Posted on 01/07/2008 9:40:11 AM PST by Salvation
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Reading 1
1 Jn 3:22–4:6
Beloved:
We receive from him whatever we ask,
because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ,
and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them,
and the way we know that he remains in us
is from the Spirit whom he gave us.
Beloved, do not trust every spirit
but test the spirits to see whether they belong to God,
because many false prophets have gone out into the world.
This is how you can know the Spirit of God:
every spirit that acknowledges Jesus Christ come in the flesh
belongs to God,
and every spirit that does not acknowledge Jesus
does not belong to God.
This is the spirit of the antichrist
who, as you heard, is to come,
but in fact is already in the world.
You belong to God, children, and you have conquered them,
for the one who is in you
is greater than the one who is in the world.
They belong to the world;
accordingly, their teaching belongs to the world,
and the world listens to them.
We belong to God, and anyone who knows God listens to us,
while anyone who does not belong to God refuses to hear us.
This is how we know the spirit of truth and the spirit of deceit.
Responsorial Psalm
2:7bc-8, 10-12a
R. (8ab) I will give you all the nations for an inheritance.
The LORD said to me, “You are my Son;
this day I have begotten you.
Ask of me and I will give you
the nations for an inheritance
and the ends of the earth for your possession.”
R. I will give you all the nations for an inheritance.
And now, O kings, give heed;
take warning, you rulers of the earth.
Serve the LORD with fear, and rejoice before him;
with trembling rejoice.
R. I will give you all the nations for an inheritance.
Gospel
Mt 4:12-17, 23-25
When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness
have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
“Repent, for the Kingdom of heaven is at hand.”
He went around all of Galilee,
teaching in their synagogues, proclaiming the Gospel of the Kingdom,
and curing every disease and illness among the people.
His fame spread to all of Syria,
and they brought to him all who were sick with various diseases
and racked with pain,
those who were possessed, lunatics, and paralytics,
and he cured them.
And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,
and from beyond the Jordan followed him.
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The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.
Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria
Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.
No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.
O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!
But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.
Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.
---Roman Breviary
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.
O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Devotion to the Holy Name [of Jesus]
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Holy Father's Prayer Intentions For 2008
| First reading | 1 John 3:22 - 4:6 © |
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| and whatever we ask him, we shall receive, because we keep his commandments and live the kind of life that he wants. His commandments are these: that we believe in the name of his Son Jesus Christ and that we love one another as he told us to. Whoever keeps his commandments lives in God and God lives in him. We know that he lives in us by the Spirit that he has given us. It is not every spirit, my dear people, that you can trust; test them, to see if they come from God, there are many false prophets, now, in the world. You can tell the spirits that come from God by this: every spirit which acknowledges that Jesus the Christ has come in the flesh is from God; but any spirit which will not say this of Jesus is not from God, but is the spirit of Antichrist, whose coming you were warned about. Well, now he is here, in the world. Children, you have already overcome these false prophets, because you are from God and you have in you one who is greater than anyone in this world; as for them, they are of the world, and so they speak the language of the world and the world listens to them. But we are children of God, and those who know God listen to us; those who are not of God refuse to listen to us. This is how we can tell the spirit of truth from the spirit of falsehood. |
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| Psalm or canticle: Psalm 2 |
| Gospel | Matthew 4:12 - 25 © |
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| Hearing that John had been arrested, Jesus went back to Galilee, and leaving Nazareth he went and settled in Capernaum, a lakeside town on the borders of Zebulun and Naphtali. In this way the prophecy of Isaiah was to be fulfilled: ‘Land of Zebulun! Land of Naphtali! Way of the sea on the far side of Jordan, Galilee of the nations! The people that lived in darkness has seen a great light; on those who dwell in the land and shadow of death a light has dawned.’ From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand’. He went round the whole of Galilee teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness among the people. His fame spread throughout Syria, and those who were suffering from diseases and painful complaints of one kind or another, the possessed, epileptics, the paralysed, were all brought to him, and he cured them. Large crowds followed him, coming from Galilee, the Decapolis, Jerusalem, Judaea and Transjordania. |
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 30 (31) |
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| Trustful prayer in time of adversity |
| In you, Lord, I put my trust: may I never be put to shame. In your justice, set me free, Turn your ear to me, make haste to rescue me. Be my rampart, my fortification; keep me safe. For you are my strength and my refuge: you will lead me out to the pastures, for your own name’s sake. You will lead me out of the trap that they laid for me – for you are my strength. Into your hands I commend my spirit: you have redeemed me, Lord God of truth. You hate those who run after vain nothings; but I put my trust in the Lord. I will rejoice and be glad in your kindness, for you have looked on me, lowly as I am. You saw when my soul was in need: you did not leave me locked in the grip of the enemy, but set my feet on free and open ground. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 30 (31) |
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| Take pity on me, Lord, for I am troubled: my eyes grow weak with sorrow, the very centre of my being is disturbed. For my life is worn out with distress, my years with groaning; my strength becomes weakness, my bones melt away. I am a scandal and a disgrace, so many are my enemies; to my friends and neighbours, I am a thing to fear. When they see me in the street, they run from me. I have vanished from their minds as though I were dead, or like a pot that is broken. I know this – for I have heard the scolding of the crowd. There is terror all around, for when they come together against me it is my life they are resolved to take. But I put my trust in you, Lord; I say: “You are my God, my fate is in your hands”. Tear me from the grip of my enemies, from those who hound me; let your face shine upon your servant, in your kindness, save me. Let me not be put to shame, for I have called on you; let the wicked be shamed instead, let them go down into the underworld and silence. Let their lying mouths be dumb, that now speak against the righteous, in their pride and arrogance and contempt. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 30 (31) |
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| How very many are the pleasures, Lord, that you have stored up for those who fear you. You have made these things ready for those who trust in you, to give them in the sight of all men. Far away from the plottings of men you hide them in your secret place. You keep them safe in your dwelling-place far from lying tongues. Blessed be the Lord, for he has shown me his wonderful kindness within the fortified city. In my terror, I said “I am cut off from your sight”; but you heard the voice of my prayer when I called to you. Love the Lord, all his chosen ones. The Lord keeps his faithful ones safe, heaps rich revenge on the arrogant. Be brave, let your hearts be strong, all who trust in the Lord. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Isaiah 61:1 - 11 © |
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| The spirit of the Lord has been given to me, for the Lord has anointed me. He has sent me to bring good news to the poor, to bind up hearts that are broken; to proclaim liberty to captives, freedom to those in prison; to proclaim a year of favour from the Lord, a day of vengeance for our God, to comfort all those who mourn and to give them for ashes a garland; for mourning robe the oil of gladness, for despondency, praise. They are to be called ‘terebinths of integrity’, planted by the Lord to glorify him. They will rebuild the ancient ruins, they will raise what has long lain waste, they will restore the ruined cities, all that has lain waste for ages past. Strangers will be there to feed your flocks, foreigners as your ploughmen and vinedressers; but you, you will be named ‘priests of the Lord’, they will call you ‘ministers of our God’. You will feed on the wealth of nations and array yourselves in their magnificence. For their shame was twofold, disgrace and spitting their lot. Twofold therefore shall they possess in their land, everlasting joy is theirs. For I, the Lord, love justice, I hate robbery and all that is wrong. I reward them faithfully and make an everlasting covenant with them. Their race will be famous throughout the nations, their descendants throughout the peoples. All who see them will admit that they are a race whom the Lord has blessed. ‘I exult for joy in the Lord, my soul rejoices in my God, for he has clothed me in the garments of salvation, he has wrapped me in the cloak of integrity, like a bridegroom wearing his wreath, like a bride adorned in her jewels. ‘For as the earth makes fresh things grow, as a garden makes seeds spring up, so will the Lord make both integrity and praise spring up in the sight of the nations.’ |
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| Reading | A sermon by St Peter Chrysologus |
|---|---|
| In choosing to be born for us, God chose to be known by us | |
| In the mystery of our Lord’s incarnation there were clear indications of his eternal Godhead. Yet the great events we celebrate today disclose and reveal in different ways the fact that God himself took a human body. Mortal man, enshrouded always in darkness, must not be left in ignorance, and so be deprived of what he can understand and retain only by grace. In choosing to be born for us, God chose to be known by us. He therefore reveals himself in this way, in order that this great sacrament of his love may not be an occasion for us of great misunderstanding. Today the Magi find, crying in a manger, the one they have followed as he shone in the sky. Today the Magi see clearly, in swaddling clothes, the one they have long awaited as he lay hidden among the stars. Today the Magi gaze in deep wonder at what they see: heaven on earth, earth in heaven, man in God, God in man, one whom the whole universe cannot contain now enclosed in a tiny body. As they look, they believe and do not question, as their symbolic gifts bear witness: incense for God, gold for a king, myrrh for one who is to die. So the Gentiles, who were the last, become the first: the faith of the Magi is the first fruits of the belief of the Gentiles. Today Christ enters the Jordan to wash away the sin of the world. John himself testifies that this is why he has come: Behold the Lamb of God, behold him who takes away the sins of the world. Today a servant lays his hand on the Lord, a man lays his hand on God, John lays his hand on Christ, not to forgive but to receive forgiveness. Today, as the psalmist prophesied: The voice of the Lord is heard above the waters. What does the voice say? This is my beloved son, in whom I am well pleased. Today the Holy Spirit hovers over the waters in the likeness of a dove. A dove announced to Noah that the flood had disappeared from the earth; so now a dove is to reveal that the world’s shipwreck is at an end for ever. The sign is no longer an olive-shoot of the old stock: instead, the Spirit pours out on Christ’s head the full richness of a new anointing by the Father, to fulfil what the psalmist had prophesied: Therefore God, your God, has anointed you with the oil of gladness above your fellows. Today Christ works the first of his signs from heaven by turning water into wine. But water has still to be changed into the sacrament of his blood, so that Christ may offer spiritual drink from the chalice of his body, to fulfil the psalmist’s prophecy: How excellent is my chalice, warming my spirit. |
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| Concluding Prayer |
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| O Lord, fill our hearts with the splendour of your majesty so that we can make our way through the shadows of this world and come to the eternal brightness of our native land. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| Monday, January 7, 2008 Weekday |
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| Mt 4:12-25 | ||
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| # | Douay-Rheims | Vulgate |
| 12 | And when Jesus had heard that John was delivered up, he retired into Galilee: | cum autem audisset quod Iohannes traditus esset secessit in Galilaeam |
| 13 | And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and of Nephthalim; | et relicta civitate Nazareth venit et habitavit in Capharnaum maritimam in finibus Zabulon et Nepthalim |
| 14 | That it might be fulfilled which was said by Isaias the prophet: | ut adimpleretur quod dictum est per Esaiam prophetam |
| 15 | Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles: | terra Zabulon et terra Nepthalim via maris trans Iordanen Galilaeae gentium |
| 16 | The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up. | populus qui sedebat in tenebris lucem vidit magnam et sedentibus in regione et umbra mortis lux orta est eis |
| 17 | From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand. | exinde coepit Iesus praedicare et dicere paenitentiam agite adpropinquavit enim regnum caelorum |
| 18 | And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers). | ambulans autem iuxta mare Galilaeae vidit duos fratres Simonem qui vocatur Petrus et Andream fratrem eius mittentes rete in mare erant enim piscatores |
| 19 | And he saith to them: Come ye after me, and I will make you to be fishers of men. | et ait illis venite post me et faciam vos fieri piscatores hominum |
| 20 | And they immediately leaving their nets, followed him. | at illi continuo relictis retibus secuti sunt eum |
| 21 | And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them. | et procedens inde vidit alios duos fratres Iacobum Zebedaei et Iohannem fratrem eius in navi cum Zebedaeo patre eorum reficientes retia sua et vocavit eos |
| 22 | And they forthwith left their nets and father, and followed him. | illi autem statim relictis retibus et patre secuti sunt eum |
| 23 | And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people. | et circumibat Iesus totam Galilaeam docens in synagogis eorum et praedicans evangelium regni et sanans omnem languorem et omnem infirmitatem in populo |
| 24 | And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had the palsy, and he cured them: | et abiit opinio eius in totam Syriam et obtulerunt ei omnes male habentes variis languoribus et tormentis conprehensos et qui daemonia habebant et lunaticos et paralyticos et curavit eos |
| 25 | And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan. | et secutae sunt eum turbae multae de Galilaea et Decapoli et Hierosolymis et Iudaea et de trans Iordanen |
St. Raymond of Penyafort
Feast Day: January 7, 2008
(1175-1275)
Since Raymond lived into his hundredth year, he had a chance to do many things. As a member of the
Spanish nobility, he had the resources and the education to get a good start in life.
By the time he was 20, he was teaching philosophy. In his early 30s he earned a doctorate in both canon and civil law. At 41 he became a Dominican. Pope Gregory IX called him to Rome to work for him and to be his confessor. One of the things the pope asked him to do was to gather together all the decrees of popes and councils that had been made in 80 years since a similar collection by Gratian. Raymond compiled five books called the Decretals. They were looked upon as one of the best organized collections of Church law until the 1917 codification of canon law.
Earlier, Raymond had written for confessors a book of cases. It was called Summa de casibus poenitentiae. More than just a list of sins and penances, it discussed pertinent doctrines and laws of the Church that pertained to the problem or case brought to the confessor.
At the age of 60, Raymond was appointed archbishop of Tarragona, the capital of Aragon. He didn’t like the honor at all and ended up getting sick and resigning in two years.
He didn’t get to enjoy his peace long, however, because when he was 63 he was elected by his fellow Dominicans to be the head of the whole Order, the successor of St. Dominic. Raymond worked hard, visited on foot all the Dominicans, reorganized their constitutions and managed to put through a provision that a master general be allowed to resign. When the new constitutions were accepted, Raymond, then 65, resigned.
He still had 35 years to oppose heresy and work for the conversion of the Moors in Spain. He convinced St. Thomas Aquinas to write his work Against the Gentiles.
In his100th year the Lord let Raymond retire.
Comment:
Raymond was a lawyer, a canonist. Legalism is one of the things that the Church tried to rid herself of at Vatican II. It is too great a preoccupation with the letter of the law to the neglect of the spirit and purpose of the law. The law can become an end in itself, so that the value the law was intended to promote is overlooked. But we must guard against going to the opposite extreme and seeing law as useless or something to be lightly regarded. Laws ideally state those things that are for the best interests of everyone and make sure the rights of all are safeguarded. From Raymond, we can learn a respect for law as a means of serving the common good.
Quote:
“He who hates the law is without wisdom,/and is tossed about like a boat in a storm” (Sirach 33:2).
**St. Raymond of Penyafort**
Patron of attorneys.
Collect: Lord, you gave St. Raymond the gift of compassion in his ministry to sinners. May his prayers free us from the slavery of sin and help us to love and serve you in liberty. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Optional Memorial of St. Raymond of Penafort, priest
Born in Barcelona, Spain, St. Raymond of Penafort was the third Superior-General of the Domincan Order. He is famous for his work in the freeing of slaves. He wrote five books of Decretals which are now a valuable part of the Canon Law of the Church. The Summa Casuum, which is about the correct and fruitful administration of the Sacrament of Penance, is the most notable of his works.
Whilst still young, he taught humanities in Barcelona. Later on, he went to Bologna, where he applied himself with much diligence to the exercises of a virtuous life, and to the study of canon and civil law. He there received the Doctor's cap, and interpreted the sacred canons so ably that he was the admiration of his hearers. The holiness of his life becoming known far and wide, Berengarius, the Bishop of Barcelona, when returning to his diocese from Rome, visited Bologna in order to see him; and after most earnest entreaties, induced Raymond to accompany him to Barcelona. He was shortly after made Canon and Provost of that Church, and became a model to the clergy and people by his uprightness, modesty, learning and meekness. His tender devotion to the Holy Mother of God was extraordinary, and he never neglected an opportunity of zealously promoting the devotion and honor which are due to her.
When he was about forty-five years of age, he made his solemn profession in the Order of the Friars Preachers. He then, as a soldier but just entered into service, devoted himself to the exercise of every virtue, but above all to charity to the poor, and this mainly to the captives who had been taken by the infidels. It was by his exhortation that St Peter Nolasco (who was his penitent) was induced to devote all his riches to this work of most meritorious charity. The Blessed Virgin appeared to Peter, as also to blessed Raymond and to James the First, King of Aragon, telling them that it would be exceedingly pleasing to herself and her divine Child, if an Order of Religious men were instituted whose mission it should be to deliver captives from the tyranny of infidels. Whereupon, after deliberating together, they founded the Order of our Lady of Mercy for the Ransom of Captives; and blessed Raymond drew up certain rules of life, which were admirably adapted to the spirit and vocation of the said Order. Some years after, he obtained their approbation from Gregory the Ninth, and made St Peter Nolasco, to whom he gave the habit with his own hands, first General of the Order.
Raymond was called to Rome by the same Pope, who appointed him to be his Chaplain, Penitentiary, and Confessor. It was by Gregory's order that he collected together, in the volume called the Decretals, the Decrees of the Roman Pontiffs, which were to be found separately in the various Councils and Letters. He was most resolute in refusing the Archbishopric of Tarragona, which the same Pontiff offered to him, and, of his own accord resigned the Generalship of the Dominican Order, which office he had discharged in a most holy manner for the space of two years. He persuaded James the King of Aragon to establish in his dominions the Holy Office of the Inquisition. He worked many miracles; among which is that most celebrated one of his having, when returning to Barcelona from the island of Majorca, spread his cloak upon the sea, and sailed upon it, in the space of six hours, the distance of a hundred and sixty miles, and having reached his convent, entered it through the closed doors. At length, when he had almost reached the hundredth year of his age, and was full of virtue and merit, he slept in the Lord, in the year of the Incarnation 1275. He was canonized by Pope Clement the Eighth.
Patron: Attorneys; barristers; canonists; lawyers; medical record librarians.
Things to Do:
  January 7, St. Raymond of Penafort
For St. Raymond's feast we should remember that, "carolling and story telling belong to the whole Christmas season. Hospitality and giving to others also must continue if true Christmas joy is to remain. An outing to which friends are invited or a party that includes a round of carolling become perhaps even more appropriate with the approach of Epiphany." — Excerpted from The Twelve Days of Christmas
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 41 (42) |
|---|
| Longing for the Lord and his temple |
| Like a deer that longs for springs of water, so my soul longs for you, O God. My soul thirsts for God, the living God: when shall I come and stand before the face of God? My tears are my food, by day and by night, and everyone asks, “where is your God?”. I remember how I went up to your glorious dwelling-place and into the house of God: the memory melts my soul. The sound of joy and thanksgiving, the crowds at the festival. Why are you so sad, my soul, and anxious within me? Put your hope in the Lord, I will praise him still, my saviour and my God. My soul is sad within me, and so I will remember you in the lands of Jordan and Hermon, on the mountain of Mizar. Deep calls to deep in your rushing waters: and all your torrents, all your waves have flowed over me. By day the Lord sends his kindness upon me; by night his song is with me, a prayer to the God of my life. I will say to God: “You are my support, why have you forgotten me? Why must I go in mourning, while the enemy persecutes me?”. As my bones break, my persecutors deride me, all the time saying “where is your God?”. Why are you so sad, my soul, and anxious within me? Put your hope in the Lord, I will praise him still, my saviour and my God. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Ecclesiasticus 36 |
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| A prayer for Jerusalem, the holy city | |
| God of all, have mercy on us, take notice of us, and show us the light of your mercies. Make the nations fear you, who have not sought you out, make them know that there is no God except you, let them tell of your wonders. Lift up your hand over foreign nations, that they may see your power – for just as in their sight you have been sanctified in us, so in our sight you will be magnified in them. Lift up your hand so that they may know, as we know, that there is no God but you, Lord. Bring forth new signs and repeat your wonders; glorify your hand, show the strength of your arm. Gather together all the tribes of Jacob, give them back the inheritance they had from the beginning. Take pity on your people, over whom we invoke your name, and on Israel, whom you have made equal to your firstborn. Take pity on the city you have sanctified, Jerusalem, the place of your rest. Fill Sion with your majesty; fill your temple with your glory. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 18 (19) |
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| Praise of God the creator |
| The skies tell the story of the glory of God, the firmament proclaims the work of his hands; day pours out the news to day, night passes to night the knowledge. Not a speech, not a word, not a voice goes unheard. Their sound is spread throughout the earth, their message to all the corners of the world. At the ends of the earth he has set up a dwelling place for the sun. Like a bridegroom leaving his chamber, it rejoices like an athlete at the race to be run. It appears at the edge of the sky, runs its course to the sky’s furthest edge. Nothing can hide from its heat. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | Isaiah 9:5 © |
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| There is a child born for us, a son given to us and dominion is laid on his shoulders; and this is the name they give him: Wonder-Counsellor, Mighty-God, Eternal-Father, Prince-of-Peace. | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| O Lord, fill our hearts with the splendour of your majesty so that we can make our way through the shadows of this world and come to the eternal brightness of our native land. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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The Passing of the Torch |
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| Other Articles by Monsignor Dennis Clark, Ph. D. Printer Friendly Version |
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| By Their Fruits You Shall Know Them | ||
1 Jn 3:22-4:6 / Mt 4:12-17, 23-25
“Should,” “must,” and “ought” are words for which we seem to have an inordinate affection. We like to use them a lot when we’re giving free advice to our friends or when we’re evaluating the decisions of others, whether they be coaches or politicians. Somehow, we have plenty of answers for other people’s questions. But what about our own?
Every day, whether we like it or not and whether we’re ready or not, we have to make all sorts of decisions large and small. Very few of them fall into the category of “life-determining,” such as choosing a mate or a profession or deciding to have a family. But many of our tiny, seemingly insignificant choices have a way of adding up into whole lifestyles with major consequences.
So how do we discern what is true and what is not? John’s Epistle tells us: “Do not trust every spirit, but put the spirits to the test to see if they belong to God.” The Holy Spirit will guide us in doing that, if we’re willing to take the time and to listen. And the most pertinent question the Holy Spirit will help us ask of ourselves concerns consequences. The old saying is right on the mark, “By their fruits you shall know them.” Does this choice or that life pattern produce “good fruit” and have good consequences? Are life and love built up or are they broken down and worn away by this or that choice?
The Holy Spirit will save us from the demon of self-deception if we are willing to invest in listening time with an open heart.
May your heart be open and listening, now and always!
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 44 (45) |
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| The wedding of the King |
| My heart cries out on a joyful theme: I will tell my poem to the king, my tongue like the pen of the swiftest scribe. You have been given more than human beauty, and grace is poured out upon your lips, so that God has blessed you for ever. Strap your sword to your side, mighty one, in all your greatness and splendour. In your splendour go forth, mount your chariot, on behalf of truth, kindness and justice. Let your right hand show you marvels, let your arrows be sharp against the hearts of the king’s enemies – the peoples will fall before you. Your throne is firm, O God, from age to age, your royal sceptre is a sceptre of justice. You love uprightness, hate injustice – for God, your God has anointed you with the oil of gladness, above all your companions. Myrrh and aloes and cassia anoint your garments. From ivory palaces the sound of harps delights you. In your retinue go the daughters of kings. At your right hand, the queen is adorned with gold of Ophir. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 44 (45) |
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| The King's bride |
| Listen, my daughter, and understand; turn your ears to what I have to say. Forget your people, forget your father’s house, and the king will desire you for your beauty. He is your lord, so worship him. The daughters of Tyre will bring you gifts; the richest of your subjects will beg you to look on them. How great is the king’s daughter, within the palace! She is clothed in woven gold. She will be taken to the king in coloured garments, her maidens will escort her to your presence. In gladness and rejoicing they are brought and led to the house of the king. Instead of your fathers you will have sons: you will make them rulers over all the world. I will remember your name from generation to generation. And so your people will do you honour for ever and for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Ephesians 1 |
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| God the Saviour | |
| Blessed be God, the Father of our Lord Jesus Christ, who has blessed us, in Christ, with every spiritual blessing in heaven. In love, he chose us before the creation of the world, to be holy and spotless in his sight. He predestined us to be his adopted children through Jesus Christ, simply because it pleased him to do so. This he did for the praise of the glory of his grace, of his free gift of us in his Beloved, in whose blood we have gained redemption, and the forgiveness of our sins. This he did according to the riches of his grace, which he gave us in abundance, with all wisdom and discernment, revealing to us the mysteries of his will, because it pleased him to do so. In this action he has planned, in the fulfilment of time, to bring all things together in Christ, from the heavens and from the earth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Short reading | (2 Peter 1:3-4) © |
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| By his divine power, Christ has given us all the things that we need for life and for true devotion, bringing us to know God himself, who has called us by his own glory and goodness. In making these gifts, he has given us the guarantee of something very great and wonderful to come: through them you will be able to share the divine nature and to escape corruption in a world that is sunk in vice. | |
| Canticle | Magnificat |
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| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| O Lord, fill our hearts with the splendour of your majesty so that we can make our way through the shadows of this world and come to the eternal brightness of our native land. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us fr |
St. Raymond devoted much of his life to helping the poor. The famous incident which is recounted in the story of Raymond's life took place when he went with King James to Majorca. The King dismissed Raymond's request to return home. Relying on his faith and love of God, Raymond walked on the waves to his ship, spread his cloak to make a sail, made the sign of the cross then sailed to the distant harbor of Barcelona.