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Catholic Caucus: Daily Mass Readings, 01-12-08
USCCB.org/New American Bible ^ | 01-12-07 | New American Bible

Posted on 01/12/2008 10:14:52 AM PST by Salvation

January 12, 2008

                                    Saturday after Epiphany
 
 
 
Reading 1
Responsorial Psalm
Gospel

Reading 1
1 Jn 5:14-21

Beloved:
We have this confidence in him
that if we ask anything according to his will, he hears us.
And if we know that he hears us in regard to whatever we ask,
we know that what we have asked him for is ours.
If anyone sees his brother sinning, if the sin is not deadly,
he should pray to God and he will give him life.
This is only for those whose sin is not deadly.
There is such a thing as deadly sin,
about which I do not say that you should pray.
All wrongdoing is sin, but there is sin that is not deadly.

We know that anyone begotten by God does not sin;
but the one begotten by God he protects,
and the Evil One cannot touch him.
We know that we belong to God,
and the whole world is under the power of the Evil One.
We also know that the Son of God has come
and has given us discernment to know the one who is true.
And we are in the one who is true,
in his Son Jesus Christ.
He is the true God and eternal life.
Children, be on your guard against idols.

Responsorial Psalm
149:1-2, 3-4, 5-6a and 9b

R. (see 4a) The Lord takes delight in his people.
or:
R. Alleluia.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
or:
R. Alleluia.

Gospel
Jn 3:22-30

Jesus and his disciples went into the region of Judea,
where he spent some time with them baptizing.
John was also baptizing in Aenon near Salim,
because there was an abundance of water there,
and people came to be baptized,
for John had not yet been imprisoned.
Now a dispute arose between the disciples of John and a Jew
about ceremonial washings.
So they came to John and said to him,
“Rabbi, the one who was with you across the Jordan,
to whom you testified,
here he is baptizing and everyone is coming to him.”
John answered and said,
“No one can receive anything except what has been given from heaven.
You yourselves can testify that I said that I am not the Christ,
but that I was sent before him.
The one who has the bride is the bridegroom;
the best man, who stands and listens for him,
rejoices greatly at the bridegroom’s voice.
So this joy of mine has been made complete.
He must increase; I must decrease.”




TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; catholiclist; christmas
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 01/12/2008 10:14:55 AM PST by Salvation
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To: nickcarraway; sandyeggo; Lady In Blue; NYer; ELS; Pyro7480; livius; Catholicguy; RobbyS; ...
Alleluia Ping!

Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.

2 posted on 01/12/2008 10:16:36 AM PST by Salvation (†With God all things are possible.†)
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To: All
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3 posted on 01/12/2008 10:18:20 AM PST by Salvation (†With God all things are possible.†)
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To: All
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4 posted on 01/12/2008 10:19:00 AM PST by Salvation (†With God all things are possible.†)
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To: All
Christ 2 (Sacred Heart)


Blessed be the most holy Name of Jesus without end!


January Devotion: The Holy Name of Jesus

The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.

Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria

Iesu, Dulcis Memoria is a celebrated 12th century hymn attributed to St. Bernard of Clairvaux (1090-1153), Doctor Mellifluus. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn were used for the Feast of the Holy Name of Jesus, which was formerly celebrated on the Sunday between the Circumcision and Epiphany, or failing such a Sunday, on January 2. The part below was used at Vespers. In the liturgical revisions of Vatican II, the feast was deleted, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial on January 3.

Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.

No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.

O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!

But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.

Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.

---Roman Breviary

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

 

O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.

O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954


The Holy Name of Jesus

Devotion to the Holy Name [of Jesus]

The Name of Jesus: Its Power in Our Lives

The Holy Name of Jesus

Devotion to the Holy Name of Jesus

The Holy Name of Jesus

5 posted on 01/12/2008 10:20:00 AM PST by Salvation (†With God all things are possible.†)
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To: All

Holy Father's Prayer Intentions For 2008

 
JANUARY 2008

General:
That the Church may strengthen her commitment to full visible unity in order to manifest ever more clearly her nature as a community of love in which is reflected the communion of the Father, the Son and the Holy Spirit.
Mission:
That the Church in Africa, preparing to celebrate the second Special Assembly of the Synod of Bishops for Africa, may continue to be a sign and channel of reconciliation and justice in a continent still suffering from war, exploitation and poverty.

6 posted on 01/12/2008 10:20:48 AM PST by Salvation (†With God all things are possible.†)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings

First reading 1 John 5:14 - 21 ©
We are quite confident that if we ask him for anything,
and it is in accordance with his will,
he will hear us;
and, knowing that whatever we may ask, he hears us,
we know that we have already been granted what we asked of him.
If anybody sees his brother commit a sin
that is not a deadly sin,
he has only to pray, and God will give life to the sinner
– not those who commit a deadly sin;
for there is a sin that is death,
and I will not say that you must pray about that.
Every kind of wrong-doing is sin,
but not all sin is deadly.

We know that anyone who has been begotten by God
does not sin,
because the begotten Son of God protects him,
and the Evil One does not touch him.
We know that we belong to God,
but the whole world lies in the power of the Evil One.
We know, too, that the Son of God has come,
and has given us the power
to know the true God.
We are in the true God,
as we are in his Son, Jesus Christ.
This is the true God,
this is eternal life.
Children, be on your guard against false gods.
Psalm or canticle: Psalm 149
Gospel John 3:22 - 30 ©
Jesus went with his disciples into the Judaean countryside and stayed with them there and baptised. At the same time John was baptising at Aenon near Salim, where there was plenty of water, and people were going there to be baptised. This was before John had been put in prison.
Now some of John’s disciples had opened a discussion with a Jew about purification, so they went to John and said, ‘Rabbi, the man who was with you on the far side of the Jordan, the man to whom you bore witness, is baptising now; and everyone is going to him’. John replied:
‘A man can lay claim
only to what is given him from heaven.

‘You yourselves can bear me out: I said: I myself am not the Christ; I am the one who has been sent in front of him.
‘The bride is only for the bridegroom;
and yet the bridegroom’s friend,
who stands there and listens,
is glad when he hears the bridegroom’s voice.
This same joy I feel, and now it is complete.
He must grow greater, I must grow smaller.’

7 posted on 01/12/2008 10:26:48 AM PST by Salvation (†With God all things are possible.†)
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Office of Readings and Invitatory Prayer

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 105 (106)
The Lord's goodness and his people's infidelity
Give praise to the Lord, for he is good,
 for his kindness is for ever.

Who shall tell of his powerful deeds?
 Who shall proclaim the praises of the Lord?
Blessed are they who keep his decrees,
 who do right at all times.

Remember us, Lord, in your love for your people,
 and bring us your salvation,
so that we may see the good things you have kept for your chosen ones,
 that we may rejoice in the joys of your people,
 that we may glory with those whom you have made your heirs.

Like our fathers, we too have sinned:
 we have done wrong, we have transgressed.
Our fathers, in Egypt, did not understand your miracles;
 they did not remember the abundance of your mercies,
 but rebelled as they approached the Red Sea.
Still he saved them, for his own name’s sake,
 and to make known his mighty power.

He rebuked the Red Sea, and it dried up.
 He led them through its depths as if through a desert.
He saved them from the hands of those who hated them,
 he set them free from slavery at the hands of their enemies.
The water covered their oppressors:
 not one was left alive.
Then they believed his word,
 and they sang his praises.

But soon they forgot what he had done,
 and refused to submit to his direction.
They embraced desire in the desert
 and put God to the test in the waterless places.
He gave them all they requested,
 he filled their hearts with his abundance.

But in the camp, they grew jealous of Moses
 and Aaron, consecrated to the Lord.
The earth opened and swallowed Dathan,
 covered the party of Abiram.
Fire broke out against them,
 flames burnt up the sinners.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 105 (106)
At Horeb they made a calf
 and worshipped a statue.
They exchanged the glory of their people
 for the likeness of a bull, that eats grass.
They forgot their God, who had saved them,
 who had done great miracles for them in Egypt,
 wonders in the land of Ham,
 terrors at the Red Sea.
Then he said that he would destroy them,
 but Moses, his chosen one, was there:
he stood in the breach before him
 to turn aside his wrath,
 to prevent the destruction.

To them, the Promised Land meant nothing,
 they did not believe the Lord’s word.
They stayed muttering in their tents,
 they were deaf to the voice of the Lord.
So he raised his hand against them
 to crush them in the desert,
to scatter their seed among the nations,
 to disperse them in foreign lands.

They made themselves followers of Baal-Peor,
 they ate the sacrifices of the dead.
They angered the Lord by their actions,
 and a plague broke out among them.
Then Phinehas stood up and gave judgement,
 and the plague was stopped.
For this, he is revered as one of the just,
 from generation to generation,
 for all eternity.

At the waters of Meribah they so angered the Lord
 that Moses suffered on their account:
they so embittered his spirit
 that his lips spoke rash words.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 105 (106)
They did not destroy the peoples
 as the Lord had told them they must.
They mingled themselves with the peoples,
 and learned to do as they did.
They served the same idols
 until it became their undoing.

They sacrificed their own sons
 and their daughters to demons.
They poured out innocent blood.
 The blood of their own sons and daughters
 was sacrificed to the idols of Canaan.
Their blood polluted the land,
 and their actions defiled them.
 They devoted themselves to whoring.

The Lord blazed out in anger against his own people,
 he detested his own chosen race.
He gave them into the hands of foreigners,
 they were conquered by those who hated them.
Their enemies persecuted them
 and humbled them beneath their hands.

Many times he freed them,
 but they turned him against themselves
 by falling back into wickedness.
Still he looked upon their distress
 when he heard their cries.
He remembered his covenant,
 and in his infinite kindness he repented.
He made them an object of pity
 and kindness to all their captors.
Save us, O Lord, our God,
 and gather us from among the nations,
so that we may proclaim your holy name,
 and rejoice as we praise you.

Blessed be the Lord, the God of Israel,
 from the beginning and for all time.
 And all the people shall cry, “Amen!”.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Reading Isaiah 66:10 - 23 ©
Rejoice, Jerusalem,
be glad for her, all you who love her!
Rejoice, rejoice for her,
all you who mourned her!

That you may be suckled, filled,
from her consoling breast,
that you may savour with delight
her glorious breasts.

For thus says the Lord:
Now towards her I send flowing
peace, like a river,
and like a stream in spate
the glory of the nations.

At her breast will her nurslings be carried
and fondled in her lap.
Like a son comforted by his mother
will I comfort you.
And by Jerusalem you will be comforted.

At the sight your heart will rejoice,
and your bones flourish like the grass.

To his servants the Lord will reveal his hand,
but to his enemies his fury.

I am coming to gather the nations of every language. They shall come to witness my glory. I will give them a sign and send some of their survivors to the nations: to Tarshish, Put, Lud, Moshech, Rosh, Tubal, and Javan, to the distant islands that have never heard of me or seen my glory. They will proclaim my glory to the nations. As an offering to the Lord they will bring all your brothers, on horses, in chariots, in litters, on mules, on dromedaries, from all the nations to my holy mountain in Jerusalem, says the Lord, like Israelites bringing oblations in clean vessels to the Temple of the Lord. And of some of them I will make priests and Levites, says the Lord.
For as the new heavens
and the new earth I shall make
will endure before me
– it is the Lord who speaks –
so will your race and name endure.

From New Moon to New Moon,
from sabbath to sabbath,
all mankind will come to bow down
in my presence, says the Lord.

Reading A sermon by Faustus of Riez
The marriage of Christ and the Church
On the third day there was a wedding. What wedding can this be but the joyful marriage of man’s salvation, a marriage celebrated by confessing the Trinity or by faith in the resurrection. That is why the marriage took place “on the third day”, a reference to the sacred mysteries which this number symbolises.
Hence, too, we read elsewhere in the Gospel that the return of the younger son, that is, the conversion of the pagans, is marked by song, and music and wedding garments.
Like a bridegroom coming from his marriage chamber our God descended to earth in his incarnation, in order to be united to his Church which was to be formed of the pagan nations. To her he gave a pledge and a dowry: a pledge when God was united to man; a dowry when he was sacrificed for man’s salvation. The pledge is our present redemption; the dowry, eternal life.
To those who see only with the outward eye, all these events at Cana are strange and wonderful; to those who understand, they are also signs. For, if we look closely, the very water tells us of our rebirth in baptism. One thing is turned into another from within, and in a hidden way a lesser creature is changed into a greater. All this points to the hidden reality of our second birth. There water was suddenly changed; later it will cause a change in man.
By Christ’s action in Galilee, then, wine is made, that is, the law withdraws and grace takes its place; the shadows fade and truth becomes present; fleshly realities are coupled with spiritual, and the old covenant with its outward discipline is transformed into the new. For, as the Apostle says: The old order has passed away; now all is new! The water in the jars is not less than it was before, but now begins to be what it had not been; so too the law is not destroyed by Christ’s coming, but is made better than it was.
When the wine fails, new wine is served: the wine of the old covenant was good’ but the wine of the new is better. The old covenant, which Jews follow, is exhausted by its letter; the new covenant, which belongs to us, has the savour of life and is filled with grace.
The good wine, that is, good precepts, refers to the law; thus we read: You shall love your neighbour but hate your enemy. But the Gospel is a better and a stronger wine: My command to you is: love your enemies, pray for your persecutors.

Concluding Prayer
Almighty and eternal God, by the birth of your only-begotten Son you created us anew.
 In him our human nature is united to you:
 grant, then, that by your grace we may come to share his form.

Through our Lord Jesus Christ, your Son,
 who lives and reigns with you in the unity of the Holy Spirit,
 God for ever and ever.
Amen.

8 posted on 01/12/2008 10:28:28 AM PST by Salvation (†With God all things are possible.†)
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To: All
Saturday, January 12, 2008
St. Bernard of Corleone, Religious (Memorial)
First Reading:
Psalm:
Gospel:
Ezekiel 33:12-16
Psalm 51:8-12, 17, 19
Luke 15:3-7

Anxiety is the soul's greatest enemy, sin only excepted. When the heart is anxious and disquieted within itself, it looses the power to preserve those virtues which are already acquired, and also the means of resisting the temptations of Satan, who does not fail to test the strength of that rope.

-- St. Francis DeSales


9 posted on 01/12/2008 11:45:14 AM PST by Salvation (†With God all things are possible.†)
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Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 91 (92)
Praise of God, the Creator
It is good to praise the Lord, and to sing psalms to your name, O Most High,
to proclaim your mercy in the morning and your faithfulness by night;
on the ten-stringed lyre and the harp, with songs upon the lyre.

For you give me joy, Lord, in your creation: I rejoice in the work of your hands.
How great are your works, O Lord, how immeasurably deep your thoughts.
The fool does not hear, the slow-witted do not understand.
When the wicked sprout up like grass, and the doers of evil are in full bloom,
it will come to nothing, for they will perish for ever and ever; but you, Lord, are the Highest eternally.

For behold, Lord, your enemies, how your enemies will perish, how wrongdoers will be scattered.
You will give me strength as the wild oxen have; I have been anointed with the purest oil.
I will look down upon my enemies, and hear the plans of those who plot evil against me.

The just will flourish like the palm tree, grow tall like the cedar of Lebanon.
They will be planted in the house of the Lord; in the courts of our God they will flourish.
They will bear fruit even when old, fresh and luxuriant through all their days.
They will proclaim how just is the Lord, my refuge, for in him there is no unrighteousness.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Canticle Deuteronomy 32
The things God has done for his people
Listen, heavens to what I say;
 earth, hear the words of my mouth!
Let my teaching fall like the rain,
 my speech descend like the dew,
 like a shower on the grass,
 like rain on the wheat.

For I shall call on the name of the Lord:
 give praise to the greatness of our God!
His works are like a rock: they are perfect,
 for all his ways are just.
God is faithful, he can do no wrong:
 he is just and upright.

They have sinned against him, they are no children of his –
 this filthy generation, wicked and perverse.
Is this how you repay the Lord,
 you foolish and witless people?
Is he not your father, who took charge of you,
 created you and made you exist?

Remember the days of old: think upon each generation.
Ask your father and he will tell you;
 ask your ancestors, and they will let you know.

When the Most High divided the peoples,
 when he was separating the children of Adam,
he laid down the boundaries of the people
 according to the number of the children of Israel:
the Lord’s own portion was his people,
 Jacob the measure of his inheritance.

He found him in a desert land, in a place of horror,
 in the howling wilderness.
He protected him, looked after him,
 guarded him as the apple of his eye.
Like an eagle teaching its chicks to fly, hovering close above them,
 he spread out his wings and lifted him up,
 carried him on his back.

The Lord alone led Jacob; no foreign god was with him.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 8
The greatness of God, the dignity of man
How wonderful is your name over all the earth, O Lord, our Lord!
How exalted is your glory above the sky!

Out of the mouths of children and infants you have brought praise, to confound your enemies, to destroy your vengeful foes.

When I see the heavens, the work of your fingers, the moon and stars, which you set in their place –
what is man, that you should take thought for him? what is the son of man, that you should look after him?

You have made him but one step lower than the angels; you have crowned him with glory and honour; you have set him over the works of your hands.

You have put everything beneath his feet, cattle and sheep and the beasts of the field,
the birds in the air and the fish in the sea, whatever passes along the paths of the waters.

How wonderful is your name above all the earth, O Lord, our Lord!

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Short reading ©
She is a reflection of the eternal light, untarnished mirror of God’s active power, image of his goodness. Although alone, she can do all; herself unchanging, she makes all things new. In each generation she passes into holy souls, she makes them friends of God and prophets.

Canticle Benedictus
The Messiah and his forerunner
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption.
He has raised up the sign of salvation in the house of his servant David,
as he promised through the mouth of the holy ones, his prophets through the ages:
to rescue us from our enemies and all who hate us, to take pity on our fathers,
to remember his holy covenant and the oath he swore to Abraham our father,
that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies –
in uprightness and holiness before him, for all of our days.

And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path,
to let his people know their salvation, so that their sins may be forgiven.
Through the bottomless mercy of our God, one born on high will visit us
to give light to those who walk in darkness, who live in the shadow of death;
to lead our feet in the path of peace.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Prayers and Intercessions ?
Let us give glory to Christ, the image of God:
Christ, Son of God, hear us.
Son of God, you showed us the Father’s love for us:
may we show it to others, by our own brotherly love.
You showed us that you were the Lord of life:
give us a full share in your life.
Grant that our bodies may bear witness to your life
and that our self-denial may bear witness to your sufferings.
Fill our hearts with light,
the light of the knowledge of God’s glory.
Our Father, who art in Heaven,
 hallowed be thy name.
Thy kingdom come,
 thy will be done on earth as it is in heaven.
Give us this day our daily bread,
 and forgive us our trespasses
 as we forgive those that trespass against us,
and lead us not into temptation,
 but deliver us from evil.

Almighty and eternal God, by the birth of your only-begotten Son you created us anew.
 In him our human nature is united to you:
 grant, then, that by your grace we may come to share his form.

Through our Lord Jesus Christ, your Son,
 who lives and reigns with you in the unity of the Holy Spirit,
 God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.
A M E N

10 posted on 01/12/2008 11:50:17 AM PST by Salvation (†With God all things are possible.†)
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To: All
Catholic Culture

Daily Readings (on USCCB site):
» January 12, 2008
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Collect: God our Father, through your Son you made us a new creation. He shared our nature and became one of us; with his help, may we become more like him, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Month Year Season
« January 12, 2008 »

Saturday Christmas Weekday

Today the Church in Canada celebrates the memorial of St. Marguerite Bourgeoys, renowned for her work, her spirituality and her impact on society and the Church in North America. In 1982 Pope John Paul II canonized her and she became the first woman saint in Canada.


Marguerite Bourgeoys
Marguerite Bourgeoys was born in Troyes, France in 1620 and died in Montreal in 1700. As one of the older girls of a Christian, middle class family, Marguerite had to assume the responsibility for the household when her mother died. At the age of twenty she had a conversion experience during a religious procession that profoundly influenced her future mission and focused her values. She felt singled out by the Blessed Virgin. In response she joined a local group of women who gathered to do charitable work as an extension of a cloister in Troyes. Marguerite served as leader of this extern group and as her service taught the children in the poor section of town. In 1653 Paul de Maisonneuve, founder of Montreal, passed through Troyes and invited Marguerite to join him in Ville Marie as a lay teacher, to instruct the children of the colonists and of the Native Americans. In June 1653, she sailed from Nantes on a three month voyage to the New World.

Marguerite's humanitarian and Christian work in Canada was principally as educator and founder. The wilderness was so hard on the colonists that she had to wait for five years before children survived until school age. In the interim, she instructed the Indian children. In 1658 she opened her first school in a stone stable given her by the town leaders. Marguerite had a broad concept of education. She saw the school as a vehicle of religious and social development. Unique to her time she provided education for all, giving special attention to girls, the poor and the natives. Education in Marguerite's schools consisted in the basics of literacy, religious instruction, home economics and the arts.

Beyond the classroom, she worked with families, assisted in faith formation in the parish, and addressed the social service needs of the colonists. Noteworthy among her contributions to the colony are the special vocational schools she established to provide the domestic skills a young woman would need to run a home in the wilderness.

She became the official guardian to the "filles du roi", young orphan girls sent by the monarch to establish new families. She lodged them in her own home, served as a matchmaker, and prepared them for their new life as pioneers. Her signature appears as a witness on many of the early marriage contracts in Montreal. As a result of these activities she was affectionately referred to as "the Mother of the Colony". Marguerite made three trips back to France to recruit other women to join her in her work of education and to obtain civil approbation from the king.

Marguerite's apostolic spirituality was a special gift to the Church. She was a woman of action inserted into her time as is attested to by the mark she left on the history of Montreal and education in Canada. She was a woman of faith, deeply committed to the service of the Gospels. She was personally motivated by the missionary journeying of Mary in service to her cousin, Elizabeth, and desired to form a group of uncloistered women who would imitate Mary in this mystery of the Visitation.

Marguerite had an exceptional and practical love of God and neighbor. She had a great desire to serve the Church in its most local form, the parish. She exhorted her extern congregation of educators to be "daughters of the parish" - to worship with the people and use the local church as a source of spiritual nourishment.

Her Congregation received Church approbation in 1698 and at that time pronounced vows as uncloistered religious. Today the Congregation de Notre Dame numbers 2600 sisters in North America, Japan, Latin America and the Cameroons in service to the people of God in the spirit of the Visitation.

On November 12, 1950 Pope Pius XII beatified Marguerite Bourgeoys. Canonizing her October 31, 1982, Pope John Paul II gave the Canadian Church its first woman saint.

Patron: Against poverty; impoverishment; loss of parents; people rejected by religious orders; poverty.

Things to Do:

  • Say a prayer to St. Marguerite.

  • Have your children visit this interactive webpage about the life of St. Marguerite which also teaches the history of Canada.

  • Learn more about the congregation, Congregation of Notre Dame de Montreal, St. Marguerite founded.

  • Read the Vatican's biography of St. Marguerite Bourgeoys.

  • Have some fun with the family making "La tire Ste Catherine" (St. Catherine's Pull Taffy).


11 posted on 01/12/2008 12:07:41 PM PST by Salvation (†With God all things are possible.†)
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To: All
Regnum Christi

 

My Joy Has Been Fulfilled
January 12, 2008




Christmas Weekday
Father Roderick Ermatinger, LC

John 3: 22-30
After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptized. John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized --John, of course, had not yet been thrown into prison. Now a discussion about purification arose between John´s disciples and a Jew. They came to John and said to him, "Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and all are going to him." John answered, "No one can receive anything except what has been given from heaven. You yourselves are my witnesses that I said, ´I am not the Messiah, but I have been sent ahead of him.´ He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom´s voice. For this reason my joy has been fulfilled. He must increase, but I must decrease."

Introductory Prayer: My heavenly Father, you made me out of your infinite love. Even though I have failed to love you as a good child should, still you send me gift upon gift. You sent your Son to redeem me and to make me one with you, in and through your Son. You and your only beloved Son sent your Spirit of Love and Truth, the Holy Spirit, to dwell in my heart, mind and body. Open my heart and eyes to all that you have done for me and continue to do for me, so that I will grow in generosity with you, your Church, and all of your children. Perfect me in the fire of your love, and, as you sent your only Son and your most Holy Spirit, send me into this world to set it ablaze.

Petition:Lord, grant me humility like John the Baptist.

1. Prepare Yourselves Well John the Baptist and the disciples of Jesus are baptizing (Jesus did not – cf. John 4:2). They do this to help prepare people to meet Christ by first helping them to see their need to convert and be cleansed. We, too, have the same need of conversion and cleansing. But it would take our Lord’s baptism on the cross and his resurrection for the waters of baptism to purify the soul of man. John the Evangelist makes note of the abundant water – a reference to the abundance of God’s grace. Water is a symbol of death (the Red Sea, the Flood) and of life (when the Israelites were dying of thirst in the desert, Moses struck the rock with his staff and water flowed forth). What do I need to be washed of, and what will happen if I drink the water that flows from the side of Christ?

2. Who Gets the Glory? John the Baptist was always quick to let others know that he was not the Messiah, that he was not fit to untie the sandals of the one who was to follow him. How quick are we to take credit for things when others truly deserve the recognition? Do we truly appreciate that any thing of value we do is due to the goodness of God? Humility is the fertile soil upon which the tree of holiness is planted. Mary was the lowly handmaid of the Lord; our Lord said that he came to serve and not to be served. If we want to destroy our pride and egotism, then we should eagerly strive to be humble servants of God and our neighbor.

3. The Secret to Holiness John the Baptist sought holiness at every turn in his life. Here he is nearing the end of his earthly life, although he did not know that the end was so near. He teaches us the key to happiness, the key to holiness: I must decrease, so he, Jesus Christ, may increase. Christ became man that we might enter into his divinity. John realizes that Christ came not only to live among us but to live in us, and to do this we must decrease. How can I decrease so Christ may increase?

Conversation with Christ: Lord, it is a true grace to see and act as if I were not the beginning, middle, and end of all things. Jesus, please bless me with this grace.

Resolution: I will compliment at least two people, in order that I might decrease and Christ might increase.


12 posted on 01/12/2008 12:11:53 PM PST by Salvation (†With God all things are possible.†)
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To: Salvation
Jn 3:22-30
# Douay-Rheims Vulgate
22 After these things, Jesus and his disciples came into the land of Judea: and there he abode with them and baptized. post haec venit Iesus et discipuli eius in iudaeam terram et illic demorabatur cum eis et baptizabat
23 And John also was baptizing in Ennon near Salim: because there was much water there. And they came and were baptized. erat autem et Iohannes baptizans in Aenon iuxta Salim quia aquae multae erant illic et adveniebant et baptizabantur
24 For John was not yet cast into prison. nondum enim missus fuerat in carcerem Iohannes
25 And there arose a question between some of John's disciples and the Jews, concerning purification. facta est ergo quaestio ex discipulis Iohannis cum Iudaeis de purificatione
26 And they came to John and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony: behold, he baptizeth and all men come to him. et venerunt ad Iohannem et dixerunt ei rabbi qui erat tecum trans Iordanen cui tu testimonium perhibuisti ecce hic baptizat et omnes veniunt ad eum
27 John answered and said: A man cannot receive any thing, unless it be given him from heaven. respondit Iohannes et dixit non potest homo accipere quicquam nisi fuerit ei datum de caelo
28 You yourselves do bear me witness that I said that I am not Christ, but that I am sent before him. ipsi vos mihi testimonium perhibetis quod dixerim ego non sum Christus sed quia missus sum ante illum
29 He that hath the bride is the bridegroom: but the friend of the bridegroom, who standeth and heareth Him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled. qui habet sponsam sponsus est amicus autem sponsi qui stat et audit eum gaudio gaudet propter vocem sponsi hoc ergo gaudium meum impletum est
30 He must increase: but I must decrease. illum oportet crescere me autem minui

13 posted on 01/12/2008 12:47:55 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
22. After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
23. And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.
24. For John was not yet cast into prison.
25. Then there arose a question between some of John's disciples and the Jews about purifying.
26. And they came to John, and said to him, Rabbi, he that was with you beyond Jordan, to whom you bare witness, behold, the same baptizes, and all men come to him.

CHRYS. Nothing is more open than truth, nothing bolder; it neither seeks concealment, or avoids danger, or fears the snare, or cares for popularity. It is subject to no human weakness. Our Lord went up to Jerusalem at the feasts, not from ostentation or love of honor, but to teach the people His doctrines, and show miracles of mercy. After the festival He visited the crowds who were collected at the Jordan. After these things came Jesus and His disciples into the land of Judea; and there he tarried with them, and baptized.

BEDE; After these things, is not immediately after His dispute with Nicodemus, which took place at Jerusalem; but on His return to Jerusalem after some time spent in Galilee.

ALCUIN. By Judea are meant those who confess, whom Christ visits; for wherever there is confession of sins, or the praise of God, thither comes Christ and His disciples, i. e. His doctrine and enlightenment; and there He is known by His cleansing men from sin: And there He tarried with them, and baptized.

CHRYS. As the Evangelist says afterwards, that Jesus baptized not but His disciples, it is evident that he means the same here, i.e. that the disciples only baptized.

AUG. Our Lord did not baptize with the baptism wherewith He had been baptized; for He was baptized by a servant, as a lesson of humility to us, and in order to bring us to the Lord's baptism, i.e. His own; for Jesus baptized, as the Lord, the Son of God.

BEDE; John still continues baptizing, though Christ has begun; for the shadow remains still, nor must the forerunner cease, till the truth is manifested. And John also was baptizing in Ænon, near to Salim. Ænon is Hebrew for water; so that the Evangelist gives, as it were, the derivation of the name, when he adds, For there was much water there. Salim is a town on the Jordan, where Melchisedec once reigned.

JEROME; It matters not whether it is called Salem, or Salim; since the Jews very rarely use vowels in the middle of words; and the same words are pronounced with different vowels and accents, by different readers, and in different places. And they came, and were baptized.

BEDE; The same kind of benefit which catechumens receive from instruction before they are baptized, the same did John's baptism convey before Christ's. As John preached repentance, announced Christ's baptism, and drew all men to the knowledge of the truth now made manifest to the world: so the ministers of the Church first instruct those who come to the faith, then reprove their sins; and lastly, drawing them to the knowledge and love of the truth, offer them remission by Christ's baptism.

CHRYS. Notwithstanding the disciples of Jesus baptized, John did not leave off till his imprisonment; as the Evangelist's language intimates, For John was not yet cast into prison.

BEDE; He evidently here is relating what Christ did before John's imprisonment; a part which has been passed over by the rest, who commence after John's imprisonment.

AUG. But why did John baptize?

AUG. Because it was necessary that our Lord should be baptized.

And why was it necessary that our Lord should be baptized? That no one might ever think himself at liberty to despise baptism.

CHRYS, But why did he go on baptizing now? Because, had he left off, it might have been attributed to envy or anger: whereas, continuing to baptize, he got no glory for himself, but sent hearers to Christ. And he was better able to do this service, than were Christ's own disciples; his testimony being so free from suspicion, and his reputation with the people so much higher than theirs. He therefore continued to baptize, that he might not increase the envy felt by his disciples against our Lord's baptism. Indeed, the reason, I think, why John's death was permitted, and, in his room, Christ made the great preacher, was, that the people might transfer their affections wholly to Christ, and no longer be divided between the two. For the disciples of John did become so envious of Christ's disciples, and even of Christ Himself, that when they saw the latter baptizing, they threw contempt upon their baptism, as being inferior to that of John's; And there arose a question from some of John's disciples with the Jews about purifying. That it was they who began the dispute, and not the Jews, the Evangelist implies by saying, that there arose a question from John's disciples, whereas he might have said, The Jews put forth a question.

AUG. The Jews then asserted Christ to be the greater person, and His baptism necessary to be received. But John's disciples did not understand so much, and defended John's baptism. At last they come to John, to solve the question: And they came unto John, and said to him, Rabbi, He that was with you beyond Jordan, behold, the Same baptizes.

CHRYS. Meaning, He, Whom you baptized, baptizes. They did not say expressly, Whom you baptized, for they did not wish to be reminded of the voice from heaven, but, He Who was with you, i.e. Who was in the situation of a disciple, who was nothing more than any of us, He now separates Himself from you, and baptizes. They add, To Whom you bare witness; as if to say, Whom you showed to the world, Whom you made renowned, He now dares to do as you do. Behold, the Same baptizes. And in addition to this, they urge the probability that John's doctrines would fall into discredit. All men come to Him.

ALCUIN. Meaning, Passing by you, all men run to the baptism of Him Whom you baptized.

27. John answered and said, A man can receive nothing, except it be given him from heaven.
28. You yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29. He that has the bride is the bridegroom; but the friend of the bridegroom, which stands and hears him, rejoices greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
30. He must increase, but I must decrease.

CHRYS. John, on this question being raised, does not rebuke his disciples, for fear they might separate, and turn to some other school, but replies gently, John answered and said, A man can receive nothing, except it be given him from heaven; as if he said, No wonder that Christ does such excellent works, and that all men come to Him; when He Who does it all is God. Human efforts are easily seen through, are feeble, and short-lived. These are not such: they are not therefore of human, but of divine originating. He seems however to speak somewhat humbly of Christ, which will not surprise us, when we consider that it was not fitting to tell the whole truth, to minds prepossessed with such a passion as envy. He only tries for the present to alarm them, by showing that they are attempting impossible things, and fighting against God.

AUG. Or perhaps John is speaking here of himself: I am a mere man, and have received all from heaven, and therefore think not that, because it has been given me to be somewhat, I am so foolish as to spear: against the truth.

CHRYS. And see; the very argument by which they thought to have overthrown Christ, To whom you bare witness, he turns against them; You yourselves bear me witness, that I said, I am not the Christ; as if he said, If you think my witness true, you must acknowledge Him more worthy of honor shall myself. He adds, But that I was sent before Him; that is to say, I am a servant, and perform the commission of the Father which sent me; my witness is not from favor or partiality; I say that which was given me to say.

BEDE; Who are you then, since you are not the Christ, and who is He to Whom you bear witness? John replies, He is the Bridegroom; I am the friend of the Bridegroom, sent to prepare the Bride for His approach: He that has the Bride, is the Bridegroom. By the Bride he means the Church, gathered from amongst all nations; a Virgin in purity of heart, in perfection of love, in the bond of peace, in chastity of mind and body; in the unity of the Catholic faith; for in vain is she a virgin in body, who continues not a virgin in mind. This Bride has Christ joined to Himself in marriage, and redeemed with the price of His own Blood.

THEOPHYL. Christ is the spouse of every soul; the wedlock, wherein they are joined, is baptism; the place of that wedlock is the Church; the pledge of it, remission of sins, and the fellowship of the Holy Ghost; the consummation, eternal life; which those who are worthy shall receive. Christ alone is the Bridegroom: all other teachers are but the friends of the Bridegroom, as was the forerunner. The Lord is the giver of good; the rest are the despisers of His gifts.

BEDE; His Bride therefore our Lord committed to His friend, i.e. the order of preachers, who should be jealous of her, not for themselves, but for Christ; The friend of the Bridegroom which stands and hears Him, rejoices greatly because of the Bridegroom's voice.

AUG. As if He said, She is not My spouse. But do you therefore not rejoice in the marriage? Yes, I rejoice, he said, because I am the friend of the Bridegroom.

CHRYS. But how does he who said above, Whose shoe's latchet I am not worthy to unloose, call himself a friend? As an expression not of equality, but of excess of joy: (for the friend of the Bridegroom is always more rejoiced than the servant,) and also, as a condescension to the weakness of his disciples, who thought that he was pained at Christ's ascendancy. For he hereby assures them, that so far from being pained, he was right glad that the Bride recognized her Spouse.

AUG. But wherefore does he stand? Because he fails not, by reason of his humility. A sure ground this to stand upon, Whose shoe's latchet I am not worthy to unloose. Again; He stands, and hears Him. So then if he fails, he hears Him not. Therefore the friend of the Bridegroom ought to stand and hear, i.e. to abide in the grace which he has received, and to hear the voice in which he rejoices. I rejoice not, he said, because of my own voice, but because of the Bridegroom's voice. I rejoice; I in hearing, He in speaking; I am the ear, He the Word. For he who guards the bride or wife of his friend, takes care that she love none else; if he wish to be loved himself in the stead of his friend, and to enjoy her who was entrusted to him, how detestable does he appear to the whole world? Yet many are the adulterers I see, who would fain possess themselves of the spouse who was bought at so great a price, and who aim by their words at being loved themselves instead of the Bridegroom.

CHRYS. Or thus; The expression, which stands, is not without meaning, but indicates that his part is now over, and that for the future he must stand and listen. This is a transition from the parable to the real subject. For having introduced the figure of a bride and bridegroom, he shows how the marriage is consummated; viz. by word and doctrine. Faith cometh by hearing, and hearing by the word of God. And since the things he had hoped for had come to pass, he adds, This my Joy therefore is fulfilled; i.e. The work which I had to do is finished, and nothing more is left, that I can do.

THEOPHYL. For which cause I rejoice now, that all men follow Him. For had the bride, i.e. the people, not come forth to meet the Bridegroom, then I, as the friend of the Bridegroom, should have grieved.

AUG. Or thus; This my joy is fulfilled, i.e. my joy at hearing the Bridegroom's voice. I have my gift; I claim no more, lest I lose that which I have received. He who would rejoice in himself, has sorrow; but he who would rejoice in the Lord, shall ever rejoice, because God is everlasting.

BEDE; He rejoices at hearing the Bridegroom's voice, who knows that he should not rejoice in his own wisdom, but in the wisdom which God gives him. Whoever in his good works seeks not his own glory, or praise, or earthly gain, but has his affections set on heavenly things; this man is the friend of the Bridegroom.

CHRYS. He next dismisses the motions of envy, not only as regards the present, but also the future, saying, He must increase, but I must decrease: as if he said, My office has ceased, and is ended; but His advances.

AUG. What means this, He must increase? God neither increases, nor decreases. And John and Jesus, according to the flesh, were of the same age: for the six months' difference between them is of no consequence. This is a great mystery. Before our Lord came, men gloried in themselves; He came in no man's nature, that the glory of man might be diminished, and the glory of God exalted. For He came to remit sins upon man's confession: a man's confession, a man's humility, is God's pity, God's exaltation. This truth Christ and John proved, even by their modes of suffering: John was beheaded, Christ was lifted up on the cross. Then Christ was born, when the days begin to lengthen; John, when they begin to shorten. Let God's glory then increase in us, and our own decrease, that ours also may increase in God. But it is because you understand God more and more, that He seems to increase in you: for in His own nature He increases not, but is ever perfect: even as to a man cured of blindness, who begins to see a little, and daily sees more, the light seems to increase, whereas it is in reality always at the fall, whether he sees it or not. In like manner the inner man makes advancement in God, and it seems as if God were increasing in Him; but it is He Himself that decreases, falling from the height of His own glory, and rising in the glory of God.

THEOPHYL. Or thus; As, on the sun rising, the light of the other heavenly bodies seems to be extinguished, though in reality it is only obscured by the greater light: thus the forerunner is said to decrease; as if he were a star hidden by the sun. Christ increases in proportion as he gradually discloses Himself by miracles; not in the sense of increase, or advancement in virtue, (the opinion of Nestorius,) but only as regards the manifestation of His divinity.

Catena Aurea John 3
14 posted on 01/12/2008 12:48:22 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex


Baptism of Christ

Giovanni Bellini

1500-02
Oil on canvas, 400 x 263 cm
Santa Corona, Vicenza

15 posted on 01/12/2008 12:55:11 PM PST by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: All

January 12, Saturday after Christmas

January 6 in Mexico is El Día de Los Tres Reyes (Day of the Three Kings). This day celebrates the arrival of Gaspar, Melchior, and Balthazar at the place of Jesus' birth.

The day is also known as El Día de Los Reyes Magos (Magi) in Spanish and Epiphany in English commemorates the divinity of Christ as manifested to the Magi, the kings who brought him gifts.

On the night before El Día de Los Reyes, the children fill their shoes with hay and leave them outside. It is believed that the Wise Men will stop at each home to feed their horses, leaving gifts in exchange for hay.

Finally, El Día de Los Reyes arrives, and the whole family wakes up to open the gifts left by the Three Kings. However, this is only the beginning. On that day, family and friends gather, while the children keep busy playing with their new toys.

The adults continue with the day's activities by preparing a big dinner and serving a very special dessert, a bread known as La Rosca de Reyes or Three Kings Bread. — by Frances Chaparro, Estela Muñoz and Adrian Zamilpa


16 posted on 01/12/2008 8:50:39 PM PST by Salvation (†With God all things are possible.†)
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To: All
Vespers -- Evening Prayer

Vespers (Evening Prayer)

(These are the First Vespers of tomorrow, The Baptism of the Lord)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 134 (135)
Praise the Lord, the wonder-worker
Praise the name of the Lord:
 praise it, servants of the Lord,
you who stand in the house of the Lord,
 in the courts of the house of our God.

Praise the Lord, for the Lord is good;
 sing to his name, for it brings happiness.
For the Lord chose Jacob for his own,
 he chose Israel for his possession.

I know how great is the Lord,
 how great is our God above all gods.
The Lord accomplishes all that he wills,
 in the heavens and on the earth,
 in the sea and the depths of the oceans.
He brings in clouds from the ends of the earth,
 makes lightning for the rain-clouds,
 from his storehouse he calls forth the winds.

He struck down the first-born of Egypt,
 of man and of beast alike.
He sent signs and wonders among them,
 to Pharaoh and all his servants.
He shattered nation after nation,
 killed powerful kings:
Sihon, king of the Amorites,
 Og, the king of Bashan,
 all the kingdoms of Canaan.
He gave their lands as a birthright,
 as a birthright for Israel his people.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 134 (135)
Lord, your name is for ever;
 Lord, your name will be remembered
 by generation after generation.
For the Lord will give judgement for his people,
 he will look with kindness upon his servants.

The idols of the nations are silver and gold,
 the work of the hands of men.
They have mouths but will not speak,
 they have eyes and will not see.
They have ears and will not hear,
 there is no breath in their mouths.
They will be like them, those who make them;
 and all who put their trust in them.

House of Israel, bless the Lord;
 house of Aaron, bless the Lord;
house of Levi, bless the Lord;
 you who fear the Lord, bless the Lord.

Blessed be the Lord from Sion,
 whose abode is Jerusalem.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Canticle (1 Timothy 3)
The mystery and glory of Christ
Praise the Lord, all you nations!

He was manifested in flesh, justified in spirit – praise the Lord, all you nations!

He was seen by the angels, he was preached to the nations – praise the Lord, all you nations!

The world believed in him, he was taken up in glory – praise the Lord, all you nations!

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Short reading Acts 10:37 - 38 ©
You must have heard about the recent happenings in Judaea; about Jesus of Nazareth and how he began in Galilee, after John had been preaching baptism. God had anointed him with the Holy Spirit and with power, and because God was with him, Jesus went about doing good and curing all who had fallen into the power of the devil.

Canticle Magnificat
My soul rejoices in the Lord
My soul proclaims the greatness of the Lord,
 and my spirit rejoices in God, my salvation.
For he has shown me such favour –
 me, his lowly handmaiden.
Now all generations will call me blessed,
 because the mighty one has done great things for me.
His name is holy,
 his mercy lasts for generation after generation
 for those who revere him.

He has put forth his strength:
 he has scattered the proud and conceited,
 torn princes from their thrones;
 but lifted up the lowly.
He has filled the hungry with good things;
 the rich he has sent away empty.

He has come to the help of his servant Israel,
 he has remembered his mercy as he promised to our fathers,
 to Abraham and his children for ever.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Prayers and Intercessions ?
Let us give glory to the One God, Father, Son and Holy Spirit, and humbly offer him our prayers:
Lord, be with your people.
Holy Lord, almighty Father, let justice grow across the Earth
and may your people live in peace.
Let all nations enter your kingdom:
bring salvation to all mankind.
May married couples live in peace according to your will,
living together in mutual love.
Lord, reward all who do good to us
and bring them to eternal life.
Take pity on those who die through war and hatred:
in your kindness, give them rest in heaven.
Our Father, who art in Heaven,
 hallowed be thy name.
Thy kingdom come,
 thy will be done on earth as it is in heaven.
Give us this day our daily bread,
 and forgive us our trespasses
 as we forgive those that trespass against us,
and lead us not into temptation,
 but deliver us from evil.

Almighty and eternal God,
 Christ was baptized in the river Jordan;
 the Holy Spirit descended on him;
 you solemnly declared him to be your beloved Son.
You have chosen us to be your children
 and you have given us rebirth in the water of the Holy Spirit:
 look with favour on us always.

Through our Lord Jesus Christ, your Son,
 who lives and reigns with you in the unity of the Holy Spirit,
 God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.
A M E N

17 posted on 01/12/2008 9:01:13 PM PST by Salvation (†With God all things are possible.†)
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To: All
The Word Among Us


Saturday, January 12, 2008

Meditation
John 3:22-30



This joy of mine has been made complete. (John 3:29)

When his disciples asked him about a “rival” preacher named Jesus, John the Baptist made the unusual response that he was overjoyed that this other fellow was drawing such huge crowds. He knew that Jesus was not merely another preacher but the Bridegroom of his people and the fulfillment of God’s promises. As one who listened for the Bridegroom’s voice, John rejoiced to see that the bride—the church—was finally coming to her Bridegroom. The kingdom of God was breaking into the world in a new and decisive way!

Do you know Jesus as your Bridegroom—the lover of your soul, and giver of all good things? Through his cross and resurrection, he has made the treasures of heavenly life available to us now. Are you in need? Jesus assures us that as we seek his kingdom, he will meet all our needs (Matthew 6:33). Are you afraid? he promises that nothing happens without the Father’s knowledge (10:28-29). Are you sick or suffering? Jesus is always with us, offering us his healing and strength (Mark 1:41).

All of these promises and more are available to us in Christ. What an amazing gospel is ours! God, the almighty Creator of the universe, has humbled himself to be joined to us in an intimate union that draws us to heaven! But how do we receive these treasures and experience the power of the kingdom of God? By following John’s example: by decreasing to ourselves so that Jesus can increase in us (John 3:30).

John didn’t seek acclaim. Instead, he pointed to Jesus. If we humble ourselves, God will lift us up. If we decide to lose our own lives, we will be filled with life from our Bridegroom. Are you encumbered by sin? Jesus freely forgave even his tormentors (Luke 23:34). How much more will he forgive and love those who freely follow him and turn to him with repentant hearts! As we go to Jesus and throw off the sin that hinders us, the clouds obscuring our vision of Jesus will disappear.

“Jesus, my Bridegroom, how can I express my love for you? You have given me so much more than I could ever have asked or deserve. You are the holy Son of God, yet you are my intimate companion. I love you with all of my heart!”

1 John 5:14-21; Psalm 149:1-6,9



18 posted on 01/12/2008 9:15:42 PM PST by Salvation (†With God all things are possible.†)
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To: All
One Bread, One Body

One Bread, One Body


<< Saturday, January 12, 2008 >> St. Marguerite Bourgeoys
(Canada)
 
1 John 5:14-21 Psalm 149 John 3:22-30
View Readings  
 
"YOU ASKED FOR IT"
 
"What we have asked Him for is ours." —1 John 5:15
 

Tomorrow is the last day of the Christmas season. The Lord has surprised us once again by loving us more this Christmas than we ever dreamed possible. But it's not over yet. As great as Christmas has been, the Lord may well have been saving the best till last (see Jn 2:10). He will bring Christmas to a glorious conclusion, but we must ask to receive the fullness of His love (Mt 7:7).

"We have this confidence in God: that He hears us whenever we ask for anything according to His will. And since we know that He hears us whenever we ask, we know that what we have asked Him for is ours" (1 Jn 5:14-15).

Ask the Father for the repentance and salvation of every member of your family. Ask Jesus to increase in your life while you decrease (Jn 3:30). Ask to hear Jesus' voice and to be overjoyed in the hearing (Jn 3:29). Intercede for those in authority to lead godly lives and make decisions according to God's will (1 Tm 2:1). Pray with Jesus for all to be one as He and the Father are One (Jn 17:21). Most of all, pray for all "to be saved and come to know the truth" (1 Tm 2:4). We haven't yet opened up our best Christmas presents. Ask and open.

 
Prayer: Father, I ask for the Holy Spirit (Lk 11:13).
Promise: "No one can lay hold on anything unless it is given him from on high." —Jn 3:27
Praise: When St. Marguerite volunteered to go to New France (Canada), she was blessed with much hard work and bore much good fruit.
 

19 posted on 01/12/2008 9:37:52 PM PST by Salvation (†With God all things are possible.†)
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To: All
Compline -- Night Prayer

Compline (Night Prayer)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited.

A suitable hymn may be inserted at this point.


Psalm 4
Thanksgiving
Take pity on me, Lord, and listen to my prayer.
When I called out, he heard me, the God of my righteousness.
When I was in trouble, you gave me freedom:
 now, take pity on me and listen to my prayer.

Sons of men, how long will your hearts be heavy?
 Why do you seek for vain things?
 Why do you run after illusions?
Know that the Lord has done marvellous things
 for those he has chosen.
When I call upon the Lord, he will hear me.

Be vigorous, but do not sin:
 speak in the silence of your heart,
 in your bed, be at rest.
Offer righteousness as a sacrifice,
 and put your trust in the Lord.

Many are saying, Who will give us good things?
Let your face shine on us, Lord,
 let the light of your face be a sign.
You have given me a greater joy
 than the others receive
 from abundance of wheat and of wine.
In peace shall I sleep, Lord, in peace shall I rest:
 firm in the hope you have given me.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.
Take pity on me, Lord, and listen to my prayer.

Psalm 133 (134)
Evening prayer in the Temple
Bless the Lord through the night.
Come, bless the Lord,
 all you servants of the Lord
 who stand through the night in the house of the Lord!
Lift up your arms to the sanctuary
 and bless the Lord!

May the Lord bless you from Sion –
 the Lord, who made heaven and earth.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.
Bless the Lord through the night.

Reading Deuteronomy 6:4-7 ©
Listen, Israel: the Lord our God is the one Lord. You shall love the Lord your God with all your heart, with all your soul, with all your strength. Let these words I urge on you today be written on your heart. You shall repeat them to your children and say them over to them whether at rest in your house or walking abroad, at your lying down or at your rising.

Short Responsory ?
Into your hands, Lord, I commend my spirit.
- Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord, God of faithfulness.
- Into your hands, Lord, I commend my spirit.
Glory be to the Father and to the Son and to the Holy Spirit.
- Into your hands, Lord, I commend my spirit.

Canticle Nunc Dimittis
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.
Now, Master, you let your servant go in peace.
 You have fulfilled your promise.
My own eyes have seen your salvation,
 which you have prepared in the sight of all peoples.
A light to bring the Gentiles from darkness;
 the glory of your people Israel.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.

Prayer
Let us pray.
Come to us, Lord, this night, and give us the strength to rise at dawn rejoicing in the resurrection of your Anointed, who lives and reigns for ever and ever, Amen.

May the almighty Lord grant us a quiet night and a perfect end.
A M E N
An antiphon to Our Lady should be recited here.

20 posted on 01/12/2008 9:39:33 PM PST by Salvation (†With God all things are possible.†)
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To: All
Book One -- Thoughts Helpful in the Life of the Soul

Imitation of Christ -- Foreword [Devotional]
Imitation of Christ, 1,1 - Imitating Jesus Christ and Despising All Vanities on Earth [Devotional]
Imitation of Christ: 1,2, Having A Humble Opinion of Self [Devotional]
Imitation of Christ: 1, 3, The Doctrine of Truth [Devotional]
Imitation of Christ: 1, 4, Prudence in Action [Devotional]
Imitation of Christ, 1, 5, Reading the Holy Scripture [Devotional]
Imitation of Christ: 1, 6, Unbridled Affections [Devotional]

Imitation of Christ: 1, 7, Avoiding False Hope and Pride [Devotional]
Imitation of Christ: 1, 8, Shunning Over- Familiarity [Devotional]
Imitation of Christ: 1, 9, Obedience and Subjection [Devotional]
Imitation of Christ: 1, 10, Avoiding Idle Talk [Devotional]
Imitation of Christ: 1, 11, Acquiring Peace and Zeal for Perfection [Devotional]
Imitation of Christ: 1, 12, The Value of Adversity [Devotional]

Imitation of Christ: 1, 13, Resisting Temptation [Devotional]
Imitation of Christ: 1. 14, Avoiding Rash Judgment [Devotional]
Imitation of Christ: 1, 15, Works Done in Charity [Devotional]
Imitation of Christ: 1, 16, Bearing With the Faults of Others [Devotional]
Imitation of Christ: 1. 17, Monastic Life [Devotional]
Imitation of Christ: 1, 18, The Example Set Us by the Holy Fathers [Devotional]

Imitation of Christ: 1, 19, The Practices of a Good Religious [Devotional]
Imitation of Christ: 1, 20, The Love of Solitude and Silence [Devotional]
Imitation of Christ: 1, 21, Sorrow of Heart [Devotional]
Imitation of Christ: 1, 22, Thoughts on the Misery of Man [Devotional]
Imitation of Christ: 1, 23, Thoughts on Death [Devotional]
Imitation of Christ: 1, 24, Judgment and the Punishment of Sin [Devotional]

Imitation of Christ: 1, 25, Zeal in Amending Our Lives [Devotional]

Book Two -- The Interior Life

Imitation of Christ: 2, 1, (26), Meditation [Devotional]
Imitation of Christ: 2, 2, (27) Humility [Devotional]
Imitation of Christ: 2, 3, (28) Goodness and Peace in Man [Devotional]
Imitation of Christ: 2, 4, (29) Purity of Mind and Unity of Purpose [Devotional]
Imitation of Christ: 2, 5, (30) Ourselves [Devotional]

Imitation of Christ: 2, 6, (31) The Joy of a Good Conscience [Devotional]
Imitation of Christ: 2, 7. (32) Loving Jesus Above All Things [Devotional]
Imitation of Christ: 2, 8, (33) The Intimate Friendship of Jesus [Devotional]
Imitation of Christ: 2, 9, (34) Wanting No Share in Comfort [Devotional]
Imitation of Christ: 2, 10, (35) Appreciating God's Grace [Devcotional]
Imitation of Christ: 2, 11, (36) Few Love the Cross of Jesus [Devotional]
Imitation of Christ: 2, 12, (37) The Royal Road of the Holy Cross [Devotional]

21 posted on 01/12/2008 11:13:54 PM PST by Salvation (†With God all things are possible.†)
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To: All
Book Three -- Internal Consolation - Conversations with Christ

Imitation of Christ: 3,1, (38) The Inward Conversation of Christ with the Faithful Soul [Devotional]
Imitation of Christ: 3, 2, (39) Truth Speaks Inwardly without the Sound of Words [Devotional]
Imitation of Christ: 3, 3, (40) Listen Humbly to the Words of God. Many Do Not Heed Them[Devotional]
Imitation of Christ: 3, 4, (41) We Must Walk Before God in Humility and Truth [Devotional]
Imitation of Christ: 3, 5, (42) The Wonderful Effect of Divine Love [Devotional]

Imitation of Christ: 3, 6, (43) The Proving of a True Lover {Devotional}
Imitation of Christ: 3, 7, (44) Grace Must Be Hidden Under the Mantle of Humility [Devotional]
Imitation of Christ: 3, 8, (45) Self-Abasement in the Sight of God [Devotional]
Imitation of Christ: 3, 9, (46) All Things Should be Referred to God as their Last End [Devotional]
Imitation of Christ: 3, 10 (47) To Despise the World and Serve God is Sweet [Devotional]
Imitation of Christ: 3, 11 (48) The Longings of Our Hearts Must Be Examined & Moderated [Devotional]

Imitation of Christ: 3, 12, (49) Acquiring Patience in the Fight against Concupiscence [Devotional]
Imitation of Christ: 3,13,(50) The Obedience of One Humbly Subject to...Jesus Christ [Devotional]
Imitation of Christ: 3,14(51)Consider...Judgments of God Lest You Become Proud...Deeds [Devotional]
Imitation of Christ: 3, 15 (52) How One Should Feel and Speak on Every Desirable Thing [Devotional]
Imitation of Christ: 3,16, (53) True Comfort is to be Sought in God Alone [Devotional]
Imitation of Christ: 3, 17, (54) All Our Care is to be Placed in God [Devotional]

Imitation of Christ:3,18(55)Temporal Sufferings..be Borne Patiently,..Example of Christ [Devotional}
Imitation of Christ: 3, 19, (56) True Patience in Suffering [Devotional]
Imitation of Christ: 3, 20, (57) Confessing Our Weakness in the Miseries of Life [Devotional]
Imitation of Christ: 3, 21 (58) Above All Goods and All Gifts We Must Rest in God [Devotional]
Imitation of Christ: 3,22 (59) Remember the Innumerable Gifts of God [Devotional]
Imitation of Christ: 3 23, (60) Four Things Which Bring Great Peace [Devotional]

Imitation of Christ: 3, 24, (61) Avoiding Curious Inquiry About the Lives of Others [Devotional]
Imitation of Christ: 3, 25 (62) The Basis of Firm Peace of Heart and True Progress [Devotional]
Imitation of Christ: 3,26,(63)The Excellence of a Free Mind, Gained Through Prayer ... [Devotional]
Imitation of Christ: 3, 27, (64) Self-Love is the Greatest Hindrance to the Highest Good[Devotional]
Imitation of Chri