Skip to comments.Are Episcopalians Still a Church? A Lutheran theologian/journalist examines Robinson confirmation
Posted on 08/07/2003 5:49:25 PM PDT by rhema
The 2.1 million U.S. Episcopalians will have to ponder three urgent questions now that their General Convention in Minneapolis has approved the election of an openly homosexual cleric as next bishop of New Hampshire:
Will their tiny denomination (there are fewer Episcopalians now than convicts in jail) remain in communion with the rest of the world's 70 million Anglicans? Their chances are slim, given the warnings of the Most Rev. Peter Akinola, archbishop of Lagos and primate of Nigeria, who has of late become the world's most forceful Protestant voice.
How will the Minneapolis decision impinge on ecumenical relations with much larger partners, especially the Evangelical Lutheran Church in America, to which Episcopalians are in a sense married by a treaty titled Called to Common Mission, or CCM? Great is the danger that it will accelerate the ELCA's expected implosion over the issue ofguess what?homosexuality.
Is the Episcopal Church USA still a church in the historical and theological sense of the word? Since Minneapolis there are solid reasons to doubt that the ECUSA as a denomination can seriously make this claim (this does not mean, though, that its faithful dioceses and denominations, a minority, should be read out of the Body of Christ).
What is a church? The Greek word ek-klesia defines it clearly: "called out" (of the masses) by God, not libido. "Church" is not an assembly of the elect chic with the right to decide which political, sexual or other preference, or any fad for that matter, may be considered holy.
"Church" is not an organization whose clericsrepresenting Christ at the altarcan declare their same-sex partnership "sacramental," as did the Rev. Canon V. Gene Robinson before his election to the New Hampshire bishopric was confirmed. Protestantism, Anglicanism included, affirms "two sacraments instituted by Christ our Lord in the Gospel-Baptism and the Lord's Supper," we read in article 25 of the Anglican Church's 39 Articles of Religion. Whims of concupiscence do definitely not fall under this rubric.
In article 19 of the same 16th century statement of faith we find these words: "The visible church of Christ is a congregation of believers in which the pure Word of God is preached and in which the sacraments are rightly administered according to Christ's command in all those matters that are necessary for proper administration."
"The pure word of God"both in the Old and New Testamentsproscribes divorce and certain types of sexual activity. Before Monday's crucial vote, Robinson's supporters spoke much of being guided by "the Spirit." No doubt, they were. But whether it was the Holy Spirit is quite a different question. All sorts of religious fiends, especially those following the example if the 16th-century enthusiasts led by the blood-soaked Thomas Muentzer, claimed adherence to the free-blowing Third Person in the Trinity.
Since Episcopalians are ecumenically wedded with Lutheransand actually imposed their form of ministerial oversight on themplease let's give Luther a voice here. He said that the only safe way to probe such a question is to test it against Scripture. Had the ECUSA's House of Bishops done so in Minneapolis, the Rev. Robinson would not be given a miter, but the sound advice to repent.
The selfishness and arrogance of the Minneapolis vote are astounding. It was a decision based purely on North Americanand perhaps Western Europeanpreoccupations with their bodily wants. Not only did the General Convention of the "Church of Good Taste" ignore the beliefs of fellow Anglicans in Africa, Asia and South America, about whose faithfulness U.S. prelates such as John Spong, the former bishop of Newark, N.J., snigger haughtily.
No, they also disregarded their Lutheran partners whose ministers are ordained on the "sola scriptura" principle, which holds that truth is revealed in Scripture alone. When Robinson is consecrated, a Lutheran bishop must also hold his hands over his head, according to CCM, even though it is still stated ELCA doctrine that homosexual behavior violates the will of God.
Doubtless, there will be a Lutheran bishop ready to comply. But when that happens, it will further unravel the ELCA, whose presiding bishop, Mark S. Hanson, is also the president of the Lutheran World Federation, most of whose member denominations are as opposed to the encroachment of secular and un-Biblical concerns as are African, Asian and Latin American Anglicansand millions of their faithful brethren in the West as well.
The good news is that this is not a crisis of Christianity as a whole. Most fervent Christians know that worldly concerns and desires are never faith's launching pad. Christians are called to discipleship; they are not called to edit God's will according to their preferences.
As disciples, they will suffer like their incarnate God. For faithful Anglican congregations who feel they can no longer remain within the ECUSA an intense period of suffering is about to begin, which is why they need all the support they can get from like-minded people in other denominations. They will lose their sanctuariesoften very old onesbecause the Episcopal Church will turn to secular courts, as it has done in such cases in the past, claiming some very valuable real estate.
That, too, violates Scripture, but who is quibbling now?
If you wish to be a clairvoyant, it's easy to look into the future. While orthodox Christians will worship in school auditoriums or the sanctuaries of other denominations at first, a form of Anglicanism increasingly disconnected from Scripture and tradition will celebrate itself with great splendor in ever-more empty churches and cathedrals.
There will be He-He and She-She couples in the pews and, heck, why not He-and-She-and-She or She-and-He-and-He, and Me-and-Me; all this is sacramental by new Episcopal standards, isn't it? So go bless the gin and tonic and pass it around with finger foods to the folks in front of this new religion's altars.
Pray, what would be a more fitting farewell party for a church in a tailspin?
Uwe Siemon-Netto is religion editor for United Press International.
I see someone else has noticed the confiscation of property as an increasingly obvious motive.
Just wanted to repeat this.
the topic: PARTIAL BIRTH ABORTION BAN- What exactly does it mean?
Guest for the evening is Bill Murray of the Family Research Council
PLUS A call from McClintock Campaign Headquarters!
The Anglican Catholic Church
The Anglican Catholic Church of Canada
The Anglican Church in America
Anglican Province of America
Anglican Province of Christ the King
American Anglican Council
The Anglican Mission in America
The Charismatic Episcopal Church
Old Catholic Church of America
Order of St. Vincent
The Prayer Book Society (Ecusa)
Reformed Episcopal Church
The Traditional Anglican Communion
The Conference on Anglican Unity
Sodality of the Most Holy Rosary
Traditional Anglican Documents
Episcopal Missionary Church
Episcopal Orthodox Church
United Episcopal Church of North America
Wow --- it's really getting weird!
It seems to me since he is the true head of all churches maybe this would be a real good idea. Don't ya Think!
I told him today when I said my prayers and he actually said he finds it hard to believe that one of his churches filled with the faithful trying to get to heaven would sanctify a "Queer" <sorry got not speaking PC here< but, would someone please call him and let him know I'm not lying? Just tell him me name is CHA CHA CHA. He'll know who your talkng about.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.