fondling.
A second lawsuit filed by more than 25 plaintiffs in July in the U.S. District Court of the Northern District of New York alleges that Lichfield and several partners entered into a scheme to defraud them by operating an unlicensed boarding school in upstate New York. The suit does not allege physical or emotional abuse.
These are two active lawsuits against Lichfield. Several others suits have alleged child abuse on behalf of dozens of plaintiffs, but judges have thrown out the suits for procedural reasons. As a result, the merits of the allegations have not been weighed. In some suits, plaintiffs have settled their cases for undisclosed amounts of money.
The allegations could force Romney to re-examine his relationship with his Utah finance co-chairman or put pressure on him to give away the contributions Lichfield helped raise.
Lichfield helped to organize a February event in St. George, Utah, that raised about $300,000 for the Romney campaign.
Romney has six finance committee co-chairmen in Utah. Since the beginning of 2003, Lichfield has given money to at least seven other Republican candidates and also to the National Republican Congressional Committee and Bush-Cheney 04 Inc.
Overall, Romney has raised $2.7 million in Utah for his presidential campaign, far more than any other candidate, according to data compiled by the Federal Election Commission (FEC). Sen. John McCain (R-Ariz.) has raised the second most in the state, $113,000.
Mr. Lichfield is one of 6 Co-Chairman of our Utah finance team, said Romney spokeswoman Gail Gitcho in a statement.
He has donated to numerous Republican candidates and committees. The Romney campaign will continue its policy to make our fundraising efforts as transparent as possible.
Lichfield did not respond to requests for comment made through the World Wide Association of Specialty Programs and Schools (WWASPS). WWASPS is his co-defendant in several lawsuits and Lichfield sits on its board of directors.
Plaintiffs represented by the Dallas-based Turley Law Firm claim Lichfield and WWASPS helped to run boarding schools where staff abused students and acted in concert to fraudulently conceal the extent and nature of the physical, emotional, mental and sexual abuse occurring at its [member] schools, their complaint states.
The plaintiffs include former boarding school students and their parents.
The president of WWASPS, Ken Kay, said in an interview the lawsuits are a ploy to get money and dismissed the credibility of former students making allegations.
Most of them are ludicrous, Kay said of the claims made against his organization and the boarding schools. A certain percentage of the kids [who participate] are never going to be happy. They werent happy with public schools, they werent happy with law enforcement, and they have a long history of lying, fabricating and twisting the story around to their own benefit.
Many of them have done poorly and have filed suits [since leaving the schools], he added. They have had problem with their families, churches, public schools and outpatient therapy. A large percentage of these kids have been [in] other treatment programs.
The legal disputes shine light on the obscure world of boarding schools for troubled teens.
Years ago, parents set their troublesome teenagers to military schools. In recent years, boot-camp boarding schools, where staff emphasize discipline, have become popular. The schools affiliated with Lichfield and WWASPS fit this mold.
The parents suing Lichfield sent their kids to WWASPS-affiliated schools such as Cross Creek Center for Boys in LaVerkin, Utah; Majestic Ranch Academy in Randolph, Utah; and The Academy at Ivy Ridge in Ogdensburg after they got into trouble for insubordination, drug use or petty theft.
The parents learned of the boarding schools through Teen Help, a business owned by Lichfield that matched parents and their children with boarding schools around the country and in Mexico, Costa Rica, and American Samoa. Lichfield had consulting relationships with nearly all the schools, according to Kay. In some instances Lichfield rented property to the schools, said Kay, who did not name the properties specifically.
Plaintiffs have alleged that Lichfield made millions from the schools.
Former students allege they were transported against their will sometimes in handcuffs by operators such as Clean and Sober Solutions and Teen Escort Services to far-away locations.
Once at the boarding schools, they say they were subject to harsh treatment. Some students say they never attended classes and simply received books to read on their own without supervision. Others allege that staff at the schools threatened them with cattle prods and punished severely violations of school rules. Several students alleged in legal complaints that they were forced to lie face down on the floor for hours at a time, forbidden from moving their arms or legs.
Kay said WWASPS worked only with the schools and never had direct contact with the students. He also said only a very small percentage of former students have brought complaints.
Kay also said that the vast majority of former students never alleged abusive treatment.
A survey by The Hill found at least nine lawsuits filed in the last nine years against specialty boarding schools affiliated with Lichfield. Judges threw out more than half of the complaints because of procedural objections.
For example, a suit filed in Los Angeles Superior Court in 2005 on behalf of more than 20 plaintiffs was dismissed by a judge who found California did not have jurisdiction over the matter, according to Henry Bushkin, the plaintiffs attorney. Bushkin said he would gather more evidence to show a California court could hear the suit.
One of the lawyers making allegations against Lichfield is Thomas M. Burton, by his own account, a relative of Romney through marriage and a one-time friend of the ex-governors late father, George Romney.
Burton said he has filed six unsuccessful suits against Lichfield. He said judges have thrown out his complaints because of various procedural difficulties.
Citing an example, Burton said one case could not proceed because his client, Clayton Bowman, a resident of the state of Washington, could not bear the psychological anguish of testifying about his experience at one of the WWASP-affiliated schools.
Gay marriage bill is new reason to celebrate gay pride as parade approaches
When I was in high school, a manager at my summer job spent a long while trying to seduce me. I was naive enough that it took me a long while to figure out why he was so interested in being my friend, until he became more explicit about wanting me to spend the night at his place
I had a boss try to seduce me at a part time job too. He had a daughter my age. It was very degrading.
Ping to whole thread
A hollow point bullet between the eyes is what a child molester should get. Not legitimacy.
How America Went Gay
You can pull the facts into a complete report, better than anyone I know.
All you need to add is the communist manifesto 1963 and the story is complete.
Well done, thank you for alerting me to it.
>>>All you need to add is the communist manifesto 1963 and the story is complete.
I bought the book the FBI agent wrote that had the communist manifesto in.
EXCERPTS FROM NAKED COMMUNIST
I have been adding excerpts from it starting at post 27. I’ll keep adding as time permits.
Liz J. Abzug, Rebuild Our Town Downtown, Co-Chair
Wow. there’s a name I have not heard of in a long while. Any relation to NY’s famous “Bellowing Bella” Abzug?
Bella Abzug is a Chairperson of Stonewall Vets and Liz Abzug is Co-Chair.
I can’t verify family relation though.
I think the original big hat wearing Bellowing Bella Abzug is dead....for at least a decade. Gotta check on that. I always hate to google stuff until AFTER i have self-tested my middle-aged memory.
Just googled Bella Abzug. 1920 - 1998. 3 terms in congress. gave up seat in ‘76 to run for senate (lost), ran for NYC mayor (lost). Liz is her daughter.
I don’t know if this Chairman Bella is a relative of them too.
In my opinion, every member of this organization should have a nail driven right through their testicles and hung from the tallest tree around. And even that is too good foro these freaks.
Thanks, I posted a link to your thread.
She is a co-chair actually. And yes, she is a lawyer and indeed “Bellowing Bella’s” daughter.
There may be some info you will want to know in this thread. See the whole thread. Especially post 91.
Thanks for bumping!
Endorsed by the Log Cabin Republicans 2002
Application for endorsement:
a web site for Radical Faerie information
The Father of the Radical Faeries.
John Burnside and Harry Hay
"Confronted with the loving-sharing Consensus of subject-SUBJECT relationships all Authoritarianism must vanish. The Fairy Family Circle, co-joined in the shared vision of non-possessive love -- which is the granting to any other and all others that total space wherein each may grow and soar to his own freely-selected, full potential -- reaching out to one another subject-to-SUBJECT, becomes for the first time in history the true working model of a Sharing Consensus!" -- Harry Hay, Arizona, 1979
"The Hausa people of West Africa say that the men and women of the village who relate to each other have, each one, an eye in their soul by which they perceive themselves, however dimly, on the right path in the dark and perilous realm of SPIRIT. But the souls of those men among them who relate to other men, and women who relate to other women, have two eyes! This Two-Eyes feature, different from the way Eurocentric Imperialisms might misinterpret it, bestows neither special powers or privileges -- instead it lays upon the Two-Eyed ones a sacred responsibility. For Two-Eyed ones have the capacity of vision to penetrate the dread gloom of the SPIRIT world to discern the path that their Group, their Community should follow to discover the next resting place, where they all will be temporarily safe and nurtured, on the SPIRIT journey all must take." -- Harry Hay, San Francisco, 1991
The real Harry Hay
With his sometimes crackpot notions and radiant, ecstatic, vision of the holiness of being queer, Harry Hay refused to play the model homosexual hero
EVEN IN THE GLOW of its conservatism, America which was formed via revolution, after all has always taken a certain pride in its radicals. Even so, America prefers to remember its history-makers in sanitized versions with none of the messy, often embarrassing flaws that are usually inscribed on the souls who take it upon themselves to change the world. Thus, we prefer to think of Thomas Jefferson as a revolutionary genius, rather than as slave owner who not only had sexual relations with his female slaves but consigned his own children to slavery. The fiery stances taken by anarchist and feminist Emma Goldman in the early part of this century are softened or forgotten in her incarnations as a grandmotherly figure in the film Reds and an innocuous witty commentator in the musical Ragtime. The popular image of Rosa Parks as a tired seamstress who just wanted a seat on the bus is far more comforting than the reality: she was a skilled political thinker and secretary of the NAACP chapter that planned the bus boycott long before she refused to sit down. Even the most serious biographers of Martin Luther King Jr. portray him in rosy hues, as an American saint, not as a deeply religious man whose promiscuity and adulterous behavior tore him apart.
So it is with Harry Hay founder of the gay movement in America who died at the age of 90 on October 24. Obits in the New York Times, the Los Angeles Times, and the Associated Press left the impression that Hay was a passionate activist and something of a romantic. The New York Times referred to him as "an ardent American Communist, a romantic homosexual," who was a "restless middle-aged man" by the time he formed the Mattachine Society, the first gay-rights group in the United States. The Los Angeles Times described Hays penchant for wearing "the knit cap of a macho longshoreman, a pigtail and a strand of pearls" and also noted that he and John Burnside, his lover of 40 years, lived most recently in San Francisco in a pink Victorian house.
The reality is that while Hay may have been a romantic, he was also notoriously promiscuous, and his communism was far more rabid than "ardent." And while he did wear pearls with his longshoremans cap, it wasnt a form of charming "gender-bender" chic, as the Los Angeles Times put it, but a political statement Hay first donned back when it was still quite dangerous to do so. Hay, in fact, was fanatically resistant to the grandfatherly image the modern gay movement not only tried to attribute to him but expected him to play out. The documentary Word Is Out, for instance, filmed in 1976, portrayed Hay and Burnside as paragons of gay domesticity. More recently, he was invited to address the National Gay and Lesbian Task Forces Creating Change Conference, in 1998, and was billed as a major speaker. But he was given no context in which to talk about his politics and found himself treated more as an artifact of gay history than as an activist with ideas.
Hay had strong opinions and never pandered to popular opinion when he voiced them whether he was attacking national gay organizations for what he saw as their increasingly conservative political positions ("The assimilationist movement is running us into the ground," he told the San Francisco Chronicle in July 2000) or when he condemned the national gay press in particular, the Advocate for its emphasis on consumerism. He was, at times, a serious political embarrassment, as when he consistently advocated the inclusion of the North American Man/Boy Love Association (NAMBLA) in gay-pride parades.
HAYS UNEASY relationship with the gay movement he reviled what he saw as the movements propensity for selling out its fringe members for easy, and often illusory, respectability didnt develop later in life. It was there from the start. In 1950, when Hay formed the Mattachine Society technically a "homophile group," since the more aggressive idea of gay rights had yet to be conceived his radical vision was captured in a manifesto he wrote stating boldly that gay people were not like heterosexuals. Indeed, Hay insisted, homosexuals formed a unique culture from which heterosexuals might learn a great deal. This notion was at decisive odds with the view put forth by many other Mattachine members: that homosexuals should not be discriminated against because gay people were just like straight people. By 1954, the group essentially ousted Hay.
It wasnt the first time Hay had been booted out of a group he helped create. From the 1930s through the early 1950s, Hay had been an active member of the American Communist Party. In 1934, Hay and his lover Will Geer, who later played Grandpa on the long-running television series The Waltons, helped pull off an 83-day-long workers strike of the port of San Francisco. Though marred by violence, it was an organizing triumph, one that became a model for future union strikes such as the one currently under way (but stymied by the Bush administration) at West Coast ports. During the 1940s, Hay struggled unsuccessfully to be honest about his homosexuality of which hed been certain since adolescence while maintaining his status as a member of the Communist Party, which banned homosexuals from joining. He married a follow Communist Party member and adopted two daughters even as he worked to form the Mattachine Society. But homophobia eventually won out. After the Mattachine Society gained notoriety in the early 1950s, Hay was unceremoniously kicked out of the Communist Party.
The story of Harry Hays life was that he was always a just little too radical and since he was also a bit of an egotist, too disinclined to demure for the groups with which he was involved. He was also too idealistic. Hay took the name Mattachine from a secret medieval French society of unmarried men who wore masks during their rituals as forms of social protest. They, in turn, took their names from the Italian mattaccino, a court jester who was able to tell the truth to the king while wearing a mask. As an old-time socialist, he was drawn to communism because of its egalitarian vision and, in the late 1930s and early 1940s, its stand against fascism. But he was also an actor and a musician drawn to a brand of scholarship that romanticized popular culture as intrinsically progressive and revolutionary.
Despite, or perhaps because of, Hays difficulty getting along with others, his vision of gay liberation was decades ahead of its time. His monumentally important contribution to the gay movement was his ability to communicate the notion that homosexuals made up a cultural minority with its own history, political concerns, and organizational strengths. An often-told story about Hay (retold in the New York Times obituary) recounts how he came up with a political strategy in 1948 that no one had ever voiced before: giving votes in exchange for ideological support. To wit: identity politics for homosexuals on the same model African-Americans had begun to use in organizations like the NAACP. Hay wondered out loud, the most basic form of political organizing if Vice-President Henry Wallace, who was the Progressive Partys candidate for president, would back a sexual-privacy law if he could be assured that a majority of homosexuals would vote for him. The politics of quid pro quo was revolutionary for its time. Remember, at that time it was dangerous to publicly identify as a "homosexual" you could be arrested merely on the suspicion that you might be looking for sex; many states legally forbade serving drinks to homosexuals, much less allowing homosexuals to gather together in public. Indeed, the American Psychological Associations lifting of the definition of homosexuality as a mental illness was a good 20 years away.
That said, Hays vision was not completely original. It drew partially on the work of late-19th/early-20th-century gay British socialist Edward Carpenter and, to a lesser extent, the political work of Magus Hirschfeld. Carpenter pushed the idea that people with homosexual desires were a distinct group with a well-defined identity, and thus could have a distinctive consciousness about their place in society. Hay, who was born in England in 1912 and moved to the US with his parents almost 10 years later, would have had easy access to Carpenters ideas, which were popular through the 1920s. But even though Hays notions had roots in European intellectual circles, they were truly radical in American political thought.
Political genius that he was, Hay never would have achieved what he did without his training as an organizer for the American Communist Party. He used the partys own "cell" organization to build and propagate the ever-growing Mattachine. Even the groups recruitment tactic it was as dangerous to walk up to someone and say, "Hey, are you a homosexual? Want to join our club?" as it was for someone to drum up membership for a seditious political group was modeled on the Communist Partys strategy of getting names of potential members from current members.
THE HOMOPHILE movement of the 1950s and 1960s gave way after the 1969 Stonewall riots to the Gay Liberation movement. With its roots in feminism, the Black Power movement, street culture, and the antiwar movement, the Gay Liberation movement initially appealed to Hay. It was, essentially, the movement he had envisioned in 1950 but that never came to fruition. Soon, however, Hay became disenchanted as the radical Gay Liberation movement became corporatized with groups like Gay Activist Alliance and the National Gay and Lesbian Task Force, whose goals were to assimilate into the mainstream rather than change the basic structures of society. Hay, yet again, was a queen without a movement.
During these years, Hay spoke out against what he saw as the increasing conservatism of the gay-and-lesbian movement. As he saw it, the gay and now, lesbian movement was far more interested in electing homosexuals to government positions than in making the government responsible to the needs of its people. It was more interested in making sure that gay people were represented in commercial television and films than in critiquing the ways mass culture destroyed the human spirit. It was too interested in making strategic alliances with conservative politicians, rather than exposing how most politicians were working hand in glove with bloodless, destructive corporations.
Hays response was to reinvent gay politics all over again: in 1979, he founded the Radical Faeries. The spiritual core of the Radical Faeries was the same as the one Hay had envisioned for his original Mattachine Society: the conviction that gay men were spiritually different from other people. They were more in touch with nature, bodily pleasure, and the true essence of human nature, which embraced both male and female. Hays spiritual radicalism had its roots in 17th-century British dissenting religious groups, such as the Diggers, Ranters, Quakers, and Levelers, who sought to refashion the world after their egalitarian, socialist, non-hierarchical, utopian views. Unlike his dissenting predecessors, however, it wasnt millennial Christianity that drove Hay, but a belief that all sexuality was sacred. And a belief that queer sexuality had an essential outsider quality that made the outcast homosexual the perfect prophet for a heterosexual world lost in strict gender roles, enforced reproductive sexuality, and numbingly straitjacketed social personae. The Radical Faeries were something of a cross between born-again queers and in-your-face frontline shock troops practicing gender-fuck drag.
By this time, the gay movement which had devolved from a "liberation" movement into a quest for "gay rights" treated Hay as a benign crackpot. He was frequently praised as an important historical figure, but no one was really interested in what he had to say, especially since the Christian right had already begun to launch vicious anti-gay attacks with Anita Bryant s "Save Our Children" campaign of 1979 and Californias Briggs Initiative (which would have banned openly gay schoolteachers) a year later. Often the discomfort with Hay was coupled with an overriding discomfort with his long history of involvement with the American Communist Party. More often than not, though, his relationship with Will Geer was touted as proof that just like Grandpa Walton Hay was an icon of safe respectability.
Despite his 40-year relationship with John Burnside, the aging radical still proclaimed the joys of sexual promiscuity and denounced the increasingly popular mandate that monogamy was a preferable lifestyle. In his own determined, often irritating, manner, Harry Hay resisted becoming a model homosexual hero. Nowhere was this more evident than in Hays persistent support of NAMBLAs right to march in gay-pride parades. In 1994, he refused to march with the official parade commemorating the Stonewall riots in New York because it refused NAMBLA a place in the event. Instead, he joined a competing march, dubbed The Spirit of Stonewall, which included NAMBLA as well as many of the original Gay Liberation Front members. Even many of Hay s more dedicated supporters could not side with him on this. But from Hays point of view, silencing any part of the movement because it was disliked or hated by mainstream culture was both a moral failing and a seriously mistaken political strategy. In Harrys eyes, such a stance failed to grapple seriously with the reality that there would always be some aspect of the gay movement to which mainstream culture would object. By pretending the movement could be made presentable by eliminating a specific "objectionable" group drag queens and leather people were the objects of similar purges in the 1970s and 1980s gay leaders not only pandered to the idea of respectability but betrayed their own community.
In death, though, Harry Hays critics have finally been able to do what they couldnt do when he was alive: make him presentable. The National Gay and Lesbian Task Force and the Human Rights Campaign have issued laudatory press releases. (The HRCs Davis Smith says, for example, "When you were in a room with him, you had the sense you were in the company of a historic figure." A sense I certainly didnt get at a cocktail party 12 years ago, when he came across as nothing but a cantankerous old queen who was more interested in speculating about what some of the younger party guests would be like in bed than discussing the connections between 1950s communism and gay-community organizing.) Even the Metropolitan Community Church issued a statement hailing Harry Hays support for its work (a dubious idea at best). Neither of the long and laudatory obits in the New York Times and the Los Angeles Times mentioned his unyielding support for NAMBLA or even his deeply radical credentials and vision. Harry, it turns out, was a grandfatherly figure who had an affair with Grandpa Walton. But its important to remember Hay with all his contradictions, his sometimes crackpot notions, and his radiant, ecstatic, vision of the holiness of being queer as he lived. For in his death, Harry Hay is becoming everything he would have raged against.
HARRY HAYon MAN/BOY LOVE by David Thorstad
The speeches that Harry Hay made at meetings in New York City, San Francisco, and Los Angeles in the 1980s and in New York in June 1994 during Stonewall 25, the twenty-fifth anniversary of the Stonewall Riots that launched the modern-day gay liberation movement, are published here for the first time.
Harry, founder in 1950 of the first American gay group to survive, the Mattachine Society, cofounder of the Gay Liberation Front, Southern California chapter, in 1969, cofounder of the Radical Faeries in 1979, father of the U.S. gay movement, and grandfatherly icon of gay liberation, died on October 24, 2002, at the age of ninety. Harry was a vocal and courageous supporter of NAMBLA and intergenerational sexual relationships, though since his death many of the assimilationists in the gay and lesbian movement, including its most prominent organizations, have already sought to erase that part of his radicalism (not to mention his Communist roots and vocal critiques of their own accommodationist approach to the powers that be). In order to bring truth to the record, I have transcribed these comments.
I first met Harry in early 1983, at the time of the first of these speeches. I was introduced to him and his lovelyI almost said saintlycompanion, John Burnside, a lovable gay man if ever there was one, by lesbian activist, self-professed witch, and sometime weed partner Katherine Davenport, a mutual friend and journalist for the New York Native. I knew about Harrys past as a Communist and labor activist, as well as the central role he had played in efforts to launch a gay movement in the dreary, conformist 1950sa time when homosexuality was still totally medicalized as a sickness or excoriated as a satanic perversion. I also knew that he had developed a philosophy of same-sex love that seemed inspired by the writings of Edward Carpenter, though without the explicit intermediate sex or third sex baggage, yet retaining a hint of the idea that gay men were destined to lead society to a higher level of sexual freedom and social justice.
When I was president of New Yorks Gay Activists Alliance in 1975, we received a letter from Harry from Taos, where he was then living, in which he expounded his ideas, with lots of capital letters and, to me, rather strange formulations. I was excited, because I hadnt realized that he was still alive, since he had remained largely silent so far as gay issues were concerned since he was driven out of Mattachine for his radicalism. So when I met him in 1983, I prepared a lavish turkey dinner for him, John, and Katherine.
From then on, I considered him a friend. I was lucky to have spent more time with him than I could have hoped for, yet far less than I would have likedat Phil Willkies Wisconsin cabin and his St. Paul apartment; at the Stonewall 25 demonstration in New York in 1994, where Harry and John, as well as the late Jim Kepner (another early member of the Mattachine Society and a gay archivist) marched with the Spirit of Stonewall contingent that included NAMBLA; and at the International Lesbian and Gay Association (ILGA) conference in New York that same week, which expelled NAMBLA (despite Harrys vocal protests and subsequent disgust) under pressure from U.S. Senator Jesse Helms, the Clinton administration, gay congressman Barney Frank, and the gay and lesbian assimilationist organizations; at his and Johns apartment in San Francisco; at a Faerie event in Stuyvesant Square Park in New York; at several NAMBLA conferences
When I learned last September that Harry had inoperable cancer and only weeks to live, I wrote him a card that ended with a thought that expresses an appreciation for his life that I am sure many others would share: You are leaving the world an unforgettable legacy, and will be an eternal part of our gay Pantheon, along with Ulrichs, Carpenter, and Whitman.
Of course, Harry stood for much more than the comments published here. But these views were also important to him, as his moving expressions of love for Matt, the man in his life as a boy, make clear. Wherever he is, I thank him for them, and offer them to posterity.
Notice that they don't have a checkoff for your height being changed? That actually happens as people get older. But there's not a well-funded lobby for that one!
Lou Posner was the lawyer who owned:
Cops say lawyers ran midtown brothel (Big Apple)
The brothel wasn’t just a brothel. They made available to order, Premium Events.
The brothel and events laundered money through activist groups such as VoterMarch and nobloodforoil.org
The contact information of this Direct Action Network shows nobloodforoil is also riseup.net:
WHO: Direct Action Network
WHAT: DAN began as a coalition of activists during the WTO protests in Seattle, formed in the hope of maintaining a continental network of activists to share resources and facilitate future mobilization through the guerrilla tactics of direct action. In response to the situation in Iraq, NYC DAN started the No Blood for Oil Coalition.
WHY: Our mission is to bring direct action into the movement against the war. Were not organized around holding large rallies; our focus is more around civil resistance: facilitating affinity groups, organizing guerrilla action and other visible ways that show were ready to put our bodies in line to speak against this war.
WHAT NEXT: Mass mobilization on Times Square in New York City at 5 pm the day of the invasion of Iraq.
NYC DAN e-mail: firstname.lastname@example.org
No Blood For Oil e-mail: email@example.com
Chicago DAN e-mail: chicagoDAN@ziplip.com
Now look who RiseUp.net is affiliated with. Email contact is RiseUp.net:
Saturday, September 29 (eve) PARADE WITHOUT PERMIT PROTEST MARCH
The unauthorized but well-planned march sponsored by the Radical Homosexual Agenda (RHA) gathers at Tompkins Square Park after 6 p.m. amd kicks off @ 7 p.m. It is planned to have the famous Stonewall Car well-known to the NYCPD symbolically leading the protest march. One of the protest issues is the unnecessary new law that any gathering of 50 or more people need a parade permit!? What is this pre-Stonewall 1968? Shame on the City Council Speaker for supporting such undemocratic trash! For further 411, e-mail the RHAs chief coordinator Tim Doody at Query@RiseUp.net.
S.V.A. Editors Note: What an absolutely treble busy day for the S.V.A. Its like deja vu 1969!
Now, go through this entire thread to ensure you have a good understanding as to who Stonewall is.
Makes you wonder how unusual the Premium Events requests could get.
*NYC DAN started the No Blood for Oil Coalition*
nobloodforoil is also riseup.net
For the planning of their protest march on Saturday, September 29th, their special guests today are logically members of the STONEWALL Veterans’ Association. There is no question that the S.V.A. has experience with “protests”. The Radical Homosexual Agenda (”RHA”) also invited the S.V.A. today to plan protest strategies and make arrangements for the protest march to feature the big blue classic convertible known as the “Stonewall Car”. Williamson Henderson of the S.V.A. originated the symbolic and visible Stonewall history idea. It was quickly embraced by both groups united in Gay respect and Gay rights cause. One of the RHA’s popular banners cleverly states: “The Stonewall Veterans didn’t ask for a parade permit!” Today’s representation for the S.V.A. is headed up by Bert Coffman. Meeting location is at Bike Space, 49 East Houston Street in the East Village @ 4 p.m. For more 411, you may e-mail the RHA at: WeWantYou@RiseUp.net.
Russian Organized Crime
Practicing law under the name LOUIS J. POSNER, P.C. at 305 Madison Avenue & the Lincoln Building at 60 East 42nd Street “Big Lou” lists substantial experience as a debtor and creditor lawyer in bankruptcy courts including bankruptcy appellate practice.
According to The Daily News, many of the hookers were Russian women forced to work as prostitutes to pay off debts to their “handlers”, a process otherwise known among women’s rights advocates as sex industry slavery.
I thought we had some pretty serious laws against transporting women across state lines (and international trafficking) for prostitution. Consider the Mann Act which now confronts Posner’s pimpin’ cousins in crime Eliot Spitzer and Mark Brener. But Posner appears caught in an extremely serious level of organized crime: money laundering, operating a fake charity, tax fraud, slavery, and so forth - that’s got to be a life sentence. There are only two ways out for someone in Posner’s shoes: the perp has to hope that the chief prosecutor deems his victims race ethnicity to be so low that they are unworthy of justice and the corrupt official lets it slide, or or the perp cuts a deal and rats out a bigger catch for the officials to parade in a prosecution.
Let’s try to forget the salacious details involving Posner’s expensive manhattan strip club with the private rooms available for $5,000 and up and remember that we are talking about a bankruptcy lawyer. The bankruptcy industry is not merely a bunch of slimely lawyers who have organized crime members and corrupt hedge funds as clients. Posner’s outing is indicative of the “shocking” notion that the bankruptcy industry consists of organized crime operators who also hold law degrees.
Did anyone ever get some hard facts about the “mysterious” death of Lou Tersigni? No matter.
Remember this: Posner has been considered an honorable officer of the court, recognized to appear before Federal Bankruptcy Judges and by law his statements before a bankruptcy judge are automatically deemed true while statements by “ordinary” business people are not accorded such authority.
Proven Link Between Prostitution Ring and Bankruptcy Law Firm
Of course, the first thing that comes to mind is Eliot Spitzer, the Federal prosecutor and New York’s Attorney general whose duty was to enforce the laws. BankruptcyMisconduct.com reported back in 2006 via an AP press release delivered to every periodical in the nation which covered the legal services industry that Eliot Spitzer was corrupt and was protecting those persons involved with the death threat against the whistle-blower to bankruptcy ring corruption in the largest bankruptcy, fee fest, and hedge fund scandal in history called Worldcom.
Subsequently, all other citizens have learned that Eliot Spitzer abused prosecutorial discretion all those many years during which he actually did business with organized crime. In fact, the prostitution ring operators held career ending dirt on Eliot Spitzer and thus held de facto immunity for all of their criminal operations.
Some main stream media disparaged our linkage between prostitution rings and bankruptcy rings. Of course, Lou Posner was never arrested when Eliot Spitzer was in power. Upon information and belief, Posner was never even investigated under Spitzer. Did Posner’s having dirt on Spitzer after providing the Governor pervert with prostitutes enable Posner to operate free of criminal consequences for so long? How many crimes related to bankruptcy proceedings was Posner involved with under the protection of Eliot Spitzer? How many other criminal enterprises were protected by Spitzer? Only a Federal Special Prosecutor can answer that question for us.
Judging by the lack of action against certain elements of organized crime by the DOJ and other law enforcement entities controlled by corrupt officials such as Eliot Spitzer, there is simply no such thing as a Russian mafia, there is only an Italian mafia. The fact that Moscow is now rated the most expensive city in the world and has the highest concentration of new money billionaires has absolutely nothing to do with the coincidental failures of our DOJ to prosecute organized crime in America when perpetrated by race and ethnicities other than Italian Americans. That Mukasey is Russian is only a coincidence.
Tidbit, in Russian Chertoff = Devil
N-i-c-e work. Thanks.
I’m waiting for Enron to show up in all of these. I remember a tidbit that came out about them bringing clients to high priced strip clubs.
Funny how things go in circles.
Another excellent dig for the facts.
He could use the George Burns defense:
“At my age they are all younger”...
relates to this thread on ACORN
It goes much deeper than that too.
ACORN is affiliated with Voter March and No Blood For Oil.
Those groups were headed by Lawyers and IRS Certified Tax Agents that were funneling monies from Brothels with International affiliates.
That encompasses prostitution, human trafficking, illegal aliens, minors money laundering, extortion and drugs.
These brothels also ran *activisms* through Premium Events. Hello, Code Pink??!!
74 posted on Tuesday, September 30, 2008 1:14:51 PM by Calpernia
Mattachine: Radical Roots of Gay Liberation
You can’t hardly separate homosexuals from subversives ... A man of low morality is a menace to the government, whatever he is, and they are all tied up together. Senator Wherry in New York Post, 1950
It may come as a surprise that the gay movement not only began in the 1950s, but that its founders were former communists and radicals. Harry Hay, who wrote the first call for a gay movement in 1948, had been a party member for 20 years, active in labor organizing and cultural work. The fact that these organizers had already spent most of their lives outside the mainstream no doubt prepared them for the risks involved in forming a gay organization.
The modern gay movement in America began in Los Angeles, a city that symbolized the mobile, affluent lifestyle of Americans after the War. The Mattachine Foundation (to be distinguished from the post-1953 Mattachine Society) was formed in the winter of 1950 by a group of seven gay men gathered together by Hay. The name refers to the medieval Mattachines, troupes of men who traveled from village to village, taking up the cause of social justice in their ballads and dramas. By sharing and analyzing their personal experience as gay men, the Mattachine founders radically redefined the meaning of being gay and devised a comprehensive program for cultural and political liberation.
In 1951, Mattachine began sponsoring discussion groups. Years before women’s consciousness-raising groups, Mattachine provided lesbians and gay men a similar opportunity to share openly, for the first time, their feelings and experiences.
The meetings were emotional and cathartic. From 1950 to 1953 attendance snowballed. Soon discussion groups were meeting throughout California. As Dorr Legg described it, The thing was growing. Never was there a mass movement in America like it. There were tens of thousands of people in the L.A. area involved with it.... You could go to a Mattachine meeting every night of every week, year in and out. Groups began to sponsor social events, fundraisers, newsletters, and publications.
In April 1951, Mattachine adopted a Statement of Missions and Purposes. This encompassing vision of gay liberation stands out in the history of the movement because it incorporated two important themes. First, Mattachine called for a grassroots movement of gay people to challenge anti-gay discrimination. At the same time, the organization recognized the importance of building community: Mattachine holds it possible and desirable that a highly ethical homosexual culture emerge, as a consequence of its work, paralleling the emerging cultures of our fellow-minorities . . . the Negro, Mexican, and Jewish peoples.
This ideal of a gay cultural and political community with a unique place in democratic society linked Mattachine to Whitman’s vision of a hundred years earlier.
The discussion groups proved effective in building gay consciousness. In 1952, the Mattachine founders pushed forward into political action. That spring, when one of the original members of the group was entrapped by the Los Angeles vice squad, Mattachine decided to mobilize the community and challenge the case in court.
Under the auspices of the Citizen’s Committee to Outlaw Entrapment, Mattachine hired a lawyer, raised funds, published newsletters, and distributed leaflets. When the jury was unable to reach a verdictand the case was dismissed Mattachine claimed victory. An acknowledged homosexual had beaten the vice squad and been acquitted in court!
Encouraged by this success, Mattachine took an even bolder step the following year. In 1953, the group sent questionnaires to local political candidates, asking them to state their positions on gay rights issues.
In March, a local newspaper columnist wrote an article about this strange new pressure group, noting that Mattachine’s lawyer had been unfriendly when he appeared before the House Un-American Activities Committee. Of course, at this time McCarthy’s anti-communist witch hunt was at its peak.
The article set off a panic among Mattachine members, who were horrified at the thought of their activities being linked to communism. In the controversy that followed, two conventions were held and opposing sides took shape. These conventions were unprecedented public meetings of gay people, attended by delegates representing hundreds of discussion group participants.
Conservative delegates questioned the organization’s stated goals, challenging the idea that gay people were a minority. They claimed such an approach would only encourage hostility. Mattachine board members, however, argued that we must disenthrall ourselves of the idea that we differ only in our sexual directions and that all we want or need in life is to be free to seek the expression of our sexual desires.
While efforts to adopt anti-communist resolutions failed at the conventions, the original leadership was shaken. They, too, feared the consequences of a government investigation of Mattachine activities, which would expose the identity of members and destroy the movement. So, in May 1953, the founders resigned, turning the movement over to the conservatives.
Unfortunately, the new leadership shared none of the vision or experience of the original founders. They drastically revised the goals of the organization, backtracking in every area. Instead of social change, they advocated accommodation. Instead of mobilizing gay people, they sought the support of professionals, who they believed held the key to reform. They stated, We do not advocate a homosexual culture or community, and we believe none exists.
The results were devastating. Discussion group attendance fell and groups folded. The small core of members that remained, in San Francisco and other cities, invited psychiatrists to speak to them and sat patiently through the homophobic diatribes of these experts, to prove their impartiality. As Barbara Gittings said, At first we were so grateful just to have people anybodypay attention to us that we listened to everything they said, no matter how bad it was.... It was essential for us to go through this before we could arrive at what we now consider our much more sensible attitudes.
— Will Roscoe
August 17, 2005
Contact: Gail Stewart
For Immediate Release (619) 531-3790
Former Carter Administration Official Joins DAs Office
San Diego District Attorney Bonnie M. Dumanis has announced that former Assistant to President Jimmy Carter, Midge Costanza, has joined the DAs Office as a Public Affairs Officer.
Our office and the San Diego community are fortunate to have someone with the credentials, experience and background that Midge brings to the job, DA Dumanis said. Her public service has been characterized by a strong social conscience and unwavering support of human rights and civil rights issues.
Costanza made history when she was the first woman named Assistant to the President by Jimmy Carter in 1976. She was a liaison between the President and groups that had previously been given only limited access to the executive branch of the U.S. government. Those groups included youth, women, seniors, veterans, minorities and the handicapped. California Governor Gray Davis appointed Costanza as Special Assistant to the Governor in 2000, serving as a liaison for womens groups and issues. She often traveled throughout the state speaking on his behalf. In the early 1970s, Costanza was the first woman elected to the Rochester, NY city council.
Costanza will be assigned to the Communications and Community Relations Division, with an emphasis on crime prevention. As an Elder Abuse advocate, Costanza will be helping to educate seniors throughout the county how to protect themselves against elder abuse. She will also be working with financial institutions on identity theft deterrence. Her contribution in the areas of elder abuse and identify theft prevention will contribute greatly to our number one priority of public safety.
Midge will be a welcome addition to our team, DA Dumanis said. I look forward to working with her in making San Diego County a better place.
# # #
Who is Margaret ("Midge") Costanza?
- 1976 New Yorks Vice-Mayor, Margaret Midge Costanza
- 2000 Special Assistant to California Governor Gray Davis
Harry Hay, working on the Henry Wallace presidential campaign, wrote a startling document, declaring homosexuals an oppressed minority. While the idea is widely accepted today, at the time the notion of homosexuals as a minority was considered absurd. But it was this key concept that would eventually bring the gay and lesbian rights movement together.
Harry's platform for the Wallace campaign was never voted on, but he remained determined to organize homosexuals to fight for their equal rights. Two years later, he met Rudi Gernreich (who would later go on to become a noted fashion designer)[more on Rudi Gernreich at link on this post: post 90 and listing in Henry Hay's obituary post 91] and together they canvassed beaches in the Los Angeles area known as homosexual gathering places, inviting people to a discussion group about the just released Kinsey Report. In November 1950, Harry showed the plank written for the Wallace campaign to Bob Hull, a student in his Southern California Labor School class. Bob shared the document with two of his friends, Chuck Rowland and Dale Jennings, and on November 11, 1950, the five met for the first time to discuss forming a political group that would later become the Mattachine Society. All of the founding members identified themselves as leftist.
Given the fearful political climate, Mattachine Society meetings often took place in secret with members using aliases. Like the Communist Party, the organization was organized in a cell structure that was non-centralized so that should a confiscation of records occur only limited information would be available to the authorities. In 1951 the group of five was joined by two other members, Konrad Stevens and James Gruber, and together the created the Mattachine Society Missions and Purposes statement and held their first conference. Given the risk that homosexuals presented the to Communist Party, Hay resigned from the Party in that same year.
Over the course of the next two years, the Mattachine Society worked to organize and increase regional chapters throughout most of Southern California, but it was not until the arrest of member Dale Jennings on police entrapment charges that the Mattachine Society took on its first political battle. Police entrapment was a common form of harassment against homosexuals during that period. Suspects' names were printed in the newspapers, which caused many to lose their jobs and become estranged from their families. By standing up to defend Jennings, the Mattachine Society not only rose to the defense of one of their members, but also took on the notorious Los Angeles Police Department for its pattern and practice of homosexual harassment.
Jennings charges were dismissed due to the judge catching the arresting officers in a lie. This victory was not reported in the papers, but the Mattachine Society took it upon themselves to publicize the vent through flyers distributed throughout Los Angeles to areas where homosexuals met. The result was a swelling of attendance at Mattachine Society meetings. But the newcomers, nervous about the founders ties to leftist political causes, called for a statewide conventions. On the last day of the conference the original Mattachine founders (Hay, Rowland, Hull, Jennings, Stevens, Gruber) resigned due to political differences with the new membership.
The Mattachine Society grew into a national movement, and in conjunction with a lesbian organization, the Daughters of Bilitis, became the above ground civil rights organizations for gays and lesbians until the Stonewall riot in 1969. The final Mattachine Society office closed in the 1980s.
I’m sure this was pinged out when you posted it (maybe not!) but I will ping it out again later.