Skip to comments.Archbshp Sheen's Prophetic warning of 50 years ago: Mary and the Moslems; The Significance of Fatima
Posted on 11/02/2001 5:42:58 AM PST by Brian Kopp DPM
Mary and the Moslems
Moslemism is the only great post-Christian religion of the world. Because it had its origin in the seventh century under Mohammed, it was possible to unite, within it, some elements of Christianity and of Judaism, along with particular customs of Arabia. Moslemism takes the doctrine of the unity of God, His Majesty and His creative power, and uses it, in part, as a basis for the repudiation of Christ, the Son of God.
(The following was written in 1952 and reprinted in the October 2001 Mindszenty Report.)
The Power of Islam
by Archbishop Fulton J. Sheen
Misunderstanding the notion of the Trinity, Mohammed made Christ a prophet, announcing Him just as to Christians Isaiah and John the Baptist are prophets announcing Christ.
The Christian European West barely escaped destruction at the hands of the Moslems. At one point they were stopped near Tours and at another point, later on in time, outside the gates of Vienna. The Church throughout northern Africa ws practically destroyed by Moslem power, and at the present hour, the Moslems are beginning to rise again. If Moslemism is a heresy, as Hilaire Belloc believes it to be, it is the only heresy that has never declined. Others have had a moment of vigor, then gone into doctrinal decay at the death of the leader, and finally evaporated in a vague social movement. Moslemism, on the contrary, has only had its first phase. There was never a time in which it declined, either in numbers, or in the devotion of its followers.
The missionary effort of the Church toward this group has been at least on the surface, a failure, for the Moslems are so far almost unconvertible. The reason is that for a follower of Mohammed to become a Christian is much like a Christian becoming a Jew. The Moslems believe that they have the final and definitive revelation of God to the world and that Christ was only a prophet announcing Mohammed, the last of Gods real prophets.
At the present time, the hatred of the Moslem countries against the West is becoming a hatred against Christianity itself. Although the statesmen have not yet taken it into account, there is still grave danger that the temporal power of Islam may return and, with it, the menace that it may shake off a West which has ceased to be Christian, and affirm itself as a great anti-Christian world power. Moslem writers say, When the locust swarms darken countries, they bear on their wings these Arabic words: We are Gods host, each of us has ninety-nine eggs, and if we had a hundred, we should lay waste the world, with all that is in it.
The problem is, how shall we prevent the hatching of the hundredth egg? It is our firm belief that the fears some entertain concerning the Moslems are not to be realized, but that Moslemism, instead, will eventually be converted to Christianity - and in a way that even some of our missionaries never suspect. It is our belief that this will happen not through the direct teachings of Christianity, but through a summoning of the Moslems to a veneration of the Mother of God. This is the line of argument:
Mary, Mother of God
The Koran, which is the Bible of the Moslems, has many passages concerning the Blessed Virgin. First of all, the Koran believes in her Immaculate Conception, and also, in her Virgin Birth. The third chapter of the Koran places the history of Marys family in a genealogy which goes back through Abraham, Noah, and Adam. When one compares the Korans description of the birth of Mary with the aprocryphal Gospel of the birth of Mary, one is tempted to believe tht Mohammed very much depended upon the latter. Both books describe the old age and the definite sterility of the mother of Mary. When, however, she conceives, the mother of Mary is made to say in the Koran: O Lord, I vow and I consecrate to you what is already within me. Accept it from me.
When Mary is born, the mother says: And I consecrate her with all of her posterity under thy protection, O Lord, against Satan! The Koran passes over Joseph in the life of Mary, but the Moslem tradition knows his name and has some familiarity with him. In this tradition, Joseph is made to speak to Mary, who is a virgin. As he inquired how she conceived Jesus without a father, Mary answered: Do you not know that God, when He created the wheat had no need of seed, and that God by His power made the trees grow without the help of rain? All that God had to do was to say, So be it, and it was done. The Koran has also verses on the Annunciation, Visitation, and Nativity. Angels are pictured as accompanying the Blessed Mother and saying: Oh Mary, God has chosen you and purified you, and elected you above all the women of the earth.
In the nineteenth chapter of the Koran there are 41 verses on Jesus and Mary. There is such a strong defense of the virginity of Mary here that the Koran, in the fourth book, attributed the condemnation of the Jews to their monstrous calumny against the Virgin Mary.
The Significance of Fatima
Mary, then, is for the Moslems the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: Thou shalt be the most blessed of all the women in Paradise, after Mary. In a variant of the text, Fatima is made to say, I surpass all the women, except Mary.
This brings us to our second point: namely, why the Blessed Mother, in the 20th century, should have revealed herself in the significant little village of Fatima, so that to all future generations she would be known as Our Lady of Fatima. Since nothing ever happens out of Heaven except with a finesse of all details, I believe that the Blessed Virgin chose to be known as Our Lady of Fatima as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her divine Son too. Evidence to suport these views is found in the historical fact that the Moslems occupied Portugal for centuries. At the time when they were finally driven out, the last Moslem chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Moslems left, but even embraced the Faith. The young husband was so much in love with her that he changed the name of the town where he live to Fatima. Thus, the very place where our Lady apeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.
The final evidence of the relationship of Fatima to the Moslems is the enthusiastic reception which the Moslems in Africa and India and elsewhere gave to the Pilgrim statue of Our Lady of Fatima, as mentioned earlier. Moslems attended the church services in honor of our Lady, they allowed religious processions and even prayers before their mosques; and in Mozambique the Moslems who were unconverted, began to be Christian as soon as the statue of Our Lady of Fatima was erected.
A Missionary Strategy
Missionaries in the future will, more and more, see that their apostolate among the Moslems will be successful in the measure that they preach Our Lady of Fatima. Mary is the advent of Christ, bringing Christ to the people before Christ Himself is born. In an apologetic endeavor, it is always best to start with that which people already accept. Because the Moslems have a devotion to Mary, our missionaries should be satisfied merely to expand and to develop that devotion, with the full realization that Our Blessed Lady will carry the Moslems the rest of the way to her divine Son. She is forever a traitor, in the sense that she will not accept any devotion for herself, but will always bring anyone who is devoted to her to her divine Son. As those who lose devotion to her lose belief in the divinity of Christ, so those who intensify devotion to her gradually acquire that belief.
Many of our great missionaries in Africa have already broken down the bitter hatred and prejudices of the Moslems against the Christians through their acts of charity, their schools and hospitals. It now remains to use another approach, namely, that of taking the 41st chapter of the Koran and showing them that it was taken out of the Gospel of Luke, that Mary could not be, even in their own eyes, the most blessed of all the women of Heaven if she had not also borne the Savior of the world. If Judith and Esther of the Old Testament were pre-figures of Mary, then it may very well be that Fatima herself was a post-figure of Mary! The Moslems should be prepared to acknowledge that, if Fatima must give way in honor to the Blessed Mother, it is because she is different from all the other mothers of the world and that without Christ she would be nothing.
(This article courtesy of The Mindzenty Report, published by the Cardinal Mindzenty Foundation.)
Funny, I had a conversation on FR just yesterday with a Lutheran minister, and he pointed out that the flaw in Calvinism is its reliance on humanly limited reason in building the doctrine of double predestination.
I agree on your main point. That is why I think that we won't see conversions to Christianity in any great numbers, but we do see acceptance of Western practices that are a consequence of Christianity: free thinking, tolerance of diversity, bourgeois work ethic, tolerance of small vice.
But, the position of a Christian missionary in an Islamic country is very perilous -- almost as dangerous as it was to be a Jesuit in Elizabethan England. Unless the radical governments, such as Saudi Arabia's, are compelled to renounce Sharia, the prospect of conversion through preaching and disputation seems very remote.The position of a Christian missionary has almost always been very perilous. It isnt just Elizabethan England or Islamic countries. Many other lands that are now Christian fought the missionaries tooth and nail, whether shrinking their heads or merely cutting them off.
There is something brutally consistent that the U.S., where it is illegal to pray on public property, supports a regime that imposes a death penalty for conversion to Christianity.Yes, and it doesnt bode well for the alleged superiority of Western Civ.
Today we no longer understand ecumenism in the sense of a return, by which the others would be converted and return to being catholics. This was expressly abandoned by Vatican II. - Cardinal Walter Kasper, Head of Pontifical Council for Christian UnityI would love to see the good Cardinal (or you, but I doubt you agree with him) prove that statement. I dont recall any such thing in V2, though I have quite clearly seen it in the so-called spirit of V2.
I loved the 'angles' who erased his blackboard for him.
At present, Christian missionary work seems impossible in countries such as Saudi Arabia. Yet with God nothing is impossible: perhaps He will open those countries to missionaries some day.
In the meantime, there are millions of Muslims living in Europe and North America. Why not send missionaries to them?
The high point of the ecumenical movement thus far has been the Joint Declaration on Justification signed by the Catholic Church and one of the largest Lutheran bodies.
The ultimate goal of the ecumenical movement is the re-unification of Christendom or the re-unification of the Catholic Church, the Church which Christ founded, the "pillar and foundation of truth," and the church which we should go to to settle disputes, as Christ instructed us.
he pointed out that the flaw in Calvinism is its reliance on humanly limited reason in building the doctrine of double predestination.
I would think the opposite would be the case. I think the unreasonableness of the doctrine explains its unpopularity. Unaided reason tells us that God is Good. Therefore, it would be impossible for Him to will damnation for some people from all eternity, particularly without regard to their actions and decisions for or against God.
The Lutheran - Catholic accord on justification was a complete disaster. In the end it accomplished nothing. How can a Lutheran be justified without professing the Catholic faith?
I don't see any other context in which the statement can be taken. It is completely straightforward. Your reference to the context is a weak attempt to dodge the issue.Then why dont you prove that this is what V2 said? It didnt say that, and you know it. The Cardinals opinion is no more then that, the Cardinals opinion. You can take it as Gospel all you like, it isnt.
How can a finite mind possibly fathom the thought processes of an Infinite Intellect?
At the present time, the hatred of the Moslem countries against the West is becoming a hatred against Christianity itself.
Hmmmm...fifty years later and we still have not realized the peril.
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