Posted on 11/14/2006 6:06:24 AM PST by xzins
If James accepted much what Calvin taught, there would have been very little room for calling together a Synod. People of that era didnt toe the exact same theological line. But there were fundamental beliefs that Protestants adhered to. For the author to make the claim that the Remonstrants points just got mixed up in politics is, quite frankly, silly.
What I dont understand is the authors point about the Synod. Trust me, the more Calvinists you call together, the more chance there are going to be for disagreements. And why would the Synod want to include the Remonstrant when they were mulling over their points of contention? The author seems to say this wasnt fair but it sounds like the Remonstrant threw down the gauntlet by saying these are the five major points of disagreements we have with the Calvinists beliefs.
Which brings me back to my first point; if James did not vary from single doctrine of the early church, what then was the big deal?
I dont bash people of history. It was a different time and people had different values. Also, politics were mixed with religious beliefs. Does anyone really wish to discuss separation of church and state? They executed people because that was a way of removing people. We try to vote them out of office. Im not minimizing anything but that is the way it was. King David murdered Uriah. Is anyone going to criticize his walk with the Lord or reject what he wrote?
Quite frankly X, I tend to be a little saddened by some of the statements made and in some of the posts. To be up front, it is far more respectable to say they do not agree with Calvins view on election and limited atonement, than to purport themselves as a Calvinist. Most serious scholars understand the distinct difference between Calvinism and Arminianism and I have never come across any serious writings where non-Calvinists make the claim theyre Calvinists in the Arminian fashion. If I truly believed in the free will of man, then I would be arguing with our Calvinists friends about the election of man and I would certainly not wish to be called a Calvinist. Albert Finney proudly proclaim that he was an Arminian and Calvinists were wrong. Unfortunately the same cant be said of many other Arminians who would prefer to hide their disagreement with Calvins doctrine rather than proclaim it.
I wouldn't try to rewrite Dordt. I consider it non-binding.
The political perverted process that led to it is one more reason for recognizing its corruption.
Why would they need one more conference or one more confession on the same subject other than to REMOVE some of the broadness of the past and replace it with the opinions of those present?
In doing so, they admitted that Arminius was correct in seeing more flexibility in the older confessions and catechisms than they PERSONALLY wanted.
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