Posted on 12/07/2007 5:57:37 PM PST by neverdem
DAVID T. HARDY From the legal community
PROFESSOR Erwin Chemerisnky's column ("No need to choose meaning of Second Amendment" in the Times Nov. 27), does little justice to the Second Amendment.
He begins by stating that "The language of the Second Amendment is a puzzle," citing its reference both to a "right of the people" to arms, and its reference to the necessity of a well-regulated militia.
The dual nature of the amendment is no mystery. The first Congress sought to reassure two bodies of concerned Americans, one of which (e.g., George Mason) feared that Congress would neglect the militia system, the other of which (e.g., Sam Adams) feared it might disarm the people.
The wording becomes utterly clear once we realize that, at the time, "militia" meant the entire male citizenry, bearing their own arms, and "well-regulated" meant "orderly" (Samuel Johnson's dictionary treated the two as synonyms, and many writers referred to a well-regulated gentleman, or well-regulated tastes). "Orderly, armed, citizens being necessary to a free state, the right of the people to keep and bear arms" makes perfect sense.
We have other, clear evidence as to what the first Congress meant. Even as it debated, Tench Coxe released a widely-reprinted newspaper article describing the amendment as protecting the people's right "to keep and bear their private arms."
Coxe was a friend of James Madison, and Madison wrote back to inform him that the article was in the newspapers in New York, where the first Congress was meeting. There is more: The first Senate voted down a proposal to make it a right to keep and bear arms "for the common defense."
Chemerisnky contends that the Second Amendment was meant only to "keep Congress from interfering with state militias." If so, was Dwight Eisenhower liable to impeachment when he called National Guard units into federal service, to prevent them from being used to stop desegregation? Can any state's militia decide to "go nuclear" at will?
Next, he argues that the Supreme Court in 1939 "rejected the individual rights view of the Second Amendment ... " Quite the contrary. In that case (U.S. v. Miller) the government's primary argument was that the amendment protected only state militias. The Supreme Court did not accept that. Instead it treated the right as individual (the words "National Guard" are nowhere in the ruling; the high court spoke of "militia" in the colonial sense of "every person capable of serving") but limited to firearms suitable for militia or military use.
It cited 19th century state cases that excluded bowie knives and brass knuckles from right to arms provisions.
Finally he contends that, if recognized, the right to arms "is surely not an absolute liberty." Neither is freedom of speech (try threatening the president, or lying to an officer, and see how absolute it is). He argues that guns are simply property and can thus be freely regulated. So are printing presses, we might observe. The framers did not single out arms and presses for special protection because of their economic value.
In law school, we were told to be careful what we ask for, because the fates may give us just that. If the Supreme Court upholds a broad Second Amendment right, tens of millions of gun-owning Americans will be reminded of the high court's role as protector of their Constitution.
If it goes the other way, those millions will be asking how arms ownership, expressly mentioned in that document, is unprotected while abortion (no where mentioned) is broadly protected.
They will come to believe that the Constitution is merely a paper covering for arbitrary judicial rule. This is not a lesson we want taught in a democracy.
Hardy is an attorney and director of the documentary "In Search of the Second Amendment" and is a resident of Tucson, Ariz. He has published 10 law review articles on the right to arms.
Parker v. Washington D.C. in HTML courtesy of zeugma.
We also note that at least three current members (and one former member) of the Supreme Court have read bear Arms in the Second Amendment to have meaning beyond mere soldiering: Surely a most familiar meaning [of carries a firearm] is, as the Constitutions Second Amendment (keepand bear Arms) and Blacks Law Dictionary . . . indicate: wear, bear, or carry . . . upon the person or in the clothing or in a pocket, for the purpose . . . of being armed and ready for offensive or defensive action in a case of conflict with another person. Muscarello v. United States, 524 U.S. 125, 143 (1998) (Ginsburg, J., dissenting, joined by Rehnquist, C.J., Scalia, J.,and Souter, J.) (emphasis in original). Based on the foregoing, we think the operative clause includes a private meaning forbear Arms.
DA*N straight.
If the founders intended to disarm Americans, would they have left that chore to descendants one or two centuries later?
"Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached." - Manuel II Palelologus
If one diagrams the amendment, the complete subject is:
“the right of the people to keep and bear arms”
and the complete predicate is:
“shall not be infringed.”
Simple subject: right
These "unalienable Rights" imply the right to defend the lives, property, and liberty of yourself, your family, and your community, if need be...from infringement by others and by the Government.
As for the Second Amendment, the text is quite clear: "A well regulated militia being necessary to the security of a free State, the right of the People to keep and bear arms shall not be infringed." Individuals have the right to "keep and bear arms" (including guns). And, of course, individuals may be called upon, in times of need, to repel enemies (as part of the Militia).
"Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached." - Manuel II Palelologus
Must be an english teacher.
LOL!
If he was an honest English teacher, the language would not be a puzzle.
Unless I'm mistaken the "Bill of Rights" amendments deal with the rights of the people.
"Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached." - Manuel II Palelologus
Im sure that somewhere in all of history we can find at least one founding father pronouncing that the Constitution is a living document, evolving and variable in its content. A document subject to the times and vagaries of the situation imposed upon it! /s
wow, is it really that simple?
It wouldn't.
If it promotes freedom, he says it is unconstitutional.
If it promotes state power and socialism, he finds for it.
Here’s Hardy.
The right of the people to keep and bear arms shall not be infringed; a well armed and well regulated militia being the best security of a free country; but no person religiously scrupulous of bearing arms shall be compelled to render military service in person.
Reads to me that he believed the right of the people to keep and bear arms was a foregone conclusion. It shall not be infringed because a well regulated militia is the best security of a free country.
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