Skip to comments.Pre-Trib Rapture Arguments
Posted on 02/24/2006 8:40:59 AM PST by conserv371
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The "rapture" IS the second coming of Christ. This occurs, as you said, in chapter 24. The sheep and goat separation in chapter 25 is:
Mat 25:31 "But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne.
Mat 25:32 "All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats;
It corresponds to:
Rev 20:11 Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them.
Rev 20:12 And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.
This is the sheep and goat separation AFTER the thousand years have passed:
Rev 20:5 The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection.
Rev 20:6 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.
Here's the timeline. Christ returns. At his return, those who are Christians either alive, or dead, are resurrected to spirit bodies. This is the first resurrection. They live and reign with Christ for a thousand years. After the thousand years, all nations, the rest of dead, are judged by Christ, who sits on the great white throne.
You're making an assumption in Matthew 25 that no time passes between Christ's return and the judgement of the nations, non-Christians. This is shown in Revelation to not be the case.
HI again! I think I understand Matt 24:39 a little differently.
It seems to me that the subject of discussion -
and the reason for the comparison between the two time in history
- is the suddenness and unexpectedness (not sure that is a word) of our Saviors appearance. Note:
Mat 24:3 6 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
................. GE 41 posted on 02/25/2006 8:34:45 AM MST by GrandEagle
Interesting that the only day that we know not the day or hour is G-d's Feast of Trumpets.b"shem Y'shua
It is the first day of Tishrei( this year it begins at sundown on the September 22, 2006)
The Biblical pattern does not support a pre-tribulation rapture. God does not rescue His people from adversity, He makes a way for them to go through it. This doctrine is a heresy that infilitrated the certain sects of Christianity in the 1800s. It is nothing more than wishful thinkng and escapism.
What would the thief in the night do if every eye sees him? He is only successful if no one sees him. Scripture does not come right out and say that there are two events, just as the Old Testament does not come out and say that Christ would come twice.
For me, pre-trib answers this question, but it does not leave me with no questions. By now you have probably noticed that each of the various passages of scripture used, has at least two interpretations, one for each side of the debate. I believe that God intentionally gave the scripture as written so we would need to continually search the scriptures for tiebreakers. I also believe that Israel is one of these tiebreakers, and the data are still coming in. If we look closely, we can see the hand of God in the world today.
The idea of a pre-tribulation rapture is closely tied to the restoration of Israel. Their blindness, (they can't see Christ) continues even as the storm clouds gather. Though Israel has rejected Christ, he has not rejected them. Perhaps this is God's way of showing us who he is, for if God rejected Israel, what is to stop him from rejecting me.
It is MOST interesting!
Especially when it appears that the sound of a trumpet will announce his arrival!
More than one sounding of the trumpet ending with the final trump.
" God does not rescue His people from adversity, He makes a way for them to go through it."
Then is it your opinion that the church will experience the wrath/judgments of God in the seventh seal, the seven trumpets and seven vials? I do not see where the church is mentioned in Rev. 9-16 or anyone being exempt from God's judment there. In fact it says those experiencing the judgments refuse to repent. Where is the church?
How do you interpret the rider on the white horse opening the first seal and what is His purpose?
To call those who follow a pre-trib system heretics implies that there is one true eschatological system that has been accepted by the church and I doubt that you can find any one system agreed on by all on this forum. You have labelled Harry Ironsides, Donald G. Barnhouse, Dwight Pentecost, John Walvoord and many other giants in the faith as heretics.
The church, the bride of Christ has yet to be tempered, and who'll say that those who wish to be jerked out of the fray to avoid discomfort have the mettle to be servants of Him?
I intend to remain and wield His sword as He wills and endure hardship as He wills. In my opinion, any rapture is the removing of the deadwood so that the Lord can reign among the faithful. I personally work to not be among the former.
We all differ according to our wants. In the end there will be only one truth and it will be unavoidable.
Just my heart on the matter.
"I don't think we can judge God's love in human terms, or the love of Christ"
But he tells husbands to love their wives as Christ loved His church. We already have the example of God's love. The question is does that love expose the bride to the husband's wrath? My understanding is God's wrath is reserved for the unbeliever, not His bride, which would explain why there is no mention of the church during the wrath/judgments in Revelation.
He did a fair comparison between the main rapture and millennial positions.
The pre-trib rapture and dispensational pre-millennial position is one I feel very confident in...
Erev Rosh Chodesh, or when the New Moon falls on Sunday
I Shmuel (Samuel) 20:18-42 Then Jonathan said to David: "Tomorrow is the New Moon festival. You will be missed, because your seat will be empty. The day after tomorrow, toward evening, go to the place where you hid when this trouble began, and wait by the stone Ezel. I will shoot three arrows to the side of it, as though I were shooting at a target. Then I will send a boy and say, 'Go, find the arrows.' If I say to him, 'Look, the arrows are on this side of you; bring them here,' then come, because, as surely as HaShem lives, you are safe; there is no danger. But if I say to the boy, 'Look, the arrows are beyond you,' then you must go, because HaShem has sent you away. And about the matter you and I discussed--remember, HaShem is witness between you and me forever." So David hid in the field, and when the New Moon festival came, the king sat down to eat. He sat in his customary place by the wall, opposite Jonathan, and Abner sat next to Saul, but David's place was empty. Saul said nothing that day, for he thought, "Something must have happened to David to make him ceremonially unclean--surely he is unclean." But the next day, the second day of the month, David's place was empty again.
Then Saul said to his son Jonathan, "Why hasn't the son of Jesse come to the meal, either yesterday or today?" Jonathan answered, "David earnestly asked me for permission to go to Bethlehem. He said, 'Let me go, because our family is observing a sacrifice in the town and my brother has ordered me to be there. If I have found favor in your eyes, let me get away to see my brothers.' That is why he has not come to the king's table." Saul's anger flared up at Jonathan and he said to him, "You son of a perverse and rebellious woman! Don't I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send and bring him to me, for he must die!" "Why should he be put to death? What has he done?" Jonathan asked his father. But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David. Jonathan got up from the table in fierce anger; on that second day of the month he did not eat, because he was grieved at his father's shameful treatment of David.
In the morning Jonathan went out to the field for his meeting with David. He had a small boy with him, And he said to the boy, "Run and find the arrows I shoot." As the boy ran, he shot an arrow beyond him. When the boy came to the place where Jonathan's arrow had fallen, Jonathan called out after him, "Isn't the arrow beyond you?" Then he shouted, "Hurry! Go quickly! Don't stop!" The boy picked up the arrow and returned to his master. (The boy knew nothing of all this; only Jonathan and David knew.) Then Jonathan gave his weapons to the boy and said, "Go, carry them back to town." After the boy had gone, David got up from the south side [of the stone] and bowed down before Jonathan three times, with his face to the ground. Then they kissed each other and wept together--but David wept the most. Jonathan said to David, "Go in peace, for we have sworn friendship with each other in the name of HaShem, saying, 'HaShem is witness between you and me, and between your descendants and my descendants forever.'" Then David left, and Jonathan went back to the town.
Then Jonathan said to David: "Tomorrow is the New Moon festival. You will be missed, because your seat will be empty.
From: Rosh Chodesh/New Moon
Certain Months begin with a two day Rosh Chodesh
In Hebrew, Rosh Chodesh means, literally, "head of the month" or "first of the month." Rosh Chodesh is the first day of any new month. If a month is 30 days long, then the 30th day is treated as part of the Rosh Chodesh for the next month, and the Rosh Chodesh for next month extends for two days (the 30th of the earlier month and the 1st of the later month).
So the phrase, no man knows the day or hour, fits perfectly into a two day Rosh Chodesh! And after all, its always one of two days anywhere in the world (in Australia its tomorrow).