Posted on 01/27/2007 6:12:35 AM PST by NYer
The Early Church Fathers were the leaders and teachers of the early Church. They lived and wrote during the first eight centuries of Church history. Some of their writings were composed to instruct and / or to encourage the faithful. Other writings were composed to explain or defend the faith when it was attacked or questioned. The writings of the Early Fathers are widely available and studied. They are accepted by Catholic and non Catholic scholars alike. Thus they provide common ground in establishing the beliefs and practices of the early Church.
The earliest of the fathers are known as the Apostolic Fathers. Their writings come to us from the first two centuries of Church History. They were the immediate successors of the Apostles. Three of them were disciples of one or more of the Apostles. Clement of Rome was a disciple of the apostles Peter and Paul. Ignatius of Antioch and Polycarp of Smyrna were disciples of the Apostle John. Naturally we would expect that those who were taught directly by the Apostles would themselves believe and teach correctly.
Protestantism is based on the allegation that the Catholic Church became corrupt shortly after 312 AD. Thats when the emperor Constantine converted and made Christianity the state religion. It is alleged that pagan converts came into the Church bringing with them many of their pagan beliefs and practices. According to Protestant historians the pagan practices that were brought into the Church became the distinctive doctrines of Catholicism. Thus the Catholic Church was born and true Christianity was lost until the Reformation. But history tells us a different story.
Shortly after the death of the apostle John, his disciple, Ignatius of Antioch, referred to the Church as the Catholic Church. In his Letter to the Smyrnaeans he wrote: "Where the bishop is present, there is the Catholic Church" (8:2 [A.D. 107]).
In reading the Early Fathers we see a Church with bishops in authority over priests and deacons. We see a church that baptized infants and believed in the Real Presence of Jesus in the Eucharist. We see a Church that believed in the primacy of Rome, the intercession of the saints in heaven and the Immaculate Conception of Mary. Thus we are lead to the inescapable conclusion that the early Church was the Catholic Church.
As you can see, the writings of the Early Fathers are especially helpful in refuting the Protestant claim that many Catholic doctrines were invented in later years. Although they are wrong concerning the age of Catholic doctrines their reasoning is sound. If a teaching appears after the apostolic age without evidence of previous support it must be false. Curiously enough though, they abandon this line of reasoning when it comes to many of their own beliefs such as the doctrine of Scripture Alone (mid 1500s), The Rapture (late 1800s), the licitness of artificial contraception (1930) and many others.
It is important to note that some doctrines existed in a primitive form during the early years. These doctrines would develop over time. One example is the Doctrine of the Trinity. All of its elements were present at the beginning but it wasnt clearly defined the way it is today. It wasnt until later that it was fully understood. This would not make it a late teaching as all of the information was there from the beginning. Other doctrines were developed in this same way.
Also worthy of note is the fact that the Early Fathers occasionally disagreed on minor issues that were not yet settled by the Church. This does not present us with a problem as we do not claim that the Fathers were infallible. While they were not infallible they were unmistakably Catholic. They clearly illustrate the fact that the early Church had no resemblance to Protestantism.
John Henry Newman was one of the more famous converts to Catholicism. After studying the Early Fathers he wrote: "The Christianity of history is not Protestantism. If ever there were a safe truth it is this, and Protestantism has ever felt it so; to be deep in history is to cease to be a Protestant" (An Essay on the Development of Christian Doctrine).
Christianity was started by Christ 2000 years ago and it has existed for 2000 years. It didnt go away for 1200 years and come back. Indeed that would have rendered Jesus words impotent. In Matthew 16:18 as He was establishing His Church Jesus gave us a guarantee. He said: "I will build my Church; and the gates of hell shall not prevail against it." If the Protestant hypothesis is correct, the gates of hell did some serious prevailing and Jesus Christ is a liar. But of course such is not the case.
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Good article, with my usual caveat that "Catholic" means The Church as we ALL, Orthodox, Oriental Orthodox, "Eastern Catholics" and Latins can and do define it in the Creed.
In all my years in the Methodist Church, I was never taught that paganism corrupted Catholicism. Now this may have been the view of John Wesley, but as far as I know his gripes were with the Anglican Church, which he broke from.
Of course, I can only speak for the Methodist pastors that I came in contact with, and have no idea about others in the denomination nor what other Protestant churches teach.
And a good article it was.
However, it also served as a hit piece on Protestants hiding behind the guidelines set forth yesterday.
If the Protestant hypothesis is correct, the gates of hell did some serious prevailing and Jesus Christ is a liar.
Come on!
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"Protestantism is based on the allegation that the Catholic Church became corrupt shortly after 312 AD. Thats when the emperor Constantine converted and made Christianity the state religion. It is alleged that pagan converts came into the Church bringing with them many of their pagan beliefs and practices. According to Protestant historians the pagan practices that were brought into the Church became the distinctive doctrines of Catholicism. Thus the Catholic Church was born and true Christianity was lost until the Reformation. But history tells us a different story."
I don't know that this paragraph is accurate. I think it might be more genuine to say that Protestants believe(d) that the Catholic Church was corrupted over time, leading to the Reformation. The 1200 years between Constantine and Luther is a period of many movements, changes, tendancies and events in the Catholic Church. The Catholic Church at the time of Luther was not something that today's Catholics would be happy with either. There were real, actual, serious problems, and they didn't appear overnight with Constantine. The Reformation didn't just happen because some people went loco 500 years ago. The Counter-Reformation was apparently a non-event to this author.
As is all to common, this author sets up a Protestant straw-man, and proceeds to pound it. Not to say that Protestants don't do the same thing when making the contra-argument.