For your reading, reflection, faith-sharing, comments, questions, discussion.

May 8

On the day of 8 May

Today the Roman Martyrology commemorates at Milan, the birthday of St. Victor, martyr. He was by nationality a Moor, but was a Christian from his early years. While he was a soldier in the imperial camp, he was required by Maximian to sacrifice to the idols, but remained steadfast in the faith. For that reason, he was first severely beaten with clubs, but through the protection of God he received no injury; molten lead was then poured over him, and again he suffered no harm; at last, he completed a glorious martyrdom by being beheaded.

I’m off to the Abbey in twenty minutes for Mass. A great way to start the day. It centers you.

Which Abbey? Yes I think it would provide a good focus. I wish there was an Abbey close by here.

Bump!

Well, I am back home and able to get to my computer so could start posting the Daily Readings, but believe me, unless I post them the night before, you will not get 3:00 am delivery service! LOL!

Alleluia Ping!

Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.

Great to see you!

Welcome back! How are you? :)

It’s wonderful to see everyone too.

I really wished that I could have borrowed (or had of my own) a laptop while I was in the hopsital and nursing home.

Welcome back.(((Hugs)))We missed you.

May Devotion: Blessed Virgin Mary

Since the 16th century Catholic piety has assigned entire months to special devotions. Toward the end of the eighteenth century a zealous Jesuit priest, Father Lalomia, started among the students of the Roman college of his Society the practice of dedicating May to Our Lady. The devotion, which others had promoted in a small way, soon spread to other Jesuit Colleges and to the entire Latin church and since that time it has been a regular feature of Catholic life.

INVOCATIONS

Thou who wast a virgin before thy delivery, pray for us. Hail Mary, etc.
Thou who wast a virgin in thy delivery, pray for us. Hail Mary, etc.
Thou who wast a virgin after thy delivery, pray for us. Hail Mary, etc.

My Mother, deliver me from mortal sin.
Hail Mary (three times).

Mother of love, of sorrow and of mercy, pray for us.

Remember, O Virgin Mother of God, when thou shalt stand before the face of the Lord, that thou speak favorable things in our behalf and that He may turn away His indignation from us.
Roman Missal

Thou art my Mother, O Virgin Mary: keep me safe lest I ever offend thy dear Son, and obtain for me the grace to please Him always and in all things.

FOR THE HELP OF THE BLESSED VIRGIN MARY

May we be assisted, we beseech Thee, 0 Lord, by the worshipful intercession of Thy glorious Mother, the ever-Virgin Mary; that we, who have been enriched by her perpetual blessings, may be delivered from all dangers, and through her loving kindness made to be of one heart and mind: who livest and reignest world without end. Amen.
Roman Missal

THE SALVE REGINA

Hail, holy Queen, Mother of mercy, hail, our life, our sweetness, and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus! O clement, O loving, O sweet Virgin Mary!
Roman Breviary

PRAYER TO THE BLESSED VIRGIN MARY

O blessed Virgin Mary, who can worthily repay thee thy just dues of praise and thanksgiving, thou who by the wondrous assent of thy will didst rescue a fallen world? What songs of praise can our weak human nature recite in thy honor, since it is by thy intervention alone that it has found
the way to restoration? Accept, then, such poor thanks as we have here to offer, though they be unequal to thy merits; and, receiving our vows, obtain by thy prayers the remission of our offenses. Carry thou our prayers within the sanctuary of the heavenly audience, and bring forth from it the antidote of our reconciliation. May the sins we bring before Almighty God through thee, become pardonable through thee; may what we ask for with sure confidence, through thee be granted. Take our offering, grant us our requests, obtain pardon for what we fear, for thou art the sole hope of sinners. Through thee we hope for the remission of our sins, and in thee, 0 blessed Lady, is our hope of reward. Holy Mary, succour the miserable, help the fainthearted, comfort the sorrowful, pray for thy people, plead for the clergy, intercede for all women consecrated to God; may all who keep thy holy commemoration feel now thy help and protection. Be thou ever ready to assist us when we pray, and bring back to us the answers to our prayers. Make it thy continual care to pray for the people of God, thou who, blessed by God, didst merit to bear the Redeemer of the world, who liveth and reigneth, world without end. Amen.
Saint Augustine

PETITION TO MARY

Most holy Virgin Immaculate, my Mother Mary, to thee who art the Mother of my Lord, the queen of the universe, the advocate, the hope, the refuge of sinners, I who am the most miserable of all sinners, have recourse this day. I venerate thee, great queen, and I thank thee for the many graces thou hast bestowed upon me even unto this day; in particular for having delivered me from the hell which I have so often deserved by my sins. I love thee, most dear Lady; and for the love I bear thee, I promise to serve thee willingly for ever and to do what I can to make thee loved by others also. I place in thee all my hopes for salvation; accept me as thy servant and shelter me under thy mantle, thou who art the Mother of mercy. And since thou art so powerful with God, deliver me from all temptations, or at least obtain for me the strength to overcome them until death. From thee I implore a true love for Jesus Christ. Through thee I hope to die a holy death. My dear Mother, by the love thou bearest to Almighty God, I pray thee to assist me always, but most of all at the last moment of my life. Forsake me not then, until thou shalt see me safe in heaven, there to bless thee and sing of thy mercies through all eternity. Such is my hope. Amen.
Saint Alphonsus Liguori

Magnificat Prayer
My being proclaims the greatness of the Lord, my spirit finds joy in God my savior,
For he has looked upon his servant in her lowliness; all ages to come shall call me blessed.
God who is mighty has done great things for me,
holy is his name; His mercy is from age to age on those who fear him. He has shown might with his arm; he has confused the proud in their inmost thoughts. He has deposed the mighty from their thrones and raised the lowly to high places. The hungry he has given every good thing, while the rich he has sent empty away. He has upheld Israel his servant, ever mindful of his mercy; Even as he promised our fathers, promised Abraham and his descendants forever.
(Lk 1:46-55)

Seen above is the Blessed Virgin Mary, portrayed as Our Lady of Perpetual Help.
It was she who was chosen by God, to provide His Son with His Sacred Humanity.
She did so in humble and total cooperation with the Holy Spirit and the Divine will of the Holy Trinity; providing God's Son with the Blood He shed for us on the Cross.

TO MARY, REFUGE OF SINNERS
Hail, most gracious Mother of mercy, hail, Mary, for whom we fondly yearn, through whom we obtain forgiveness! Who would not love thee? Thou art our light in uncertainty, our comfort in sorrow, our solace in the time of trial, our refuge from every peril and temptation. Thou art our sure hope of salvation, second only to thy only-begotten Son; blessed are they who love thee, our Lady! Incline, I beseech thee, thy ears of pity to the entreaties of this thy servant, a miserable sinner; dissipate the darkness of my sins by the bright beams of thy holiness, in order that I may be acceptable in thy sight.

FOR THE GRACE OF LOVE
O Mary, my dear Mother, how much I love thee! And yet in reality how little! Thou dost teach me what I ought to know, for thou teachest me what Jesus is to me and what I ought to be for Jesus. Dearly beloved Mother, how close to God thou art, and how utterly filled with Him! In the measure that we know God, we remind ourselves of thee. Mother of God, obtain for me the grace of loving my Jesus; obtain for me the grace of loving thee!
Cardinal Merry del Val

TO THE BLESSED VIRGIN MARY FOR MAY

O most august and blessed Virgin Mary! Holy Mother of God! glorious Queen of heaven and earth! powerful protectress of those who love thee, and unfailing advocate of all who invoke thee! look down, I beseech thee, from thy throne of glory on thy devoted child; accept the solemn offering I present thee of this month, specially dedicated to thee, and receive my ardent, humble desire, that by my love and fervor I could worthily honor thee, who, next to God, art deserving of all honor. Receive me, 0 Mother of Mercy, among thy best beloved children; extend to me thy maternal tenderness and solicitude; obtain for me a place in the Heart of Jesus, and a special share in the gifts of His grace. 0 deign, I beseech thee, to recognize my claims on thy protection, to watch over my spiritual and temporal interests, as well as those of all who are dear to me; to infuse into my soul the spirit of Christ, and to teach me thyself to become meek, humble, charitable, patient, and submissive to the will of God.

May my heart bum with the love of thy Divine Son, and of thee, His blessed Mother, not for a month alone, but for time and eternity; may I thirst for the promotion of His honor and thine, and contribute, as far as I can, to its extension. Receive me, 0 Mary, the refuge of sinners! Grant me a Mother's blessing and a Mother's care, now, and at the hour of my death. Amen.

TO OUR LADY

Saint John Vianney, better known as the Cure of Ars, when asked how long he had loved Mary, said: "I loved her almost before I could know her." In this prayer he expresses that love.
O thou most holy virgin Mary, who dost evermore stand before the most holy Trinity, and to whom it is granted at all times to pray for us to thy most beloved Son; pray for me in all my necessities; help me, combat for me, and obtain for me the pardon of all my sins. Help me especially at my last hour; and when I can no longer give any sign of the use of reason, then do thou encourage me, make the sign of the cross for me, and fight for me against the enemy. Make in my name a profession of faith; favor me with a testimony of my salvation, and never let me despair of the mercy of God. Help me to overthrow the wicked enemy. When I can no longer say: "Jesus, Mary, and Joseph, I place my soul in your hands," do thou say it for me; when I can no longer hear human words of consolation, do thou comfort me. Leave me not before I have been judged; and if I have to expiate my sins in purgatory, oh! pray for me earnestly; and admonish my friends to procure for me a speedy enjoyment of the blessed sight of God. Lessen my sufferings, deliver me speedily, and lead my soul into heaven with thee: that, united with all the elect, I may there bless and praise my God and thee for all eternity. Amen.
Saint John Vianney

ACT OF REPARATION

O blessed Virgin, Mother of God, look down in mercy from heaven, where thou art enthroned as Queen, upon me, a miserable sinner, thine unworthy servant. Although I know full well my own unworthiness, yet in order to atone for the offenses that are done to thee by impious and blasphemous
tongues, from the depths of my heart I praise and extol thee as the purest, the fairest, the holiest creature of all God's handiwork. I bless thy holy name, I praise thine exalted privilege of being truly Mother of God, ever virgin, conceived without stain of sin, co-redemptrix of the human race. I bless the Eternal Father who chose thee in an especial way for His daughter; I bless the Word Incarnate who took upon Himself our nature in thy bosom and so made thee His Mother; I bless the Holy Spirit who took thee as His bride. All honor, praise and thanksgiving to the ever-blessed Trinity, who predestined thee and loved thee so exceedingly from all eternity as to exalt thee above all creatures to the most sublime heights. 0 Virgin, holy and merciful, obtain for all who offend thee the grace of repentance, and graciously accept this poor act of homage from me thy servant, obtaining likewise for me from thy divine Son the pardon and remission of all my sins. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Memorare of the Blessed Virgin Mary

Blessed Virgin Mary

Remember O Most Gracious Virgin Mary!

That never was it known
That anyone who fled to thy protection,
Implored thy help or sought thy intercession
Was left unaided.

Inspired by this confidence, I fly unto Thee!
O Virgin of virgins, My Mother!

To Thee I come before Thee I stand,
Sinful and Sorrowful,
Oh Mother of the Word Incarnate,
Despise not my petitions, but in thy mercy,
Hear and answer me.

Amen

May Devotion: Blessed Virgin Mary

Salvation! So good to see you again! How are you doing?

Salvation! Welcome back!

Welcome back!!! *smile*

Welcome back!

well you have lots to catch up on now!!

I really missed everyone too. See my comment here.

http://www.freerepublic.com/focus/f-religion/2012901/posts?page=11#11

Prayer Intentions of the Holy Father for May.

MAY 2008
General:
That Christians may use literature, art and the media to greater advantage to favour a culture which defends and promotes the values of the human person
Mission:
That just as she accompanied the Apostles in the early stages of the Church, may the Blessed Virgin Mary, Star of Evangelization and Queen of Apostles, continue to guide missionaries throughout the world with maternal affection.

From: Acts 22:30, 23:6-11

Speech before the Sanhedrin

[30] But on the morrow, desiring to know the real reason why the Jews accused
him, he (the tribune) unbound him, and commanded the chief priests and all the
council to meet, and he brought Paul down and set him before them.

[6] But when Paul perceived that one part were Sadducees and the other Phari-
sees, he cried out in the council, “Brethren, I am a Pharisee, a son of Pharisees;
with respect to the hope and the resurrection of the dead I am on trial.” [7] And
when he had said this, a dissension arose between the Pharisees and the Sad-
ducees; and the assembly was divided. [8] For the Sadducees say that there is
no resurrection, nor angel, nor spirit; but the Pharisees acknowledge them all.
[9] Then a great clamor arose; and some of the scribes of the Pharisees’ party
stood up and contended, ‘We find nothing wrong in this man. What if a spirit of
an angel spoke to him?” [10] And when the dissension became violent, the tri-
bune, afraid that Paul would be torn in pieces by them, commanded the soldiers
to go down and take him by force from among them and bring him into the bar-
racks.

[11] The following night the Lord stood by him and said, “Take courage, for as you
have testified about me at Jerusalem, so you must bear witness also at Rome.”

*********************************************************************************************
Commentary:

30. This does not seem to have been a regular session of the Sanhedrin; it is an
informal one arranged by Lysias (Acts 23:26) to enable documentation to be pre-
pared, now that “evidence” cannot be extracted from Paul by torture.

6-9. From St Luke’s Gospel (cf. 20:27) we know that the Sadducees, unlike the
Pharisees, did not believe in a future resurrection of the dead. This is the only
place in the New Testament where it says that they also denied the existence
of angels and spirits; however, this is confirmed by Jewish and secular sources.

In the course of his trial, Paul brings up a subject which sets his judges at each
other. Personal advantage is not his main reason for doing this. He is obviously
very shrewd, but he really does not expect to get an impartial hearing from the
Sanhedrin. Therefore he tries to stir their consciences and awaken their love for
the truth and thereby elicit some sympathy for Christians. Although Christian
belief in the Resurrection was not the same thing as the Pharisees’ belief, the
two had this in common: they believed in the resurrection of the dead.

9. They are referring to his vision on the road to Damascus. They are not going
as far as to say that it was Jesus who spoke to Paul, but they do not rule out the
possibility that he had a genuine spiritual experience.

11. The Lord is Jesus. These words of consolation to Paul show him that God will
guide him all along, right up to his court appearance in Rome.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: John 17:20-26

The Priestly Prayer of Jesus (Continuation)

(Jesus lifted His eyes to Heaven and said,) [20] “I do not pray for these (My dis-
ciples) only, but also for those who believe in Me through their word, [21] that
they may all be one; even as Thou, Father, art in Me, and I in Thee, that they
also may be in us, so that the world may believe that Thou hast sent Me. [22]
The glory which Thou hast given Me I have given to them, that they may be one
even as we are one, [23] I in them and Thou in Me, that they may become per-
fectly one, so that the world may know that Thou hast sent Me and hast loved
them even as Thou hast loved Me. [24] Father, I desire that they also, whom
Thou hast given Me, may be with Me where I am, to behold My glory which
Thou hast given Me in Thy love for Me before the foundation of the world. [25]
O righteous Father, the world has not known Thee, but I have known Thee; and
these know that Thou hast sent Me. [26] I made known to them Thy name,
and I will make it known, that the love with which Thou hast loved Me may be
in them, and I in them.”

*********************************************************************************************
Commentary:

20-23. Since it is Christ who is praying for the Church His prayer is infallibly ef-
fective, and therefore there will always be only one true Church of Jesus Christ.
Unity is therefore an essential property of the Church. “We believe that the
Church founded by Jesus Christ and for which He prayed is indefectibly one in
faith, in worship and in the bond of hierarchical communion” ([Pope] Paul VI,
“Creed of the People of God”, 21). Moreover, Christ’s prayer also indicates
what the basis of the Church’s unity will be and what effects will follow from it.

The source from which the unity of the Church flows is the intimate unity of the
Three Divine Persons among whom there is mutual love and self-giving. “The
Lord Jesus, when praying to the Father `that they may all be one...even as we
are one’ (John 17:21-22), has opened up new horizons closed to human reason
by implying that there is a certain parallel between the union existing among
the Divine Persons and the union of the sons of God in truth and love. It follows,
then, that if man is the only creature on earth that God has wanted for its own
sake, man can fully discover his true self only in a sincere giving of himself”
(Vatican II, “Gaudium Et Spes”, 24). The unity of the Church is also grounded
on the union of the faithful with Jesus Christ and through Him with the Father
(verse 23). Thus, the fullness of unity—”consummati in unum”—is attained
through the supernatural grace which comes to us from Christ (cf. John 15:5).

The fruits of the unity of the Church are, on the one hand, the world believing in
Christ and in His divine mission (verses 21, 23); and, on the other hand, Chris-
tians themselves and all men recognizing God’s special love for His faithful, a
love which is a reflection of the love of the Three Divine Persons for each other.
And so, Jesus’ prayer embraces all mankind, for all are invited to be friends of
God (cf. 1 Timothy 2:4). “Thou hast loved them even as Thou hast loved Me”:
this, according to St. Thomas Aquinas, “does not mean strict equality of love
but similarity and like-motivation. It is as if He were saying: the love with which
You have loved Me is the reason and the cause of Your loving them, for, pre-
cisely because You love men do You love those who love Me” (”Commentary
on St. John, in loc.”). Besides noting this theological explanation, we should
also ponder on how expressively Christ describes His ardent love for men.
The entire discourse of the Last Supper gives us a glimpse of the depth of
Jesus’ feelings—which infinitely exceeds anything we are capable of experien-
cing. Once again all we can do is bow down before the mystery of
God-made-man.

20. Christ prays for the Church, for all those who, over the course of centuries,
will believe in Him through the preaching of the Apostles. “That divine mission,
which was committed by Christ to the Apostles, is destined to last until the end
of the world (cf. Matthew 28:20), since the Gospel, which they were charged to
hand on, is, for the Church, the principle of all its life for all time. For that very
reason the Apostles were careful to appoint successors in this hierarchically
constituted society” (Vatican II, “Lumen Gentium”, 20).

The apostolic origin and basis of the Church is what is termed its “apostolicity”,
a special characteristic of the Church which we confess in the Creed. Aposto-
licity consists in the Pope and the Bishops being successors of Peter and the
Apostles, holding the authority of the Apostles and proclaiming the same tea-
ching as they did. “The sacred synod teached that the bishops have by divine
institution taken the place of the Apostles as pastors of the Church, in such
wise that whoever listens to them is listening to Christ and whoever despises
them despises Christ and Him who sent Christ (cf. Luke 10:15)” (Vatican II,
“Lumen Gentium”, 20).

21. Union of Christians with Christ begets unity among themselves. This unity
of the Church ultimately redounds to the benefit of all mankind, because since
the Church is one and unique, she is seen as a sign raised up for the nations to
see, inviting all to believe in Christ as sent by God come to save all men. The
Church carries on this mission of salvation through its union with Christ, calling
all mankind to join the Church and by so doing to share in union with Christ and
the Father.

The Second Vatican Council, speaking of the principles of ecumenism, links the
Church’s unity with her universality: “Almost everyone, though in different ways,
longs for the one visible Church of God, a Church truly universal and sent forth to
the whole world that the world may be converted to the Gospel and so be saved,
to the glory of God” (”Unitatis Redintegratio”, 1). This universality is another
characteristic of the Church, technically described as “catholicity”. “For many
centuries now the Church has been spread throughout the world, and it numbers
persons of all races and walks of life. But the universality of the Church does not
depend on its geographical distribution, even though this is a visible sign and of
motive of credibility. The Church was catholic already at Pentecost: it was born
catholic from the wounded heart of Jesus, as a fire which the Holy Spirit enkin-
dled.

“In the second century the Christians called the Church catholic in order to dis-
tinguish it from sects, which, using the name of Christ, were betraying His doc-
trine in one way or another. `We call it catholic’, writes St. Cyril, `not only
because it is spread throughout the world, from one extreme to the other, but
because in a universal way and without defect it teaches all the dogmas which
men ought to know, of both the visible and the invisible, the celestial and the
earthly. Likewise because it draws to true worship all types of men, governors
and citizens, the learned and the ignorant. And finally, because it cures and
heals all kinds of sins, whether of the soul or of the body, possessing in addition
—by whatever name it may be called —all the forms of virtue, in deeds and in
words and in every kind of spiritual life’ (”Catechesis”, 18, 23)” (St. J. Escriva,
“In Love with the Church”, 9).

Every Christian should have the same desire for this unity as Jesus Christ ex-
presses in His prayer to the Father. “A privileged instrument for participation in
pursuit of the unity of all Christians is prayer. Jesus Christ Himself left us His
final wish for unity through prayer to the Father: `that they also may be in us,
so that the world may believe that Thou hast sent Me’ (John 17:21).

“Also the Second Vatican Council strongly recommended to us prayer for the
unity of Christians, defining it `the soul of the whole ecumenical movement’
(”Unitatis Redintegratio”, 8). As the soul to the body, so prayer gives life, con-
sistency, spirit, and finality to the ecumenical movement.

“Prayer puts us, first and foremost, before the Lord, purifies us in intentions, in
sentiments, in our heart, and produces that `interior conversion’, without which
there is no real ecumenism. (cf. “Unitatis Redintegratio”, 7).

“Prayer, furthermore, reminds us that unity, ultimately, is a gift from God, a gift
for which we must ask and for which we must prepare in order that we may be
granted it” (John Paul II, “General Audience”, 17 January 1979).

22-23. Jesus possess glory, a manifestation of divinity, because He is God, equal
to the Father (cf. note on John 17:1-5). When He says that He is giving His dis-
ciples this glory, He is indicating that through grace He makes us partakers of the
divine nature (2 Peter 1:4). Glory and justification by grace are very closely united,
as we can see from Sacred Scripture: “Those whom He predestined He also called,
and those whom He called He also justified, and those whom He justified He also
glorified” (Romans 8:30). The change grace works in Christians makes us ever
more like Christ, who is the likeness of the Father (cf. 2 Corinthians 4:4; Hebrews
1:2-3): by communicating His glory Christ joins the faithful to God by giving them
a share in supernatural life, which is the source of the holiness of Christians and
of the Church: “Now we can understand better how [...] one of the principal aspects
of her holiness is that unity centered on the mystery of the one and triune God.
`There is one body and one Spirit, just as you were called to the one hope that
belongs to your call, one Lord, one faith, one baptism; one God and Father of us
all, who is above all and through all and in all’ (Ephesians 4:4-6)” (St. J. Escriva,
“In Love with the Church”, 5).

24. Jesus concludes His prayer by asking that all Christians attain the blessed-
ness of Heaven. The word He uses, “I desire”, not “I pray”, indicates that He is
asking for the most important thing of all, for what His Father wants—that all may
be saved and come to a knowledge of the truth (cf. 1 Timothy 2:4): which is
essentially the mission of the Church—the salvation of souls.

As long as we are on earth we share in God’s life through knowledge (faith) and
love (charity); but only in Heaven will we attain the fullness of this supernatural life,
when we see God as He is (cf. 1John 3:2), face to face (cf. 1 Corinthians 13:9-12).
Therefore, the Church has her sights fixed on eternity, she is eschatological: that
is, by having in this world all the resources necessary for teaching God’s truth, for
endering Him true worship and communicating the life of grace, she keeps alive
people’s hope of attaining the fullness of eternal life: “The Church, to which we are
all called in Christ Jesus, and in which by the grace of God we acquire holiness,
will receive its perfection only in the glory of Heaven, when will come the time of
the renewal of all things (Acts 3:21). At that time, together with the human race,
the universe itself, which is so closely related to man and which attains its destiny
through him, will be perfectly reestablished in Christ (cf. Ephesians 1:10; Colos-
sians 1:20; 2 Peter 3:10-13)” (Vatican II, “Lumen Gentium”, 48).

25-26. God’s revelation of Himself through Christ causes us to begin to share in
the divine life, a sharing which will reach its climax in Heaven: “God alone can give
us right and full knowledge of this reality by revealing Himself as Father, Son and
Holy Spirit, in whose eternal life we are by grace called to share, here below in the
obscurity of faith and after death in eternal light” ([Pope] Paul VI, “Creed of the
People of God”).

Christ has revealed to us all we need to know in order to participate in the mutual
love of the Divine Persons—primarily, the mystery of who He is and what His mis-
sion is and, with that, the mystery of God Himself (”I made known to them Thy
name”), thus fulfilling what He had announced: “No one knows the Father except
the Son and any one to whom the Son chooses to reveal Him” (Matthew 11:27).

Christ continues to make known His Father’s love, by means of the Church, in
which He is always present: “I am with you always, to the close of the age”
(Matthew 28:20).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Mass Readings

First reading	Acts 22:30 - 23:11 ©
The next day, since he wanted to know what precise charge the Jews were bringing, the tribune freed Paul and gave orders for a meeting of the chief priests and the entire Sanhedrin; then he brought Paul down and stood him in front of them. Now Paul was well aware that one section was made up of Sadducees and the other of Pharisees, so he called out in the Sanhedrin, ‘Brothers, I am a Pharisee and the son of Pharisees. It is for our hope in the resurrection of the dead that I am on trial.’ As soon as he said this a dispute broke out between the Pharisees and Sadducees, and the assembly was split between the two parties. For the Sadducees say there is neither resurrection, nor angel, nor spirit, while the Pharisees accept all three. The shouting grew louder, and some of the scribes from the Pharisees’ party stood up and protested strongly, ‘We find nothing wrong with this man. Suppose a spirit has spoken to him, or an angel?’ Feeling was running high, and the tribune, afraid that they would tear Paul to pieces, ordered his troops to go down and haul him out and bring him into the fortress. Next night, the Lord appeared to him and said, ‘Courage! You have borne witness for me in Jerusalem, now you must do the same in Rome.’

First reading

Acts 22:30 - 23:11 ©

The next day, since he wanted to know what precise charge the Jews were bringing, the tribune freed Paul and gave orders for a meeting of the chief priests and the entire Sanhedrin; then he brought Paul down and stood him in front of them. Now Paul was well aware that one section was made up of Sadducees and the other of Pharisees, so he called out in the Sanhedrin, ‘Brothers, I am a Pharisee and the son of Pharisees. It is for our hope in the resurrection of the dead that I am on trial.’ As soon as he said this a dispute broke out between the Pharisees and Sadducees, and the assembly was split between the two parties. For the Sadducees say there is neither resurrection, nor angel, nor spirit, while the Pharisees accept all three. The shouting grew louder, and some of the scribes from the Pharisees’ party stood up and protested strongly, ‘We find nothing wrong with this man. Suppose a spirit has spoken to him, or an angel?’ Feeling was running high, and the tribune, afraid that they would tear Paul to pieces, ordered his troops to go down and haul him out and bring him into the fortress.
Next night, the Lord appeared to him and said, ‘Courage! You have borne witness for me in Jerusalem, now you must do the same in Rome.’

Psalm or canticle: Psalm 15

Gospel	John 17:20 - 26 ©
Jesus raised his eyes to heaven and said: ‘I pray not only for these, but for those also who through their words will believe in me. May they all be one. Father, may they be one in us, as you are in me and I am in you, so that the world may believe it was you who sent me. I have given them the glory you gave to me, that they may be one as we are one. With me in them and you in me, may they be so completely one that the world will realise that it was you who sent me and that I have loved them as much as you loved me. Father, I want those you have given me to be with me where I am, so that they may always see the glory you have given me because you loved me before the foundation of the world. Father, Righteous One, the world has not known you, but I have known you, and these have known that you have sent me. I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them.’

Gospel

John 17:20 - 26 ©

Jesus raised his eyes to heaven and said:
‘I pray not only for these,
but for those also
who through their words will believe in me.
May they all be one.
Father, may they be one in us,
as you are in me and I am in you,
so that the world may believe it was you who sent me.
I have given them the glory you gave to me,
that they may be one as we are one.
With me in them and you in me,
may they be so completely one
that the world will realise that it was you who sent me
and that I have loved them as much as you loved me.
Father, I want those you have given me
to be with me where I am,
so that they may always see the glory you have given me
because you loved me before the foundation of the world.
Father, Righteous One,
the world has not known you,
but I have known you,
and these have known that you have sent me.
I have made your name known to them
and will continue to make it known,
so that the love with which you loved me may be in them,
and so that I may be in them.’

Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 88 (89)
A lament at the ruin of the house of David
But you have spurned and rejected him; you are enraged against your anointed. You have repudiated the covenant of your servant, you have trampled his crown in the dust. You have demolished his walls and laid his fortifications in ruins. Anyone who passes can despoil him; he is a mockery among his neighbours. You have strengthened the arm of those who oppress him, you have gladdened the hearts of his enemies. You have turned back the sharp edge of his sword; you have deprived him of your help in battle. You have put an end to his splendour, and cast his throne to the ground. You have cut short the days of his youth; you have covered him from head to foot in shame. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 88 (89)

A lament at the ruin of the house of David

But you have spurned and rejected him;
you are enraged against your anointed.
You have repudiated the covenant of your servant,
you have trampled his crown in the dust.
You have demolished his walls
and laid his fortifications in ruins.
Anyone who passes can despoil him;
he is a mockery among his neighbours.

You have strengthened the arm of those who oppress him,
you have gladdened the hearts of his enemies.
You have turned back the sharp edge of his sword;
you have deprived him of your help in battle.
You have put an end to his splendour,
and cast his throne to the ground.
You have cut short the days of his youth;
you have covered him from head to foot in shame.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 88 (89)
How long, O Lord, will you hide yourself? For ever? Will your anger always burn like fire? Remember how short is my time. Was it truly so pointless, your creation of man? Who is the man who can live and not die, who can save his life from the grasp of the underworld? Where are the kindnesses you showed us of old? Where is the truth of your oath to David? Remember, Lord, how your servants are taunted, the taunts I bear in my bosom, the taunts of the nations – the insults of your enemies, Lord, the insults that follow the steps of your anointed! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 88 (89)

How long, O Lord, will you hide yourself? For ever?
Will your anger always burn like fire?
Remember how short is my time.
Was it truly so pointless, your creation of man?
Who is the man who can live and not die,
who can save his life from the grasp of the underworld?

Where are the kindnesses you showed us of old?
Where is the truth of your oath to David?
Remember, Lord, how your servants are taunted,
the taunts I bear in my bosom, the taunts of the nations –
the insults of your enemies, Lord,
the insults that follow the steps of your anointed!

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 89 (90)
Let the Lord's glory shine upon us
Lord, you have been our refuge from generation to generation. Before the mountains were born, before earth and heaven were conceived, from all time to all time, you are God. You turn men into dust, you say to them “go back, children of men”. A thousand years in your sight are like yesterday, that has passed; like a short watch in the night. When you take them away, they will be nothing but a dream; like the grass that sprouts in the morning: in the morning it grows and flowers, in the evening it withers and dries. For we are made weak by your anger, thrown into confusion by your wrath. You have gazed upon our transgressions; the light of your face illuminates our secrets. All our days vanish in your anger, we use up our years in a single breath. Seventy years are what we have, or eighty for the stronger ones; and most of that is labour and sadness – quickly they pass, and we are gone. Who can comprehend the power of your wrath? Who can behold the violence of your anger? Teach us to reckon our days like this, so that our hearts may be led at last to wisdom. Turn to us, Lord, how long must we wait? Let your servants call on you and be answered. Fill us with your kindness in the morning, and we shall rejoice and be glad all the days of our life. Give us joy for as long as you afflicted us, for all the years when we suffered. Let your servants see your great works, and let their children see your glory. Let the glory of the Lord God be upon us: make firm the work of your hands. Make firm the work of your hands. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 89 (90)

Let the Lord's glory shine upon us

Lord, you have been our refuge
from generation to generation.
Before the mountains were born,
before earth and heaven were conceived,
from all time to all time, you are God.

You turn men into dust,
you say to them “go back, children of men”.
A thousand years in your sight
are like yesterday, that has passed;
like a short watch in the night.

When you take them away, they will be nothing but a dream;
like the grass that sprouts in the morning:
in the morning it grows and flowers,
in the evening it withers and dries.

For we are made weak by your anger,
thrown into confusion by your wrath.
You have gazed upon our transgressions;
the light of your face illuminates our secrets.

All our days vanish in your anger,
we use up our years in a single breath.
Seventy years are what we have,
or eighty for the stronger ones;
and most of that is labour and sadness –
quickly they pass, and we are gone.
Who can comprehend the power of your wrath?
Who can behold the violence of your anger?
Teach us to reckon our days like this,
so that our hearts may be led at last to wisdom.

Turn to us, Lord, how long must we wait?
Let your servants call on you and be answered.
Fill us with your kindness in the morning,
and we shall rejoice and be glad all the days of our life.
Give us joy for as long as you afflicted us,
for all the years when we suffered.

Let your servants see your great works,
and let their children see your glory.
Let the glory of the Lord God be upon us:
make firm the work of your hands.
Make firm the work of your hands.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Reading	1 John 5:13 - 21 ©
I have written all this to you so that you who believe in the name of the Son of God may be sure that you have eternal life. We are quite confident that if we ask him for anything, and it is in accordance with his will, he will hear us; and, knowing that whatever we may ask, he hears us, we know that we have already been granted what we asked of him. If anybody sees his brother commit a sin that is not a deadly sin, he has only to pray, and God will give life to the sinner – not those who commit a deadly sin; for there is a sin that is death, and I will not say that you must pray about that. Every kind of wrong-doing is sin, but not all sin is deadly. We know that anyone who has been begotten by God does not sin, because the begotten Son of God protects him, and the Evil One does not touch him. We know that we belong to God, but the whole world lies in the power of the Evil One. We know, too, that the Son of God has come, and has given us the power to know the true God. We are in the true God, as we are in his Son, Jesus Christ. This is the true God, this is eternal life. Children, be on your guard against false gods.

Reading

1 John 5:13 - 21 ©

I have written all this to you
so that you who believe in the name of the Son of God
may be sure that you have eternal life.

We are quite confident that if we ask him for anything,
and it is in accordance with his will,
he will hear us;
and, knowing that whatever we may ask, he hears us,
we know that we have already been granted what we asked of him.
If anybody sees his brother commit a sin
that is not a deadly sin,
he has only to pray, and God will give life to the sinner
– not those who commit a deadly sin;
for there is a sin that is death,
and I will not say that you must pray about that.
Every kind of wrong-doing is sin,
but not all sin is deadly.

We know that anyone who has been begotten by God
does not sin,
because the begotten Son of God protects him,
and the Evil One does not touch him.
We know that we belong to God,
but the whole world lies in the power of the Evil One.
We know, too, that the Son of God has come,
and has given us the power
to know the true God.
We are in the true God,
as we are in his Son, Jesus Christ.
This is the true God,
this is eternal life.
Children, be on your guard against false gods.

Reading	From a commentary on the gospel of John by Saint Cyril of Alexandria, bishop
If I do not go away, the Comforter will not come to you
After Christ had completed his mission on earth, it still remained necessary for us to become sharers in the divine nature of the Word. We had to give up our own life and be so transformed that we would begin to live an entirely new kind of life that would be pleasing to God. This was something we could do only by sharing in the Holy Spirit. It was most fitting that the sending of the Spirit and his descent upon us should take place after the departure of Christ our Saviour. As long as Christ was with them in the flesh, it must have seemed to believers that they possessed every blessing in him; but when the time came for him to ascend to his heavenly Father, it was necessary for him to be united through his Spirit to those who worshipped him, and to dwell in our hearts through faith. Only by his own presence within us in this way could he give us confidence to cry out, Abba, Father, make it easy for us to grow in holiness and, through our possession of the all-powerful Spirit, fortify us invincibly against the wiles of the devil and the assaults of men. It can easily be shown from examples both in the Old Testament and the New that the Spirit changes those in whom he comes to dwell; he so transforms them that they begin to live a completely new kind of life. Saul was told by the prophet Samuel: The Spirit of the Lord will take possession of you, and you shall be changed into another man. Saint Paul writes: As we behold the glory of the Lord with unveiled faces, that glory, which comes from the Lord who is the Spirit, transforms us all into his own likeness, from one degree of glory to another. Does this not show that the Spirit changes those in whom he comes to dwell and alters the whole pattern of their lives? With the Spirit within them it is quite natural for people who had been absorbed by the things of this world to become entirely other-worldly in outlook, and for cowards to become men of great courage. There can be no doubt that this is what happened to the disciples. The strength they received from the Spirit enabled them to hold firmly to the love of Christ, facing the violence of their persecutors unafraid. Very true, then, was our Saviour’s saying that it was to their advantage for him to return to heaven: his return was the time appointed for the descent of the Holy Spirit.

Reading

From a commentary on the gospel of John by Saint Cyril of Alexandria, bishop

If I do not go away, the Comforter will not come to you

After Christ had completed his mission on earth, it still remained necessary for us to become sharers in the divine nature of the Word. We had to give up our own life and be so transformed that we would begin to live an entirely new kind of life that would be pleasing to God. This was something we could do only by sharing in the Holy Spirit.
It was most fitting that the sending of the Spirit and his descent upon us should take place after the departure of Christ our Saviour. As long as Christ was with them in the flesh, it must have seemed to believers that they possessed every blessing in him; but when the time came for him to ascend to his heavenly Father, it was necessary for him to be united through his Spirit to those who worshipped him, and to dwell in our hearts through faith. Only by his own presence within us in this way could he give us confidence to cry out, Abba, Father, make it easy for us to grow in holiness and, through our possession of the all-powerful Spirit, fortify us invincibly against the wiles of the devil and the assaults of men.
It can easily be shown from examples both in the Old Testament and the New that the Spirit changes those in whom he comes to dwell; he so transforms them that they begin to live a completely new kind of life. Saul was told by the prophet Samuel: The Spirit of the Lord will take possession of you, and you shall be changed into another man. Saint Paul writes: As we behold the glory of the Lord with unveiled faces, that glory, which comes from the Lord who is the Spirit, transforms us all into his own likeness, from one degree of glory to another.
Does this not show that the Spirit changes those in whom he comes to dwell and alters the whole pattern of their lives? With the Spirit within them it is quite natural for people who had been absorbed by the things of this world to become entirely other-worldly in outlook, and for cowards to become men of great courage. There can be no doubt that this is what happened to the disciples. The strength they received from the Spirit enabled them to hold firmly to the love of Christ, facing the violence of their persecutors unafraid. Very true, then, was our Saviour’s saying that it was to their advantage for him to return to heaven: his return was the time appointed for the descent of the Holy Spirit.

Concluding Prayer
Lord, may your Spirit fill us with his gifts: make us desire what is pleasing to you; make us ready to obey your will. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

Thursday, May 8, 2008
Easter Weekday
(Holy Spirit Novena - Day 7)

First Reading:
Psalm:
Gospel:

Acts 22:30; 23:6-11
Psalm 16:1-2, 5, 7-11
John 17:20-26

Children should be loved for the love of Him who created them, and not for the love of self nor of the children.

-- St Catherine of Siena

My body is telling me to rest a bit. I’ll be back later in the day.

So good to see all of you.

Just let me know when you are ready. As I said in my Freepmail I am in no hurry and not going anywhere. God Bless

Catholic Culture

Daily Readings (on USCCB site):
» May 08, 2008
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Collect: Father, keep before us the wisdom and love you have revealed in your Son. Help us to be like him in word and deed, for he lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.

« May 08, 2008 »

Thursday of the Seventh Week of Ordinary Time
Old Calendar: Apparition of St. Michael the Archangel; St. Acathius, martyr (RM)

The feast of the apparition of St. Michael was on the General Calendar of the Roman Rite before 1962. The feast commemorates an apparition of St. Michael on the summit of Monte Gargano, in Italy on the Adriatic coast, and the dedication of the sanctuary built on the site of the apparition.

Apparition of St. Michael
It is evident from Holy Scripture that God is pleased to make frequent use of the ministry of the heavenly spirits in the dispensations of His providence in this world. The Angels are all pure spirits; by a property of their nature they are immortal, as is every spirit. They have the power of moving or conveying themselves at will from place to place, and such is their activity that it is not easy for us to conceive of it. Among the holy Archangels, Saints Michael, Gabriel and Raphael are particularly distinguished in the Scriptures. Saint Michael, whose name means Who is like unto God?, is the prince of the faithful Angels who opposed Lucifer and his followers in their revolt against God. Since the devil is the sworn enemy of God’s holy Church, Saint Michael is given to it by God as its special protector against the demon’s assaults and stratagems.

Various apparitions of this powerful Angel have proved the protection of Saint Michael over the Church. We may mention his apparition in Rome, where Saint Gregory the Great saw him in the air sheathing his sword, to signal the cessation of a pestilence and the appeasement of God’s wrath. Another apparition to Saint Ausbert, bishop of Avranches in France, led to the construction of Mont-Saint-Michel in the sea, a famous pilgrimage site. May 8^th, however, is destined to recall another no less marvelous apparition, occurring near Monte Gargano in the Kingdom of Naples.

In the year 492 a man named Gargan was pasturing his large herds in the countryside. One day a bull fled to the mountain, where it could not be found. When its refuge in a cave was discovered, an arrow was shot into the cave, but the arrow returned to wound the one who had sent it. Faced with this mysterious occurrence, the persons concerned decided to consult the bishop of the region. He ordered three days of fasting and prayers. After three days, the Archangel Michael appeared to the bishop and declared that the cavern where the bull had taken refuge was under his protection, and that God wanted it to be consecrated under his name and in honor of all the Holy Angels.

Accompanied by his clergy and people, the pontiff went to that cavern, which he found already disposed in the form of a church. The divine mysteries were celebrated there, and there arose in this same place a magnificent temple where the divine Power has wrought great miracles. To thank God’s adorable goodness for the protection of the holy Archangel, the effect of His merciful Providence, this feast day was instituted by the Church in his honor.

It is said of this special guardian and protector of the Church that, during the final persecution of Antichrist, he will powerfully defend it: “At that time shall Michael rise up, the great prince who protects the children of thy people.”

Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894); Vie des Saints pour tous les jours de l’année, by Abbé L. Jaud (Mame: Tours, 1950).

St. Acathius

At Constantinople, St. Acathius, who, being denounced as a Christian by the tribune Firmus, and cruelly tortured at Perinthus by the judge Bibian, was finally condemned to death at Byzantium by the procunsul Flaccinus. His body was afterwards miraculously brought to the shore of Squillace in Calabria, where it is preserved with honor. Excerpted from the Martyrology.

Saint Acacius was a priest at Sebaste, Armenia, during Diocletian's persecution. He was arrested and executed under the governor Maximus with seven women and Hirenarchus, who was so impressed with the devotion to their faith he became a Christian and suffered the same fate. Excerpted from Catholic Encyclopedia.

Patron: Against headaches and at the time of death's agony.

Symbols: Pictured with a crown of thorns.

Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 86 (87)
Jerusalem, mother of all nations
Its foundations are set on the sacred mountains – the Lord loves the gates of Sion more than all the tents of Jacob. Glorious things are said of you, city of God! I shall count Rahab and Babylon among those who acknowledge me. The Philistines, Tyrians, Ethiopians – all have their birthplace here. Of Sion it will be said “Here is the birthplace of all people: the Most High himself has set it firm”. The Lord shall write in the book of the nations: “Here is their birthplace”. They will sing as in joyful processions: “All my being springs from you”. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 86 (87)

Jerusalem, mother of all nations

Its foundations are set on the sacred mountains –
the Lord loves the gates of Sion
more than all the tents of Jacob.
Glorious things are said of you, city of God!

I shall count Rahab and Babylon among those who acknowledge me.
The Philistines, Tyrians, Ethiopians –
all have their birthplace here.
Of Sion it will be said “Here is the birthplace of all people:
the Most High himself has set it firm”.

The Lord shall write in the book of the nations:
“Here is their birthplace”.
They will sing as in joyful processions:
“All my being springs from you”.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Canticle	Isaiah 40
The good shepherd is God, the Most High
Behold, the Lord God comes in strength, and his right arm triumphs. Behold, his reward is with him, his prize is before him. Like a shepherd he feeds his flock, he gathers the lambs in his arms and lifts them to his breast; he carries the pregnant ewes. Who has measured the waters in the hollow of his hand and arranged the heavens with his palms? Who has measured the dust of the earth, weighed out the mountains, weighed the hills on the balance? Who directed the spirit of the Lord? Who gave him advice in his task? With whom did he consult? Who taught him? Who led him in the paths of justice, gave him knowledge, showed him the way of understanding? Behold, the Gentiles are like a drop in a bucket, a piece of fluff on the scales. All the islands are a handful of dust. What burnt-offering could be worthy of the Lord? The forests of Lebanon could not feed that fire; all the animals of Lebanon would not be enough for that sacrifice. All the nations count for nothing before him: for him, they are nothingness and emptiness. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Isaiah 40

The good shepherd is God, the Most High

Behold, the Lord God comes in strength, and his right arm triumphs.
Behold, his reward is with him, his prize is before him.
Like a shepherd he feeds his flock,
he gathers the lambs in his arms and lifts them to his breast;
he carries the pregnant ewes.

Who has measured the waters in the hollow of his hand
and arranged the heavens with his palms?
Who has measured the dust of the earth,
weighed out the mountains,
weighed the hills on the balance?
Who directed the spirit of the Lord?
Who gave him advice in his task?

With whom did he consult? Who taught him?
Who led him in the paths of justice,
gave him knowledge,
showed him the way of understanding?

Behold, the Gentiles are like a drop in a bucket,
a piece of fluff on the scales.
All the islands are a handful of dust.
What burnt-offering could be worthy of the Lord?
The forests of Lebanon could not feed that fire;
all the animals of Lebanon would not be enough for that sacrifice.
All the nations count for nothing before him:
for him, they are nothingness and emptiness.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 98 (99)
The Lord our God is holy
The Lord reigns! let the peoples tremble. He is enthroned on the cherubim: let the earth shake. The Lord is great in Sion, he is high above all the peoples. Let them proclaim his name – great and terrible it is, let them proclaim his holy name, the powerful king, who loves justice. The laws you establish are just: you have given Jacob uprightness and right judgement. Praise the Lord, our God, worship at his footstool, for he is holy. Moses and Aaron were among his prophets, Samuel one of those who called on him. They called on the Lord and he listened, and from the pillar of cloud he spoke to them. They kept his decrees and the commands he gave them. Lord our God, you listened to them; O God, you were gracious to them, but you punished their wrongdoing. Praise the Lord, our God, worship on his holy mountain, for the Lord our God is holy. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 98 (99)

The Lord our God is holy

The Lord reigns! let the peoples tremble.
He is enthroned on the cherubim: let the earth shake.
The Lord is great in Sion,
he is high above all the peoples.

Let them proclaim his name – great and terrible it is,
let them proclaim his holy name,
the powerful king, who loves justice.
The laws you establish are just:
you have given Jacob uprightness and right judgement.

Praise the Lord, our God,
worship at his footstool,
for he is holy.

Moses and Aaron were among his prophets,
Samuel one of those who called on him.
They called on the Lord and he listened,
and from the pillar of cloud he spoke to them.
They kept his decrees
and the commands he gave them.
Lord our God, you listened to them;
O God, you were gracious to them,
but you punished their wrongdoing.

Praise the Lord, our God,
worship on his holy mountain,
for the Lord our God is holy.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Short reading	Romans 8:10 - 11 ©
Though your body may be dead it is because of sin, but if Christ is in you then your spirit is life itself because you have been justified; and if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you.

Canticle	Benedictus
The Messiah and his forerunner
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Benedictus

The Messiah and his forerunner

Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption.
He has raised up the sign of salvation in the house of his servant David,
as he promised through the mouth of the holy ones, his prophets through the ages:
to rescue us from our enemies and all who hate us, to take pity on our fathers,
to remember his holy covenant and the oath he swore to Abraham our father,
that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies –
in uprightness and holiness before him, for all of our days.

And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path,
to let his people know their salvation, so that their sins may be forgiven.
Through the bottomless mercy of our God, one born on high will visit us
to give light to those who walk in darkness, who live in the shadow of death;
to lead our feet in the path of peace.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Prayers and Intercessions

?

Blessed be Christ the Lord, for it is through him and in the Holy Spirit that we can come to the Father. Let us pray: - Christ, hear us.
Send us your Spirit, the guest our souls long for:: may we do nothing to grieve him.
You rose from the dead and sit at the right hand of the Father:: constantly intercede for us with him.
By your Spirit unite us to yourself:: may no trouble, danger or persecution ever separate us from you.
Make us accept one another: as you have accepted us, to the honour of God.

Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those that trespass against us,
and lead us not into temptation,
but deliver us from evil.

Lord, may your Spirit fill us with his gifts:
make us desire what is pleasing to you;
make us ready to obey your will.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

Good to see all of you too!

Vultus Christi

May 8, 2008

La Madonna di Pompei

Pompei%20Madonna.jpg

The Supplica

May 8th is the Feast of Our Lady of Pompei. In Italy and in places all over the globe the feast will be marked by the solemn recitation at noon of Blessed Bartolo Longo's moving prayer, the Supplica, meaning supplication or petition.

The Prayer of People the World Over

The Supplica is, of Blessed Bartolo Longo's published prayers to the Mother of God, the most famous. Its incandescent words have opened countless souls to the grace of Christ through the all–powerful intercession of His Mother.

The Supplica is a prayer that people have made their own. It is known on every continent; it has been translated into hundreds of languages. No authority ever imposed it, it is not part of the liturgy of the Church, it was never submitted to revision by ICEL, and yet, it has become universal. Sociologists of religion, take note! Translators of liturgical texts, wake up and smell the Italian coffee!

A Prayer of the Heart

Certain rationalistic types disdain the Supplica. They see it as representative of an unenlightened, sentimental, southern Italian piety bordering on superstition. They find its emphases embarrassing, its display of emotion unnerving.

The literary style of Blessed Bartolo Longo is the expression of his own character. He was capable of gentleness and of passion. He was, like all meridionals, rich in sentiment and quick to express it both in song and in tears. He was moved, before all else, by the reason of the heart.

Blessed Longo was a lover of Truth; but his particular grace was the discovery of Truth through love. He found Truth, not in syllogisms and in concepts, but in the Heart and on the Face of the Word Made Flesh in the womb of the Virgin, and held in her arms.

The Prayer of One Delivered From Evil

The Rosary was the means by which, at the age of twenty–eight, a confused and desperate Avvocato Bartolo Longo — a practicing Satanist and medium at the time — was converted to the Truth and delivered from the powers of darkness. He vowed that he would spend his life proclaiming to others the Rosary's liberating and healing power. This is why, at the end of the Supplica, he exclaims: "O blessed Rosary of Mary, sweet chain which unites us to God, bond of love which unites us to the angels, tower of salvation against the assaults of hell, safe port in our universal shipwreck, we shall never abandon you."

Bound to Mary by the Rosary

The Supplica may not be everyone's cup of tea. Even pious folks may find it a bit too baroque, a bit overdone. It may be the southern Italian blood (mixed with Irish) that runs hot in my veins, but I love the Supplica and I plan on saying it with thousands of other people today. It is the prayer of a man very like myself: a poor sinner who fears nothing when he holds the Rosary in his hands, knowing that the Mother of God holds her end of the chain, and will not let it go.

The Supplica
Prayed at Midday on May 8th

O August Queen of Victories, O Sovereign of Heaven and Earth, at whose name the heavens rejoice and the abyss trembles, O glorious Queen of the Rosary, we your devoted children, assembled in your temple of Pompeii, (on this solemn day), pour out the affection of our heart and with filial confidence expresse our miseries to you.

From the throne of clemency, where you are seated as Queen, turn, O Mary, your merciful gaze on us, on our families, on Italy, on Europe, on the world. Have compassion on the sorrows and cares which embitter our lives. See, O Mother, how many dangers of body and soul, how many calamities and afflictions press upon us.

O Mother, implore for us the mercy of your divine Son and conquer with clemency the heart of sinners. They are our brothers and your children who cause the heart of our sweet Jesus to bleed and who sadden your most sensitive heart. Show all that you are the Queen of Peace and of Pardon.

Hail Mary.

It is true that although we are your children we are the first to crucify Jesus by our sins and to pierce anew your heart.   We confess that we are deserving of severe punishment, but remember that, on Golgotha, you received with the divine blood, the testament of the dying Savior, who declared you to be our Mother, the Mother of sinners.   

You then, as our Mother, are our Advocate, our Hope. And we raise our suppliant hands to you with sighs crying "Mercy!" O good Mother, have pity on us, on our souls, on our families, our relatives, our friends, our deceased, especially our enemies, and on so many who call themselves Christian and yet offend the heart of your loving Son. Today we implore pity for the misguided nations throughout all Europe, throughout the world, so that they may return repentant to your heart.   

Hail Mary.   

Kindly deign to hear us. O Mary! Jesus has placed in your hands all the treasures of his graces and mercies. You are seated a crowned Queen at the right hand of your Son, resplendent with immortal glory above the choirs of angels. Your dominion extends throughout heaven and earth and all creatures are subject to you.   

You are omnipotent by grace and therefore you can help us. Were you not willing to help us, since we are ungrateful children and undeserving of your protection, we would not know to whom to turn. Your motherly heart would not permit you see us, your children, lost. The Infant whom we see on your knees and the blessed rosary which we see in your hand, inspire confidence in us that we shall be heard. We confide fully in you, we abandon ourselves as helpless children into the arms of the most tender of mothers, and on this day, we expect from you the graces we so long for.   

Hail Mary.   

One last favour we now ask of you, O Queen, which you cannot refuse us (on this most solemn day): Grant to all of us your steadfast love and in a special manner your maternal blessing. We shall not leave you until you have blessed us. Bless, O Mary, at this moment, our Holy Father. To the ancient splendors of your crown, to the triumphs of your Rosary, whence you are called the Queen of Victories, add this one also, O Mother: grant the triumph of religion and peace to human society. Bless our bishops, priests and particularly all those who are zealous for the honor of your sanctuary. Bless finally all those who are associated with your temple of Pompeii and all those who cultivate and promote devotion to your Holy Rosary.   

O blessed Rosary of Mary, sweet chain which unites us to God, bond of love which unites us to the angels, tower of salvation against the assaults of hell, safe port in our universal shipwreck, we shall never abandon you. You will be our comfort in the hour of agony: to you the last kiss of our dying life. And the last word from our lips will be your sweet name, O Queen of the Rosary of Pompeii, O dearest Mother, O Refuge of Sinners, O Sovereign Consoler of the Afflicted. Be blessed everywhere, today and always, on earth and in Heaven. Amen.   

Hail, Holy Queen.

Regnum Christi

Called To Be One
May 8, 2008

And I have given them the glory you gave me, so that they may be one, as we are one.

Thursday of the Seventh Week of Easter
Father Daniel Pajerski, LC

John 17: 20-26
Lifting up his eyes to heaven, Jesus prayed saying: "I pray not only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them."

Introductory Prayer: Jesus, today you give me a glimpse into the thoughts of your heart. Even though I am a humble creature, you still lavish your grace upon me. You desire to spend time with me, and I want to leave everything aside to be with you during this moment of prayer.

Petition: Lord Jesus, help me to be your faithful friend not only in my words but also in my deeds.

1. The Power of Words
“Consider how a small fire can set a huge forest ablaze. The tongue is also a fire” (James 3: 5-6). Jesus is well aware of the power of our words. We can do many things with them. We can build others up through our speech, and we can, unfortunately, tear others down. Most importantly, however, we can use our voice to gain followers for Christ. Guided by the Holy Spirit, our testimony has the power to help others believe in God. Actions, too, are eloquent and are an invitation for others to see the goodness of God in us. When we are disciples of Christ in our words and actions, we make Jesus’ prayer a reality: “I pray for all those who will believe in me through their word.”

2. That They May Be One
Have you ever spent time putting a jigsaw puzzle together only to find the last piece missing? We all come in different shapes and sizes, with different gifts and talents. Yet, despite our differences, God’s plan for us is to be united with him and, in him, with each other. He brings about this unity through his Body, the Church. When we cooperate with God’s grace, we are allowing the Holy Spirit to put all the pieces of the puzzle together. When we sin, we disrupt unity and put ourselves at risk of being that missing piece of the puzzle. When we love God and neighbor, we allow God to bring about perfection: like a puzzle without a single missing piece.

3. Lord, I Believe
When Jesus walked the earth two thousand years ago he walked in the company of his disciples. They were the ones he physically saw and taught. He conversed with them, ate with them, and shaped them to be his true followers. Yet, because he is also God, he saw more than just the disciples who were with him at that precise historical moment. In his prayer, he saw each and every person who would come to know and love him down through the centuries. He prayed for the things which were dearest to his heart: He prayed for us. He himself says: “Father, they are your gift to me.” Our faith is life-changing because we believe in a God who knows and loves us personally. He alone can satisfy all of our needs.

Conversation with Christ: Jesus, you have called me to be your intimate friend. You love me so much, that the life you share with the Father and the Holy Spirit you also share with me. While you were on this earth, you knew me and prayed for me. I want to live this day by your side and attract others to you by my words and good example.

Resolution: I will say a kind word to someone whom I may have injured carelessly in my speech.

Homily of the Day

Homily of the Day

Monsignor Dennis Clark, Ph.D.

May 8, 2008

Acts 22:30; 23:6-10 / Jn 17:20-26

Several interesting patterns have shown themselves as we’ve read through the Acts of the Apostles these past seven weeks. On the one hand, there’s the joy that so many people experience as they come to know the Good News of Jesus, and on the other, there’s the anger and violence with which so many react to the preaching of this same Good News.

Why are the reactions so very different from people of similar backgrounds? The answer lies inside, in the fear-driven rigidity and brittleness of the one group and in the hope-driven confidence and openness of the other.

Long ago, Cardinal Newman said that to grow is to change and to become perfect is to have changed often. True enough, but wholesome growth and change are possible only for those who have solid roots in God, the ground of our being. Fear stifles growth and allows only one kind of action, and that is attack.

Don’t waste your life being angry and defending the indefensible. Let faith open your inner doors to the Spirit who brings growth, change, and joy.

Vespers -- Evening Prayer

Vespers (Evening Prayer)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 131 (132)
God's promise to the house of David
Lord, remember David and how he served you. He swore to the Lord, vowed a vow to the Mighty One of Jacob: “I will not go into my tent, my home, nor go up to my bed of rest; I will not let my eyes sleep or my eyelids grow heavy until I have found a place for the Lord, a dwelling-place for the Mighty One of Jacob”. We heard that it was in Ephratha, we found it in the plains of Jaar. So let us go into his dwelling-place and let us worship before his footstool. Rise up, Lord, and come to your place of rest. Come with the Ark of your power. Let your priests be robed in your justice, and let your chosen ones rejoice. Remember what David did for you, and do not turn your face from your Anointed. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 131 (132)

God's promise to the house of David

Lord, remember David and how he served you.
He swore to the Lord, vowed a vow to the Mighty One of Jacob:

“I will not go into my tent, my home, nor go up to my bed of rest;
I will not let my eyes sleep or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob”.

We heard that it was in Ephratha, we found it in the plains of Jaar.
So let us go into his dwelling-place and let us worship before his footstool.

Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 131 (132)
The Lord swore David a true oath, he will not go back on his word: “The fruit of your body I will place on your throne. If your children keep my covenant and the commands I teach them, their children’s children will occupy your throne for ever”. For the Lord has chosen Sion, taken it for his dwelling-place: “Here will I take my rest for all time: here will I live, such is my desire. I will bless its crops with my blessing, I will fill its poor with bread. I will clothe its priests with righteousness. Its chosen ones will exult with joy. There will I plant the sign of David, and prepare a lamp for my anointed one. I will wrap his enemies in confusion, but over his head my crown will shine. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 131 (132)

The Lord swore David a true oath, he will not go back on his word:
“The fruit of your body I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever”.

For the Lord has chosen Sion, taken it for his dwelling-place:
“Here will I take my rest for all time: here will I live, such is my desire.

I will bless its crops with my blessing, I will fill its poor with bread.
I will clothe its priests with righteousness. Its chosen ones will exult with joy.

There will I plant the sign of David, and prepare a lamp for my anointed one.
I will wrap his enemies in confusion, but over his head my crown will shine.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Canticle	Apocalypse 11
The Judgement
We thank you, Lord God Almighty, who are and who were, that you have taken up your great power and begun to reign. The nations were angered, but your anger came, the time for the dead to be judged, the time to reward the prophets and saints, your servants, and those who feared your name, both great and small. Now have come the salvation and might and kingdom of our God, and the power of his Anointed, for the accuser of our brethren has been brought down, who accused them day and night in the sight of God. But they vanquished him through the blood of the Lamb and through their own witness. They did not cling to life, even in the face of death. Therefore rejoice, heavens, and you who dwell in them. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Apocalypse 11

The Judgement

We thank you, Lord God Almighty, who are and who were,
that you have taken up your great power and begun to reign.

The nations were angered, but your anger came, the time for the dead to be judged,
the time to reward the prophets and saints, your servants, and those who feared your name, both great and small.

Now have come the salvation and might and kingdom of our God, and the power of his Anointed,
for the accuser of our brethren has been brought down, who accused them day and night in the sight of God.

But they vanquished him through the blood of the Lamb and through their own witness.
They did not cling to life, even in the face of death.
Therefore rejoice, heavens, and you who dwell in them.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Short reading	1 Peter 3:18 - 22 ©
Christ himself, innocent though he was, had died once for sins, died for the guilty, to lead us to God. In the body he was put to death, in the spirit he was raised to life, through the resurrection of Jesus Christ, who has entered heaven and is at God’s right hand, now that he has made the angels and Dominations and Powers his subjects.

Canticle	Magnificat
My soul rejoices in the Lord
My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Magnificat

My soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
and my spirit rejoices in God, my salvation.
For he has shown me such favour –
me, his lowly handmaiden.
Now all generations will call me blessed,
because the mighty one has done great things for me.
His name is holy,
his mercy lasts for generation after generation
for those who revere him.

He has put forth his strength:
he has scattered the proud and conceited,
torn princes from their thrones;
but lifted up the lowly.
He has filled the hungry with good things;
the rich he has sent away empty.

He has come to the help of his servant Israel,
he has remembered his mercy as he promised to our fathers,
to Abraham and his children for ever.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Prayers and Intercessions

?

Christ is blessed through all the ages. Let us pray for him to send the Holy Spirit upon all whom he has redeemed: - Lord, watch over all whom you have redeemed.
Send the Spirit of unity into the Church,: to wipe out dissension, division and hatred.
You freed men from possession by demons:: free the world from the evils that afflict it.
Praying through the Spirit started you on your ministry:: grant that priests may be led, by prayer and the Spirit, to make good use of their gifts.
May your Spirit guide all rulers: to seek the good of all men.
You live in the glory of the Father:: call all the dead to share that glory with you.

Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those that trespass against us,
and lead us not into temptation,
but deliver us from evil.

Lord, may your Spirit fill us with his gifts:
make us desire what is pleasing to you;
make us ready to obey your will.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

The Word Among Us

Thursday, May 08, 2008

Meditation
John 17:20-26

Have you ever been invited to someone’s house for dinner, and felt right at home? You don’t remember whether the house was clean, if the kids were too noisy, or if the food wasn’t quite what you’d expected. Most likely you remember the warmth you felt, how well everyone got along, and how hard it was to leave. You had a sense of belonging. In fact, you almost felt like part of the family!

When Jesus prayed that we become one, he was asking for just this kind of unity among Christians. He wanted the world to be able to look at us and say, “This feels like home!” He knew that others would be convinced not by what we looked like but by the love we were able to share. That love comes from his sacrifice on the cross, and it gives us the power to become living examples of unity and brotherhood. It’s not about achieving perfection first—Jesus has already done that for us.

So how do we “do” ecumenism? Like the family who invites us for dinner, we don’t start by bringing up all our differences with the guest. If we don’t know where someone is in his or her walk with the Lord, it’s probably a good idea to stay away from sensitive topics. Instead, we can focus on what we do have in common: As baptized Christians, we are already one body, “given to drink of one Spirit” (1 Corinthians 12:13). The stranger we are talking to is actually our “blood” relative, and that’s something we can both rejoice in! Once we’ve gotten through the introductions, we will naturally want to share something with our brothers and sisters—and what could be more natural than prayer? No matter what our denomination, we know that when we are two or more praying in his name, Jesus is with us. Praying alongside those of other traditions will open our hearts to be more loving toward them. It will help us to repent of any judgmental attitudes we may have picked up about them. And it will show us how much they have to offer—for if we really are one body, then we need them as much as they need us!

“Lord, send out your Spirit, and give all Christians the strength and wisdom to reach out to one another. Heal the wounds of your body, and make it whole!”

Acts 22:30; 23:6-11; Psalm 16:1-2,5,7-11

One Bread, One Body

<< Thursday, May 8, 2008

Regina Coeli

In Latin

In English

Mass Readings

Office of Readings

Morning Prayer (Lauds)

May 8, 2008

La Madonna di Pompei

Monsignor Dennis Clark, Ph.D.

May 8, 2008

Vespers (Evening Prayer)

One Bread, One Body