Skip to comments.The Sermon by the Sea
Posted on 01/09/2004 9:00:50 PM PST by TBP
In his final "Sermon By the Sea" given in 1959 at Asilomar, California, Ernest Holmes shared with us his vision of the outcome of global well-being, the human species and Earth transformed by the consciousness that he had articulated as Science of Mind. His Sermon is a prescription for planetary resurrection, a prophetic, millennial assertion of the role of Religious Science in bringing about the world's rebirth:
[Science of Mind] is the most direct impartation of Divine Wisdom that has ever come to the world, because it incorporates the precepts of Jesus, and Emerson, and Buddha, and all the rest of the wise. And I would that in our teaching there would never be any arrogance, for it always indicates spiritual immaturity to me. Others will arise who will know more than we do; they won't be better or worse, they will be different and know more than we do. Evolution is forward. . . .
We have discovered a pearl of great price, we have discovered the rarest gem that has ever found setting in the intellect of the human race complete simplicity, complete directness, a freedom from fear and superstition about the unknown and about God.
And we have rediscovered that which the great, the good, and the wise have sung about and thought about the imprisoned splendor within ourselves and within each other and have direct contact with it. Whether we call it the Christ in us, or the Buddha, or Atman, or just the Son of God the living Spirit, makes no difference. You and I are witness to the Divine fact and we have discovered an authority beyond our minds, even though our minds utilize it.
We are a part of the evolution of human destiny, we are a part of the unfoldment of the Divine Intelligence in human affairs. [This unfoldment] has reached the point of conscious and deliberate cooperation with that principle of evolution and out-push of the creative urge of the Spirit, on this planet at least, to bring about innumerable centers which It may enjoy.
Man as we now know him is incomplete, and those vague feelings and subtle senses of interior awareness which arise within him are gentle but persistent prophecies of still greater achievements.
It would be wonderful indeed if a group of persons should arrive on earth who were for something and against nothing. This would be the summum bonum of human organization, wouldn't it?
Find me one person who is for something and against nothing, who is redeemed enough not to condemn others out of the burden of his soul, and I will find another savior, another Jesus, and an exalted human being.
Find me one person who no longer has any fear of the universe, or of God, or of man, or of anything else, and you will have brought to me someone in whose presence we may sit, and fear shall vanish as clouds before the sunlight.
Find me someone who has given all that he has to love, without morbidity, and I will have found the lover of my soul . . . . Why? Because he will have revealed to me the nature of God and proved to me the possibility of all human souls.
Find me one person who can get his own littleness out of the way and he shall reveal to me the immeasurable magnitude of the Universe in which I live.
Find me one person who knows how to talk to God, really, and I shall walk with him through the woods and everything that seems inanimate will respond the leaves of the trees will clap their hands, the grass will grow soft under him.
Find me one person who communes with cause and effect, and in the evening, the evening star will sing to him and the darkness will turn to light. Through him, as the woman who touched the hem of the garment of Christ was healed, shall I be healed of all loneliness forever.
Find me someone who is no longer sad, whose memory has been redeemed from morbidity, and I shall hear laughter.
Find me someone whose song is really celestial, because it is the outburst of the cosmic urge to sing, and I shall hear the music of the spheres.
Find me one person who has so completely divorced from himself all arrogance, and you will have discovered for me an open pathway to the kingdom of God here and now.
Find me somebody who has detached his emotional and psychological ego from the real self, without having to deny the place it plays in the scheme of things and without slaying any part of himself because the transcendence is there also, and I will have discovered the Ineffable in this individual and a direct pathway for the communion of my own soul.
I am talking about you and myself. When I say "find a person" I don't mean to go over to Rome, or London, or back to your own church. The search is not external . . . . [These] people all exist in us. They are different attributes, qualities of our own soul. They are different visions; not that we have multiple or dual personalities, but that every one of us on that inner side of life is, has been, and shall remain in eternal communion with the Ineffable where he may know that he is no longer with God, but one of God. If it were not for that which echoes eternally down the corridors of our own minds, some voice that ever sings in our own souls, some urge that continuously presses us forward, there would be no advance in our science or religion or in the humanities or anything else.
One cannot but feel from the human point in such meetings as these that it is entirely possible one might not be here next year. This is of complete indifference to me because I believe in life and I feel fine. Such an event is merely the climax of human events in anybody's life, and it is to be looked forward to, not with dread or fear or apprehension, but as the next great adventure and one that we should all be very happy and glad to experience.
You are Religious Science. I am not. I am only the one who put something together. I do not even take myself seriously, but I take what I am doing seriously. You are Religious Scienceour ministers, our teachers, our practitioners, our laymen. You find me one thousand people in the world who know what Religious Science is and use it, and live it as it is, and I'll myself live to see a new world, a new heaven and a new earth here. What I am saying is this: There is a Law that backs up the vision, and the Law is immutable. "Heaven and earth shall pass away: but my words shall not pass away."
There is a Power transcendent beyond our needs, our little wants. Demonstrating a dime is good if one needs it, or healing oneself of a pain is certainly good if one has it, but beyond that, at the real feast at the tabernacle of the Almighty, in the temple of the living God, in the banquet hall of heaven, there is something beyond anything that you and I have touched.
Find one thousand people who know that, and use it, and the world will no longer be famished. How important it is that each one of us in his simple way shall live from God to God, with God, in God, and to each other. That is why we are here, and we are taking back with us, I trust, a vision and an inspiration, something beyond a hope and a longing, that the living Spirit shall through us walk anew into Its own creation and a new glory come with a new dawn.
Your human incarnation is the invitation to your spirituality. We are coming into Divine consciousness. Community: where individuals commune into unity and where Unity touches individuality and individuality touches Unity.
Hmm. Hey, man, this is mellow: let's sit together and smoke some weed and watch the clouds go away
Fear, like pain, is a warning. people without fear lack wisdom. Real wisdom is facing fear "one step at a time" and overcoming it because you know in the end you are in God's hands.
As for this "wisdom": where is the fruits? Do these saintly dudes run clinics, or care for the sick, or do their prayers lift up and support the people around them?
Overcoming fear is one of the most important things we can do. Fear is faith in the negative. It creates negative states of consciousness, which create negative events in our lives.
So were the teachings of Jesus. They are very simple: love God with all your heart, all your mind, and all your soul, and love your neighbor as yourself. And it is the Father's good pleasure to give you the Kingdom (but you have to seek it.)
Truth is very simple. It is only our life here that is complex. We make things more complex than they need to be.
This sermon is similar to quietism, buddhism, and gnosticism. It says reality is non existant, and that we become good/holy/spiritual by overcoming this non existant reality.
It says nothing of the kind. It says that the reality of this world is simply the expression, the outpicturing of God, and we can transcend the illusions of this world through thought. As we align our thought with Higher Thought, with the Divine Mind, we change conditions, or at least our experience of them. We can heal conditions this way.
The importance of serving God simply thru daily life is emphasized in Christianity, but is also taught in non western religions. For example, there is an old Hindu story that a guru asked Krishna to show him the holiest man in the world...so Krishna took him to the house of a simple farmer...a loving man with a large happy family...the farmer fed the travelers, and gave them his bed to sleep in...and cheered them with his generousity.
I like that story. I only wish that more Hindus lived by their principles instead of killing all the other religions.
Dr. Holmes teaches about surrender. We must let go and let God work through us to bring the fullest degree of prosperity, well being, and joy.
Ah, but what if God's will for us is poverty, poor health, or depression?
It never is. God's will for us is always prosperity, abundance, health, freedom. "It is the Father's good pleausre to give you the Kingdom."
Fear is the negative use of faith. By redirecting our faith to the positive, fear is eliminated.
“When you have eliminated all fear, the patient is healed.” — Mary Baker Eddy
God’s will for us is to have life more abundantly. It is to step fully into the blessings of the Kingdom. We receive as much of that as we are willing and open to accept
But it is done unto us as we believe, which means that we live in a user-friendly Universe. If you believe that God’s will for you is poverty, poor health, or depression, the Universe will demonstrate that in abundance — until you chantge your belief.
Change your thinking, change your life.
Yes, very much -- and heal.
Should we not accept it with courage and grace?
After working and living in poor areas much of my career, and after being a doctor for nearly 40 years, I am skeptical that “thinking” will make us healthy wealthy and good looking.
When God says he will give us abundant life, does he mean a life of holiness, or a life of prosperity?
Of course, I believe in a personal God who loves us, but sometimes allows evil but will turn evil to good in the long run.
I don't believe in a Universe that can be manipulated for our own benefit.
When you have eliminated all fear, the patient is healed. Mary Baker Eddy
yes...but sometimes they die.
or they become depressed when they don’t heal, thinking their faith was not strong enough.
It’s called “blaming the victim”...
And in any case, a healing occurs.
That is NEVER God's will for anyone. We are not here to sufer. We are here to express God as fully as we can. God intends us to be abundant, healthy, and vibrant so we cna do that unique thing for which we are here.
I am skeptical that thinking will make us healthy wealthy and good looking.
Well, probably not good looking anyway.
But the connection between thinking and prosperity in all its forms is well established.
Studies have shown that thinking healthy is a major factor in being healthy. Bernie Siegle is a doctor who has demonstrated that connection.
Napoleon Hill showed us the connection between prosperous thinking and abundance. Others have shown it since. CAtherine Ponder is one who comes to mind.
I believe in a personal God who loves us, but sometimes allows evil
As expressions of God, we hvae creative free will, just as God does. Thus, we are able to make wrong choices. The god news is that, although we hve freedom of choice but not of consequence, we cna change our thinking and our choices and set a new train of causation in motion.
"As a man thinketh in his heart, so is he."
Change your thinking, change your life.
Healing is not necessarily cure.