Well, Sandy..here are some links to articles, many posted in mormon publications that boast of the partnership between mormons and muslims.
The Muslim Mormon Connection
http://mormonism.suite101.com/article.cfm/the_muslim_mormon_connection Mormons, Muslims break the fast in Southern California
"At the iftars, both Muslim and LDS leaders spoke at a brief service, after which the Muslims participated in evening prayers. Following the evening prayer, the groups met together for a meal, provided by the Muslims. There were members of other faiths at each of the dinners also, along with city officials.
In keeping with Muslim tradition, the call to prayer occurred at the time that the sun set that evening. Participants then broke their fasts with dates, bread or other simple items, before proceeding to evening prayer.
The LDS visitors were invited to observe the prayers. LDS women who attended wore head scarves, consistent with Muslim dress standards for women. After the evening prayer, the groups shared a large meal together. The dinners featured traditional Muslim foods such as lamb, couscous, rice and dates. About two dozen LDS members from each of the four stakes attended the events."
Hey Sandy, were you aware that out of respect for Islam, The church has sought to respect Islamic laws and traditions that prohibit conversion of Muslims to other faiths by adopting a policy of nonproselyting in Islamic countries of the Middle East.....but that respect isn't shown for nonproselytizing of Christians!
A Latter-day Saint Perspective on Muhammad
In recent years, respect for the spiritual legacy of Muhammad and for the religious values of the Islamic community has led to increasing contact and cooperation between Latter-day Saints and Muslims around the world. This is due in part to the presence of Latter-day Saint congregations in areas such as the Levant, North Africa, the Persian Gulf, and Southeast Asia. The Church has sought to respect Islamic laws and traditions that prohibit conversion of Muslims to other faiths by adopting a policy of nonproselyting in Islamic countries of the Middle East. Yet examples of dialogue and cooperation abound, including visits of Muslim dignitaries at Church headquarters in Salt Lake City; Muslim use of Church canning facilities to produce halal (ritually clean) food products; Church humanitarian aid and disaster relief sent to predominantly Muslim areas including Jordan, Kosovo, and Turkey; academic agreements between Brigham Young University and various educational and governmental institutions in the Islamic world; the existence of the Muslim Student Association at BYU; and expanding collaboration between the Church and Islamic organizations to safeguard traditional family values worldwide. 11 The recent initiation of the Islamic Translation Series, cosponsored by BYU and the Church, has resulted in several significant exchanges between Muslim officials and Latter-day Saint Church leaders. A Muslim ambassador to the United Nations predicted that this translation series “will play a positive role in the West’s quest for a better understanding of Islam.” 12 A cabinet minister in Egypt, aware of the common ground shared by Muslims and Latter-day Saints, once remarked to Elder Howard W. Hunter of the Quorum of the Twelve Apostles that “if a bridge is ever built between Christianity and Islam it must be built by the Mormon Church.” 13 The examples of Latter-day Saint–Muslim interaction mentioned above, together with the Church’s establishment in 1989 of two major centers for educational and cultural exchange in the Middle East (Jerusalem and Amman), reflect the traditional attitude of respect for Islam that Church leaders have exhibited from earliest times. These activities represent tangible evidence of Latter-day Saint commitment to promote greater understanding of the Muslim world and witness an emerging role for the Church in helping to bridge the gap that has existed historically between Muslims and Christians.