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To: GrandEagle; Seven_0

HI again! I think I understand Matt 24:39 a little differently.

It seems to me that the subject of discussion -
and the reason for the comparison between the two time in history
- is the suddenness and unexpectedness (not sure that is a word) of our Saviors appearance. Note:

Mat 24:3 6 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

................. GE 41 posted on 02/25/2006 8:34:45 AM MST by GrandEagle

Interesting that the only day that we know not the day or hour is G-d's Feast of Trumpets.
It is the first day of Tishrei( this year it begins at sundown on the September 22, 2006)

b"shem Y'shua
46 posted on 02/25/2006 8:07:15 AM PST by Uri’el-2012 (Trust in YHvH forever, for the LORD, YHvH is the Rock eternal. (Isaiah 26:4))
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To: XeniaSt
Interesting that the only day that we know not the day or hour...
It is MOST interesting!
Especially when it appears that the sound of a trumpet will announce his arrival!

49 posted on 02/25/2006 8:38:26 AM PST by GrandEagle
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To: XeniaSt
Haftarah for Shabbat Erev Rosh Chodesh: (Torah section for the Shabbat)

Erev Rosh Chodesh, or when the New Moon falls on Sunday

I Shmuel (Samuel) 20:18-42 Then Jonathan said to David: "Tomorrow is the New Moon festival. You will be missed, because your seat will be empty. The day after tomorrow, toward evening, go to the place where you hid when this trouble began, and wait by the stone Ezel. I will shoot three arrows to the side of it, as though I were shooting at a target. Then I will send a boy and say, 'Go, find the arrows.' If I say to him, 'Look, the arrows are on this side of you; bring them here,' then come, because, as surely as HaShem lives, you are safe; there is no danger. But if I say to the boy, 'Look, the arrows are beyond you,' then you must go, because HaShem has sent you away. And about the matter you and I discussed--remember, HaShem is witness between you and me forever." So David hid in the field, and when the New Moon festival came, the king sat down to eat. He sat in his customary place by the wall, opposite Jonathan, and Abner sat next to Saul, but David's place was empty. Saul said nothing that day, for he thought, "Something must have happened to David to make him ceremonially unclean--surely he is unclean." But the next day, the second day of the month, David's place was empty again.

Then Saul said to his son Jonathan, "Why hasn't the son of Jesse come to the meal, either yesterday or today?" Jonathan answered, "David earnestly asked me for permission to go to Bethlehem. He said, 'Let me go, because our family is observing a sacrifice in the town and my brother has ordered me to be there. If I have found favor in your eyes, let me get away to see my brothers.' That is why he has not come to the king's table." Saul's anger flared up at Jonathan and he said to him, "You son of a perverse and rebellious woman! Don't I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send and bring him to me, for he must die!" "Why should he be put to death? What has he done?" Jonathan asked his father. But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David. Jonathan got up from the table in fierce anger; on that second day of the month he did not eat, because he was grieved at his father's shameful treatment of David.

In the morning Jonathan went out to the field for his meeting with David. He had a small boy with him, And he said to the boy, "Run and find the arrows I shoot." As the boy ran, he shot an arrow beyond him. When the boy came to the place where Jonathan's arrow had fallen, Jonathan called out after him, "Isn't the arrow beyond you?" Then he shouted, "Hurry! Go quickly! Don't stop!" The boy picked up the arrow and returned to his master. (The boy knew nothing of all this; only Jonathan and David knew.) Then Jonathan gave his weapons to the boy and said, "Go, carry them back to town." After the boy had gone, David got up from the south side [of the stone] and bowed down before Jonathan three times, with his face to the ground. Then they kissed each other and wept together--but David wept the most. Jonathan said to David, "Go in peace, for we have sworn friendship with each other in the name of HaShem, saying, 'HaShem is witness between you and me, and between your descendants and my descendants forever.'" Then David left, and Jonathan went back to the town.

Then Jonathan said to David: "Tomorrow is the New Moon festival. You will be missed, because your seat will be empty.

Ezel, depart.

From: Rosh Chodesh/New Moon Home

Certain Months begin with a ‘two day’ Rosh Chodesh

Rosh Chodesh

In Hebrew, Rosh Chodesh means, literally, "head of the month" or "first of the month." Rosh Chodesh is the first day of any new month. If a month is 30 days long, then the 30th day is treated as part of the Rosh Chodesh for the next month, and the Rosh Chodesh for next month extends for two days (the 30th of the earlier month and the 1st of the later month).

So the phrase, no man knows the day or hour, fits perfectly into a two day Rosh Chodesh! And after all, it’s always one of two days anywhere in the world (in Australia it’s tomorrow).

60 posted on 02/25/2006 12:23:40 PM PST by Jeremiah Jr (“I am my beloved's, and my beloved is mine, who grazes among the roses." Shir Hashirim 6:3)
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