Serious about God? Then get serious about confession

BEND — Choosing as I have to focus some additional energies on the Sacrament of Penance, I could not help but be struck and attracted by the L’Osservatore Romano headline of Oct. 18: “Time spent in the confessional reveals the merciful Face of the Father.”

L’Osservatore Romano is the official weekly newspaper of the Vatican. The headline refers to the remarks of Pope Benedict XVI to the Bishops’ Conference of Canada who were in Rome for their ad limina visit.

After offering a brief reflection on the Parable of the Prodigal Son the Holy Father writes: “Dear Brothers, as you reflect upon the three characters in this parable — the Father in his abundant mercy, the younger son in his joy at being forgiven and the elder brother in his tragic isolation — be confirmed in your desire to address the loss of a sense of sin, to which you have referred in your reports.”

The Holy Father continues: “From this perspective, the bishop’s responsibility to indicate the destructive presence of sin is readily understood as a service to hope: it strengthens believers to avoid evil and to embrace the perfection of love and the plenitude of Christian life. I wish, therefore, to commend your promotion of the Sacrament of Penance.

“While the sacrament is often considered with indifference, what it effects is precisely the fullness of healing for which we long. A new-found appreciation of this sacrament will confirm that time spent in the confessional draws good from evil, restores life from death and reveals anew the merciful face of the Father.”

What a beautiful way to describe the ministry of the priest in the confessional: “Time spent in the confessional draws good from evil.” Confession involves a genuine conversion in the heart of the penitent, but as the Holy Father indicates, it does even more than this; it literally draws a great good — conversion, an experience of healing, an experience of the Father’s mercy — out of that which was offensive to God.

We could almost cry out with the cantor at the Easter Vigil, “O Happy Fault, O necessary sin of Adam, which gained for us so great a Redeemer,” so great a sacrament. What a privilege for the priest to have an essential part in this conveyance of the Father’s mercy. What a privilege to patiently await the opportunity to reveal the merciful Face of the Father.

The Holy Father then addresses the loss of the sense of sin. He says: “Understanding the gift of reconciliation calls for a careful reflection on the ways to evoke conversion and penance in man’s heart. While manifestations of sin abound — greed and corruption, betrayed relationships and exploitation of persons — the recognition of individual sinfulness has waned. Behind this weakening of the recognition of sin, with its commensurate attenuation of the need to seek forgiveness, is ultimately a weakening of our relationship with God.

“Not surprisingly this phenomenon is particularly pronounced in societies marked by secularist post-Enlightenment ideology. Where God is excluded from the public forum the sense of offense against God — the true sense of sin — dissipates, just as when the absolute value of moral norms is relativized, the categories of good or evil vanish, along with individual responsibility.”

While the Holy Father does not come out directly and state that confession is “necessary,” he does point to the weakening of the recognition of sin and indicates that this leads to a diminishment of one’s felt need to seek forgiveness, which leads to a weakening of one’s relationship with God. The implication is clear: If one is serious about his relationship with God, one must be serious about the utilization of the Sacrament of Penance.

Unfortunately, if one is not serious about the utilization of the Sacrament of Penance, the implication is that this could stem from one’s weakened recognition of sin, its evil and its consequences.

Confession requires us to stand face to face before our very selves, to look as honestly as possible at who we are and what we do or fail to do, and then to acknowledge and express with equally challenging honesty, before the merciful face of our Father, that we have failed to live His life as fully as we ought.

This is not easy. It was not easy for the Prodigal Son to “come to his senses” and conclude that he needed to come back to his father’s house and acknowledge that he had sinned against him. Confession is a response to grace and it is a great source of grace. This source, as the Holy Father notes, “is often considered with indifference.”

This week I spend in Baltimore at the fall gathering of the Bishops of the United States. This meeting has traditionally been held in Washington, D.C., and it is certain that the nature of the meeting remains the same, only with a change of location. I am sure that the travel time remains virtually the same, which is to say, it will be too long, and I am certainly not looking forward to the travel.

My hope is that this is the last flight I will have to take in 2006, and that is cause for rejoicing. Once I return to the diocese, the agenda calls for a couple of parochial trips for confirmation, Thanksgiving, then Advent, Christmas and the New Year. Soon it will be time to reminisce a bit about 2006 and make those resolutions for 2007.

The upcoming season of Advent, the beginning of the Church’s liturgical year, is a time of preparation and beginning. Even more so than the eve of the New Year, it is a time for reflection and resolution. I pray that the considerations about the beauty and necessity of the Sacrament of Penance enter into the Advent season reflection and resolution.

For those who have fallen out of the habit of regular, monthly confession, a resolution to utilize the sacrament seven or eight times, or even a dozen times, during the course of the next liturgical year could produce some wonderful spiritual fruit. Such a resolution, faithfully pursued and implemented, would go a long way in reawakening within us our own sense of sin and its destructiveness and rejuvenating within us our joy at the thought of standing before the merciful face of our Father.

Where God is excluded from the public forum the sense of offense against God — the true sense of sin — dissipates, just as when the absolute value of moral norms is relativized, the categories of good or evil vanish, along with individual responsibility.”

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When I first became a visitor to these Catholic threads, I read a post which stated that, (and I can't be precise here) all morality comes from God. I was baffled, and thought it was just silly. Then I began thinking, and doing more reading here. I began to realize that this perspective/belief made perfect sense. I now believe it is one of the most important lessons throughout the Bible, whether implied or stated.

Isn't it ironic that this stubborness in us, this refusal to acknowledge God the Father, is what keeps us in a state of unhappiness and confusion?

When I first became a visitor to these Catholic threads, I read a post which stated that, (and I can't be precise here) all morality comes from God.

Morality MUST come from God because man is sinful.

Then of course, there is the secular humanist/moral relativism crowd who think that each of us should simply adopt our own moral code and then try to live up to it and if we can't seem to do that, we can just lower the bar a bit.

God bless Pope Benedict and Bishop Vasa.

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Exactly.

I converted in the '70's - got the signal that nobody went to confession (penance) anymore, so joined in the sacrilege, not really knowing any better (Diocese of Seattle). I can't even tell you where the confessional was in that church! There certainly was never a line pointing towards it. Even was told by a cradle Catholic, who had been a close childhood friend that the the practice "was moribund." (Now I know it was his faith that was moribund). I must say that I never really was Catholic until a friend pointed out the necessity of confession. It made all the difference.

"this stubborness in us"

I have a friend who converted while a philosophy student at a large university in Colorado. His girlfriend at the time urged him to question everything he believed, why he believed as he did, and that was the beginning of his conversion to the Catholic Faith. He's now a religious, and I suspect will one day be a priest.

I wonder how many people don't go to confession because they're lazy and/or don't care and how many people don't go because they're embarrased, especially if they have embarrasing sins. I know two people who put it off and put it off out of nervousness or embarrasment, which is only exacerbated by the fact that they're not used to it and hardly anyone else seems to do it.

Most are embarrassed because they are going to the parish they belong to and think the priest will recognise them.

It would be easy to go to the closest church and confess where no one knows the person.

First the person must recognise that the sin they are confessing has been confessed hundreds of times to the hearing priest.

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