"....nothing can happen in the world of science that is inconsistent with the existence of God. To cite one prominent example that comes to us via quantum physics, if this were a Newtonian universe of logical atomism -- i.e., a cosmos of completely disconnected parts -- that ontology would be radically inconsistent with the existence of the immanent God. To put it another way, the infinite sea of quantum potential is a kind of exteriorized mirror image of God's interior. .....
"Creation is continual. If we are to be accurate when speaking of creation, we should use not the past tense but the continuous present. We should say, not 'God made the world, and me in it,' but 'God is making the world, and me in it, here and now, at this moment and always.' Creation is not an event in the past, but is a relationship to the present."
"Which is why you are called (i.e., it is your summa voc-ation) to live your life with love and creativity, or even "creative love," which is again to be a proper mirror and image of the Creator. Or, to quote Augustine, "Creation precisely affirms a principle of origin, but not necessarily a principle of duration.... God is before the world of duration, yet the word 'before' does not mean a priority of time, but of eternity...."
I profoundly agree with these statements.
On the other hand, Robert Godwin drives me a little bit nutz with his "immanent God." I'm not sure I understand his meaning. But maybe the problem boils down to semantics in the end. I can't tell for sure....
Speaking as a Christian, I have no problem with "immanent God" understood as the divine Logos operating in the world of its Creation in the Beginning from Alpha to Omega, from "first to last," affecting everything "in between." Or to put it into Aristotelian terms, from first to final cause, implicating immanent cause "in-between."
In short, I believe in evolution at all scales of the cosmos. I can even regard a "biological function" as an evolution from a first to final cause.
But it seems to me the immanence of God as understood by, say, Advaita-Vedanta philosophy, is "a horse of [quite] a different color." This "god" ultimately, Brahman is so "immanent" in an eternal, that is, uncreated universe that he is effectively indistinguishable from it. He or It is indivisible from and coextensive with the material flux of the world. Given this condition, it is difficult for me a Christian to see any difference between the divine and the mundane realm of finite existence in which human beings live. How can a god coextensive with, and seemingly inseparable from, such a concept of Cosmos be said to be, in any way shape or form. the ordering principle of it?
Well, this is the problem I have. I'm still working it. :^) I welcome comment/correction from the Advaita-Vedanta side....
Thanks so much for writing, dear Matchett-PI! Just some thoughts, dear Matchett-PI!