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Saint Monica, Widow 332-387[mother of Saint Augustine]

Saint of the Day: St.Monica

Saint Monica

St. Monica

The Immaculate Heart [of Mary]

August Devotion: The Immaculate Heart

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of August is traditionally dedicated to the Immaculate Heart of Mary. The physical heart of Mary is venerated (and not adored as the Sacred Heart of Jesus is) because it is united to her person: and as the seat of her love (especially for her divine Son), virtue, and inner life. Such devotion is an incentive to a similar love and virtue.

This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.

On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.

INVOCATIONS

O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.

Sweet heart of Mary, be my salvation.

ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.

Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."

Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.

Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. — Pope Pius XII

IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Sacred Heart Of Jesus

Sacred Heart Of Jesus image

Immaculate Heart of Mary

Immaculate Heart of Mary image

Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen.

....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439

From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power.
Amen. - - St. Margaret Mary Alacoque

The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669

The Salutation to the Heart of Jesus and Mary

An Offering of the Hearts of Jesus and Mary

Novena Prayer to Sacred Heart of Jesus

Prayer to the Wounded Heart of Jesus

Act of Consecration to the Sacred Heart

Meditation & Novena Prayer on the Sacred Heart

Beads to the Sacred Heart

Novena Prayer to the Immaculate Heart of Mary

A Solemn Act of Consecration to the Immaculate Heart of Mary

The Daily Offering to the Immaculate Heart of Mary

Exaltation of the Immaculate Heart of Mary

Prayer to the Blessed Virgin

The Holy Heart of Mary Is, After the Heart of Jesus, the Most Exalted Throne of Divine Love
Let us recollect that God has given us the feast of the most pure Heart of the Blessed Virgin so that we may render on that day all the respect, honor and praise that we possibly can. To enkindle this spirit within us let us consider our motivating obligations.

The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.

This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?

How much then are we not obliged to love this exalted and most lovable Heart?

— St. John Eudes

Devotion to the Immaculate Heart of Mary [Catholic/Orthodox Caucus]

Saturdays and the Immaculate Heart of Mary [Catholic/Orthodox Caucus]

The Brown Scapular (Catholic Caucus)

The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)

Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary

Marian Associations Unite to Celebrate Immaculate Heart

Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary

FEAST OF THE IMMACULATE HEART OF MARY, AUGUST 22ND

Devotion to the Immaculate Heart of Mary

AUGUST 2008

General:
That the human family may learn to respect God’s plan for the world and become ever more aware that Creation is God’s great gift.

Mission:
That the answer of the entire people of God to the common calling to holiness and mission may be promoted and fostered by means of careful discernment of charisms and constant commitment to spiritual and cultural formation

From: 2 Thessalonians 3:6-12, 16-18

Avoiding Idleness. Earning One’s Living

[6] Now we command you, brethren, in the name of our Lord Jesus Christ, that
you keep away from any brother who is living in idleness and not in accord with
the tradition that you received from us. [7] For you yourselves know how you
ought to imitate us; we were not idle when we were with you, [8] we did not eat
any one’s bread without paying, but with toil and labor we worked night and day,
that might not burden any of you. [9] It was not because we have not that right,
but to give you in our conduct an example to imitate. [10] For even when we
were with you, we gave you this command: If any one will not work, let him not
eat. [11] For we hear that some of you are living in idleness, mere busy bodies,
not doing any work. [12] Now such persons we command and exhort in the Lord
Jesus Christ to do their work in quietness and to earn their own living.

Prayer and Farewell Wishes

[16] Now may the Lord of peace himself give you peace at all times in all ways.
The Lord be with you all.

*********************************************************************************************
Commentary:

6. St. Paul wants to prevent the misconduct of some Christians spreading to
others; and at the same time he wants to help the transgressors to turn back—
which they may do if they are made to feel isolated. Excessive tolerance of
irregular behavior does nothing to encourage reform and only helps the spread
of permissiveness.

That was the Apostle’s usual policy: “I wrote to you in my letter not to associate
with immoral men; not at all meaning the immoral of this world, or the greedy
and robbers, or idolaters, since then you would need to go out of the world. But
rather I wrote to you not to associate with any one who bears the name of brother
if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber”
(1 Cor 5:10-11).

7-12. Some of the Thessalonians, wrongly thinking that the Parousia was about
to happen, had given up working and were living in idleness, minding everyone’s
business but their own. So the Apostle reminds them all that when he was
among them he worked to keep himself and was a burden on no one.

The Second Vatican Council underlines the value of work when it exhorts “Chris-
tians, as citizens of both cities, to perform their duties faithfully in the spirit of the
Gospel.” Far from neglecting earthly responsibilities, they should, as the Council
goes on, realize that by their faith they “are bound all the more to fulfill these
responsibilities according to the vocation of each one (cf. 2 Thess 3:6-13; Eph
4:28)” (”Gaudium Et Spes”, 43).

“For the love of God, for the love of souls, and to live up to our Christian vocation,
we must give good example. So as not to give scandal, or to provoke even the
faintest suspicion that the children of God are soft and useless, so as not to
disedify..., you must strive to show an example of balanced justice, to behave
properly as responsible people. The farmer who ploughs his field while constant-
ly raising his heart to God, just as much as the carpenter, the blacksmith, the
office worker, the academic—all Christians in fact—have to be an example for their
colleagues at work, and to be humble about it. Therefore, everyone, in his job,
in whatever place he has in society, must feel obliged to make his work God’s
work, sowing everywhere the peace and joy of the Lord” (J. Escriva, “Friends of
God”, 70).

16. “The Lord of peace”, or “the God of peace”, is a title found in a number of
St. Paul’s letters (cf. Rom 15:33; 2 Cor 13:11; Phil 4:9; 1 Thess 5;23), because
Redemption, by wiping out sin, establishes people’s friendship with God and
with one another. The wish expressed by the Apostle here echoes the greeting
Christians normal used with one another, a greeting our Lord himself recommen-
ded: “Whatever house you enter, first say, ‘Peace be to this house’ (Lk 10:5).
The Jews used and continue to use the same greeting—”Shalom” ( = peace).
When a Christian greets someone in this way it should be a sincere expression
of his love of God and love of others and not just mere polite well-wishing, hoping
people will “enjoy themselves”.

Referring to empty, selfish peace of that sort, our Lord said that he had come to
bring not peace but a sword (cf. Mt 10:34). He also warned us that the peace he
gives is not peace of the type the world gives (cf. Jn 14:27), but a peace which
comes from the Holy Spirit (cf. Gal 5:22) and which “passes all understanding”
(Phil 4:7). “It is useless to call for exterior calm if there is no calm in men’s
consciences, in the center of their souls” (J. Escriva, “Christ Is Passing By”,
73).

We should therefore always be “eager to maintain the unity of the Spirit in the
bond of peace” (Eph 4;3). If we are, we will be builders of peace and will receive
the reward Christ promised when he proclaimed, “Blessed are the peacemakers,
for they shall be called sons of God” (Mt 5:9). In this connection John Paul II
has said, “Peace is work we have to do; it calls for commitment and solidarity
with one another. But it is also (inseparably and above all) something in God’s
gift: we need to pray for it” (”Address”, 8 December 1978).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Matthew 23:27-32

Jesus Indicts the Scribes and Pharisees (Continuation)

(Jesus said to the scribes and Pharisees,) [27] “Woe to you, scribes and Phari-
sees, hypocrites! for you are like white-washed tombs, which outwardly appear
beautiful, but within they are full of dead men’s bones and all uncleanness. [28]
So you also outwardly appear righteous to men, but within you are full of hypo-
crisy and iniquity.

[29] “Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of
the prophets and adorn the monuments of the righteous, [30] saying, `If we had
lived in the days of our fathers, we would not have taken part with them in shed-
ding the blood of the prophets.’ [31] Thus you witness against yourselves, that
you are sons of those who murdered the prophets. [32] Fill up, then, the mea-
sure of your fathers.”

*********************************************************************************************
Commentary:

27-28. The Jews used to whitewash tombs annually, shortly before the feast of
the Passover. The whitewash made the tombs more visible and helped to avoid
people brushing against them, which would have meant incurring legal unclean-
ness for seven days (Numbers 19:16; Luke 11:44).

In the sunlight, these tombs sparkled radiantly white, but inside they held corrup-
tion.

29-32. Our Lord shows them that they are cut off from the same cloth as their
ancestors—not because they erect mausoleums in honor of prophets and just
men but because they are guilty of the same sin as those who killed the pro-
phets. Hence their hypocrisy, which makes them even worse than their fathers.
With pained irony Jesus tells them that they are compounding the sins of their
ancestors.

Clearly this is referring to His passion and death: if the ancients killed the pro-
phets, by causing Him to suffer and die our Lord’s contemporaries will still be
more cruel.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Mass Readings

First reading	2 Thessalonians 3:6 - 18 ©
In the name of the Lord Jesus Christ, we urge you, brothers, to keep away from any of the brothers who refuses to work or to live according to the tradition we passed on to you. You know how you are supposed to imitate us: now we were not idle when we were with you, nor did we ever have our meals at anyone’s table without paying for them; no, we worked night and day, slaving and straining, so as not to be a burden on any of you. This was not because we had no right to be, but in order to make ourselves an example for you to follow. We gave you a rule when we were with you: do not let anyone have any food if he refuses to do any work. May the Lord of peace himself give you peace all the time and in every way. The Lord be with you all. From me, PAUL, these greetings in my own handwriting, which is the mark of genuineness in every letter; this is my own writing. May the grace of our Lord Jesus Christ be with you all.

First reading

2 Thessalonians 3:6 - 18 ©

In the name of the Lord Jesus Christ, we urge you, brothers, to keep away from any of the brothers who refuses to work or to live according to the tradition we passed on to you.
You know how you are supposed to imitate us: now we were not idle when we were with you, nor did we ever have our meals at anyone’s table without paying for them; no, we worked night and day, slaving and straining, so as not to be a burden on any of you. This was not because we had no right to be, but in order to make ourselves an example for you to follow.
We gave you a rule when we were with you: do not let anyone have any food if he refuses to do any work. May the Lord of peace himself give you peace all the time and in every way. The Lord be with you all.
From me, PAUL, these greetings in my own handwriting, which is the mark of genuineness in every letter; this is my own writing. May the grace of our Lord Jesus Christ be with you all.

Psalm or canticle: Psalm 127

Gospel	Matthew 23:27 - 32 ©
Jesus said, ‘Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness. ‘Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.” So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.’

Gospel

Matthew 23:27 - 32 ©

Jesus said, ‘Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness.
‘Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.” So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.’

Wednesday, August 27, 2008
St. Monica (Memorial)

First Reading:
Psalm:
Second Reading:

2 Thessalonians 3:6-10, 16-18
Psalm 128:1-2, 4-5
Matthew 23:27-32

Son, nothing in this world now affords me delight. I do not know what there is now for me to do or why I am still here, all my hopes in this world being now fulfilled.

-- St. Monica

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Faith sharing bump. Hope everyone reading this thread is blessed by it.

Mt 23:27-32
#	Douay-Rheims	Vulgate
27	Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.	vae vobis scribae et Pharisaei hypocritae quia similes estis sepulchris dealbatis quae a foris parent hominibus speciosa intus vero plena sunt ossibus mortuorum et omni spurcitia
28	So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.	sic et vos a foris quidem paretis hominibus iusti intus autem pleni estis hypocrisi et iniquitate
29	Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,	vae vobis scribae et Pharisaei hypocritae quia aedificatis sepulchra prophetarum et ornatis monumenta iustorum
30	And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.	et dicitis si fuissemus in diebus patrum nostrorum non essemus socii eorum in sanguine prophetarum
31	Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.	itaque testimonio estis vobismet ipsis quia filii estis eorum qui prophetas occiderunt
32	Fill ye up then the measure of your fathers.	et vos implete mensuram patrum vestrorum

27. Woe unto you, Scribes and Pharisees, hypocrites! for you are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
28. Even so you also outwardly appear righteous unto men, but within you are full of hypocrisy and iniquity.

ORIGEN; As above they are said to be full of extortion and excess, so here they are full of hypocrisy and iniquity, and are likened to dead men's bones, and all uncleanness.

PSEUDO-CHRYS. Justly are the bodies of the righteous said to be temples, because in the body of the righteous the soul has dominion, as God in His temple; or because God Him self dwells in righteous bodies. But the bodies of sinners are called sepulchers of the dead, because the sinner's soul is dead in his body; for that cannot be deemed to be alive, which does no spiritual or living act.

JEROME; Sepulchers are whitened with lime without, and decorated with marble painted in gold and various colors, but within are full of dead men's bones. Thus crooked teachers who teach one thing and do another, affect purity in their dress, and humility in their speech, but within are full of all uncleanness, covetousness, and lust.

ORIGEN; For all feigned righteousness is dead, forasmuch as it is not done for God's sake; yes, rather it is no righteousness at all, any more than a dead man is a man, or an actor who represents any character is the man whom he represents. There is therefore within them so much of bones and uncleanness as are the good things that they wickedly pretend to. And they seem righteous outwardly, not in the eyes of such as the Scripture calls Gods, but of such only as die like men.

GREG. But before their strict Judge they cannot have the plea of ignorance, for by assuming in the eyes of men every form of sanctity, they witness against themselves that they are not ignorant how to live well.

PSEUDO-CHRYS. But say, hypocrite, if it be good to be wicked, why do you not desire to seem that which you desire to be? For what it is shameful to seem, that it is more shameful to be; and what to seem is fair, that it is fairer to be. Either therefore be what you seem, or seem what you are.

29. Woe unto you, Scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and garnish the sepulchers of the righteous,
30. And say, If we had been in the days of Our fathers, we would not have been partakers with them in the blood of the prophets.
31. Wherefore you be witnesses to yourselves, that you are the children of them which killed the prophets.

JEROME; By a most subtle syllogism He proves them to be the sons of murderers, while to gain good character and reputation with the people, they build the sepulchers of the Prophets whom their fathers put to death.

ORIGEN; Without just cause He seems to utter denunciations against those who build the sepulchers of the Prophets; for so far what they did was praiseworthy; how then do they deserve this woe?

CHRYS. He does not blame them for building the sepulchers, but discovers the design with which they built them; which was not to honor the slain, but to erect to themselves a triumphal monument of the murder, as fearing that in process of time the memory of this their audacious wickedness should perish.

PSEUDO-CHRYS. Or, they said within themselves, If we do good to the poor not many see it, and then but for a moment; were it not better to raise buildings which all may see, not only now, but in all time to come? O foolish man, what boots this posthumous memory, if, where you are, you are tortured, and where you are not there you are praised? While He corrects the Jews, He instructs the Christians; for had these things been spoken to the former only, they would have been spoken, but not written; but now they were spoken on their account, and written on ours. When one, besides other good deeds, raises sacred buildings, it is an addition to his good works; but if without any other good works, it is a passion for worldly renown.

The martyrs joy not to be honored with money which has caused the poor to weep. The Jews, moreover, have ever been adorers of saints of former times, and condemners, yes persecutors, of the living. Because they could not endure the reproaches of their own Prophets, they Persecuted and killed them; but afterwards the succeeding generation perceived the error of their fathers, and thus in grief at the death of innocent Prophets, they built up monuments of them. But they themselves in like manner persecuted and put to death the Prophets of their own time, when they rebuked them for their sins. This is what is meant, And you say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the Prophets.

JEROME; Though they speak not this in words, they proclaim it by their actions, in ambitious and magnificent structures to their memory.

PSEUDO-CHRYS. What they thought in their hearts, that they spoke by their deeds. Christ lays bare here the natural habit of all wicked men; each readily apprehends the other's fault, but none his own; for in another's case each man has an unprejudiced heart, but in his own case it is distorted. Therefore in the cause of others we can all easily be righteous judges. He only is the truly righteous and wise who is able to judge himself. It follows, Wherefore you be witnesses to yourselves, that you are the children of them which killed the Prophets.

CHRYS. What kind of accusation is this, to call one the son of a murderer, who ho partakes not in his father's disposition? Clearly there is no guilt in being so; wherefore this must be said in proof of their resemblance in wickedness.

PSEUDO-CHRYS. The character of the parents is a witness to the sons; if the father be good and the mother bad, or the reverse, the children may follow sometimes one, sometimes the other. But when both are the same, it very rarely happens that bad sons spring of good parents, or the reverse, though it be so sometimes. This is as a man is sometimes born out of the rule of nature, having six fingers or no eyes.

ORIGEN; And in the prophetic writings, the historical sense is the body, the spiritual meaning is the soul; the sepulchers are the letter and books themselves of Scripture. They then who attend only to the historical meaning, honor the bodies of the Prophets, and set in the letter as in a sepulcher; and are called Pharisees, i.e. 'cut off,' as it were cutting off the soul of the Prophets from their body.

32. Fill you up then the treasure of your fathers.

CHRYS. He had said against the Scribes and Pharisees, that they were the children of those who killed the Prophets; now therefore He shows that they were like them in wickedness, and that that was false that they said, If we had been in the days of our fathers, we would not hare been partakers with them in the blood of the Prophets. Wherefore He now says, Fill you up the measure of your fathers. This is not a command, but a prophecy of what is to be.

PSEUDO-CHRYS. He foretell, that as their fathers killed the Prophets, so they also should kill Christ, and the Apostles, and other holy men. As suppose you had a quarrel with some one, you might say to your adversary, Do to me what you are about to do; but you do not therein bid him do it, but show him that you are aware of his maneuvers. And in fact they went beyond the measure of their fathers; for they put to death only men, these crucified God. But because He stooped to death of His own free choice, He does not lay on them the sin of His death, but only the death of the Apostles and other holy men. Whence also He said, Fill up, and not Fill over; for a just and merciful Judge overlooks his own wrongs, and only punishes those done to others.

ORIGEN; They fill up the measure of their fathers' sins by their not believing in Christ. And the cause of their unbelief was, that they looked only to the letter and the body, and would understand nothing spiritual in them.

HILARY; Because then they will fill up the measure of their fathers' purposes, therefore are they serpents, and offspring of vipers.

Catena Aurea Matthew 23

Scenes from the Life of Christ: Christ before Caiaphas

Giotto di Bondone

1304-06
Fresco, 200 x 185 cm
Cappella Scrovegni (Arena Chapel), Padua

Office of Readings and Invitatory Prayer

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 17 (18)
Thanksgiving for salvation and victory
I will love you, Lord, my strength: Lord, you are my foundation and my refuge, you set me free. My God is my help: I will put my hope in him, my protector, my sign of salvation, the one who raises me up. I will call on the Lord – praise be to his name – and I will be saved from my enemies. The waves of death flooded round me, the torrents of Belial tossed me about, the cords of the underworld wound round me, death’s traps opened before me. In my distress I called on the Lord, I cried out to my God: from his temple he heard my voice, my cry to him came to his ears. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 17 (18)

Thanksgiving for salvation and victory

I will love you, Lord, my strength: Lord, you are my foundation and my refuge, you set me free.
My God is my help: I will put my hope in him, my protector, my sign of salvation, the one who raises me up.
I will call on the Lord – praise be to his name – and I will be saved from my enemies.

The waves of death flooded round me, the torrents of Belial tossed me about,
the cords of the underworld wound round me, death’s traps opened before me.
In my distress I called on the Lord, I cried out to my God:
from his temple he heard my voice, my cry to him came to his ears.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 17 (18)
The earth moved and shook, at the coming of his anger the roots of the mountains rocked and were shaken. Smoke rose from his nostrils, consuming fire came from his mouth, from it came forth flaming coals. He bowed down the heavens and descended, storm clouds were at his feet. He rode on the cherubim and flew, he travelled on the wings of the wind. He made dark clouds his covering; his dwelling-place, dark waters and clouds of the air. The cloud-masses were split by his lightnings, hail fell, hail and coals of fire. The Lord thundered from the heavens, the Most High let his voice be heard, with hail and coals of fire. He shot his arrows and scattered them, hurled thunderbolts and threw them into confusion. The depths of the oceans were laid bare, the foundations of the globe were revealed, at the sound of your anger, O Lord, at the onset of the gale of your wrath. He reached from on high and took me up, lifted me from the many waters. He snatched me from my powerful enemies, from those who hate me, for they were too strong for me. They attacked me in my time of trouble, but the Lord was my support. He led me to the open spaces, he was my deliverance, for he held me in favour. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 17 (18)

The earth moved and shook, at the coming of his anger the roots of the mountains rocked and were shaken.
Smoke rose from his nostrils, consuming fire came from his mouth, from it came forth flaming coals.
He bowed down the heavens and descended, storm clouds were at his feet.

He rode on the cherubim and flew, he travelled on the wings of the wind.
He made dark clouds his covering; his dwelling-place, dark waters and clouds of the air.
The cloud-masses were split by his lightnings, hail fell, hail and coals of fire.

The Lord thundered from the heavens, the Most High let his voice be heard, with hail and coals of fire.
He shot his arrows and scattered them, hurled thunderbolts and threw them into confusion.

The depths of the oceans were laid bare, the foundations of the globe were revealed, at the sound of your anger, O Lord, at the onset of the gale of your wrath.

He reached from on high and took me up, lifted me from the many waters.
He snatched me from my powerful enemies, from those who hate me, for they were too strong for me.
They attacked me in my time of trouble, but the Lord was my support.
He led me to the open spaces, he was my deliverance, for he held me in favour.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 17 (18)
The Lord rewards me according to my uprightness, he repays me according to the purity of my hands, for I have kept to the paths of the Lord and have not departed wickedly from my God. For I keep all his decrees in my sight, and I will not reject his judgements; I am stainless before him, I have kept myself away from evil. And so the Lord has rewarded me according to my uprightness, according to the purity of my hands in his sight. You will be holy with the holy, kind with the kind, with the chosen you will be chosen, but with the crooked you will show your cunning. For you will bring salvation to a lowly people but make the proud ashamed. For you light my lamp, Lord; my God illuminates my path. For with you I will attack the enemy’s squadrons; with my God I will leap over their wall. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 17 (18)

The Lord rewards me according to my uprightness, he repays me according to the purity of my hands,
for I have kept to the paths of the Lord and have not departed wickedly from my God.
For I keep all his decrees in my sight, and I will not reject his judgements;
I am stainless before him, I have kept myself away from evil.
And so the Lord has rewarded me according to my uprightness, according to the purity of my hands in his sight.

You will be holy with the holy, kind with the kind, with the chosen you will be chosen, but with the crooked you will show your cunning.
For you will bring salvation to a lowly people but make the proud ashamed.
For you light my lamp, Lord; my God illuminates my path.
For with you I will attack the enemy’s squadrons; with my God I will leap over their wall.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Reading	Jeremiah 2:1 - 25 ©
The Lord says this: I remember the affection of your youth, the love of your bridal days: you followed me through the wilderness, through a land unsown. Israel was sacred to the Lord, the first-fruits of his harvest; anyone who ate of this had to pay for it, misfortune came to them – it is the Lord who speaks. Listen to the word of the Lord, House of Jacob, and all you families of the House of Israel. Thus says the Lord, ‘What shortcoming did your fathers find in me that led them to desert me? Vanity they pursued, vanity they became They never said, “Where is the Lord, who brought us out of the land of Egypt and led us through the wilderness, through a land arid and scored, a land of drought and darkness, a land where no one passes, and no man lives?” I brought you to a fertile country to enjoy its produce and good things; but no sooner had you entered than you defiled my land, and made my heritage detestable. The priests have never asked, “Where is the Lord?” Those who administer the Law have no knowledge of me. The shepherds have rebelled against me; the prophets have prophesied in the name of Baal, following things with no power in them. So I must put you on trial once more – it is the Lord who speaks – and your children’s children too. Now take ship for the islands of Kittim or send to Kedar to enquire. Take careful notice and observe if anything like this has happened. Does a nation change its gods? – and these are not gods at all! Yet my people have exchanged their Glory for what has no power in it. You heavens, stand aghast at this, stand stupefied, stand utterly appalled – it is the Lord who speaks. Since my people have committed a double crime: they have abandoned me, the fountain of living water, only to dig cisterns for themselves, leaky cisterns that hold no water. ‘It is long ago now since you broke your yoke, burst your bonds and said, “I will not serve!” Yet on every high hill and under every spreading tree you have lain down like a harlot. Yet I had planted you, a choice vine, a shoot of soundest stock. How is it you have become a degenerate plant, you bastard Vine? Should you launder yourself with potash and put in quantities of lye, I should still detect the stain of your guilt – it is the Lord who speaks. How dare you say, “I am not defiled, I have not run after the Baals?” Look at your footprints in the Valley, and acknowledge what you have done. A frantic she-camel running in all directions bolts for the desert, snuffing the breeze in desire; who can control her when she is on heat? Whoever looks for her will have no trouble, he will find her with her mate! Beware! Your own foot may soon go unshod, your own throat may grow dry. But “Who cares?” you said “For I am in love with strangers and they are the ones I follow.”

Reading

Jeremiah 2:1 - 25 ©

The Lord says this:
I remember the affection of your youth,
the love of your bridal days:
you followed me through the wilderness,
through a land unsown.
Israel was sacred to the Lord,
the first-fruits of his harvest;
anyone who ate of this had to pay for it,
misfortune came to them –
it is the Lord who speaks.

Listen to the word of the Lord, House of Jacob,
and all you families of the House of Israel.
Thus says the Lord,
‘What shortcoming did your fathers find in me
that led them to desert me?
Vanity they pursued,
vanity they became
They never said, “Where is the Lord,
who brought us out of the land of Egypt
and led us through the wilderness,
through a land arid and scored,
a land of drought and darkness,
a land where no one passes,
and no man lives?”

I brought you to a fertile country
to enjoy its produce and good things;
but no sooner had you entered than you defiled my land,
and made my heritage detestable.
The priests have never asked, “Where is the Lord?”
Those who administer the Law have no knowledge of me.
The shepherds have rebelled against me;
the prophets have prophesied in the name of Baal,
following things with no power in them.

So I must put you on trial once more
– it is the Lord who speaks –
and your children’s children too.
Now take ship for the islands of Kittim
or send to Kedar to enquire.
Take careful notice and observe
if anything like this has happened.
Does a nation change its gods?
– and these are not gods at all!
Yet my people have exchanged their Glory
for what has no power in it.
You heavens, stand aghast at this,
stand stupefied, stand utterly appalled
– it is the Lord who speaks.
Since my people have committed a double crime:
they have abandoned me,
the fountain of living water,
only to dig cisterns for themselves,
leaky cisterns
that hold no water.

‘It is long ago now since you broke your yoke,
burst your bonds
and said, “I will not serve!”
Yet on every high hill
and under every spreading tree
you have lain down like a harlot.
Yet I had planted you, a choice vine,
a shoot of soundest stock.
How is it you have become a degenerate plant,
you bastard Vine?
Should you launder yourself with potash
and put in quantities of lye,
I should still detect the stain of your guilt
– it is the Lord who speaks.
How dare you say, “I am not defiled,
I have not run after the Baals?”
Look at your footprints in the Valley,
and acknowledge what you have done.
A frantic she-camel running in all directions
bolts for the desert,
snuffing the breeze in desire;
who can control her when she is on heat?
Whoever looks for her will have no trouble,
he will find her with her mate!
Beware! Your own foot may soon go unshod,
your own throat may grow dry.
But “Who cares?” you said
“For I am in love with strangers
and they are the ones I follow.”

Reading	The Confessions of St. Augustine, bishop
Let us gain eternal wisdom
Because the day when she was to leave this life was drawing near – a day known to you, though we were ignorant of it – she and I happened to be alone, through (as I believe) the mysterious workings of your will. We stood leaning against a window which looked out on a garden within the house where we were staying, at Ostia on the Tiber; for there, far from the crowds, we were recruiting our strength after the long journey, in order to prepare ourselves for our voyage overseas. We were alone, conferring very intimately. Forgetting what lay in the past, and stretching out to what was ahead, we enquired between ourselves, in the light of present truth, into what you are and what the eternal life of the saints would be like, for Eye has not seen nor ear heard nor human heart conceived it. And yet, with the mouth of our hearts wide open we panted thirstily for the celestial streams of your fountain, the fount of life which is with you. This was the substance of our talk, though not the exact words. Yet you know, O Lord, how on that very day, amid this talk of ours that seemed to make the world with all its charms grow cheap, she said, “For my part, my son, I no longer find pleasure in anything that this life holds. What I am doing here still, or why I am still here, I do not know, for worldly hope has withered away for me. One thing only there was for which I desired to linger in this life: to see you a Catholic Christian before I died. And my God has granted this to me more lavishly than I could have hoped, letting me see even you spurning earthly happiness to be his servant. What am I still doing here?” What I replied I cannot clearly remember, because just about that time – five days later, or not much more – she took to her bed with fever. One day during her illness she lapsed into unconsciousness and for a short time was unaware of her surroundings. We all came running, but she quickly returned to her senses, and, gazing at me and my brother as we stood there, she asked in puzzlement, “Where was I?” We were bewildered with grief, but she looked keenly at us and said, “You are to bury your mother here”. I was silent, holding back my tears, but my brother said something about his hope that she would not die far from home but in her own country, for that would be a happier way. On hearing this she looked anxious and her eyes rebuked him for thinking so; then she turned her gaze from him to me and said, “What silly talk!” Shortly afterwards, addressing us both, she said, “Lay this body anywhere, and take no trouble over it. One thing only do I ask of you, that you remember me at the altar of the Lord wherever you may be”. Having made her meaning clear to us with such words as she could muster, she fell silent, and the pain of the disease grew worse.

Reading

The Confessions of St. Augustine, bishop

Let us gain eternal wisdom

Because the day when she was to leave this life was drawing near – a day known to you, though we were ignorant of it – she and I happened to be alone, through (as I believe) the mysterious workings of your will. We stood leaning against a window which looked out on a garden within the house where we were staying, at Ostia on the Tiber; for there, far from the crowds, we were recruiting our strength after the long journey, in order to prepare ourselves for our voyage overseas. We were alone, conferring very intimately. Forgetting what lay in the past, and stretching out to what was ahead, we enquired between ourselves, in the light of present truth, into what you are and what the eternal life of the saints would be like, for Eye has not seen nor ear heard nor human heart conceived it. And yet, with the mouth of our hearts wide open we panted thirstily for the celestial streams of your fountain, the fount of life which is with you.
This was the substance of our talk, though not the exact words. Yet you know, O Lord, how on that very day, amid this talk of ours that seemed to make the world with all its charms grow cheap, she said, “For my part, my son, I no longer find pleasure in anything that this life holds. What I am doing here still, or why I am still here, I do not know, for worldly hope has withered away for me. One thing only there was for which I desired to linger in this life: to see you a Catholic Christian before I died. And my God has granted this to me more lavishly than I could have hoped, letting me see even you spurning earthly happiness to be his servant. What am I still doing here?”
What I replied I cannot clearly remember, because just about that time – five days later, or not much more – she took to her bed with fever. One day during her illness she lapsed into unconsciousness and for a short time was unaware of her surroundings. We all came running, but she quickly returned to her senses, and, gazing at me and my brother as we stood there, she asked in puzzlement, “Where was I?”
We were bewildered with grief, but she looked keenly at us and said, “You are to bury your mother here”. I was silent, holding back my tears, but my brother said something about his hope that she would not die far from home but in her own country, for that would be a happier way. On hearing this she looked anxious and her eyes rebuked him for thinking so; then she turned her gaze from him to me and said, “What silly talk!” Shortly afterwards, addressing us both, she said, “Lay this body anywhere, and take no trouble over it. One thing only do I ask of you, that you remember me at the altar of the Lord wherever you may be”. Having made her meaning clear to us with such words as she could muster, she fell silent, and the pain of the disease grew worse.

Concluding Prayer
O God, through you your faithful are united and of one will. Grant to your people that they may love what you have taught and desire what you have promised: in this changeable world may our hearts be fixed on where true joy comes from. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

Saint Monica

Saint Monica
Memorial
August 27th

Saint Monica
Andrea del Verrocchio
S. Spirito, Florence

"The child of those tears shall never perish."
Monica, a saint especially revered by mothers because of her tireless prayers for the conversion of her wayward son, Augustine, was born of Christian parents in Tagaste, North Africa in 333, and died in Ostia, near Rome, in 387. She was married young to a government official, Patricius, who was not a Christian, and had a bad temper, though she bore her burdens patiently, and their life together was relatively peaceful. Three children were born to, Augustine, Navigius, and a daughter, Perpetua.
Augustine, the eldest son, though brilliant, was, according to his own account, a lazy and dissolute youth whose bad behavior caused his mother much grief especially so after he went away to school at Madaura and to Carthage. Although Patricius became a Christian not long before he died, Augustine persisted in his pursuit of pleasure, and, as a nineteen-year-old student, joined the heretical Manichaean sect. When he began to spout heresies, Monica became alarmed, and intensified her efforts to bring him to Christ. In the Confessions, Augustine recounts Monica's dream which consoled and encouraged her:

"In her dream she saw herself standing on a sort of wooden rule, and saw a bright youth approaching her, joyous and smiling at her, while she was grieving and bowed down with sorrow. But when he inquired of her the cause of her sorrow and daily weeping (not to learn from her, but to teach her, as is customary in visions), and when she answered that it was my soul's doom she was lamenting, he bade her rest content and told her to look and see that where she was there I was also. And when she looked she saw me standing near her on the same rule." (Confessions, Book III, 9.14).

During this anguished period of prayer for her son, Monica consulted a bishop who had himself been a Manichaean before he became a Christian. He declined to intervene with Augustine, whom, the bishop correctly observed, was not open to hearing the truth. She persisted tearfully, but he refused to intervene. Nevertheless, the bishop consoled Monica that "the child of those tears shall never perish", which she took as a sign from God. Though he continued in his heresies for nine years, Monica followed Augustine to Rome and then to Milan.in an effort to rescue her son from his errors. In Milan she met Ambrose, who helped lead Augustine into the true faith.
A few months after his conversion, Augustine, Monica and Adeodatus, set out to return to Africa, but Monica died at Ostia, the ancient port city of Rome, and she was buried there. Augustine was so deeply moved by his mother's death that he was inspired to write his Confessions, "So be fulfilled what my mother desired of me--more richly in the prayers of so many gained for her through these confessions of mine than by my prayers alone" (Book IX.13.37)
An account of Monica's early life, her childhood, marriage, her final days and her death, is given in Confessions Book IX, 8-12. He expresses his gratitude for her life:

"I will not speak of her gifts, but of thy gift in her; for she neither made herself nor trained herself. Thou didst create her, and neither her father nor her mother knew what kind of being was to come forth from them. And it was the rod of thy Christ, the discipline of thy only Son, that trained her in thy fear, in the house of one of thy faithful ones who was a sound member of thy Church" (IX.8.7).

Centuries later, Monica's body was reburied in Rome, and eventually her relics were interred in a chapel left of the high altar of the Church of St. Augustine in Rome.
Collect:
God of mercy, comfort of those in sorrow, the tears of St. Monica moved you to convert her son St. Augustine to the faith of Christ.
By their prayers, help us to turn from our sims and to find your loving forgiveness.
Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. + Amen.

First Reading: Ecclesiasticus 26:1-4,13-16
Happy is the husband of a good wife;
the number of his days will be doubled.
A loyal wife rejoices her husband,
and he will complete his years in peace.
A good wife is a great blessing;
she will be granted among the blessings of the man who fears the Lord.
Whether rich or poor, his heart is glad,
and at all times his face is cheerful.

A wife's charm delights her husband,
and her skill puts fat on his bones.
A silent wife is a gift of the Lord,
and there is nothing so precious as a disciplined soul.
A modest wife adds charm to charm,
and no balance can weigh the value of a chaste soul.
Like the sun rising in the heights of the Lord,
so is the beauty of a good wife in her well-ordered home.

Gospel Reading: Luke 7:11-17
Soon afterward [Jesus] went to a city called Nain, and His disciples and a great crowd went with Him. As He drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. And when the Lord saw her, He had compassion on her and said to her, "Do not weep." And He came and touched the bier, and the bearers stood still. And He said, "Young man, I say to you, arise." And the dead man sat up, and began to speak. And He gave him to his mother. Fear seized them all; and they glorified God, saying, "A great prophet has arisen among us!" and "God has visited His people!" And this report concerning Him spread through the whole of Judea and all the surrounding country.

Saint Monica
Benozzo Gozzoli (fresco - 1464-65)
Apsidal chapel, Sant'Agostino, San Gimignano

Catholic Culture

Daily Readings (on USCCB site):
» August 27, 2008
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Collect: God of mercy, comfort those in sorrow, the tears of Saint Monica moved you to convert her son Saint Augustine to the faith of Christ. By their prayers, help us to turn from our sins and to find your loving forgiveness. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

« August 27, 2008 »

Memorial of St. Monica
Old Calendar: St. Joseph Calasanctius (Calasanz), confessor #cal_links li { padding: 0px; }

St. Monica (333-387) was born in Tagaste, northern Africa and died in Ostia, near Rome. Monica was a Christian, but her husband Patricius was a pagan and a man of loose morals. Monica's virtues and prayers, however, converted him, and he was baptized a year before his death. When her son, Augustine, joined the Manichean sect and went astray in faith and morals, Monica's tears and prayers for her son were incessant. She followed him to Milan, where Augustine went to teach, and there continued to storm heaven with her prayers for her son. Finally, she had the joy of witnessing St. Ambrose baptize Augustine in 387. She died in Ostia, as she and her son gazed at the sea and discoursed about the joys of the blessed.

Before the reform of the General Roman Calendar today was the feast of St. Joseph Calasanz which is now celebrated on August 26. St. Monica's feast previously was on May 4.

St. Monica

St. Monica is an example of those holy matrons of the ancient Church who proved very influential in their own quiet way. Through prayer and tears she gave the great Augustine to the Church of God, and thereby earned for herself a place of honor in the history of God's kingdom on earth.

The Confessions of St. Augustine provide certain biographical details. Born of Christian parents about the year 331 at Tagaste in Africa, Monica was reared under the strict supervision of an elderly nurse who had likewise reared her father. In the course of time she was given in marriage to a pagan named Patricius. Besides other faults, he possessed a very irascible nature; it was in this school of suffering that Monica learned patience. It was her custom to wait until his anger had cooled; only then did she give a kindly remonstrance. Evil-minded servants had prejudiced her mother-in-law against her, but Monica mastered the situation by kindness and sympathy.

Her marriage was blessed with three children: Navigius, Perpetua, who later became a nun, and Augustine, her problem child. According to the custom of the day, baptism was not administered to infants soon after birth. It was as an adolescent that Augustine became a catechumen, but possibly through a premonition of his future sinful life, Monica postponed his baptism even when her son desired it during a severe illness.

When Augustine was nineteen years old, his father Patricius died; by patience and prayer Monica had obtained the conversion of her husband.

The youthful Augustine caused his mother untold worry by indulging in every type of sin and dissipation. As a last resort after all her tears and entreaties had proved fruitless, she forbade him entrance to her home; but after a vision she received him back again. In her sorrow a certain bishop consoled her: "Don't worry, it is impossible that a son of so many tears should be lost."

When Augustine was planning his journey to Rome, Monica wished to accompany him. He outwitted her, however, and had already embarked when she arrived at the docks. Later she followed him to Milan, ever growing in her attachment to God. St. Ambrose held her in high esteem, and congratulated Augustine on having such a mother. At Milan she prepared the way for her son's conversion. Finally the moment came when her tears of sorrow changed to tears of joy. Augustine was baptized. And her lifework was completed. She died in her fifty-sixth year, as she was returning to Africa. The description of her death is one of the most beautiful passages in her son's famous "Confessions.

Excerpted from The Church's Year of Grace, Pius Parsch.

Patron: Abuse victims; alcoholics; alcoholism; difficult marriages; disappointing children; homemakers; housewives; married women; mothers; victims of adultery; victims of unfaithfulness; victims of verbal abuse; widows; wives.

Symbols: Monstrance; IHC on a tablet; veil or handkerchief; open book; girdle; staff; tears.

Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 35 (36)
The sinner's wickedness; God's goodness
Evil whispers to the sinner in the depths of his heart: the fear of God does not stand before his eyes. Evil’s flattering light disguises his wickedness, so that he does not hate it. His words are false and deceitful, he no longer considers how to do good. Even when in bed he plots mischief; he follows the wrong path; he does not hate malice. Lord, your mercy fills the heavens, your faithfulness rises to the sky. Your justice is like the mountains of God, your judgements are like the deeps of the sea. Lord, you protect both men and beasts. How precious is your kindness, O God! The sons of men will take shelter under your wings; they will eat their fill from the riches of your house, drink all they want from the stream of your joy. For with you is the spring of life-giving water, in your light we see true light. Hold out your mercy to those who know you, offer your justice to the upright in heart. Let me not be crushed under the heels of the proud, nor dispossessed by the hands of sinners. The doers of evil have fallen where they stood, they are cast down and cannot rise. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 35 (36)

The sinner's wickedness; God's goodness

Evil whispers to the sinner in the depths of his heart: the fear of God does not stand before his eyes.

Evil’s flattering light disguises his wickedness, so that he does not hate it.
His words are false and deceitful, he no longer considers how to do good.
Even when in bed he plots mischief; he follows the wrong path; he does not hate malice.

Lord, your mercy fills the heavens, your faithfulness rises to the sky.
Your justice is like the mountains of God, your judgements are like the deeps of the sea.
Lord, you protect both men and beasts.

How precious is your kindness, O God! The sons of men will take shelter under your wings;
they will eat their fill from the riches of your house, drink all they want from the stream of your joy.
For with you is the spring of life-giving water, in your light we see true light.

Hold out your mercy to those who know you, offer your justice to the upright in heart.
Let me not be crushed under the heels of the proud, nor dispossessed by the hands of sinners.
The doers of evil have fallen where they stood, they are cast down and cannot rise.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Canticle	Judith 16
The Lord, creator of the world, protects his people
Make music to my God with drums, sing to my Lord with cymbals. Begin a new song to him, extol and call upon his name. You are the God who crushes battle-lines, you set up your camp among your people, you save me from the grip of my persecutors. I will sing a new song to God: Lord, you are great and glorious, wonderful in your unconquerable power. Let all your creatures serve you, for you spoke and they were made, you sent forth your spirit, and they were created: there is no-one who can resist your command. For the mountains will be shaken to their roots, the seas will be stirred up, at your sight the rocks will melt like wax – but to those who fear you, you will show your loving kindness. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Judith 16

The Lord, creator of the world, protects his people

Make music to my God with drums, sing to my Lord with cymbals.
Begin a new song to him, extol and call upon his name.
You are the God who crushes battle-lines, you set up your camp among your people, you save me from the grip of my persecutors.

I will sing a new song to God: Lord, you are great and glorious, wonderful in your unconquerable power.
Let all your creatures serve you, for you spoke and they were made,
you sent forth your spirit, and they were created: there is no-one who can resist your command.

For the mountains will be shaken to their roots, the seas will be stirred up, at your sight the rocks will melt like wax –
but to those who fear you, you will show your loving kindness.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 46 (47)
The Lord is King
All nations, clap your hands; cry out to God in exultation, for the Lord, the Most High, is greatly to be feared, and King over all the earth. He has made whole peoples our subjects, put nations beneath our feet. He has chosen our inheritance for us, the pride of Jacob, whom he loved. God ascends amid rejoicing, the Lord goes up with trumpet blast. Sing to God, sing praise. Sing to our king, sing praise. God is king over the whole earth: sing to him with all your skill. God reigns over the nations; God sits on his holy throne. The nobles of the peoples join together with the people of the God of Abraham, for to God belong the armies of the earth; he is high above all things. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 46 (47)

The Lord is King

All nations, clap your hands; cry out to God in exultation,
for the Lord, the Most High, is greatly to be feared, and King over all the earth.

He has made whole peoples our subjects, put nations beneath our feet.
He has chosen our inheritance for us, the pride of Jacob, whom he loved.
God ascends amid rejoicing, the Lord goes up with trumpet blast.

Sing to God, sing praise. Sing to our king, sing praise.
God is king over the whole earth: sing to him with all your skill.

God reigns over the nations; God sits on his holy throne.
The nobles of the peoples join together with the people of the God of Abraham,
for to God belong the armies of the earth; he is high above all things.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Short reading	Tobias 4:14 - 19 ©
Be careful, my child, in all you do, well-disciplined in all your behaviour. Do to no one what you would not want done to you. Give your bread to those who are hungry, and your clothes to those who are naked. Whatever you own in plenty, devote a proportion to almsgiving. Bless the Lord God in everything; beg him to guide your ways and bring your paths and purposes to their end.

Canticle	Benedictus
The Messiah and his forerunner
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Benedictus

The Messiah and his forerunner

Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption.
He has raised up the sign of salvation in the house of his servant David,
as he promised through the mouth of the holy ones, his prophets through the ages:
to rescue us from our enemies and all who hate us, to take pity on our fathers,
to remember his holy covenant and the oath he swore to Abraham our father,
that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies –
in uprightness and holiness before him, for all of our days.

And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path,
to let his people know their salvation, so that their sins may be forgiven.
Through the bottomless mercy of our God, one born on high will visit us
to give light to those who walk in darkness, who live in the shadow of death;
to lead our feet in the path of peace.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Prayers and Intercessions

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Let us thank Christ and praise him always: he has sanctified us himself, yet does not disdain to call us brothers. So we ask him: - Lord, sanctify your brethren.
Grant that with pure hearts we may consecrate the start of the day to the honour of your resurrection;: and that throughout today we may please you with good works.
You have given us a new day, for our salvation and joy, as a proof of your love:: in each new day renew our hearts, for your greater glory.
Teach us today to recognise your presence in all men,: most of all, in the sorrowful and the poor.
Grant that we may be at peace with everyone today,: and never repay evil actions with evil.

Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those that trespass against us,
and lead us not into temptation,
but deliver us from evil.

Listen to our prayers, God our salvation: make us hold fast to the light and work for the truth.
Just as you have made us children of light,
so make us worthy to bear witness to you before all the world.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

shis didn’t get finished last night. Family problems.

This — oops!

Regnum Christi

Wearing Masks
August 27, 2008

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

Fill up, then, the measure of your ancestors.

Saint Monica. Memorial
Father Todd Arsenault, LC

Matthew 23: 27-32
"Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth. So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous, and you say, ´If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.´ Thus you testify against yourselves that you are descendants of those who murdered the prophets. Fill up, then, the measure of your ancestors.

Introductory Prayer: My God, I believe in you with all my heart because you have made yourself known to me in so many ways, especially through the gift of your Son, our Lord Jesus Christ. I hope in you because you have never abandoned me. I love you, Lord, because you have loved me first and have shed your blood for my salvation. I want to love you with my whole life. Recognizing my sinfulness and trusting in your mercy, I humble myself before you. Mother Mary, I entrust my life to your maternal care so that I will always be faithful to God’s holy will for my life.

Petition: Lord, help me to seek authenticity in my living the Gospel so as not to live in a spirit of deception.

1. Deceiving Oneself
Putting on masks is all too common in our world. The pressures on people to live up to a certain image or by the status quo are very real. So often, people fall into the trap of living by appearances – behind a mask – but with a complete emptiness inside. We grow lax and tell ourselves that we can get away with not living this or that aspect of the faith. When this happens, we are only fooling ourselves if we say we are faithful to Christ. This is very damaging to our conscience. Christ is calling us to live completely for him. Is there some aspect – even tiny – where I hold myself back?

2. The Call to Authenticity
Christ won’t stand by and let us live like hypocrites. He is calling us to be authentic men and women of the Kingdom. This means that we live what we believe, and we believe in what we live. There can be no contradiction between our faith and our actions. More than ever the world needs authentic witnesses of Christ who truly live out their faith in love. Love will propel us to seek greater authenticity in every aspect of our lives. We need to continue to grow in love for Christ.

3. Love Is the Answer
To grow in love we need to know Christ better. Through these past few days’ Gospels, we have been gaining more insight into who Christ is. He is allowing us to see that he is a man of integrity and conviction who loves us so much that he can’t stand to see us remain in error. St. Monica, whose feast we celebrate today, is a great example of love. She never gave up on St. Augustine, her son. She prayed daily for his conversion. Her faith was animated by the deepest of motherly loves.

Conversation with Christ: Lord Jesus, I thank you once again for looking out for me and for calling me to greater intimacy with you. I want to identify fully with you and your mission, so I may bear greater witness to your love and presence in the world. As I look at your life, I see how you made it very clear to me the way I should live and act. Lord, I want to be faithful to you in all.

Resolution: I will strive to love God in all that I do today.

Homily of the Day

How Well Have You Chosen Your Friends?

August 27th, 2008 by Monsignor Dennis Clark, Ph.D.

2 Thes 3:6-10, 16-18 / Mt 23:27-32

There’s an old saying to the effect that people will know us by the friends we keep. There’s solid insight in that, on several levels. The most obvious is the likelihood of our choosing companions who share our more important views and attitudes towards life. But there’s another dynamic at work as well. With the passing of time, even the most wary of us tend to take on the ideas, values, and even the mannerisms of the people with whom we spend our days. We don’t necessarily think about it or decide to do it, it just happens. And sometimes what we take into ourselves from them is not all that admirable.

That’s why St. Paul is so outspoken in his advice to us about friends: “Avoid any brother who wanders from the straight path and does not follow the tradition you receive from us,” he says. Paul knew how fast that we can slide into spiritual sickness without even noticing it.

But we can’t stop with just avoiding trouble. There’s more to be done about people who’ve moved in wrong directions. Pray for them, but don’t preach. Search for opportunities to talk with them about the things that matter. And when you do, speak from the heart and listen from the heart. Live your values. Let your life offer a different vision that speaks louder than any words. They may not admit it, but they’ll notice. And in the end, if nothing seems to work, leave it to God. More often than not, only time will bring people to a readiness to rethink. So be patient, and leave it to God.