Skip to comments.From the H-Bomb to the Human Bomb
Posted on 10/22/2007 8:10:11 AM PDT by ventanax5
With what measureless naivety has the twenty-first-century democratic citizen managed to be surprised when hate breaks down his door? He hasalong with his father and his fathers fatherwitnessed, directly or indirectly, wars, murderous revolutions, and the genocides that were the last centurys specialty. How could he believe himself immune? Not here, not me, he told himself. But then, on September 11, 2001, Americans saw several thousand of their own assassinated, for no reason. There they were, unsuspecting, in their usual places, at work or at a café, white, black, and yellow, housewife and banker, when they suddenly realized that they were targets of an indiscriminate, merciless will to kill.
A pitiless new day is dawning. The powers of the inhuman and the efficacy of hatreds mutate dangerously. A generation that worked diligently to tame the threat of nuclear war finds itself driven toward a horizon more frightening to contemplate than the one it dreamed of avoiding. Now it must try again to think the unthinkable, to leave the era of the H-bomb and enter the time of the human bomb.
Imre Kertész was twice a survivor, once from the death camps and then again from Communism; saved by literature, he was Hungarys first Nobel Prize winner. He writes: Some day we should analyze the mass of resentments that bring the contemporary mind to scorn reason; we should undertake an intellectual history of the hatred of the intellect. The various forms of racism, chauvinism, fanaticism, and the apparent rebirth of an aggression that was thought to be a thing of the past surprise us. Should we not be surprised at our surprise? The understandable but wrongheaded choice to sleep peacefully, whatever the price, puts us all in jeopardy.
(Excerpt) Read more at city-journal.org ...
By Kings made quiet
And priests made wise
They love better the heat of their hearths
Than the light of her eyes
What threatens Iraqi society is not Vietnamization but Somalization. Recall Operation Restore Hope, in which an international force, led by Americans, disembarked in Mogadishu in 1993, seeking to ensure the survival of a population that was starving and being massacred by rival clans. After losing 19 in a horrific trap, the GIs left. The rest is well known. An angry President Clinton swore ânever again,â and a year later refused to intervene in Rwanda, where 5,000 blue helmets would have been enough to interrupt the genocide that wiped out as many as 1 million Tutsi in three months.
The Somalian model has spread across the planet, from the Congo to chaotic East Timor to Afghanistan, where the Taliban have violently resurfaced, to Iraq. Populations are taken hostage, terrorized, and sacrificed, the spoils of wars by local gangsters. Under various pretextsâreligion, ethnicity, makeshift racist or nationalist ideologyâcommandos contend for power at the point of AK-47s. They fight against unarmed populations; most of their victims are women and children. Terrorism is not the prerogative of Islamists alone: the targeting of civilians has been used by a regular army and by militias under the command of the Kremlin in Chechnya, where the capital city of Grozny was razed to the ground. Where the killers appeal to the Koran, it is still primarily Muslim passersby who suffer. Algeria, Somalia, and Darfur (at least 200,000 dead and millions of refugees in just a few years, with the Sudanese government, protected by China and Russia, acting with impunity) are live laboratories of the abomination of abominations: war against civilians.