Posted on 01/24/2007 8:42:52 PM PST by xzins
There's a certain amount of tautological self-referential self-understanding going on with us. :-)
Suppose a Pope attempted to promulgate an infallible decree that was obviously and unambiguously heretical ... suppose, for example, that it rejected the Trinity.
At least some Catholic theologians would argue that he was infallibly prevented from dogmatically teaching heresy by virtue of the argument that, as soon as he attempted to do so, he ceased to be a Pope, because he ceased to be a Catholic (and only Catholics can be Pope :-)).
Of course, that's a theoretical argument only. The Holy Spirit is abundantly capable of preventing Popes from infallibly teaching heresy by the simple expedient of removing them from the scene.
Can popes be fired for personal behavior?
I am staying out of this one for the most part, as neither side in the argument is seeing the whole picture.
Only by God.
If the papacy hadn't been so corrupt for so long, the heads of the princes wouldn't have been turned toward relief from some quarter.
So, you're telling me that they could not fire Alex6 if he were pope today?
That's too bad. Discouraging.
Got Scripture?
Nice try.
Your the one claiming the head of your church is infallible. I have never seen evidence that the local church leaders that followed the end of the Apostolic Era consistently possessed supernatural powers, like the ability to raise people from the dead let alone the idea that one of them is infallible.
There's one instance of a Pope being deposed by an ecumenical council, but that wasn't over his personal behavior.
If anyone deserved to be "fired" by "them" for his personal behavior, St. Peter would probably be among the top candidates for denying Our Lord in his hour of greatest need.
I'm not the one who believes in sola scriptura.
If you make a claim and can't provide convincing Scripture to back it up, as far as I'm concerned, it's man-made tradition, and a man-made tradition that I reject.
The allusion to Peter doesn't help. Pentecost was still a number of weeks away.
Behavior should be a charge that would remove someone.
The Holy Roman Emperor was on the side of Pope in the struggle against the N.Europe break-away princes.
Then there's that Galatians 2 episode ...
Charles V was, but there was a lot of competition for the election. Many of the northern electors didn't like the way things were handled, and had been looking for a way to change things.
During the 30 years war, Charles was on the side of the "Catholic" faction, though a good number in his army were Lutheran. Same with the "Protestant" side, which had a number of Catholics. France was playing the house of the Hamburgs (of which Charles was a member) against some of the electors who had voted for a different person to be the emperor, in order to raise the standing of the Bourbons. In short, it was one heck of a mess on all sides.
Theological concern.
I doubt Alex6 had too much internal conflict about the right course of action regarding "the Theology of fathering illegitimate kids".
A downright lovely period of history.
And it didn't get better for quite a while. In fact, I think Britain and France still hate each other.
OK, I'd agree with that. But, then, the previous post had merely discussed the effect on the patient, not the intent of the practitioner.
>> Both Protestantism and the Catholic church have evolved since then, so largely this is an academic, historical discussion. <<
Not really... most Americans are told a very cartoonish version of the Catholic church's history which suffices in the minds of most to discredit medieval Catholicism, and serve as an ad hominem against even traditional morality.
>> (Did he reject the Apocrypha and the Epistles as early as Worms? That is news to me - I was under the impression that occurred later in life.) <<
I wouldn't swear to it; he left worms rhetorically defeated by those who cited 1 Maccabees, Revelations, James and Hebrews. I'm not certain that he immediately began to dismiss them. But at that point, one certainly could not make the sympathetic claim that he was just trying to interpret the entirety of scripture as best he could.
Every reading of Luther has always presumed the best motives for him (in spite of slanderous rhetoric); hence, it is presumed that it he who was manipulated by the bellicose and greedy German princes who saw his message as an excuse to seize the entirety of the church's monetary, political and authoritative wealth. If he did not forumlate his rejection of holy scripture at Worms, then why did he not at least temporarily back down until he could reconcile his intellect with his heart? He claims to have desired to reform the Church, not rend it, but if he'd submit neither to the Church's councils nor scripture, was there any option not to excommunicate him? Keep in mind, he was teaching with great authority at a time of minimal literacy; the Church, at the very least, had to make clear that he was a heretic.*
On the other hand, if he did back down, at least temporarily, when he renewed his objections, he'd have to intellectually convince others of his point (as countless saints had done); he would not have the greed and avarice of the German princes to impose his teachings. It is tempting to consider, therefore, that he was hardly peaceable pawn he is portrayed as.
[* One could argue that today we cannot find a justification for exiling him with what we know the Church knew at the time, but he hardly proved the Church wrong with his subsequent actions.]
I knew it was a typo.
LOL! Luther may have been a pawn, but he was as loudmouth as any German can be! He had the tendency to speak his mind, and could throw insults with the best of them (ok, Augustine vs Jerome is better, but not quite as funny to me). Luther's main problem was that he was not political and didn't see any of the political games being played as important. The reason he fled to the castle during the Peasants Revolt was that he realized he had given the peasants reason to revolt (raising the peasant's boot ) the nobles reason to kill them. Both sides took something he said and used it to full fill their own aims. That troubled Luther greatly.
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