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To: kearnyirish2; Jewbacca
The enmity between Arabs and Jews (and by extension, Christians, their cousins) dates back to the 27th chapter of Genesis when, in the Arab view, Jacob and his mother Rebekah tricked their father Isaac into bestowing the birthright on Jacob, rather than Esau, the first born of the two twins.

Arabs claim descendency from Esau and, by extension, Abraham. Jacob, as the father of the Jews (and, again by extension, Christians, their cousins) is in their view a treacherous interloper as is Rebekah and, by extension, women in general.

This is a key reason why the Islamic mind looks down on women, Jews and Christians and considers themselves the rightful rulers of mankind.

The various factions of Islam have slightly different interpretations but all agree on this topic if you directly ask them.

Few Christians and secular Jews understand this thought process, but it is well understood among the Israelite Jews, some of whom I count among my close friends.

16 posted on 12/09/2011 4:03:57 PM PST by Vigilanteman (Obama: Fake black man. Fake Messiah. Fake American. How many fakes can you fit in one Zer0?)
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To: Vigilanteman

I thought the separation was about Ishmael the first born (albeit via concubine) and Isaac (born later to Sarah).


19 posted on 12/09/2011 4:10:06 PM PST by kearnyirish2
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To: Vigilanteman

“the Islamic mind looks down on women, Jews and Christians and considers themselves the rightful rulers of mankind.”

This is correct. When Jewish people were returning to Israel as-part-of-an-Islamic-run area, immigration and land sales were encouraged.

When the Jewish people shucked off the yoke of the muslims by declaring independence, war was declared.

There was no “stolen land” or any of the B.S. they whine about today.

All that happened was Dhiminnis refused to bow to their “muslim masters,” and this act of rebellion shook the very basis of muslim theology, showing to be false.


42 posted on 12/12/2011 8:15:50 AM PST by Jewbacca (The residents of Iroquois territory may not determine whether Jews may live in Jerusalem.)
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