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The Holy Season of Lent -- Fast and Abstinence
EWTN.com ^ | 02-18-02 | Colin B. Donovan, STL

Posted on 02/19/2004 9:49:26 PM PST by Salvation

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To: Salvation

Lenten journey ping!


51 posted on 02/08/2005 7:05:05 PM PST by Ciexyz (I use the term Blue Cities, not Blue States. PA is red except for Philly, Pgh & Erie)
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To: All
 

Lenten Question
Q: Is there a biblical basis for abstaining from meat as a sign of repentance?
A: Yes. The book of Daniel states: "In the third year of Cyrus king of Persia . . . 'I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over.'" (Daniel 10:1-3)  


52 posted on 02/14/2005 12:14:02 PM PST by Salvation (†With God all things are possible.†)
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To: Salvation

Bump!


53 posted on 02/20/2005 6:12:40 AM PST by StAthanasiustheGreat (Vocatus Atque Non Vocatus Deus Aderit)
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To: NWU Army ROTC

Thanks!


54 posted on 02/20/2005 6:14:53 AM PST by Salvation (†With God all things are possible.†)
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To: All
Friday, Second Week of  Lent
Fridays of  Lent are days of abstinence from meat.
Israel loved Joseph best of all his sons, for he was the child of his old age. (Genesis 37:3)


Reflection.
O Divine Word, You humbled Yourself even unto death and willed to be treated as the least of men by sinners, by demons, and even by the Holy Spirit and by Your Eternal Father. You did all this to glorify your Father, to make reparation for the offenses committed against Him by pride, to confound and destroy our arrogance and to teach us to detest vanity and to love humility. Oh! how truly can we see that pride dishonors God and is very displeasing to Him, since it is necessary for you, the Son of God, to be so humiliated in order to atone for such dishonor!
We can truly say also that vanity is a monstrous thing since in order to destroy it, You were willing to be reduced to such humiliation! Oh! how firmly must we  believe that in the eyes of God humility is an infinitely precious treasure and a jewel most pleasing to Him, since You, His divine Son, willed to be so humiliated to make us love this virtue, and to urge us to imitate You in the practice of it, and thus merit the grace to perform its works.'  ..... St. John Eudes


Lenten Question

Q: What is a day of fast and abstinence?
A: Under current canon law in the Western Rite of the Church, a day of fast is one on which Catholics who are eighteen to sixty years old are required to keep a limited fast. In this country, one may eat a single, normal meal and have two snacks, so long as these snacks do not add up to a second meal.

Children are not required to fast, but their parents must ensure they are properly educated in the spiritual practice of fasting. Those with medical conditions requiring a greater or more regular food intake can easily be dispensed from the requirement of fasting by their pastor.

A day of abstinence is a day on which Catholics fourteen years or older are required to abstain from eating meat (under the current discipline in America, fish, eggs, milk products, and condiments or foods made using animal fat are permitted in the Western Rite of the Church, though not in the Eastern Rites.) Again, persons with special dietary needs can easily be dispensed by their pastor.

Lenten Action.

Share an answered prayer with a friend—give God credit in words. Remember to give thanks to God for what you received.


Prayer

Merciful Father, may our acts of penance bring us your forgiveness, open our hearts to your love, and prepare us for the coming feast of Your resurrection


55 posted on 02/25/2005 7:21:23 AM PST by Salvation (†With God all things are possible.†)
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To: All


Lenten Question

Q: Is there a biblical basis for abstaining from meat as a sign of repentance?
A: Yes. The book of Daniel states: "In the third year of Cyrus king of Persia . . . 'I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over.'" (Daniel 10:1-3)


56 posted on 02/27/2005 7:40:14 AM PST by Salvation (†With God all things are possible.†)
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To: All

Lenten Question

Q: Why do we fast and abstain during Lent?


A:We fast and abstain:  Because Jesus told us to. "Unless the grain of wheat fall into the ground and die, it remains alone; but if it dies, it will produce much fruit." Unless you do penance you shall all likewise perish.

Whoever does not renounce all that he has, cannot be my disciple. The Christian must take up his Cross daily and follow Christ. Walk in the spirit and do not gratify the desires of the flesh.

St. Paul says, those who belong to Christ have crucified the flesh with its passions and desires. If you live according to the flesh, you will die. Whoever seeks to lose his life, will gain it. Whoever wishes to be a friend of the world makes himself an enemy of God. Many live as enemies of the Cross of Christ. Their end is destruction, their god is their belly. And their glory is their shame, with minds set on earthly things.

If anyone will come after me, let him deny himself and take up his cross daily and follow me. You have died and your life is hid with Christ in God. Enter by the narrow gate for the gate is wide and the way is easy that leads to destruction and those who enter it are many. For the gate  is narrow and the way is hard that leads to life, and those who find it are few.


57 posted on 03/19/2005 7:54:04 AM PST by Salvation (†With God all things are possible.†)
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To: Salvation

Lent 2006 is just around the corner!


58 posted on 02/26/2006 9:27:26 PM PST by Salvation (†With God all things are possible.†)
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To: All
Here are some other links about Lent:

The Holy Season of Lent -- Fast and Abstinence

The Holy Season of Lent -- The Stations of the Cross

Lent and Fasting

Mardi Gras' Catholic Roots [Shrove Tuesday]

Ash Wednesday

All About Lent

Kids and Holiness: Making Lent Meaningful to Children


59 posted on 02/26/2006 9:32:49 PM PST by Salvation (†With God all things are possible.†)
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To: Salvation

from http://scripturecatholic.com

Matt. 9:15; Mark 2:20; Luke 5:35 - many non-Catholics frown upon the Church's pious practice of fasting, and say that fasting went away after the resurrection of Christ. But Jesus Himself says that His followers will fast once He is gone and does not object.

Matt. 6:16-18 - in fact, Jesus even gives instructions on how to fast. Jesus says, "Do not look dismal like the hypocrites, but look clean and refreshed."

Matt. 17-21; Mark 9:29 - Jesus teaches that only prayer and fasting had special power to cure a man possessed by a demon. Jesus teaches about the efficacy of fasting and how fasting, coupled with prayer, is acceptable and pleasing to God.

Luke 2:37 - Anna the widow worshiped God with fasting and prayer night and day. The Church has always taught that, by virtue of our priesthood conferred in baptism, our fasting participates in the priesthood of Christ by atoning for the temporal punishments due to our and other people’s sins.

Acts 13:2-3; 14:23 - the apostles engaged in prayer and fasting in connection with ordaining leaders of the Church. Prayer and fasting have always been the practice of the Church.

1 Tim. 4:3 - when Paul refers to doctrines that require abstinence from foods, some Protestants refer to this verse to condemn the Catholic Church's practice of fasting. But Paul is referring to abstinence and any other practice that is performed apart from Christ's teachings. Fasting, on the other hand, is done in obedience to Christ's teachings of taking up our cross and following Him, by participating in His sufferings so we can share in His glory. When citing this verse, these Protestants do not explain why Jesus prophesied that his followers would fast and why Jesus gave instructions on how to fast.

Ez. 8:21-23 - Ezra proclaims a fast as a prayer for humility and self-mortification and God responds. Our fasting is performed to remind us of our absolute reliance upon God.

Neh. 1:4; 9:1 - these texts also show the historical practice of fasting. Fasting atones for temporal punishment due to sin and repairs our relationship with God.

Tobit 12:8 - prayer is good when accompanied by fasting. Throughout salvation history, God has encouraged fasting to be coupled with prayer.

Judith 4:9-13 - the people of Israel humbled themselves with fasting and the Lord Almighty responds.

Esther 4:3,16 - people fasted for days to atone for sin. Although Jesus remits the eternal penalty of our sin, we can atone for temporal penalties due to our sin.

Psalm 35:13 - David says, "I afflicted myself with fasting." David recognized that fasting drew him closer to God. Fasting makes us aware of our dependency on God.

Psalm 69:10 - the Psalmist writes, "I humbled my soul with fasting." Fasting helps us become humble, and in our humility we unit ourselves with our humble God.

Jer. 36:9 - the peoples of Jerusalem and Judah declared a fast before the Lord.

Baruch 1:5 - they wept, fasted, and prayed before the Lord.

Dan. 9:3; 10:2-3 - Daniel sought God through fasting, and abstained from choice foods and wine for three weeks.

Joel 1:14; 2:12,15 - fasts are called to sanctify and turn oneself toward the Lord.

Jonah 3:5,10 - people of Nineveh proclaim a fast to appease God and God responds favorably.

1 Macc. 3:47; 2 Macc. 13:12 - Judas and his army fasted in prayer.



60 posted on 02/28/2006 10:21:21 PM PST by Salvation (†With God all things are possible.†)
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To: Salvation

Is it a mortal sin to eat more than the church requires on those two days?


61 posted on 03/24/2006 7:57:33 PM PST by diamond6 (Everyone who is for abortion have been born. Ronald Reagan)
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To: diamond6

I would have no idea -- ask your priest.


62 posted on 03/24/2006 8:27:00 PM PST by Salvation (†With God all things are possible.†)
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To: nickcarraway; sandyeggo; Lady In Blue; NYer; american colleen; ELS; Pyro7480; livius; ...
Ash Wednesday is February 21st this year -- 2007!

Catholic Discussion Ping!

Please notify me via FReepmail if you would like to be added to or taken off the Catholic Discussion Ping List.

63 posted on 02/16/2007 8:33:45 PM PST by Salvation (†With God all things are possible.†)
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To: Salvation

Thank you! Bumping for later...


64 posted on 02/16/2007 8:41:05 PM PST by redhead (Alaskan bachelors: The odds are good the goods will be ODD...)
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To: redhead

Gratitude to you for bumping the thread.


65 posted on 02/16/2007 8:55:53 PM PST by Salvation (†With God all things are possible.†)
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To: 2ndMostConservativeBrdMember; afraidfortherepublic; Alas; al_c; american colleen; annalex; ...


66 posted on 02/16/2007 9:22:24 PM PST by Coleus (Roe v. Wade and Endangered Species Act both passed in 1973, Murder Babies/save trees, birds, insects)
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Bump for Lent!


67 posted on 02/17/2007 6:56:04 AM PST by trisham (Zen is not easy. It takes effort to attain nothingness. And then what do you have? Bupkis.)
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To: k omalley

As a teen, I recall our Parish had a Mission every Lent done by the Redemptorists. I have one of their Mission prayer books and it is at least 40 years old. I still remember those magnificent mini-retreats each night to a packed Church with confessions afterwards. I recall the priests stayed as late as 4:00 AM and rescued many a fallen soul.

F


68 posted on 02/17/2007 7:18:04 PM PST by Frank Sheed ("It is terrible to contemplate how few politicians are hanged." --G.K. Chesterton)
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To: diamond6; Salvation

April 02, 2004
Meat On Lenten Fridays: A Mortal Sin?

(Jimmy Akin)

A common question at this time of year is whether or not deliberately violating the law of abstinence is a mortal sin. It is. The relevant law is found in Paul VI's 1966 apostolic constitution Paenitemini, which provides that:

The time of Lent preserves its penitential character. The days of penitence to be observed under obligation through-out the Church are all Fridays and Ash Wednesday, that is to say the first days of "Grande Quaresima" (Great Lent), according to the diversity of the rite. Their substantial observance binds gravely [Norm II §1, emphasis added].

That the keeping of abstinence (and fast on Ash Wednesday and Good Friday) is part of the substantial observance of these days is evident from the fact that the second half of Norm II names this as the chief requirement of observing these days:

Apart from the faculties referred to in VI and VIII regarding the manner of fulfilling the precept of penitence on such days, abstinence is to be observed on every Friday which does not fall on a day of obligation, while abstinence and fast are to be observed on Ash Wednesday or, according to local practice, on the first day of 'Great Lent' and on Good Friday [Norm II §2, emphasis added].

The faculties mentioned "regarding the manner of fulfilling the precept of penitence on such days" have to do with the ability of pastors to dispense the faithful from the obligation of abstinence and fast or commuting it to something else. If such dispensation or commutation is not obtained then "the manner of fulfilling the precept" is abstinence.

Thus one must substantially observe the law of abstinence on such days, and the obligation to do so is a grave one, meaning that it satisfies the condition of grave matter required for mortal sin. If one knowingly and deliberately fails in this obligation then one has committed mortal sin.

As to the reason for this, the Code of Canon Law notes that:

The divine law binds all the Christian faithful to do penance each in his or her own way. In order for all to be united among themselves by some common observance of penance, however, penitential days are prescribed on which the Christian faithful devote themselves in a special way to prayer, perform works of piety and charity, and deny themselves by fulfilling their own obligations more faithfully and especially by observing fast and abstinence, according to the norm of the following canons [Can. 1249, emphasis added].

It is thus a matter of divine law that the faithful are to do penance (a fact we could have determined from Scripture), and the regulations regarding fast and abstinence are simply the Church's specification of this divine requirement, made in keeping with Jesus giving the church the power to bind and loose (Matt. 16:18, 18:18).


69 posted on 02/17/2007 7:24:27 PM PST by Frank Sheed ("It is terrible to contemplate how few politicians are hanged." --G.K. Chesterton)
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To: Frank Sheed

** I recall the priests stayed as late as 4:00 AM and rescued many a fallen soul. **

Wow! We have a scheduled Mission each Lent too. Had a priest from Goa, India for several year. Don't remember where the priest was from the year before.

Last year we had a priest from the Missionaries of the Blessed Sacrament specifically for helping us to set up 24/7 Adoration. He was wonderful! And we have 24/7 Adoration with only a few holes in the time schedule -- 2:00 and 3:00 and 4:00 am. They were all excellent.

This year we have a Paulist priest so I am curious about his presentations. Will let you know. (Hopefully he won't be from the church where John Kerry attended Mass.)


70 posted on 02/17/2007 8:00:37 PM PST by Salvation (†With God all things are possible.†)
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To: Frank Sheed; diamond6

Hey, thanks, FS, for checking on that for me. I really didn't know last year when the question was asked.


71 posted on 02/17/2007 8:01:59 PM PST by Salvation (†With God all things are possible.†)
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To: Salvation

BTTT on Ash Wednesday, February 21, 2007!


72 posted on 02/21/2007 8:58:45 AM PST by Salvation (†With God all things are possible.†)
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To: Salvation

Great ideas, thanks for posting them!!


73 posted on 02/21/2007 9:02:12 AM PST by diamond6 (Everyone who is for abortion has been born. Ronald Reagan)
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To: diamond6

It's still as appropriate as it was several years ago!


74 posted on 02/21/2007 9:05:34 AM PST by Salvation (†With God all things are possible.†)
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To: Salvation
they love to confuse you, so canon law 1251 states that you must abstain from meat on all Fridays and then the USCCB requested an exemption with a substitution of a charity.

The Holy Season of Lent
Fast and Abstinence.

It is a traditional doctrine of Christian spirituality that a constituent part of repentance, of turning away from sin and back to God, includes some form of penance, without which the Christian is unlikely to remain on the narrow path and be saved (Jer. 18:11, 25:5; Ez.  18:30, 33:11-15; Joel 2:12; Mt. 3:2; Mt. 4:17; Acts 2:38). Christ Himself said that His disciples would fast once He had departed (Lk. 5:35). The general law of penance, therefore, is part of the law of God for man.

The Church for her part has specified certain forms of penance, both to ensure that the Catholic will do something, as required by divine law, while making it easy for Catholics to fulfill the obligation. Thus, the 1983 Code of Canon Law specifies the obligations of Latin Rite Catholics [Eastern Rite Catholics have their own penitential practices as specified by the Code of Canons for the Eastern Churches].

Canon 1250  All Fridays through the year and the time of Lent are penitential days and times throughout the entire Church.

Canon 1251  Abstinence from eating meat or another food according to the prescriptions of the conference of bishops is to be observed on Fridays throughout the year unless they are solemnities; abstinence and fast are to be observed on Ash Wednesday and on the Friday of the Passion and Death of Our Lord Jesus Christ. 

Canon 1252  All persons who have completed their fourteenth year are bound by the law of abstinence; all adults are bound by the law of fast up to the beginning of their sixtieth year. Nevertheless, pastors and parents are to see to it that minors who are not bound by the law of fast and abstinence are educated in an authentic sense of penance.

Can. 1253  It is for the conference of bishops to determine more precisely the observance of fast and abstinence and to substitute in whole or in part for fast and abstinence other forms of penance, especially works of charity and exercises of piety.

The Church, therefore, has two forms of official penitential practices - three if the Eucharistic fast of one hour before Communion is included.

Abstinence  The law of abstinence requires a Catholic 14 years of age until death to abstain from eating meat on Fridays in honor of the Passion of Jesus on Good Friday. Meat is considered to be the flesh and organs of mammals and fowl. Also forbidden are soups or gravies made from them. Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted, as are animal derived products such as margarine and gelatin which do not have any meat taste.

On the Fridays outside of Lent the U.S. bishops conference obtained the permission of the Holy See for Catholics in the US to substitute a penitential, or even a charitable, practice of their own choosing. They must do some penitential/charitable practice on these Fridays. For most people the easiest practice to consistently fulfill will be the traditional one, to abstain from meat on all Fridays of the year. During Lent abstinence from meat on Fridays is obligatory in the United States as elsewhere.

Fasting The law of fasting requires a Catholic from the 18th Birthday [Canon 97] to the 59th Birthday [i.e. the beginning of the 60th year, a year which will be completed on the 60th birthday] to reduce the amount of food eaten from normal. The Church defines this as one meal a day, and two smaller meals which if added together would not exceed the main meal in quantity. Such fasting is obligatory on Ash Wednesday and Good Friday. The fast is broken by eating between meals and by drinks which could be considered food (milk shakes, but not milk). Alcoholic beverages do not break the fast; however, they seem to be contrary to the spirit of doing penance.

Those who are excused from fast or abstinence Besides those outside the age limits, those of unsound mind, the sick, the frail, pregnant or nursing women according to need for meat or nourishment,  manual laborers according to need, guests at a meal who cannot excuse themselves without giving great offense or causing enmity and other situations of moral or physical impossibility to observe the penitential discipline.


75 posted on 03/09/2011 11:12:08 AM PST by Coleus (Adult Stem Cells Work, there is NO Need to Harvest Babies for Their Body Parts!)
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To: Salvation

Wishing my Catholic FReeper friends a meaningful and healthy Lent season! It’s a fascinating holiday / time. I am learning so much.


76 posted on 03/09/2011 11:14:24 AM PST by Yaelle
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