The draft measures attempted to work around that aspect by recognizing the "specific circumstances" that make Kosovo "a special case," or "sui generis" as in the latest version, and recognizing "the historical context of Yugoslavia's violent breakup, as well as the massive violence and repression that took place in Kosovo in the period up to and including 1999." The drafts have reaffirmed commitment to a "multi-ethnic and democratic Kosovo"
Hmm. I wonder if that will include shari'a law?
Here's some of what
Bat Ye'or had to say about the situation in Kosovo in her book "Islam and Dhimmitude: Where Civilizations Collide", published in 2002:
"To anyone with some knowledge of the centuries-old history of Serbian resistance to Ottoman domination, it was obvious that the return of a form of Islamic power in Bosnia- Herzegovina would be rejected by Orthodox Serbs. The five centuries of "harmonious and peaceful coexistence” under Islamic rule, cited by Bosnian President Alija Izetbegovic belong to the theological dogma of the perfection of the shari'a and the dhimmi For the Orthodox Serbs, however, this same period is considered one of massacre, pillage, slavery, deportation, and the exile of Christian populations. In their eyes it was a regime which found its justification in the usurpation of their land and denial of their rights; hence it represented the exact opposite of a peaceful, multicultural coexistence based on a system of social and political justice. Thus, two conceptions of history clashed, having never before been confronted. On the one hand, there is the version the dhimmi victims; on the other, that of the conquerors, through jihad.
In their wars of emancipation-and, later, of liberation-the Orthodox Serbs found that their bitterest adversaries were their Muslim compatriots attached to their religious privileges and their domination over the humiliated Christians. During World War II Axis forces invaded Yugoslavia and sponsored the creation of a Nazi Croat state (Ustashi) with which many Bosnian Muslims cooperated. At the prompting of the Mufti of Jerusalem, Haj Amin al-Husayni, they formed military corps, including the 13th (Hanjar) Waffen SS Division, some of which were trained in France. Early in the war, these Muslim Slavs actively participated in the policies of the Ustashi Croats and Nazis in the genocide of hundreds of thousands of Orthodox Serbs, Jews, and gypsies. Even their German allies were shocked by the bestial atrocities committed then in Yugoslavia.
The Nazis encouraged secessionist claims by Muslims, some of whose leaders cited the traditional peaceful coexistence under Islam to denounce later these atrocities which they imputed to the Croats-although Muslim participation in the massacres was notorious. In fact, these allegations aimed at exploiting the inter-Christian conflicts between Catholic Croats and Orthodox Serbs which had facilitated Islam's expansion for a millennium.
Under the authoritarian Communist rule of Tito-a Croat-the Muslim religion benefited from being recognized as Muslim nationality. It was the only group defined by religious criteria, whereas others were characterized by their ethnic differences. The deliberate policy of allowing the Islamization of the Orthodox Serbian homeland (Kosovo and Bosnia-Herzegovina) to continue also earned Tito the economic and political support of the Islamic world and perpetuated inter-Christian schisms. The communist dogma of human brotherhood once again froze the conflicts without resolving them. In 1991, before the conflict erupted, the English edition of Alija Izetbegovic's Islamic Declaration (1970) was published in Sarajevo. It specifically stated: "There can be neither peace nor coexistence between Arabia, the cradle of Islam and non-Islamic social and political institutions." And his conclusion affirmed:
'The Islamic movement must, and can, take over power as soon as it is morally and numerically so strong that it can not only destroy the existing non- Islamic power, but also build up a new Islamic one’.
Underneath the camouflage of "the multicultural Islamic state" and the "five hundred years of peaceful coexistence," Bosnian Serbs recognized the shari'a system which had decimated them. Hence, the cruelty of the fighting in Bosnia reflected the historical confrontation which, instead of being settled by dialogue, erupted in hatred. Its barbarity expresses the revenge of repressed history, a parody of the distorted myth of idyllic coexistence.
Izetbegovic described the Canadian UN commander, Major-General Lewis W. MacKenzie, as "an ignorant man" for his statement in New York that:
‘both sides’ in the war were filled with hatred. According to Izetbegovic, this could only have been said by someone who knew nothing of Sarajevo's Muslims and their ‘500-year tradition of tolerance’.
Izetbegovic's reference to an "Ottoman paradise" scandalized Serbs, Greeks, and Armenians. Innocent individuals regardless of religion have become victims of a past which, because it was buried in silence, vengefully returns, accompanied by appalling acts of violence. Those responsible are the politicians who, to safeguard their own interests, tried to impose the myth of tolerance on their victims”. [taken from
A Short History of Kosovo].
I first became aware of some of the intracacies of the WWII and post WWII Balkans in
"The Rape of Serbia" by Michael Lees, a British Special Ops Officer who was parachuted into Nazi held territory to assist the non-communist resistance.
[”Izetbegovic described the Canadian UN commander, Major-General Lewis W. MacKenzie, as “an ignorant man” ...”]
Well, let me extrapolate out on MacKenzie (and in fact I'll paraphrase what he said) in the context of Srebenica.
That is, if Gen. Mladic was engaged in genocide, then why would he order out women and children from the area?
The accusation of genocide against Mladic is contradictory by its very nature if you follow what MacKenzie said.