Posted on 08/18/2008 11:02:38 PM PDT by Salvation
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Tuesday of the Twentieth Week
in Ordinary Time
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Reading 1
Ez 28:1-10
The word of the LORD came to me: Son of man,
say to the prince of Tyre:
Thus says the Lord GOD:
Because you are haughty of heart,
you say, “A god am I!
I occupy a godly throne
in the heart of the sea!”—
And yet you are a man, and not a god,
however you may think yourself like a god.
Oh yes, you are wiser than Daniel,
there is no secret that is beyond you.
By your wisdom and your intelligence
you have made riches for yourself;
You have put gold and silver
into your treasuries.
By your great wisdom applied to your trading
you have heaped up your riches;
your heart has grown haughty from your riches–
therefore thus says the Lord GOD:
Because you have thought yourself
to have the mind of a god,
Therefore I will bring against you
foreigners, the most barbarous of nations.
They shall draw their swords
against your beauteous wisdom,
they shall run them through your splendid apparel.
They shall thrust you down to the pit, there to die
a bloodied corpse, in the heart of the sea.
Will you then say, “I am a god!”
when you face your murderers?
No, you are man, not a god,
handed over to those who will slay you.
You shall die the death of the uncircumcised
at the hands of foreigners,
for I have spoken, says the Lord GOD.
Responsorial Psalm
Deuteronomy 32:26-27ab, 27cd-28, 30, 35cd-36ab
R. (39c) It is I who deal death and give life.
“I would have said, ‘I will make an end of them
and blot out their name from men’s memories,’
Had I not feared the insolence of their enemies,
feared that these foes would mistakenly boast.”
R. It is I who deal death and give life.
“‘Our own hand won the victory;
the LORD had nothing to do with it.’”
For they are a people devoid of reason,
having no understanding.
R. It is I who deal death and give life.
“How could one man rout a thousand,
or two men put ten thousand to flight,
Unless it was because their Rock sold them
and the LORD delivered them up?”
R. It is I who deal death and give life.
Close at hand is the day of their disaster,
and their doom is rushing upon them!
Surely, the LORD shall do justice for his people;
on his servants he shall have pity.
R. It is I who deal death and give life.
Gospel
Mt 19:23-30
Jesus said to his disciples:
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.”
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The Immaculate Heart [of Mary]
This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.
On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.
INVOCATIONS
O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.
Sweet heart of Mary, be my salvation.
ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.
Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."
Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.
Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. — Pope Pius XII
IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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Sacred Heart Of Jesus |
Immaculate Heart of Mary |
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Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen. ....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439 From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power. The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669 |
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The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.
This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?
How much then are we not obliged to love this exalted and most lovable Heart?
— St. John Eudes
Devotion to the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
Saturdays and the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
The Brown Scapular (Catholic Caucus)
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
Marian Associations Unite to Celebrate Immaculate Heart
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
From: Ezekiel 28:1-10
Oracle against the king of Tyre
“Because your heart is proud,
and you have said, ‘I am a god,
I sit in the seat of the gods,
in the heart of the seas,’
yet you are but a man, and no god.
though you consider yourself as wise as a god –
[3] you are indeed wiser than Daniel;
no secret is hidden from you;
[4] by your wisdom and your understanding
you have gotten wealth for yourself,
and have gathered gold and silver
into your treasuries;
[5] by your great wisdom in trade
you have increased your wealth,
and your heart has become proud in your wealth –
[6] therefore thus says the Lord God:
“Because you consider yourself
as wise as a god,
[7] therefore, behold, I will bring strangers upon you,
the most terrible of the nations;
and they shall draw their swords against the beauty of your wisdom
and defile your splendour.
[8] They shall thrust you down into the Pit,
and you shall die the death of the slain
in the heart of the seas.
[9] Will you still say, ‘I am a god.’
in the presence of those who slay you,
though you are but a man, and no god,
in the hands of those who wound you?
[10]You shall die the death of the uncircumcised
by the hand of foreigners;
for I have spoken, says the Lord God.”
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Commentary:
28:1-10. The oracle here is addressed to the king of Tyre (“the prince” in Eze-
kiel’s language) but he stands for the whole country. The nation is denounced
for its pride — most clearly to he seen in its king, who was rich and clever and
so influential in the region that he came to see himself as a god. He is given a
severe sentence: he will die like any other man (v. 9); worse still, “he will die the
death of the uncircumcised by the hand of foreigners” (v. 10). The prophet clearly
regards pride as being almost as sinful as idolatry, for the gravity of every sin lies
in desiring to he like a god. “Sin sets itself against God’s love for us and turns
our hearts away from it. Like the first sin, it is disobedience, a revolt against God
through the will to become ‘like Gods’ (Gen 3:5), knowing and determining good
and evil. Sin is thus ‘love of oneself even to contempt of God’ (St Augustine, De
civ. Dei, 14, 28). In this proud self-exaltation, sin is diametrically opposed to the
obedience of Jesus, which achieves our salvation (cf. Phil 2:6-9)” (Catechism of
the Catholic Church 1850).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 19:23-30
Christian Poverty and Renunciation
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Commentary:
24-26. By drawing this comparison Jesus shows that it is simply not possible for
people who put their hearts on worldly things to obtain a share in the Kingdom of
God.
“With God all things are possible”: that is, with God’s grace man can be brave
and generous enough to use wealth to promote the service of God and man. This
is why St. Matthew, in Chapter 5, specifies that the poor “in spirit” are blessed
(Matthew 5:3).
28. “In the new world”, in the “regeneration”: a reference to the renewal of all
things which will take place when Jesus Christ comes to judge the living and the
dead. The resurrection of the body will be an integral part of this renewal.
The ancient people of God, Israel, was made up of twelve tribes. The new people
of God, the Church, to which all men are called, is founded by Jesus Christ on
the Twelve Apostles under the primacy of Peter.
29. These graphic remarks should not be explained away. They mean that love
or Jesus Christ and His Gospel should come before everything else. What our
Lord says here should not be interpreted as conflicting with the will of God Him-
self, the creator and sanctifier of family bonds.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
| First reading | Ezekiel 28:1 - 10 © |
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| The word of the Lord was addressed to me as follows, ‘Son of man, tell the ruler of Tyre, “The Lord says this: Being swollen with pride, you have said: I am a god; I am sitting on the throne of God, surrounded by the seas. Though you are a man and not a god, you consider yourself the equal of God. You are wiser now than Danel; there is no sage as wise as you. By your wisdom and your intelligence you have amassed great wealth; you have piles of gold and silver inside your treasure-houses. Such is your skill in trading, your wealth has continued to increase, and with this your heart has grown more arrogant. And so, the Lord says this: Since you consider yourself the equal of God, very well, I am going to bring foreigners against you, the most barbarous of the nations. They will draw sword against your fine wisdom, they will defile your glory; they will throw you down into the pit and you will die a violent death surrounded by the seas. Are you still going to say: I am a god, when your murderers confront you? No, you are a man and not a god in the clutches of your murderers! You will die like the uncircumcised at the hand of foreigners. For I have spoken–it is the Lord who speaks.”’ |
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| Psalm or canticle | Deuteronomy 32:26 - 36 © |
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| I should crush them to dust, I said, I should wipe out their memory among men, did I not fear the boasting of the enemy. But let not their foes be mistaken! Let them not say: Our own power wins the victory, the Lord plays no part in this. What a nation of short sight it is; in them there is no understanding. How else could one man rout a thousand, how could two put ten thousand to flight, were it not that their Rock has sold them, that the Lord has delivered them up? Vengeance is mine, and requital, for the time when they make a false step. For it is close, the day of their ruin; their doom comes at speed. For the Lord will see his people righted, he will take pity on his servants. For he will see to it that their power fails, that, serf or freeman, there is not one remaining. |
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| Gospel | Matthew 19:23 - 30 © |
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| Then Jesus said to his disciples, ‘I tell you solemnly, it will be hard for a rich man to enter the kingdom of heaven. Yes, I tell you again, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven.’ When the disciples heard this they were astonished. ‘Who can be saved, then?’ they said. Jesus gazed at them. ‘For men’ he told them ‘this is impossible; for God everything is possible.’ Then Peter spoke. ‘What about us?’ he said to him ‘We have left everything and followed you. What are we to have, then?’ Jesus said to him, ‘I tell you solemnly, when all is made new and the Son of Man sits on his throne of glory, you will yourselves sit on twelve thrones to judge the twelve tribes of Israel. And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of my name will be repaid a hundred times over, and also inherit eternal life. ‘Many who are first will be last, and the last, first.’ |
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| Tuesday, August 19, 2008 St. Louis, Bishop (Optional Memorial) |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 101 (102) |
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| Prayers and vows of an exile |
| Lord, listen to my prayer and let my cry come to you. Do not hide your face from me: whenever I am troubled, turn to me and hear me. Whenever I call on you, hurry to answer me. For my days vanish like smoke, and my bones are dry as tinder. My heart is cut down like grass, it is dry – I cannot remember to eat. The sound of my groaning makes my bones stick to my flesh. I am lonely as a pelican in the wilderness, as an owl in the ruins, as a sparrow alone on a rooftop: I do not sleep. All day long my enemies taunt me, they burn with anger and use my name as a curse. I make ashes my bread, I mix tears with my drink, because of your anger and reproach – you, who raised me up, have dashed me to the ground. My days fade away like a shadow: I wither like grass. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 101 (102) |
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| But you, Lord, remain for ever and your name lasts from generation to generation. You will rise up and take pity on Sion, for it is time that you pitied it, indeed it is time: for your servants love its very stones and pity even its dust. Then, Lord, the peoples will fear your name. All the kings of the earth will fear your glory, when the Lord has rebuilt Sion and appeared there in his glory; when he has listened to the prayer of the destitute and not rejected their pleading. These things shall be written for the next generation and a people yet to be born shall praise the Lord. Because he has looked down from his high sanctuary, – the Lord has looked down from heaven to earth – and heard the groans of prisoners and freed the children of death so that they could proclaim the Lord’s name in Sion and sing his praises in Jerusalem, where people and kingdoms gather together to serve the Lord. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 101 (102) |
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| He has brought down my strength in the midst of my journey; he has shortened my days. I will say, “My God, do not take me away half way through the days of my life. Your years last from generation to generation: in the beginning you founded the earth, and the heavens are the work of your hands. They will pass away but you will remain; all will grow old, like clothing, and like a cloak you will change them, and they will be changed. “But you are always the same, your years will never run out. The children of your servants shall live in peace, their descendants will endure in your sight.” Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Isaiah 7:1 - 17 © |
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| In the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, Razon the king of Aram went up against Jerusalem with Pekah son of Remaliah, king of Israel, to lay siege to it; but he was unable to capture it. The news was brought to the House of David. ‘Aram’ they said ‘has reached Ephraim.’ Then the heart of the king and the hearts of the people shuddered as the trees of the forest shudder in front of the wind. The Lord said to Isaiah, ‘Go with your son Shear-jashub, and meet Ahaz at the end of the conduit of the upper pool on the Fuller’s Field road, and say to him: “Pay attention, keep calm, have no fear, do not let your heart sink because of these two smouldering stumps of firebrands, or because Aram, Ephraim and the son of Remaliah have plotted to ruin you, and have said: Let us invade Judah and terrorise it and seize it for ourselves, and set up a king there, the son of Tabeel. The Lord says this: It shall not come true; it shall not be. The capital of Aram is Damascus, the head of Damascus, Razon; the capital of Ephraim, Samaria, the head of Samaria, the son of Remaliah. Six or five years more and a shattered Ephraim shall no longer be a people. But if you do not stand by me, you will not stand at all.”’ Once again the Lord spoke to Ahaz and said, ‘Ask the Lord your God for a sign for yourself coming either from the depths of Sheol or from the heights above.’ ‘No,’ Ahaz answered ‘I will not put the Lord to the test.’ Then he said: Listen now, House of David: are you not satisfied with trying the patience of men without trying the patience of my God, too? The Lord himself, therefore, will give you a sign. It is this: the maiden is with child and will soon give birth to a son whom she will call Immanuel. On curds and honey will he feed until he knows how to refuse evil and choose good. For before this child knows how to refuse evil and choose good, the land whose two kings terrify you will be deserted. The Lord will bring times for you and your people and your father’s House, such as have not come since Ephraim broke away from Judah (the king of Assyria). |
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| Reading | From a treatise on the admirable Heart of Jesus by Saint John Eudes, priest |
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| The source of salvation and true life | |
| I ask you to consider that our Lord Jesus Christ is your true head and that you are a member of his body. He belongs to you as the head belongs to the body. All that is his is yours: breath, heart, body, soul and all his faculties. All of these you must use as if they belonged to you, so that in serving him you may give him praise, love and glory. You belong to him as a member belongs to the head. This is why he earnestly desires you to serve and glorify the Father by using all your faculties as if they were his. He belongs to you, but more than that, he longs to be in you, living and ruling in you, as the head lives and rules in the body. He desires that whatever is in him may live and rule in you: his breath in your breath, his heart in your heart, all the faculties of his soul in the faculties of your soul, so that these words may be fulfilled in you: Glorify God and bear him in your body, that the life of Jesus may be made manifest in you. You belong to the Son of God, but more than that, you ought to be in him as the members are in the head. All that is in you must be incorporated into him. You must receive life from him and be ruled by him. There will be no true life for you except in him, for he is the one source of true life. Apart from him you will find only death and destruction. Let him be the only source of your movements, of the actions and the strength of your life. He must be both the source and the purpose of your life, so that you may fulfil these words: None of us lives as his own master and none of us dies as his own master. While we live, we are responsible to the Lord, and when we die, we die as his servants. Both in life and death we are the Lord’s. That is why Christ died and came to life again, that he might be Lord of both the dead and the living. Finally, you are one with Jesus as the body is one with the head. You must, then, have one breath with him, one soul, one life, one will, one mind, one heart. And he must be your breath, heart, love, life, your all. These great gifts in the follower of Christ originate from baptism. They are increased and strengthened through confirmation and by making good use of other graces that are given by God. Through the holy eucharist they are brought to perfection. |
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| Concluding Prayer |
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| O God, no-one has ever seen gifts like those you have prepared for your loving servants. Fill our hearts with your love; may we love and serve you in all things and above all things, and receive from you gifts that surpass all our desires. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
Saint John Eudes, Priest
Optional Memorial
August 19th
(1601-1680) Born in France, he was a gifted preacher and encouraged devotions to the Hearts of Jesus and Mary. Specially concerned to council and defend endangered women, he founded an association of priest and the religious Congregation of the Sisters of Our Lady of Charity.
Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003
Collect:
Father,
you chose the priest John Eudes
to preach the infinite riches of Christ.
By his teaching and example
help us to know You better
and live faithfully in the light of the gospel.
Grant this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God for ever and ever. Amen.
First Reading: Ephesians 3:14-19
For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of His glory He may grant you to be strengthened with might through His Spirit in the inner man, and that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may have power to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled with all the fulness of God.
Gospel Reading: Matthew 11:25-30
At that time Jesus declared, "I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light."
| Mt 19:23-30 | ||
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| # | Douay-Rheims | Vulgate |
| 23 | Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven. | Iesus autem dixit discipulis suis amen dico vobis quia dives difficile intrabit in regnum caelorum |
| 24 | And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven. | et iterum dico vobis facilius est camelum per foramen acus transire quam divitem intrare in regnum caelorum |
| 25 | And when they had heard this, the disciples wondered much, saying: Who then can be saved? | auditis autem his discipuli mirabantur valde dicentes quis ergo poterit salvus esse |
| 26 | And Jesus beholding, said to them: With men this is impossible: but with God all things are possible. | aspiciens autem Iesus dixit illis apud homines hoc inpossibile est apud Deum autem omnia possibilia sunt |
| 27 | Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have? | tunc respondens Petrus dixit ei ecce nos reliquimus omnia et secuti sumus te quid ergo erit nobis |
| 28 | And Jesus said to them: Amen I say to you, that you who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel. | Iesus autem dixit illis amen dico vobis quod vos qui secuti estis me in regeneratione cum sederit Filius hominis in sede maiestatis suae sedebitis et vos super sedes duodecim iudicantes duodecim tribus Israhel |
| 29 | And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting. | et omnis qui reliquit domum vel fratres aut sorores aut patrem aut matrem aut uxorem aut filios aut agros propter nomen meum centuplum accipiet et vitam aeternam possidebit |
| 30 | And many that are first, shall be last: and the last shall be first. | multi autem erunt primi novissimi et novissimi primi |
Collect: Father, you chose the priest John Eudes to preach the infinite riches of Christ. By his teaching and example help us to know you better and live faithfully in the light of the Gospel. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Optional Memorial of St. John Eudes, priest
Old Calendar: St. John Eudes, confessor
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St. John Eudes (1601-1680) was born in Ri and died in Caen, France. Despite the prevailing rigors of Jansenism, he received First Communion when only a child. He studied in Paris and was ordained a priest in 1625. He soon became an outstanding missionary among his plague-stricken countrymen, living an irreproachable life and devoting all his energies to the cause of Christ. In 1643 he founded the Society of Jesus and Mary to preach missions to the people, direct seminaries, and conduct retreats for the clergy. He was a great opponent of the Jansenistic heresy, and always showed an unchanging devotion to the Holy See.
We had 9,000 or so residients without electricity this afternoon. That is why I am so late tonight.
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 100 (101) |
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| The declaration of a just ruler |
| I will sing of kindness and justice – to you, Lord, will I sing. My thoughts shall follow the way of perfection: when will you come to me, Lord? I will walk with an innocent heart through the halls of my palace. I will allow no evil thing in my sight. I will hate the man who retreats from perfection: he may not stay near me. The wicked of heart must leave me; the plotter of evil I will not acknowledge. The man who plots against his neighbour in secret: I will suppress him. The haughty of eye, the puffed-up and proud – I will not support them. I will turn my eyes to the faithful of the land: they shall sit with me. Whoever walks in the way of perfection – he shall be my servant. The haughty shall not live in my palace; the slanderer shall not stand in my sight. Each morning I will suppress all the wicked of the land. I will rid the city of the Lord of all that do evil. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Daniel 3 |
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| The prayer of Azariah in the furnace | |
| Blessed are you, Lord God of our fathers: your name is glorious for ever for you are just in all you have done to us. For we have sinned and done wrong, we have deserted you and done all things wrong. Do not give us up for ever, for your name’s sake we beg you, do not dissolve your covenant. Take not your loving kindness from us, for the sake of Abraham, your beloved; and Isaac your servant, and Israel your holy one. You told them you would multiply their seed like the stars of the sky like the sand on the shores of the sea. But we, Lord, are made the least of all nations. Today we are brought low over all the earth on account of our sins. Today there is no prince no prophet, no leader, no holocaust, no sacrifice. No offering, no incense, no first-fruits offered to you – no way to obtain your mercy. But in our contrite souls, in a spirit of humility, accept us, Lord. Like a holocaust of rams and bulls, like fat sheep in their thousands, let our sacrifice be like these before you today. Bring to fruition the quest of those who follow you, for those who trust in you can never be confounded. And now we follow you with all our heart and we revere you and seek your face. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 143 (144) |
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| For victory and peace |
| Blessed be the Lord, my help, who trains my hands for battle, my fingers for war. The Lord is kindness and strength, my refuge and my liberator. He is my shield, and I trust in him – he places my people under his rule. Lord, what is man, that you should take notice of him? The son of man, that you should give him respect? For man is as nothing, his day is like a shadow that passes. Lord, descend from your heavens, touch the mountains so that they smoke. Brandish your lightnings and scatter my enemies, fire your arrows, sow confusion among them. Send down your power from above, raise me and free me from the flooding waters, from the power of those of foreign race, whose speeches are not to be trusted, who lift up their hands in perjury. I will sing a new song to you, God: I will sound your praise on the ten-stringed harp. You give victory to kings, you rescue David your servant from the swords of his enemies. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | Isaiah 55:1 © |
|---|---|
| Oh, come to the water all you who are thirsty; though you have no money, come! Buy corn without money, and eat, and, at no cost, wine and milk. | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Lord, increase our faith in you, so that the praise we give to you may constantly yield its fruit from heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 136 (137) |
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| By the rivers of Babylon |
| By the rivers of Babylon we sat and wept remembering Sion. On the willow-trees of Babylon we hung up our harps. In that place they asked us, those who had captured us, to sing them a song: “Sing us,” they said, “a song of Sion.” They had brought us affliction and asked us for joy. How shall we sing the songs of the Lord in a foreign land? Jerusalem, if I forget you, send my right hand to oblivion; let my tongue stick in my throat if I do not remember – if I do not rank Jerusalem the first of my joys. Remember, Lord, the Edomites on the day of Jerusalem: “Raze it,” they said, “to the ground.” Babylon’s daughter, destroyer – blessed be he that takes his revenge, that smashes your child on a rock. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 137 (138) |
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| Thanksgiving |
| I will praise you, Lord, with all my heart, for you have heard the words of my mouth. In the presence of the angels I will make music to you, worship before your holy temple. I will praise your name because of your mercy and faithfulness: high above all other names is the greatness of your word. Each day that I call on you, Lord, listen to me, strengthen my spirit. All the kings of the earth will proclaim your glory, Lord, when they hear your word. They will sing of the paths of the Lord, so great is his glory. For the Lord is on high but he cares for the humble; and he knows the proud from afar. If I walk in the midst of troubles, you will give me life. If my enemies rise up against me, your right hand will keep me safe. The Lord does all that I need. Lord, your kindness lasts for ever: do not forsake the work of your hands. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Apocalypse 4,5 |
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| The song of the redeemed | |
| You are worthy, our Lord and our God, to receive glory and honour and power; for you made all things, and it is by your will that they existed and were created. You are worthy, Lord, to receive the book and open its seals, for you were killed, and with your blood you have ransomed people from every tribe and language and people and nation, and made them rulers and priests for God; and they will rule over the earth. The Lamb is worthy, who was killed, to receive power and riches and wisdom, strength and honour, glory and blessing. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Short reading | Colossians 3:16 © |
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| Let the message of Christ, in all its richness, find a home with you. Teach each other, and advise each other, in all wisdom. With gratitude in your hearts sing psalms and hymns and inspired songs to God. | |
| Canticle | Magnificat |
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| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| As we pray in your sight, Lord, we beg for your kindness: may we carry always in our hearts what we proclaim with our voices. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
Jesus bluntly stated the difficulty, even impossibility, of a rich person entering God's kingdom (Mt 19:23). A rich person can hope to be saved only because all things are possible for God (Mt 19:26). Obviously it is a high risk to be rich. Therefore, we should avoid being rich if at all possible. However, if God insists on our being rich and serving as agents of His abundant generosity, we should be extremely careful, knowing we are "walking a tightrope" from which we can easily fall into eternal damnation. Rich Christians need more prayer, teaching, direction, discernment, and generosity than other Christians because they are such a high risk. Very few people think they qualify as rich. However, 95% of American Christians qualify as rich people by Biblical and international standards. Therefore, we are high risk, and it's a "long shot" for us to faithfully live out our Christian lives and go to heaven. Although the odds are against us, by God's grace we can expect to be saved. However, we must be extremely careful to keep our eyes fixed on Jesus (Heb 3:1). We are the most endangered species of Christians. We must be sober and watchful (1 Thes 5:6) as we constantly cry out for God's mercy.One Bread, One Body
<< Tuesday, August 19, 2008 >>
St. John Eudes
Saint of the Day
Ezekiel 28:1-10
View ReadingsDeuteronomy 32:26-28, 30, 35-36
Matthew 19:23-30
ENDANGERED SPECIES
"I repeat what I said: it is easier for a camel to pass through a needle's eye than for a rich man to enter the kingdom of God." —Matthew 19:24
Prayer: Father, may I resist the devil as he prowls about looking to devour me (1 Pt 5:8-9).
Promise: "Surely, the Lord shall do justice for His people; on His servants He shall have pity." —Dt 32:36
Praise: St. John Eudes was rich in the things of God as he became known as the preacher who most touched the hearts of the people in his time. He dedicated his religious congregation to Jesus and Mary.
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
| This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited. |
A suitable hymn may be inserted at this point.
| Psalm 142 (143) |
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| A prayer in time of trouble |
| Lord, I trust you: do not hide your face from me. |
| Lord, listen to my prayer: in your faithfulness turn your ear to my pleading; in your justice, hear me. Do not judge your servant: nothing that lives can justify itself before you. The enemy has hounded my spirit, he has crushed my life to the ground, he has shut me in darkness, like the dead of long ago. So my spirit trembles within me, my heart turns to stone. I remind myself of the days of old, I reflect on all your works, I meditate once more on the work of your hands. I stretch out my arms to you, I stretch out my soul, like a land without water. Come quickly and hear me, O Lord, for my spirit is weakening. Do not hide your face from me, do not let me be like the dead, who go down to the underworld. Show me your mercy at daybreak, because of my trust in you. Tell me the way I should follow, for I lift up my soul towards you. Rescue me from my enemies: Lord, I flee to you for refuge. Teach me to do your will, for you are my God. Your good spirit will lead me to the land of justice; for your name’s sake, Lord, you will give me life. In your righteousness you will lead my soul away from all tribulation. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Lord, I trust you: do not hide your face from me. |
| Reading | 1 Peter 5:8-9 |
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| Be calm and keep watch. The Devil, your enemy, is circling you like a roaring lion, seeking someone to devour. Resist him, strong in faith. | |
| Short Responsory | ? |
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| Into your hands, Lord, I commend my spirit. - Into your hands, Lord, I commend my spirit. You have redeemed us, Lord, God of faithfulness. - Into your hands, Lord, I commend my spirit. Glory be to the Father and to the Son and to the Holy Spirit. - Into your hands, Lord, I commend my spirit. |
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| Canticle | Nunc Dimittis |
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| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Now, Master, you let your servant go in peace. You have fulfilled your promise. My own eyes have seen your salvation, which you have prepared in the sight of all peoples. A light to bring the Gentiles from darkness; the glory of your people Israel. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Prayer | |
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| Let us pray. Of your kindness, Lord, dispel the darkness of this night, so that we your servants may go to sleep in peace and wake to the light of the new day, rejoicing in your name. Through Christ our Lord, Amen. |
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| May the almighty Lord grant us a quiet night and a perfect end. |
| A M E N |
| Getting to the Top August 19, 2008 |
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But many who are first will be last, and the last will be first.
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Tuesday of the Twentieth Week in Ordinary Time Matthew 19: 23-30 Introductory Prayer: Lord, you know what is best for me, and that is why I believe in you. You are always faithful to your word and are more interested in my spiritual well-being than I am, and that is why I trust in you. In spite of my sins, you always give me your loving forgiveness, and that is why I love you, Lord. Petition: Lord, grant me a profound desire to reach heaven as shown by my proper use of material things. 1. Entering the Kingdom |
