Skip to comments.No, Professor Ahmed, the Founders Were Not So Fond of Islam
Posted on 09/10/2010 8:05:24 AM PDT by Kaslin
While doing the MSM circuit this week, American University professor Akbar Ahmed told some whoppers about Adams, Jefferson, and Franklin
Akbar Ahmed, the chair of Islamic studies at American University, has advised many government officials, including General Petraeus, Richard Holbrooke, and George W. Bush. He speaks regularly on BBC and CNN, and has appeared on many U.S. shows, including Oprah and Nightline.
To oppose the “burn the Quran” event planned by Pastor Terry Jones, Ahmed wrote an editorial for CNN in which he stated:
Not only are the actions of Jones contrary to the life and teachings of Jesus Christ, but they are also against the ideals of the American Founding Fathers.
The Founding Fathers read and honored the same Quran that Jones is now seeking to burn.
[John Adams, Americas second president] showed the utmost respect for Islam, naming the Prophet Mohammed as one of the greatest truth seekers in history.
These statements are utterly opposed by the facts.
John Adams said absolutely nothing of the kind. Correspondence from John Adams to Thomas Jefferson on July 16, 1814, reveals John Adams’ true feelings about Islam: Adams states that Mohammed is a military fanatic” who “denies that laws were made for him; he arrogates everything to himself by force of arms.
John Adams did indeed own a Quran — the copy he owned contained the following in the preface:
This book is a long conference of God, the angels, and Mahomet, which that false prophet very grossly invented; sometimes he introduceth God, who speaketh to him, and teacheth him his law, then an angel, among the prophets, and frequently maketh God to speak in the plural. Thou wilt wonder that such absurdities have infected the best part of the world, and wilt avouch, that the knowledge of what is contained in this book, will render that law contemptible …
Perhaps Akbar Ahmed misspoke, and was referring to John Adams son, John Quincy Adams? The sixth president, not the second?
No. Here is what John Quincy Adams wrote about the Islamic prophet Mohammed:
In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust, by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST: TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE. [emphasis in the original]
John Quincy Adams also described the Quran in one of his essays as follows:
The precept of the koran is, perpetual war against all who deny, that Mahomet is the prophet of God. The vanquished may purchase their lives, by the payment of tribute; the victorious may be appeased by a false and delusive promise of peace; and the faithful follower of the prophet, may submit to the imperious necessities of defeat: but the command to propagate the Moslem creed by the sword is always obligatory, when it can be made effective. The commands of the prophet may be performed alike, by fraud, or by force.
Ahmed also claims in his editorial that Benjamin Franklin called the Prophet Mohammed a model of compassion. Ahmed made similar claims on The Daily Show:
I quote the Founding Fathers. … John Adams on the Prophet of Islam: He called him one of the greatest truth seekers in history. (Ben) Franklin called him a model of compassion. And Jefferson had the first Iftaar … and owned a copy of the Quran. … Those Americans who are attacking Islam simply as a terrorist religion or a religion of evil, really need to go back to their own Founding Fathers.
In a March 23, 1790, letter to the editor of the Federal Gazette, Ben Franklin wrote:
Nor can the Plundering of Infidels be in that sacred Book [the Quran] forbidden, since it is well known from it, that God has given the World, and all that it contains, to his faithful Mussulmen, who are to enjoy it of Right as fast as they conquer it.
Thomas Jefferson? Like John Adams, he did own a Quran, one translated by George Sale. Here are some of Sale’s comments on the Quran, included by Sale in his introduction:
It is certainly one of the most convincing proofs that Mohammedism was no other than human invention, that it owed its progress and establishment almost entirely to the sword.
In his editorial, Akbar Ahmed claims:
Thomas Jefferson kept the … Quran in his personal collection and it informed his decision to host the first presidential iftaar during Ramadan.
President Obama repeated this claim — that Jefferson hosted the first presidential iftaar — at the most recent White House Ramadan dinner.
Let’s review the facts.
During the Barbary Wars, in 1805, the bey (i.e., monarch) of Tunis threatened war with the United States after the U.S. had been successful in capturing some Tunisian pirate ships. The bey sent an envoy to the United States to negotiate for the return of the ships. This envoy stayed in Washington for six months, during which the month of Ramadan passed.
One of Thomas Jeffersons many invitations extended to this envoy to meet with him at the White House was during the month of Ramadan. To accommodate the envoys religious obligation, Jefferson changed the time of dinner from the usual half after three to precisely at sunset.
Jefferson was being polite — not celebrating the first White House iftaar, as Akbar Ahmed suggests.
The first Ramadan iftaar was not actually held at the White House until 1996.
Indeed, in a letter dated June 26, 1822, Jefferson had this to say about Islam in a passage regarding Calvinism:
Verily I say these are the false shepherds foretold as to enter not by the door into the sheepfold, but to climb up some other way. They are mere usurpers of the Christian name, teaching a counter-religion made up of the deliria of crazy imaginations, as foreign from Christianity as is that of Mahomet.
For good measure, Akbar Ahmed also mentioned John Locke:
The Founding Fathers were also inspired by Christian thinkers like John Locke, who declared that the true Christian’s duty was to “practice charity, meekness, and good-will in general toward all mankind, even to those that are not Christians.”
Akbar Ahmed is currently Ibn Khaldoun chair and professor of Islamic studies at American University. Ibn Khaldoun was a 14th century Islamic philosopher and scholar, a man about whom Akbar Ahmed has written. Ibn Khaldoun advocated for violence against non-Muslims as a religious duty, in order to achieve the larger goal of dismantling non-Muslim civilization and imposing an Islamic caliphate.
Ibn Khaldoun makes it clear that holy war is the duty of every Muslim. From his most famous work, Muqaddimah:
In the Muslim community, the holy war is a religious duty, because of the universalism of the (Muslim) mission and (the obligation to) convert everybody to Islam either by persuasion or by force.
Akbar Ahmed is, as previously noted, an advisor to General Petraeus. One wonders if General Petraeuss has been influenced by the false teachings of this professor.
Shine a light. Our founding fathers even refer to them as fanatics and around the bend.
PC is going to get us killed if we keep yielding to these creeps in the name of ‘tolerance’.
The USA is beginning to remind me of Versailles. Every newspaper, website, radio is bombarding us over a book burning.
No outrage on our part when the same or worse is done to us daily.
I’ve had it with appease appease appease.
Thanks for this post.
And BTW, didn’t Moses hurl down the Tablets on the “Golden Calf” (that symbolized false gods) shattering it to bits? Why isn’t the burning of the Koran equivalent to this?
Interesting video. Thanks for posting.
Every muslim I have ever spoken with was totally delusional, I understand they were raised to believe these things as facts but never question them. But you would think when faced with the obvious that everything Islam sucks in reality they would ask themselves is this from God?
Mohammad(puke be upon him) knew that and made it a death sentence to change because it was so obvious..So brain washed they can’t think..All they do is lie, from Jesus was prophet only to, Mohammads name was found written on a piece of Noahs ark, to the article here, just deceit lies, bs amd oppression..Islam is for the dead, and is Satanic..
“What kind of gas is this idiot passing?.....”
A big, wet Allah fart?
Allah fart......Good one!
Pull my Quran?.....
Were’d you get this and what is the foundation of your opinion on Barry’s citizenship?
The Jubilee of the Constitution
Delivered at the Request of
The New York Historical Society
In the City of New York,
On Tuesday, the 30th of April, 1839
Being the Fiftieth Anniversary
INAUGURATION OF GEORGE WASHINGTON
President of the United States
on Thursday, 30th of April, 1789.
John Quincy Adams
(Eldest son of John Adams, born in 1767, served as Minister to the Netherlands under President Washington, as minister to Prussia and to Russia, as Secretary of State, and as U.S. Senator. He was the Sixth President of the United States and from 1830 until his death in 1848 was a United States Congressman)
The motive for the Declaration of Independence was on its face avowed to be "a decent respect for the opinions of mankind." Its purpose to declare the causes which impelled the people of the English colonies on the continent of North America, to separate themselves from the political community of the British nation. They declare only, the causes of their separation, but they announce at the same time their assumption of the separate and equal station to which the laws of nature and of nature's God entitle them, among the powers of the earth.
Thus their first movement is to recognize and appeal to the laws of nature and to nature's God, for their right to assume the attributes of sovereign power as an independent nation.
The causes of their necessary separation, for they begin and end by declaring it necessary, alleged in the Declaration, are all founded on the same laws of nature and of nature's God - and hence as preliminary to the enumeration of the causes of separation, they set forth as self-evident truths, the rights of individual man, by the laws of nature and of nature's God, to life, to liberty, to the pursuit of happiness. That all men are created equal. That to secure the rights of life, liberty and the pursuits of happiness, governments are instituted among men, deriving their just powers from the consent of the governed. All this is by the laws of nature and of nature's God, and of course presupposes the existence of a God, the moral ruler of the universe, and a rule of right and wrong, of just and unjust, binding upon man, preceding all institutions of human society and of government. It avers, also, that governments are instituted to secure these rights of nature and of nature's God, and that whenever any form of government becomes destructive of those ends, it is the right of THE PEOPLE to alter, or to abolish it, and to institute a new government - to throw off a government degenerating into despotism, and to provide new guards for their future security. They proceed then to say that such was then the situation of the Colonies, and such the necessity which constrained them to alter their former systems of government.
The Declaration of Independence recognized the European law of nations, as practiced among Christian nations, to be that by which they considered themselves bound, and of which they claimed the rights. This system is founded upon the principle, that the state of nature between men and between nations, is a state of peace. But there was a Mahometan law of nations, which considered the state of nature as a state of war - an Asiatic law of nations, which excluded all foreigners from admission within the territories of the state - a colonial law of nations, which excluded all foreigners from admission within the colonies - and a savage Indian law of nations, by which the Indian tribes within the bounds of the United States, were under their protection, though in a condition of undefined dependence upon the governments of the separate states. With all these different communities, the relations of the United States were from the time when they had become an independent nation, variously modified according to the operation of those various laws. It was the purpose of the Constitution of the United States to establish justice over them all.
The commercial and political relations of the Union with the Christian European nations, were principally with Great Britain, France, and Spain, and considerably with the Netherlands and Portugal. With all these there was peace; but with Britain and Spain, controversies involving the deepest interests and the very existence of the nation, were fermenting, and negotiations of the most humiliating character were pending, from which the helpless imbecility of the confederation afforded no prospect of relief. With the other European states there was scarcely any intercourse. The Baltic was an unknown sea to our navigators, and all the rich and classical regions of the Mediterranean were interdicted to the commercial enterprise of our merchants, and the dauntless skill of our mariners, by the Mahometan merciless warfare of the Barbary powers. Scarcely had the peace of our independence been concluded, when three of our merchant-vessels had been captured by the corsairs of Algiers, and their crews, citizens of the Union, had been pining for years in slavery, appealing to their country for redemption, in vain. Nor was this all. By the operation of this state of things, all the shores of the Black sea, of the whole Mediterranean, of the islands on the African coast, of the southern ports of France, of all Spain and of Portugal, were closed against our commerce, as if they had been hermetically sealed; while Britain, everywhere our rival and competitor was counteracting by every stimulant within her power every attempt on our part to compound by tribute with the Barbarian for peace.
Great Britain had also excluded us from all commerce in our own vessels with her colonies, and France, notwithstanding her alliance with us during the war, had after the conclusion of the peace adopted the same policy. She was jealous of our aggrandizement, fearful of our principles, linked with Spain in the project of debarring us from the navigation of the Mississippi, and settled in the determination to shackle us in the development of the gigantic powers which, with insidious sagacity, she foresaw might be abused.
Notwithstanding all these discouragements, the inextinguishable spirit of freedom, which had carried your forefathers through the exterminating war of the Revolution, was yet unsuppressed. At the very time when the nerveless confederacy could neither protect nor redeem their sailors from Algerian captivity, the floating city of the Taho beheld the stripes and stars of the Union, opening to the breeze from a schooner of thirty tons, and inquired where was the ship of which that frail fabric was doubtless the tender. The Southern ocean was stiff vexed with the harpoons of their whalemen; but Britain excluded their oil, by prohibitory duties and the navigation act, from her markets, and the more indulgent liberality of France would consent to the illumination of her cities by the quakers of Nantucket, only upon condition that they should forsake their native island, and become the naturalized denizens of Dunkirk.
In the same year, when the Convention at Philadelphia was occupied in preparing the Constitution of the United States for the consideration of the people, two vessels, called the Columbia and the Washington, fitted out by a company of merchants at Boston, sailed upon a voyage combining the circumnavigation of the globe, discovery upon the shores of the Pacific ocean, and the trade with the savages of the Sandwich islands, and with the celestial empire of China, all in one undertaking. The result of this voyage was the discovery of the Columbia river, so named from the ship which first entered within her capes, since unjustly confounded with the fabulous Oregon or river of the West, but really securing to the United States the right of prior discovery, and laying the foundation of the right of extension of our territory from the Atlantic to the Pacific ocean.
Every so often we need to be reminded of this. Thanks for posting
When should a name on a passport renewal be struck out?
Read the declaration just above Stanley Anns signature on her passport renewal application.
thanks Lucy, noted.
First Barbary War
"Pirate ships and crews from the North African states of Tripoli, Tunis, and Algiers (the Barbary Coast), although nominally governed by the Ottoman Empire, were the scourge of the Mediterranean. Capturing merchant ships and enslaving or ransoming their crews provided the rulers of these nations with wealth and naval power. In fact, the Roman Catholic Trinitarian Order or Order of "Mathurins" had operated from France for centuries with the special mission of collecting and disbursing funds for the relief and ransom of prisoners of Mediterranean pirates.
Before the United States obtained its independence in the American Revolution, 177583, American merchant ships and sailors had been protected from the ravages of the North African pirates by the naval and diplomatic power of Britain. British naval power and the tribute or subsidies Britain paid to the piratical states protected American vessels and crews. During the Revolution, the ships of the United States were protected by the 1778 Treaty of Alliance with France, which required the French nation to protect "American vessels and effects against all violence, insults, attacks, or depredations, on the part of the said Princes and States of Barbary or their subjects."
However, by 1783 America became solely responsible for the safety of its own commerce and citizens with the end of the Revolution. Without the means or the authority to field a naval force necessary to protect their ships in the Mediterranean, the nascent U.S. government took a pragmatic, but ultimately self-destructive route. In 1784, the United States Congress allocated money for payment of tribute to the Barbary pirates and instructed her British and French ambassadors (John Adams and Thomas Jefferson, respectively) to look for opportunities to negotiate peace treaties with the Barbary nations. Unfortunately, the price demanded for these treaties far exceeded the amount that Congress had budgeted.
In March 1785, Thomas Jefferson and John Adams went to negotiate with Tripoli's envoy to London, Ambassador Sidi Haji Abdrahaman (or Sidi Haji Abdul Rahman Adja). Upon inquiring "concerning the ground of the pretensions to make war upon nations who had done them no injury", the ambassador replied:It was written in their Koran, that all nations which had not acknowledged the Prophet were sinners, whom it was the right and duty of the faithful to plunder and enslave; and that every muslim who was slain in this warfare was sure to go to paradise. He said, also, that the man who was the first to board a vessel had one slave over and above his share, and that when they sprang to the deck of an enemy's ship, every sailor held a dagger in each hand and a third in his mouth; which usually struck such terror into the foe that they cried out for quarter at once.  Jefferson reported the conversation to Secretary of Foreign Affairs John Jay, who submitted the Ambassador's comments and offer to Congress. Jefferson argued that paying tribute would encourage more attacks. Although John Adams agreed with Jefferson, he believed that circumstances forced the U.S. to pay tribute until an adequate navy could be built. The U.S. had just fought an exhausting war, which put the nation deep in debt.
The U.S. paid Algiers the ransom, and continued to pay up to $1 million per year over the next 15 years for the safe passage of American ships or the return of American hostages. Payments in ransom and tribute to the privateering states amounted to 20 percent of United States government annual revenues in 1800.
Jefferson continued to argue for cessation of the tribute, with rising support from George Washington and others. With the recommissioning of the American navy in 1794 and the resulting increased firepower on the seas, it became increasingly possible for America to refuse paying tribute, although by now the long-standing habit was hard to overturn.
Declaration of war and naval blockade
On Jefferson's inauguration as president in 1801, Yusuf Karamanli, the Pasha (or Bashaw) of Tripoli, demanded $225,000 from the new administration. (In 1800, Federal revenues totaled a little over $10 million.) Putting his long-held beliefs into practice, Jefferson refused the demand. Consequently, in May 1801, the Pasha declared war on the United States, not through any formal written documents but by cutting down the flagstaff in front of the U.S. Consulate.
In response, Jefferson sent a group of frigates to defend American interests in the Mediterranean, and informed Congress. Although Congress never voted on a formal declaration of war, they did authorize the President to instruct the commanders of armed vessels of the United States to seize all vessels and goods of the Pasha of Tripoli "and also to cause to be done all such other acts of precaution or hostility as the state of war will justify."
The First Barbary War was beneficial to the military reputation of the United States. America's military command and war mechanism had been up to that time relatively untested. The First Barbary War showed that America could execute a war far from home, and that American forces had the cohesion to fight together as Americans rather than separately as Georgians or New Yorkers. The United States Navy and Marines became a permanent part of the American government and American history, and Decatur returned to the U.S. as its first post-Revolutionary war hero.
However, the more immediate problem of Barbary piracy was not fully settled. By 1807, Algiers had gone back to taking American ships and seamen hostage. Distracted by the preludes to the War of 1812, the U.S. was unable to respond to the provocation until 1815, with the Second Barbary War.
Simply amazing the revisionist history coming from that guy.
Where’s the declaration above SAD’s signature?
Do you have that jpg? Thanks.
That is a smoking gun!
Now when did Barry Soetoro supposedly re-acquire US citizenship, and was he originally a natural born citizen?
The game, dear Watson, is afoot!
Interesting that the strike is not initialed by the affiant, as is usual in sworn documents.
Allah fartbur! ( Sheesh, I am laughing so hard I am slipping a stitch.)
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