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1 posted on 06/04/2005 6:15:03 PM PDT by sionnsar
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To: ahadams2; coffeecup; Paridel; keilimon; Hermann the Cherusker; wagglebee; St. Johann Tetzel; ...
Traditional Anglican ping, continued in memory of its founder Arlin Adams.

FReepmail sionnsar if you want on or off this moderately high-volume ping list (typically 3-7 pings/day).
This list is pinged by sionnsar and newheart.

Resource for Traditional Anglicans: http://trad-anglican.faithweb.com

Speak the truth in love. Eph 4:15

2 posted on 06/04/2005 6:15:26 PM PDT by sionnsar (†trad-anglican.faithweb.com† || Iran Azadi || Fraud in WA: More votes than voters!)
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To: sionnsar

Thanks for posting. Well worth the read.

BTTT


3 posted on 06/04/2005 6:30:34 PM PDT by Minuteman23
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To: sionnsar
"...Why was Paul blinded? Shouldn't his eyes have immediately been opened after encountering the Lord Jesus? No, for the light of Christ was so bright that it simply allowed him to see how in the dark he really was. Those who are in complete darkness must first have their eyes opened to darkness itself before they can see the Light as He really is....."

Thanks for the PING, sionnar. Was just going to read Isiah commentary for awhile but thought I'd check in here first. Your post caught my eye, particularly the part above and I will dwell on it for a while. Thank you so much for being the keeper of the TRAD ANG PING!
4 posted on 06/04/2005 10:23:47 PM PDT by hummingbird ("If it wasn't for the insomnia, I could have gotten some sleep!")
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To: sionnsar
American Catholic’s Saint of the Day

                                   
January 25, 2007
Conversion of St. Paul

Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior.

One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing.

From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a).

Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new.

So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.

Comment:

Paul is undoubtedly hard to understand. His style often reflects the rabbinical style of argument of his day, and often his thought skips on mountaintops while we plod below. But perhaps our problems are accentuated by the fact that so many beautiful jewels have become part of the everyday coin in our Christian language (see quote, below).

Quote:

“Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:4-7).



6 posted on 01/25/2007 9:22:58 AM PST by Salvation (†With God all things are possible.†)
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