Lucia Otgongerel (Photo credit: UCANews)
Posted on 08/21/2008 7:49:14 AM PDT by NYer
.- Lucia Otgongerel was born in Mongolia 30 years ago without hands or legs. She lived in a deep depression until 2002 when she converted to Catholicism and, as she explains, discovered “true joy.” Today she works in the capital city of Mongolia, Ulan Bator, as a teacher for seven children with special needs.
Now Lucia claims, “I could not live without my faith.” She overcomes the challenges of her physical condition though an intense life of prayer: including the daily Rosary, meditations and study of the Bible in the midst of her predominately Buddhist country.
In an interview granted to UCANews, Lucia explains that her daily work with seven disabled boys whose ages range from 15-19. Lucia teachers, despite not having hands: cooking, cleaning, reading and writing at the Faith Center, a small school run by St. Mary’s parish in Ulan Bator which opened last September.
The sixth of eight children, Lucia Otgongerel was born in the Zavhan, a remote province in the Asian country of Mongolia. She had a very difficult childhood that started to improve when she began using her first prosthetic leg. Because of it, she was able to attend cooking classes at a very young age which has greatly increased her cooking skills.
“Even without hands, there is nothing I can’t do. I can open doors with keys, sew, work on the computer, use the cell phone, cut up food, cook – nothing is impossible! I like embroidery and beads. People are surprised when they see my parents’ house, decorated all over with my needlework,” she says.
She recalls that in 2001 she began going to Mass because her sister was the friend of the bishop’s secretary. While she was interested in the celebration, she did not have much faith. She explains that she enjoyed the songs sung in English and the words continued to ring in her ears, though she did not understand the lyrics.
Faith in Christ began the following year and after praying the Rosary intensely, but with great difficulty at home. She realized the importance of prayer and decided to convert to Catholicism.
“Since then, I pray a lot, every day, all the time. I pray a lot and cry. When young people in the church see me like that, they just leave me alone, and when I come out of the church laughing, they know I was praying.”
“It would be hard for me without prayer. I pray every morning before I leave home….Later in the day, I also read the daily readings and meditate. I try to implement the message of each day’s readings. It gives me much power.”
“Prayer is an important part of my life. I am alone a lot, so I pray all the time. I make time to read the Bible. I am also writing a book about the church in Nisekh and about faith.”
“My faith is very important to me. I could not live without my faith.”
Lucia also explained how she was often depressed and felt incapable of doing things. “I was a very different person before being Catholic.” After her conversion, she recalls, “I wanted to tell many people about my faith, so I started with my family. Several people followed me. My niece is now baptized. My younger brother, my older brother’s children and my two friends come to church too.”
“People seeing me somehow get interested in God and the Church. Our church in Nisekh is like a family. I have been teaching catechism there to seven adults, five women and two men.”
When discussing her work, Lucia credits a Polish volunteer, Violetta, for showing her “how to teach challenged children. She taught me very intensively for two months, and then I read many books about how to teach special children. But mostly I learned from the children themselves.”
She also noted that “most of my time is taken up by this school. This work is very beautiful. The children are not ordinary, so we can’t have many in one room. I now have seven students and feel I’ll soon need a helper. They obey me very well, but at first they did not know I was their teacher.”
“During this first year I learned how to work with each student.”
For Lucia, challenges never end because of her physical condition. She suffers from kidney problems because her legs “do not bend at the knees. The doctors say the way I move while walking is too stressful for my kidneys.”
Lucia also plans to bring her elderly parents to Ulan Bator. “I have not seen them for three years. I have to save up 115,000 tugrug (about $100) to travel there. I need to see them, and decide if I must bring them soon, or whether it can wait a little.”
She plans to save from her monthly paycheck, which totals $150 per month.
“I want to take care of my parents and my sister who first took me to church.”
“My parents are very happy about me because I’m very successful. All my life, they worried a lot about me. Parents worry about their children even if they have hands and legs, but they worried even more about me because I was born without them.”
The original interview can be found at UCANews: http://www.ucanews.com/2008/08/13/i-could-not-live-without-my-faith/
Source: http://www.ucanews.com
We take so much for granted in our lives! Thank you, Lord, for the gift of faith.
May the Good Lord continue to bless her!
Wouldn't the joy have been just as true if she had become Presbyterian?
What a wonderful human being. Thanks for posting her story.
bookmark
Maybe, what’s your point?
I was going to complain about this bunion but I think I’ll just take an Advil instead.
I think the issue is that the article didn’t say she converted to Christianity which is what happened.
Should read 'after converting to Christianity'.
One can find happiness, acceptance, fellowship, etc. by joining any church (Catholic or Presbyterian), but 'true joy' come only from Christ.
“She realized the importance of prayer and decided to convert to Catholicism.”
I got the above quote from the article. Itg is very clear she converted to Christianity.
It’s just a weird title. Protestants don’t say people were converted to Protestantism.
- A8
The article was written by a Catholic news agency but I would understand your point if it was coming from a secular source.
Despite her many difficulties, she tries to be a blessing to every one. What a beautiful spirit she has.
So, you’re saying that the joy that Presbyterians (for the sake of argument) know is false?
niggle niggle
niggle niggle
Your right.
You wrote:
“It’s just a weird title. Protestants don’t say people were converted to Protestantism.”
No, but I’ve noticed that many Protestants claim Catholics find Christianity when they become Protestants. Strange for a 16th century sect to assume it is THE Christianity when it is just what it is.
You wrote:
“So, you’re saying that the joy that Presbyterians (for the sake of argument) know is false?”
John Calvin, John Knox and the Puritans never stuck me as joyful.
Yeah, they missed all the fun putting people in the Rack and Iron maidens. Pulling off unneeded limbs for the Inquisition was a hoot.
That's not the point. If the young lady in the original story had found 'true joy' would it realy be 'true joy' if he Christian conversion had landed her in a non-Catholic church?
The news article is from a Catholic source. The words "converted to Catholicism" is very specific vs "converted to Protestantism" which encompasses 30,000+ denominations. Had this story appeared in a non-Catholic news article, I imagine they would have used the words: 'Woman without hands or legs discovers true joy after receiving Jesus into her heart'.
You wrote:
“Yeah, they missed all the fun putting people in the Rack and Iron maidens. Pulling off unneeded limbs for the Inquisition was a hoot.”
As historians know, the Inquisition never used the rack or iron maidens. No limbs were ever pulled off either. All of those types of torture are forms of maiming and were prohibited to the inquisition and the inquisition never tried to acquire those forms of torture.
About this, see Edward Peters, Inquisition. He knows what he talking about. He also wrote a book called Torture. He was the lead medieval historian at the University of Pennsylvania and he was also the lbrarian for the Henry Charles Lea library (on the inquisition).
John Calvin, on the other hand, practically cheered on Servetus’ burning and John Knox called for the assassination of Queen Mary. Nice bunch that.
You wrote:
“That’s not the point. If the young lady in the original story had found ‘true joy’ would it realy be ‘true joy’ if he Christian conversion had landed her in a non-Catholic church?”
I don’t know. It seems to me that converts from paganism often find more joy in Catholic Christianity than in Protestantism. Not to mention I have seen conversion stories of pagans who became Jehovah’s Witnesses and Mormons and they always say they found joy too.
It seems to me that Protestants in this thread are doing a lot of complaining about....what exactly? Are they upset she became Catholic and found joy?
“**many** Protestants claim Catholics find Christianity when they become Protestants”
You mispelled “very few”.
- A8
That would probably depend on whether they told her she was ELECT (Yay!) or arbitrarily chosen by god from before creation as a reprobate damned for all eternity (Boo!).
No, I didn’t.
Well, yes they do.... often in the context of said folks having once been in the evil clutches of the Catholic Church. ;-)
Be that as it may, quibbling about this headline reminds me of nothing so much as the Pharisees quibbling with Pilate about the wording of the sign on Jesus' cross.
LOL!
I rejoice that this woman has been brought into the sheepfold.
I think that if an article was posted titled “Catholic Nun Rescues Orphans From Burning Building” It would be occasion for the usual suspects to spew anti-Catholic hatred. The only headline that would satisfy them would be “Catholic Nun Is Reminded Of Fires Of Hell In Rescue Attempt And Denounces Catholicism To Give Her Life Over To Jesus, Who Has Never Been Anywhere Near Any Catholic Church, So There”
Spoken like a true Maronite!
I don't know who's complaining. It's just that the story title sounded a bit odd. It seems to me the emphasis should be on converting to Christianity, peoiod.
you wrote:
“I don’t know who’s complaining. It’s just that the story title sounded a bit odd. It seems to me the emphasis should be on converting to Christianity, peoiod.”
It is - Catholic Christianity. Period.
Do you get just as upset about the name of this organization:
How about this one:
http://www.angelfire.com/ky/dodone/
How about this one:
http://www.angelfire.com/ky/dodone/hisbio.html
And this one:
Or this one:
http://www.geocities.com/Heartland/Plains/2594/
Or this one:
Or this one:
http://www.reachingcatholics.org/index.html
Are you beginning to see a pattern?
ROFL!!
I have yet to be 'upset' about any of this. I just thought the story title sounded a bit odd.
Also, today is not my day for patterns.
What line of work are you in that you have encountered a large enough sample of pagans converting to either Catholicism / Protestantism and that your continued contact with them post conversion qualifies you to judge the amount of joy the converts find in each?
Does one's self report of joy in their decision yield such quantifiable results?
You wrote:
“What line of work are you in that you have encountered a large enough sample of pagans converting to either Catholicism / Protestantism and that your continued contact with them post conversion qualifies you to judge the amount of joy the converts find in each?”
My line of work was not my reference point nor did it have to be.
“Does one’s self report of joy in their decision yield such quantifiable results?”
No, nor does it have to since I made no claim whatsoever to anything quantifiable.
“I pray a lot and cry.”
The “baptism of tears”; +Symeon the New Theologian called it one of the greatest blessings.
Wonderful article. Thanks.
Really? My mistake I guess. What then did you mean by "It seems to me that converts from paganism often find more joy in Catholic Christianity than in Protestantism", if not a quantity of joy?
When a claim is made that x (joy found by pagans converting to Catholicism) is greater than y (joy found by pagans converting to Protestantism), a claim of something quantifiable has been made. At least here in the English language.
But, in all honesty, I believed your comment to be merely a statement of opinion, not at all something objective. Your response confirmed that. And I have no problem with your opinion, given that I recognize it for what it is.
You wrote:
“What then did you mean by “It seems to me that converts from paganism often find more joy in Catholic Christianity than in Protestantism”, if not a quantity of joy?”
I meant what I wrote, and it is not quantifiable.
“When a claim is made that x (joy found by pagans converting to Catholicism) is greater than y (joy found by pagans converting to Protestantism), a claim of something quantifiable has been made. At least here in the English language.”
No. I said: “It seems to me that converts from paganism often find more joy in Catholic Christianity than in Protestantism.” You have altered what I said by claiming that I said the joy was found by pagans converting to Catholicism or to Protestantism. I said “in”, not “to”. The joy is not what they experience within themselves as only related to a personal experience within themselves, but what they discover IN the Catholic faith itself. And that cannot be quantified specifically. It can only be said to be more.
“But, in all honesty, I believed your comment to be merely a statement of opinion, not at all something objective.”
I did say “seems”.
“Your response confirmed that. And I have no problem with your opinion, given that I recognize it for what it is.”
Then, if you have no problem with my opinion, why did you alter the meaning of what I said? You did so when you first wrote: “Does one’s self report of joy in their decision yield such quantifiable results?”
Vlad - you used the language of comparison of amounts, not me. I wondered how you arrived at it, and you have answered quite clearly - you simply assert it to be true.
No problem here.
That is so funny..... so very true.
Do you have a similar list for “outreach” to non-Catholic Christians?
You wrote:
“Do you have a similar list for “outreach” to non-Catholic Christians?”
There is no such list. Although there are plenty of former Protestants who do apologetics for the Catholic Church, I do not know of a single one who has an organization designed with the same sort of intent, or named in a similar fashion, to the ones I posted. Catholics just don’t seem to act that way.
LOL, You ROCK!
What a wonder convert story.
we have the Eucharist, which IS Christ!
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