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|38||And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes and to be saluted in the marketplace,||et dicebat eis in doctrina sua cavete a scribis qui volunt in stolis ambulare et salutari in foro|
|39||And to sit in the first chairs in the synagogues and to have the highest places at suppers:||et in primis cathedris sedere in synagogis et primos discubitus in cenis|
|40||Who devour the houses of widows under the pretence of long prayer. These shall receive greater judgment.||qui devorant domos viduarum sub obtentu prolixae orationis hii accipient prolixius iudicium|
|41||And Jesus sitting over against the treasury, beheld how the people cast money into the treasury. And many that were rich cast in much.||et sedens Iesus contra gazofilacium aspiciebat quomodo turba iactaret aes in gazofilacium et multi divites iactabant multa|
|42||And there came a certain poor widow: and she cast in two mites, which make a farthing.||cum venisset autem una vidua pauper misit duo minuta quod est quadrans|
|43||And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.||et convocans discipulos suos ait illis amen dico vobis quoniam vidua haec pauper plus omnibus misit qui miserunt in gazofilacium|
|44||For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.||omnes enim ex eo quod abundabat illis miserunt haec vero de penuria sua omnia quae habuit misit totum victum suum|
Boniface, known as the apostle of the Germans, was an English Benedictine monk who gave up being elected abbot to devote his life to the conversion of the Germanic tribes. Two characteristics stand out: his Christian orthodoxy and his fidelity to the pope of Rome.
How absolutely necessary this orthodoxy and fidelity were is borne out by the conditions he found on his first missionary journey in 719 at the request of Pope Gregory II. Paganism was a way of life. What Christianity he did find had either lapsed into paganism or was mixed with error. The clergy were mainly responsible for these latter conditions since they were in many instances uneducated, lax and questionably obedient to their bishops. In particular instances their very ordination was questionable.
These are the conditions that Boniface was to report in 722 on his first return visit to Rome. The Holy Father instructed him to reform the German Church. The pope sent letters of recommendation to religious and civil leaders. Boniface later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne. Boniface was finally made a regional bishop and authorized to organize the whole German Church. He was eminently successful.
In the Frankish kingdom, he met great problems because of lay interference in bishops elections, the worldliness of the clergy and lack of papal control.
During a final mission to the Frisians, he and 53 companions were massacred while he was preparing converts for Confirmation.
In order to restore the Germanic Church to its fidelity to Rome and to convert the pagans, he had been guided by two principles. The first was to restore the obedience of the clergy to their bishops in union with the pope of Rome. The second was the establishment of many houses of prayer which took the form of Benedictine monasteries. A great number of Anglo-Saxon monks and nuns followed him to the continent. He introduced Benedictine nuns to the active apostolate of education.
Boniface bears out the Christian rule: To follow Christ is to follow the way of the cross. For Boniface, it was not only physical suffering or death, but the painful, thankless, bewildering task of Church reform. Missionary glory is often thought of in terms of bringing new persons to Christ. It seemsbut is notless glorious to heal the household of the faith.
Memorial of St. Boniface, bishop and martyr
In 724 he turned his attention to the Hessian people, among whom he continued his missionary activity with renewed zeal. On an eminence near the village of Geismar on the Eder, he felled a giant oak that the people honored as the national sanctuary of the god Thor. Boniface used the wood to build a chapel in honor of St. Peter. This courageous act assured the eventual triumph of the Gospel in Germany.
The resident clergy and the priests dwelling at the court, whose unworthy lives needed censure, were constantly creating difficulties. Nevertheless Boniface continued to labor quietly, discreetly. He prayed unceasingly, put his trust in God alone, recommended his work to the prayers of his spiritual brothers and sisters in England. And God did not abandon him. Conversions were amazingly numerous. In 732 Gregory III sent him the pallium, the insignia of the archiepiscopal dignity. Boniface now devoted his time and talent to the ecclesiastical organization of the Church in Germany. He installed worthy bishops, set diocesan boundaries, promoted the spiritual life of the clergy and laity, held national synods (between 742 and 747), and in 744 founded the monastery of Fulda, which became a center of religious life in central Germany. In 745 he chose Mayence for his archiepiscopal see, and affiliated to it thirteen suffragan dioceses. This completed the ecclesiastical organization of Germany.
The final years of his busy life were spent, as were his earlier ones, in missionary activity. Word came to him in 754 that a part of Frisia had lapsed from the faith. He took leave of his priests and, sensing the approach of death, carried along a shroud. He was 74 years of age when with youthful enthusiasm he began the work of restoration, a mission he was not to complete. A band of semi-barbarous pagans overpowered and put him to death when he was about to administer confirmation to a group of neophytes at Dockum.
Patron: Brewers; Tailors; Germany; Prussia.
Symbols: Ax; book; raven; scourge; sword; sword piercing heart; Bible transfixed by sword; fallen oak; book and pen; scourge; club; fox; axe and fallen oak of Thor.
Things to Do: