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Dangerous liaisons and sex with teens: The story of Sartre and de Beauvoir as never told before ^ | April 11 2008 | Glenys Roberts

Posted on 04/11/2008 6:24:41 PM PDT by Beowulf9

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And while Simone de Beauvoir preached her ideal of feminist independence and equality, eschewing such 'bourgeois' concepts as marriage and children, and claiming women should behave just like men, the truth is such a lifestyle made her bitterly unhappy and she became obsessively jealous over Sartre's countless conquests.

Despite her high-flown rhetoric, it was only for revenge and out of frustration that she embarked on affairs, always secretly hoping they would provoke Sartre to return to her.

And, astonishingly, it was her craven desire to please him that led de Beauvoir to groom young female lovers for Sartre, commonly girls she had bedded herself.

In this sordid relationship of supposed equals, he was always one step ahead of her - though it didn't start that way.

Jean-Paul Sartre and Simone de Beauvoir bonded as soon as they met as students in Paris in 1929.

Simone had decided to qualify as a secondary school teacher, a calling only just available to women. She was one of the first women to take the exams at Paris's Sorbonne university.

Sartre, three years older and driven by a hatred of his provincial stepfather, was a thief and a teenage tearaway, until he realised his brilliant school results made him a magnet to women.

At the Sorbonne, Sartre liked to shock his fellow students. At one dance, he turned up naked; at a university ball he paraded a hooker in a red dress.

But when he met the beautiful, young Simone he was entranced. She was as intelligent as any man, and, similarly disenchanted with her bourgeois family, she shared his fascination with the Paris underworld.

After their finals, in which he passed top, and she second, Sartre proposed marriage.

Simone refused - not for any philosophical reason but because she was sleeping with one of his best friends.

And so on October 1, 1929, Sartre suggested their famous pact: they would have a permanent 'essential' love.

They would sleep together and have affairs on the side which they must describe to each other in every intimate detail.

During the first years, Sartre embarked on the arrangement with gusto. He liked to sleep with virgins, after which he rapidly lost interest.

This left the highly sexed Simone, now teaching philosophy, constantly frustrated, despite the lovers she took.

It was when she developed a relationship with one of her young female pupils that the first of her love triangles with Sartre came about.

When Sartre had a breakdown after experimenting with hallucinogenic drugs, Simone asked her new lover to nurse him.

But she was not prepared for the crippling jealousy she felt when Sartre tried to seduce not only the girl but her younger sister as well.

Simone's reaction to Sartre's faithlessness was to sleep with another of her pupils, and when Sartre retaliated by deflowering another virgin, Simone pinched her lover's 21-year-old boyfriend.

If this couple expected their arrangement would spare them the trials and heartache of a conventional marriage, they were wrong.

Their multiple affairs went on until World War II when Sartre was called up and their sex games had to be conducted through letters.

Left behind in Paris, Simone continued to seduce both men and women, writing titillating descriptions of her activities to Sartre behind the Maginot Line, which reveal her heartlessness and the vulnerability of her conquests.

Today, she would be behind bars for her sexual activities with her young pupils, but in those days she got away with it.

Tragically, the lives of these girls, who were pathologically jealous of each other over their teacher's attentions, were permanently blighted.

One took to self-harming, another committed suicide. Most remained pathetically unfulfilled and dependent on the childless Simone, who perversely referred to them as her 'family'.

Yet Simone had no maternal feelings for them at all. She showed no empathy even when one of them, a Jewish girl whom she seduced when she was 16, nearly lost her life at the hands of the Nazis who were advancing on Paris.

Simone's lack of scruples extended to her war record.

She took no part in the Resistance, like other writers of the time, concentrating on her sex life.

Indeed, the only thing that aroused her to action was the pregnancy of one of her entourage.

She found the condition of pregnancy 'insulting' because it was an impediment to woman's self-fulfilment in the wider world, and Simone arranged an illegal backstreet abortion which nearly ended the girl's life.

Sartre's war record was equally dubious. Captured by the Germans, he got on so well with his guards that he managed to engineer his release in 1941.

But he did not rush straight into Simone's arms. He had been in Paris with another woman for two weeks before he told her he was free.

In 1940, when the Germans occupied Paris, Sartre's first reaction was to preach resistance, yet he soon lost interest and, instead, accepted the teaching post a Jewish professor had been forced to leave by the Nazis.

Sartre even fraternised with the German censor when he wanted his work published.

Since the couple were free to come and go as they pleased, the war proved one of the most exciting periods of their lives and the one which has gone down in history.

Writing in the pavement cafes of St Germain, with Picasso and his mistress at the next table, and going to nightclubs with the black-clad singer Juliette Greco, they enjoyed themselves to the hilt, fully expecting the Germans would remain in Paris for at least 20 years.

They now had at least five lovers between them - men and girls - all sleeping with each other.

It was too much for the mother of one pupil who brought an official complaint in 1943 against de Beauvoir, accusing her of corrupting a minor and acting as procurer in handing her daughter over to Sartre.

The charges failed to stick because de Beauvoir's little 'family' closed ranks and lied.

And though Simone lost her teaching job, she compensated for it by publishing her first novel.

Born from her real life experiences, it was about a menage a trois. Sartre's weighty philosophical tome Being And Nothingness was also published that year.

This was the rallying cry of existentialism, the creed that preaches there is no God and that man and woman are, therefore, free to do as they will.

It would become the bible of our licentious times, taken up by liberals everywhere in the West, and yet it was practically ignored at first.

Sartre drowned his sorrows at its lack of success with rampant womanising, this time in the company of the writer of the moment - the handsome, tall, dark Algerian Albert Camus, who joined in most of the couple's sex games.

Camus slept with all their impressionable young girls, but he could not bring himself to sleep with Simone herself whom he found 'a chatterbox, a blue stocking, unbearable'.

As an Allied victory became inevitable, Sartre began to paint himself once again as a Resistance fighter and, as such, was lionised when he visited America in 1945.

Sartre had always said the best way to learn about a country was to sleep with its women.

In New York he chose Dolores Vanetti, a radio journalist. Within two days he was in her bed and was soon proposing marriage.

Left behind in Europe, de Beauvoir fought back by sleeping with a succession of married men and telling Sartre all about it. Yet when he finally returned to Paris, he ignored her completely and moved in with his mother.

Simone threw herself into her work and, after a visit of her own to America in 1947, she wrote her most important book, The Second Sex.

The Americans did not take to Simone as they had to Sartre. They disliked her drinking, they mocked her clothes and they noticed her faint whiff of body odour.

She, in turn, disliked the bland faces of American women who did everything they could to please their men. The American woman she really did not care for was, of course, her love rival Dolores Vanetti.

And it was to take revenge on Dolores and Sartre that she fell into bed with the Chicago writer Nelson Algren.

The two had much in common, as she couldn't wait to tell Sartre. Algren was a Bohemian, a rebel, a Leftwinger - and he could match her drink for drink.

As she committed such details to paper, she longed for Sartre to insist on her immediate return to Paris. But he told her not to come back - Dolores had joined him.

Stunned by his rejection, Simone abandoned herself to Algren. She was 39, she hadn't had a lover for many months, and now, for the first time in her life, she experienced a 'complete orgasm' and fell in love.

Before she left America, Algren bought her a cheap silver ring which she would wear for the rest of her life.

But he was not prepared for Simone's fidelity to Sartre. Though she professed in many letters that she loved Algren passionately, she would not leave Jean-Paul.

'I am awfully greedy,' she wrote. 'I want everything from life, I want to be a woman and to be a man.'

The couple took new lovers and developed new political interests. Having flirted with America, they became obsessed with communism after an encounter with Fidel Castro and Che Guevara in Cuba.

Then Sartre shattered Simone in a way she could never have imagined. The couple had never wanted children - it had been part of their creed - yet in 1965 Sartre adopted his 25-year-old Algerian mistress Arlette El Kaim as his child.

For de Beauvoir, who lived her entire life with posterity in mind, it was the ultimate betrayal - for now she was no longer her mentor's executor in control of his posthumous reputation.

In public, she and Jean-Paul were still an item.

Globetrotting celebrities - the intellectual equivalent of Richard Burton and Elizabeth Taylor - they went everywhere to support the latest popular cause.

And even at the end Sartre was surrounded by as many as nine young women, all fussing about his health.

For many years he had kept himself going with amphetamines, black coffee and cigarettes, followed by sleeping pills and red wine. Now he was incontinent, lame and blind.

On the brink of his death in 1980, Sartre was also flirting with Judaism and Simone was appalled - to embrace God would have been to reverse their entire lives' work.

After he died, Simone was left alone with his body in the hospital, and she crawled under the sheet to spend one last night with him. Now that his restless mind was stilled she at last had him where she wanted him.

And so she wrote her nihilistic epitaph for the tomb they would ultimately share, ensuring their bleak and Godless creed would go down in history. 'His death separates us, my death will not reunite us,' it read.

Finally, she'd had her own way - but in her heart she must have known it was only because she had managed to outlive him.

1 posted on 04/11/2008 6:24:41 PM PDT by Beowulf9
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To: Beowulf9
He was one of the most brilliant minds. She was his lifelong companion who pioneered feminism.

"... and now: they're both cops! AND THIS TIME... IT'S PERSONAL!!!"

2 posted on 04/11/2008 6:29:10 PM PDT by KentTrappedInLiberalSeattle (McCain "conservatives" = hardcore liberals who nonetheless appreciate the occasional tax cut.)
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To: Beowulf9

How sweet....NOT. What a couple of losers from the left.

3 posted on 04/11/2008 6:31:10 PM PDT by goodnesswins (Being Challenged Builds Character; Being Coddled Destroys Character)
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Comment #4 Removed by Moderator

To: Beowulf9

sound like a couple of pigs....

5 posted on 04/11/2008 6:34:47 PM PDT by Dick Vomer (liberals suck....... but it depends on what your definition of the word "suck" is.,)
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To: Beowulf9
Image:Beauvoir Sartre - Che Guevara -1960 - Cuba.jpg

From Wikipedia, the free encyclopedia

6 posted on 04/11/2008 6:36:03 PM PDT by dennisw (Superior attitude. Superior state of mind --- Steven Segal)
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To: dennisw
Sartre went to Cuba in the '60s to meet Fidel Castro and spent a great deal of time philosophizing with Ernesto "Che" Guevara. After Guevara's death, Sartre would declare him: "Not only an intellectual but also the most complete human being of our age" [2] and the "era's most perfect man."[3] Sartre would also compliment Che Guevara by professing that: "He lived his words, spoke his own actions and his story and the story of the world ran parallel.” [4]

Following the Munich massacre in which eleven Israeli Olympians were killed by the Palestinian organization Black September in Munich 1972, Sartre said terrorism "is a terrible weapon but the oppressed poor have no others." Sartre also found it "perfectly scandalous that the Munich attack should be judged by the French press and a section of public opinion as an intolerable scandal."[5]

7 posted on 04/11/2008 6:38:46 PM PDT by dennisw (Superior attitude. Superior state of mind --- Steven Segal)
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To: dennisw

Too bad the fourth was cut out of the shot. I hear that Satan wasn’t pleased at the photographer for being cropped.

8 posted on 04/11/2008 6:39:05 PM PDT by Gondring (I'll give up my right to die when hell freezes over my dead body!)
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To: Beowulf9

Thanks for posting this. I have always wondered why Simone de Beauvoir got a free pass from feminists, even after 1991, when her letters and diaries were published, and her history as a predator school teacher was fully known.

9 posted on 04/11/2008 6:40:27 PM PDT by BlackVeil
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To: Gondring

so true! those are three godless bastards and in Che Guevara’s case a mass murderer. I’m sure Sartre envied his murders while Sartre guerrilla war was via the pen

10 posted on 04/11/2008 6:41:51 PM PDT by dennisw (Superior attitude. Superior state of mind --- Steven Segal)
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To: Beowulf9

Bookmarked this post for the simple reason to remind and show me what real liberals are like when you scratch beneath the surface and peel away the thin layer of faux morality

11 posted on 04/11/2008 6:44:51 PM PDT by Popman
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To: Beowulf9

Their selfishness is incredible.

12 posted on 04/11/2008 6:47:29 PM PDT by Andyman (The truth shall make you freep.)
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To: Beowulf9
arguably legitimised the Godless and permissive society in which we now live.

On the other hand, de Beauvoir to her credit became an iconic figure for feminism and the battle for equality between the sexes.

Like that last is a good thing.

13 posted on 04/11/2008 6:47:47 PM PDT by Age of Reason
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To: BlackVeil

Your welcome! I’m grateful to this forum for the chance to once in a blue moon bring this stuff to light when I see it.

I remember how these two were held in high esteem like they were geniuses in colleges and high schools, what pervs.

14 posted on 04/11/2008 6:57:26 PM PDT by Beowulf9
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To: Beowulf9

Two so-called leftist intellectuals who turned out to be nothing but Communist sluts and propaganists.

I guess that they would fit right in with the Democrat Party today (Spitzer, McGrevey, Paterson, Mfume, etc).

15 posted on 04/11/2008 8:00:10 PM PDT by MadMax, the Grinning Reaper
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To: Beowulf9
...until he realised his brilliant school results made him a magnet to women.

That's not the way I remember High School.

16 posted on 04/11/2008 8:21:22 PM PDT by Last Dakotan
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To: Cacique

bump for later

17 posted on 04/11/2008 8:46:30 PM PDT by Cacique (quos Deus vult perdere, prius dementat ( Islamia Delenda Est ))
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To: Beowulf9

As a young man (in the 1960s) I read Simone de Beauvoir’s “Second Sex” and found it oppressive and obsessive; at that time the couple was held up as a shining example of the “intellectuals” we all should admire etc.

Sorry, I just couldn’t get interested in them, just seemed like more f-ing lefty hypocrites even at that stage of my development.

In a similar vein, I always thought Norman Mailer was vastly over rated too :)

18 posted on 04/11/2008 8:59:56 PM PDT by 1066AD
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To: Beowulf9
Jean-Paul Sartre and Simone de Beauvoir were perhaps the most influential couple of the 20th century.

Pooh. Sonny and Cher will have a more lasting impact than these two useful idiots.


19 posted on 04/11/2008 10:06:18 PM PDT by ccmay (Too much Law; not enough Order.)
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To: Age of Reason
On the other hand, de Beauvoir to her credit became an iconic figure for feminism and the battle for equality between the sexes.

Like that last is a good thing.

You're right. Like a lot of media types, even those with half a brain or more, the writer is stuck on cultural stupid in that respect. It's amazing that people have trouble seeing the inevitable connection between women acting just like men and flapping promiscuity. Duh-uh!

20 posted on 04/11/2008 10:16:39 PM PDT by SamuraiScot
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