Posted on 05/26/2006 12:26:09 PM PDT by Pyro7480
"The true way to advance in holy virtues is to persevere in a holy cheerfulness. The cheerful are much easier to guide in the spiritual life than the melancholy.... Excessive sadness seldom spring from any other source than pride. Charity and cheerfulness, or charity and humility, should be our motto. It is very necessary to be cheerful, but we must not on that account give in to frivolity. Frivolity incapacitates a person from receiving any additional spirituality from God. Frivolity also roots up the little a man may have already acquired...."
"Those who pay a moderate attention to the mortification of their bodies, and direct their main intention to mortify the will and understanding, even in matters of the slightest moment, are more to be esteemed than they who give themselves up exclusively to corporal penances. We ought to desire to do great things for the service of God, and not content ourselves with a moderate goodness, but wish, if it were possible, to surpass in sanctity and love even Saint Peter and Saint Paul. Even though a man may be unable to attain such a height of sanctity, he ought to desire it, so as to do at least in desire what he cannot carry out in effect."

I posted this to my blog.
Catholic ping!
Saint Philip Neri pray for us.
Beautiful artwork on your Blog.
Thanks for posting this. Although I have never heard of St. Philip Neri (not being a Catholic myself), his words on "holy cheerfulness" ring true. Of all people, we Christians ought to be cheerful. As Jesus said to the paralytic, "Son, be of good cheer; thy sins be forgiven thee" (Matthew 9:2).
Thanks for the link. He was a most unusual man and Saint. I intend to borrow his characteristic question: "Well, brothers, when shall we begin to do good?"
Thanks! :-)

|
May 26, 2007
St. Philip Neri
(1515-1595)
Philip Neri was a sign of contradiction, combining popularity with piety against the background of a corrupt Rome and a disinterested clergy, the whole post-Renaissance malaise.
At an early age, he abandoned the chance to become a businessman, moved to Rome from Florence and devoted his life and individuality to God. After three years of philosophy and theology studies, he gave up any thought of ordination. The next 13 years were spent in a vocation unusual at the timethat of a layperson actively engaged in prayer and the apostolate. As the Council of Trent was reforming the Church on a doctrinal level, Philips appealing personality was winning him friends from all levels of society, from beggars to cardinals. He rapidly gathered around himself a group of laypersons won over by his audacious spirituality. Initially they met as an informal prayer and discussion group, and also served poor people in Rome. At the urging of his confessor, he was ordained priest and soon became an outstanding confessor, gifted with the knack of piercing the pretenses and illusions of others, though always in a charitable manner and often with a joke. He arranged talks, discussions and prayers for his penitents in a room above the church. He sometimes led excursions to other churches, often with music and a picnic on the way. Some of his followers became priests and lived together in community. This was the beginning of the Oratory, the religious institute he founded. A feature of their life was a daily afternoon service of four informal talks, with vernacular hymns and prayers. Giovanni Palestrina was one of Philips followers, and composed music for the services. The Oratory was finally approved after suffering through a period of accusations of being an assembly of heretics, where laypersons preached and sang vernacular hymns! (Cardinal Newman founded the first English-speaking house of the Oratory.) Philips advice was sought by many of the prominent figures of his day. He is one of the influential figures of the Counter-Reformation, mainly for converting to personal holiness many of the influential people within the Church itself. His characteristic virtues were humility and gaiety. Quote:
|
||||
|
|
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.