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Catholic Caucus: Daily Mass Readings, 09-05-08
USCCB.org/New American Bible ^ | 09-05-08 | New American Bible

Posted on 09/04/2008 10:02:47 PM PDT by Salvation

September 5, 2008

                                Friday of the Twenty-second Week
                           in Ordinary Time
 
 
 
Reading 1
Responsorial Psalm
Gospel

Reading 1
1 Cor 4:1-5

Brothers and sisters:
Thus should one regard us: as servants of Christ
and stewards of the mysteries of God.
Now it is of course required of stewards
that they be found trustworthy.
It does not concern me in the least
that I be judged by you or any human tribunal;
I do not even pass judgment on myself;
I am not conscious of anything against me,
but I do not thereby stand acquitted;
the one who judges me is the Lord.
Therefore, do not make any judgment before the appointed time,
until the Lord comes,
for he will bring to light what is hidden in darkness
and will manifest the motives of our hearts,
and then everyone will receive praise from God.

Responsorial Psalm
Ps 37:3-4, 5-6, 27-28, 39-40

R. (39a) The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The salvation of the just comes from the Lord.
Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.
R. The salvation of the just comes from the Lord.
Turn from evil and do good,
that you may abide forever;
For the LORD loves what is right,
and forsakes not his faithful ones.
Criminals are destroyed
and the posterity of the wicked is cut off.
R. The salvation of the just comes from the Lord.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R. The salvation of the just comes from the Lord.

Gospel
Lk 5:33-39

The scribes and Pharisees said to Jesus,
“The disciples of John the Baptist fast often and offer prayers,
and the disciples of the Pharisees do the same;
but yours eat and drink.”
Jesus answered them, “Can you make the wedding guests fast
while the bridegroom is with them?
But the days will come, and when the bridegroom is taken away from them,
then they will fast in those days.”
And he also told them a parable.
“No one tears a piece from a new cloak to patch an old one.
Otherwise, he will tear the new
and the piece from it will not match the old cloak.
Likewise, no one pours new wine into old wineskins.
Otherwise, the new wine will burst the skins,
and it will be spilled, and the skins will be ruined.
Rather, new wine must be poured into fresh wineskins.
And no one who has been drinking old wine desires new,
for he says, ‘The old is good.’”




TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; catholiclist; ordinarytime
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 09/04/2008 10:02:47 PM PDT by Salvation
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Alleluia Ping!

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2 posted on 09/04/2008 10:04:39 PM PDT by Salvation (†With God all things are possible.†)
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To: All

September Devotion: Our Lady of Sorrows

Since the 16th century Catholic piety has assigned entire months to special devotions. Due to her feast day on September 15, the month of September has traditionally been set aside to honor Our Lady of Sorrows. All the sorrows of Mary (the prophecy of Simeon, the three days' loss, etc.) are merged in the supreme suffering at the Passion. In the Passion, Mary suffered a martyrdom of the heart because of Our Lord's torments and the greatness of her love for Him. "She it was," says Pope Pius XII, "who immune from all sin, personal or inherited, and ever more closely united with her Son, offered Him on Golgotha to the Eternal Father together with the holocaust of her maternal rights and motherly love. As a new Eve, she made this offering for all the children of Adam contaminated through his unhappy fall. Thus she, who was the mother of our Head according to the flesh, became by a new title of sorrow and glory the spiritual mother of all His members."

INVOCATIONS
Mary most sorrowful, Mother of Christians, pray for us.
Virgin most sorrowful, pray for us.

TO THE QUEEN OF MARTYRS
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace, and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.

TO THE MOTHER OF SORROWS
Most holy Virgin. and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection wast filled with never-ending joy at His triumph; obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.

IN HONOR OF THE SORROWS OF THE BLESSED VIRGIN MARY
O most holy and afflicted Virgin! Queen of Martyrs! thou who didst stand motionless beneath the Cross, witnessing the agony of thy expiring Son--through the unceasing sufferings of thy life of sorrow, and the bliss which now more than amply repays thee for thy past trials, look down with a mother's tenderness and pity on me, who kneel before thee to venerate thy dolors, and place my requests, with filial confidence, in the sanctuary of thy wounded heart; present them, I beseech thee, on my behalf, to Jesus Christ, through the merits of His own most sacred death and passion, together with thy sufferings at the foot of the cross, and through the united efficacy of both obtain the grant of my present petition. To whom shall I resort in my wants and miseries if not to thee, O Mother of Mercy, who, having so deeply drunk of the chalice of thy Son, canst compassionate the woes of those who still sigh in the land of exile? Offer for me to my Savior one drop of the Blood which flowed from His sacred veins, one of the tears which trickled from His divine eyes, one of the sighs which rent His adorable Heart. O refuge of the universe and hope of the whole world, do not reject my humble prayer, but graciously obtain the grant of my petition.

TO OUR LADY OF SORROWS
O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and the death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestation of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen.    --Saint Bonaventure

 

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

The Seven Sorrows of Our Lady

1. The Prophecy of Simeon 
2. The Flight into Egypt .
3. The Loss of Jesus in the Temple 
4. Mary meets Jesus Carrying the Cross 
5. The Crucifixion
6. Mary Receives the Dead Body of Her Son
7. The Burial of Her Son and Closing of the Tomb.
Consecration to Our Lady of Sorrows

Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee. 
In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me. 
With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven. 
Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory.
Amen.


 

Our Lady of Sorrows: Sorrowful Mother


to At the Cross Her Station Keeping

The Rosary of the Seven Sorrows

The Rosary of the Seven Sorrows consists of 7 groups of 7 beads, with 3 additional beads and a Crucifix.  Say each of the sorrow below followed by 7 Hail Mary's. The 7 groups of 7 Hail Mary's are recited in remembrance of
the 7 Sorrows of Mary:

1. The prophecy of Simeon.
2. The flight into Egypt.
3. The loss of the Child Jesus in the Temple.
4. Mary meets Jesus carrying His cross.
5. The Crucifixion
6. Mary received the Body of Jesus from the cross
7. The Body of Jesus is placed in a tomb.

3 Hail Mary's are added in remembrance of the tears Mary shed because of the suffering of her Divine Son. These are said to obtain true sorrow for our sins.
The concluding prayer follows:

V/. Pray for us, O most sorrowful Virgin.
R/. That we may be made worthy of the promises of Christ.

Let us pray:
Lord Jesus, we now implore, both for the present and for the hour of our death, the intercession of the most Blessed Virgin Mary, Thy Mother, whose holy soul was pierced at the time of Thy passion by a sword of grief.  Grant us this favor, O Saviour of the world, Who livest and reignest with the Father and the Holy Spirit, forever and ever. Amen.

The Blessed Virgin Mary grants 7 special graces to the souls who honor her daily by saying 7 Hail Mary's
and meditating on her tears and dolors. This devotion was passed on by St. Bridget of Sweden.

Here are the 7 special graces:

1. I will grant peace to their families.
2. They will be enlightened about the divine mysteries.
3. I will console them in their pains, and I will accompany them in their work.
4. I will give them as much as they ask for as long as it does not oppose the adorable will of my divine Son or the sanctification of their souls.
5. I will defend them in their spiritual battles with the infernal enemy, and I will protect them at every instant of their lives.
6. I will visibly help them at the moment of their death; they will see the face of their mother.
7. I have obtained (this grace) from my divine Son, that those who propagate this devotion to my tears and dolors, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy.

The Chaplet to Our Lady of Sorrows

(Jesus said, "The Chaplet is to be a Devotion for the Time of Darkness, and is being given
as a spiritual weapon against the Seven deadly sins.")

First Sorrow of Mary, the Prophecy of Simeon:
"This was My Mother's 'Agony in the Garden' in which She said yes to the coming pain that acceptance of the Divine Will of God would bring."

PRAYER: "I pray for the gift of surrender to the will of God to overcome the temptation to envy."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be and the following Litany:

Litany

Our Lady of the Seven Sorrows, pray for us.
Our Lady of Perpetual Help, pray for us.
Mother of the Sorrowful Heart, pray for us.
Immaculate Heart of Mary, pray for us.
Maria, Rosa Mystica, pray for us.
House of God, pray for us.
Queen of Peace, pray for us.
Our Lady of Guadalupe, pray for us.
Our Lady of Fatima, pray for us.
Our Lady of the Roses, pray for us.
Queen of Mercy, pray for us.
Our Lady of the Blessed Sacrament, pray for us.

Second Sorrow of Mary, The Flight Into Egypt:
"The hatred and fear which led to the slaughter of the innocents was on of the most painful aspects of this sorrow. My Mother and I continue to weep today over the slaughter of innocents in the womb caused by the hatred and fear which still fills the hearts of mankind."

PRAYER: "I pray for the gift of respect for life to overcome the temptation to anger."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Third Sorrow of Mary, The Loss of Jesus in the Temple:
"My Mother did not look in the Temple for Me, and so lost Me for three days (like My three days in the tomb). My Priests are failing today to look for Me in the 'Temple,' in obedience to My Pope and to the authority I have placed in My Church. My Church is in its THREE DAYS OF DARKNESS and has much to suffer for its disobedience. Offer the pain in My Mother's Hearts that My priests might return to MY TEMPLE and find me again." (There was an interior Knowledge that Jesus was Not saying this was true of all His priests, but rather He was mourning over those priests who were doing this, plus asking for prayer for them.)

PRAYER: "I pray for the gift of obedience to overcome the temptation to Pride."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Fourth Sorrow of Mary, Mary Meets Jesus on the Road to Calvary:
"My priests will no longer accept the pain of the WAY OF THE CROSS. They no longer walk with Me as My Mother did. They especially refuse the pain and sacrifice of their vow of celibacy. Sexual sins are destroying My Church." (Again, as above, Jesus was not saying this was true of all priests, but was grieving over those who were doing this.)

PRAYER: "I pray for the gift of chastity to overcome the temptation to lust."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Fifth Sorrow of Mary,Jesus is Nailed to the Cross:
"Offer your pain as Mary did, in union with My Cross. All pain, united to My Pasion, has power to redeem. My Church, more than ever, has need of sacrificial offerings."

PRAYER: "I pray for the gift of sacrifice to overcome the temptation to gluttony."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Sixth Sorrow of Mary, Jesus is Taken Down from the Cross and Laid in His Mother's Arms:
"My priests and My people are no longer willing to hold My broken body. They will not minister to the brokenness they see around them. They will not help Me bring salvation to those in need. They will not let Me put in their hearts the gift I would give them of a thirst for souls. Pray that they will return to a willingness to do penance and offer sacrifices for their brothers and sisters in need, who still constitute My broken body."

PRAYER: "I pray for the gift of compassion to overcome the temptation to sloth.
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Seventh Sorrow of Mary, Jesus is Laid in the Tomb:
"My Church, My chosen ones, must lay all attachments in the TOMB, especially the attachment to their own way, their will, their plans. They must die and accept the death of al lthey would hold dear to allow God's Will and His Plan to replace their own."

PRAYER: "I pray for the gift of detachment to overcome the temptation to greed."
Pray 1 Our Father, 1 Hail Mary, 1 Glory Be, and the Litany

Prayer To Our Lady of Sorrows

I compassionate thee, O most sorrowful Mother! Thy heart was pierced with a sword of grief when Simeon foretold to thee in the Temple the ignominious death and the desolation of thy divine and most dear Son, which thou west destined one day to witness. By the great anguish of thy suffering heart, O gracious Queen of the universe, impress upon my mind, in life and in death, the sacred Passion of Jesus and shine own sorrows. Amen.

~~ by Saint Alphonsus Maria de Liguori

Most holy and afflicted Virgin, Queen of Martyrs, you stood beneath the cross, witnessing the agony of your dying Son. Look with a mother's tenderness and pity on me, who kneel before you. I venerate your sorrows and I place my requests with filial confidence in the sanctuary of your wounded heart.

Present them, I beseech you, on my behalf to Jesus Christ, through the merits of His own most sacred passion and death, together with your sufferings at the foot of the cross. Through the united efficacy of both, obtain the granting of my petition. To whom shall I have recourse in my wants and miseries if not to you, Mother of Mercy? You have drunk so deeply of the chalice of your Son, you can compassionate our sorrows.

Holy Mary, your soul was pierced by a sword of sorrow at the sight of the passion of your divine Son. Intercede for me and obtain for me from Jesus (mention your petition) if it be for His honor and glory and for my good. Amen.

Lenten Prayer to the Sorrowful Mother

Remember, O Virgin Mother of God, when you stand in the sight of the Lord, to speak good things for us and to turn away His indignation from us.

Holy Mother, pierce me through,
In my heart each wound renew,
Of my Savior crucified.
Let me to my latest breath,
In my body bear the death,
Of that dying Son of thine.
Be to me, O Virgin, nigh
Lest in flames I burn and die.
In that awful judgment day.
Christ, when Thou shall call me hence,
Be Thy Mother my defense.
Be Thy Cross my victory.
While my body here decays,
May my soul Thy goodness praise,
Safe in paradise with Thee. Amen.

V. Pray for us, O most sorrowful Virgin,
R. That we may be made worthy of the promises of Christ.

Let us pray: Let intercession be made for us, we beseech You, O Lord Jesus Christ, now and at the hour of our death, before the throne of Your mercy, by the Blessed Virgin Mary, Your Mother, whose most holy soul was pierced by a sword of sorrow, in the hour of Your bitter Passion. Through You, Jesus Christ, Savior of the world, Who lives and reigns with the Father and the Holy Spirit, world without end. Amen.

Our Lady of a happy Death, pray for us.
Saint Joseph, pray for us.

Most holy Mother of Sorrows, by that soul-piercing martyrdom that you experienced at the foot of the Cross during the three hours of agony of your Son, Jesus, assist me in my time of need. I am a a child of sorrows and when I am faced with my agony, intercede on my behalf so that I may be found worthy to pass from my deathbed to the blessed paradise of the Kingdom of God. Amen.

V. >From a sudden and unprovided death,
R. Deliver me, O Lord.
V. >From the snares of the devil,
R. Deliver me, O Lord.
V. From everlasting death,
R. Deliver me, O Lord.

The Sorrowful Hail Mary

Hail Mary, full of sorrows, the Crucified is with thee; thou art pitiable amongst women, and pitiable is the Fruit of thy womb, Jesus. Holy Mary, Mother of the Crucified, implore for us, the crucifiers of thy Son, tears of contrition, now and at the hour of our death. Amen.

~~approved by Pope Pius IX in 1847

Stabat Mater

At the cross her station keeping, stood the mournful Mother weeping, close to Jesus to the last.
Through her heart, His sorrow sharing, all His bitter anguish bearing, now at length the sword had passed.
Oh, how sad and sore distressed was that Mother highly blest, of the sole begotten One!
Christ above in torment hangs; she beneath beholds the pangs of her dying, glorious Son.
Is there one who would not weep, 'whelmed in miseries so deep Christ's dear Mother to behold?
Can the human heart refrain from partaking in her pain, in that Mother's pain untold?
Bruised, derided, cursed, defiled, she beheld her tender Child all with bloody scourges rent;
For the sins of His own nation saw Him hang in desolation, till His Spirit forth He sent.
O thou Mother, fount of love! Touch my spirit from above, make my heart with thine accord;
Make me feel as thou hast felt; make my soul to glow and melt with the love of Christ, my Lord.
Holy Mother! Pierce me through, in my heart each wound renew of my Saviour Crucified;
Let me share with thee His pain, Who for all my sins was slain, Who for me in torments died.
Let me mingle tears with thee, mourning Him Who mourned for me, all the days that I may live.
By the Cross with thee to stay, there with thee to weep and pray, is all I ask of thee to give.
Virgin of all virgins blest! Listen to my fond request: Let me share thy grief divine;
Let me to my latest breath, in my body bear the death of that dying Son of thine.
Be to me, O Virgin, nigh, lest in flames I burn and die, in His awful Judgment Day.
Christ, when Thou shalt call me hence, be Thy Mother my defense, be Thy Cross my victory;
While my body here decays, may my soul Thy goodness praise, safe in paradise with Thee. Amen.

~(Cf Raccolta, No. 378)  

Offering

Eternal Father, we offer Thee the Blood, the Passion, and the Death of Jesus Christ, the sorrows of Mary most holy, and of St. Joseph, in satisfaction for our sins, in aid of the holy souls in Purgatory, for the needs of holy Mother Church, and for the conversion of sinners.

Virgin most sorrowful, pray for us!

Prayer Before an Image of the Mother of Sorrows

O most compassionate Mother, what bitterness filled thy heart when thou didst embrace the lacerated Body of thy Son with thy virginal arms, press Him lovingly to thy maternal heart, and cover Him with tenderest kisses. I remind thee of this inexpressible bitterness, in virtue of which I beseech thee to obtain for me forgiveness of my sins.

O Mary, pray for me, a poor sinner, to thy Jesus Whom thou didst hold in thy arms. Take the wounded Body of thy Son into thy maternal arms, and offer Him in this condition to the Heavenly Father for me. Offer His pierced Heart, His Passion and Death, and all thy own immeasurable sorrows to obtain grace and mercy for me, particularly (mention the favor you desire here). Amen.

Holy Mother, pierce me though; in my heart each wound renew of my Saviour Crucified.

O Mary, our hope, have pity on us!

A Precious Offering

O Mary, Mother of Sorrows, I beseech thee, by the inexpressible tortures thou didst endure at the death of thy Son, offer to the Eternal Father, in my stead, thy beloved Son all covered with Blood and Wounds, for the grace of (mention your intention). Amen.

~ St. John Vianney, the Curé of Ars

Prayer to Our Lady, Comforter of the Afflicted

Immaculate Virgin Mary, Mother of God and our most compassionate Mother, we present ourselves in thy sight in all humility, and with full confidence we implore thee for thy maternal patronage.

Thou hast been proclaimed by Holy Church the Comforter of the Afflicted, and to thee constant recourse is had by the sorrowful in their afflictions, the sick in their maladies, the dying in their agony, the poor in their straitened circumstances, those who stand in all manner of need in both public and private calamities; and from thee they all receive consolation and strength.

Our dearest Mother, turn upon us also, wretched sinners that we are, thy merciful eyes, and graciously accept our humble and confident prayers. Aid us in all our spiritual and temporal necessities; deliver us from all evil, and especially from sin, which is the greatest evil, and from all danger of falling into it; obtain for us from thy Son Jesus every blessing of which thou seest we stand in need, both in soul and in body, and especially the greatest blessing of all, which is Divine grace. Comfort our spirits, troubled and afflicted in the midst of the many dangers that threaten us and in the countless miseries and misfortunes that beset us on every side. This we ask through that immense joy which filled thy pure soul in the glorious Resurrection of thy Divine Son.

Obtain tranquility for Holy Church, help and comfort for her visible Head, the Roman Pontiff, peace for Christian princes, refreshment in their pains for the Holy Souls in Purgatory; for sinners, the forgiveness of their sins, and for the just, perseverance in well-doing. Receive us all, our most tender Mother, under thy loving and mighty protection, that we may be enabled to live virtuously, die holily and attain to everlasting happiness in heaven. Amen.

~~ (Rac., No. 419)

Prayer to the Mother of Sorrow

O Mother of Sorrows, by the anguish and love with which thou didst stand at the cross of Jesus, stand by me in my last agony. To thy maternal heart I commend the last three hours of my life. Offer these hours to the Eternal Father in union with the agony of our dearest Lord in atonement for my sins. Offer to the Eternal Father the most Precious Blood of Jesus, mingled with your tears on Calvary, that I may obtain the grace of receiving Holy Communion with the most perfect love and contrition before my death, and that I may breathe forth my soul in the adorable Presence of Jesus.

Dearest Mother, when the moment of my death has at length come, present me as your child to Jesus. Ask Him to forgive me for having offended Him for I know not what I did. Beg Him to receive me into His kingdom of glory to be united with Him forever. Amen.

Prayer to Our Lady of Sorrows, by St. Bridget

O Blessed Virgin Mary, Immaculate Mother of God, who didst endure a martyrdom of love and grief beholding the sufferings and sorrows of Jesus! Thou didst cooperate in the benefit of my redemption by thine innumerable afflictions and by offering to the Eternal Father His only begotten Son as a holocaust and victim of propitiation for my sins. I thank thee for the unspeakable love which led thee to deprive thyself of the Fruit of thy womb, Jesus, true God and true Man, to save me, a sinner. Oh, make use of the unfailing intercession of thy sorrows with the Father and the Son, that I may steadfastly amend my life and never again crucify my loving Redeemer by new sins, and that, persevering till death in His grace. I may obtain eternal life through the merits of His Cross and Passion. Amen.

Mother of love, of sorrow and of mercy, pray for us.  

PRAYER TO OUR SORROWFUL MOTHER

O Mother of Sorrows, thou, who beneath the Cross of Jesus were given to us as our Mother, look down with pity on us, thy children, who weep and mourn in this valley of tears. By that sword of sorrow which pierced thy Heart when thou looked upon the Face of thy dead Son, obtain for us that comfort we so sorely need in our sufferings.

Thou were given to us our Mother in the hour of thy greatest grief that thou might be mindful of our frailty and the evils that press upon us. Without thy aid, O Sorrowful Mother, we cannot gain the victory in this struggle against flesh and blood. Therefore, we seek thy help, O Queen of Sorrows, lest we fall prey to the wiles of the enemy. We are orphans in need of the guiding hand of our Mother amid the dangers that threaten our destruction. Thou whose grief was boundless as the sea, grant us by the memory of those sorrows the strength to be victorious.

Intercede further, O Mother of Sorrows, for us and all who are near and dear to us, that we may ever do the Will of thy Son, and may direct all our actions to His honor, and to the furtherance of devotion to thy sorrows. Amen.

Virgin Most Sorrowful, pray for us.

Pray 1 Our Father, 1 Hail Mary, 1 Glory Be....

Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy Heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please Our Lord to send me. I offer them all to thee in memory of thy sorrows, so that: every thought of my mind and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy Divine Son, Jesus; keep me in His grace and assist me in my last agony, so that I may be able to meet thee in Heaven and sing thy glories.

Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy Divine Son, and who in His glorious Resurrection wast filled with never ending joy at His triumph, obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the Sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.

Daily Recommendation:

Pray 1 Hail Mary for each of the 7 Sorrows Our Lady experienced. This is easy and can be done anywhere, anytime, without having to have your prayerbook with you. You just have to memorize the 7 Sorrows, and you're set! This will at least show Our Lady that you acknowledge her sorrows, and remember them in appreciation. I'm sure she will be happy with you, and shower you with her special blessings.

Feast of Our Lady/Mother of Sorrows

Homilies on Our Lady of Sorrows

Starkenburg:Pilgrimage to Our Lady of Sorrows Shrine

Our Mother of Sorrows

ST. ALPHONSUS LIGUORI, OF THE DOLOURS OF MARY, The Glories [Sorrows] of Mary

Our Lady of Sorrows - Sep 15

3 posted on 09/04/2008 10:06:21 PM PDT by Salvation (†With God all things are possible.†)
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To: All
Intentions of the Holy Father

SEPTEMBER 2008
General:
That those who are forced to leave home and country because of war or oppressive regimes may be supported by Christians in the defense and protection of their rights.
Mission:
That faithful to the sacrament of matrimony every Christian family may cultivate the values of love and communion in order to be a small evangelizing community, sensitive and open to the material and spiritual needs of others

4 posted on 09/04/2008 10:07:14 PM PDT by Salvation (†With God all things are possible.†)
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To: All

From: 1 Corinthians 4:1-5

Servant of Christ


[1] This is how one should regard us, as servants of Christ and stewards of the
mysteries of God. [2] Moreover it is required of stewards that they be found trust-
worthy. [3] But with me it is a very small thing that I should be judged by you or
by any human court. I do not even judge myself. [4] I am not aware of anything
against myself, but I am not thereby acquitted. It is the Lord who judges me.
[5] Therefore do not pronounce judgment before the time, before the Lord comes,
who will bring to light the things now hidden in darkness and will disclose the
purposes of the heart. Then every man will receive his commendation from God.

*********************************************************************************************
Commentary:

1-2. The features of every apostle, as outlined here by St Paul— “servants of
Christ”, “stewards of God’s mysteries”—put this ministry beyond the reach of
grudges and petty squabbles. “Servants of Christ”, that is, ministers of Christ,
are people to whom he has entrusted his property—his teaching and his sacra-
ments—for them to protect it faithfully and, acting as his agents, to manage it,
pass it on and “disperse” it to others (cf. “Commentary on 1 Cor, ad loc.”). As
Paul stresses, a basic qualification for being a servant or steward is trustworthi-
ness: “Those are untrustworthy stewards who when it comes to dispensing the
divine mysteries do not seek the welfare of the people, the honor of Christ or
the advantage of his members [...]. Trustworthy stewards are those who always
seek the honor of God and the welfare of his members” (”ibid., ad loc.”).
*********************************************************************************************
The Magisterium of the Church has often applied these words to the Christian
priesthood: “The Apostle of the Gentiles thus perfectly sums up what may be
said of the greatness, the dignity and the duty of the Christian priesthood: ‘This
is how one should regard us, as servants of Christ and stewards of the mysteries
of God’ (1 Cor 4:1). The priest is the minister of Christ, an instrument, that is to
say, in the hands of the divine Redeemer. He continues the work of the redemp-
tion in all its universality and divine efficacy, that work that wrought so marvelous
a transformation in the world. Thus the priest, as is said with good reason, is
indeed ‘another Christ’, for, in some way, he is himself a continuation of Christ:
‘As the Father has sent me, even so I send you’ (Jn 20:21), is spoken to the
priest, and hence the priest, like Christ, continues to give ‘glory to God in the
highest; and on earth peace among men with whom he is pleased’ (Lk 2:14).
A priest is appointed ‘steward of the mysteries of God’ (cf. 1 Cor 4:1 ) for the
benefit of the members of the mystical body of Christ, since he is the ordinary
minister of nearly all the sacraments—those channels through which the grace
of the Savior flows for the good of humanity. The Christian, at almost every im-
portant stage of his mortal career, finds at his side the priest with power received
from God, for the purpose of communicating or increasing that grace which is the
supernatural life of his soul” (Pius XI, “Ad Catholici Sacerdotii”).

3-5. A servant, an employee, is obviously answerable for his actions— but he is
answerable only to his master; only his master can judge him. Therefore, refer-
ring to the minister of Christ, St Paul declares that only our Lord can be his judge,
because it is to him his service is owed. This teaching applies in the first place
to Church ministers; but it also applies to all the faithful, for all should serve God
by putting their talents to good use. Therefore, it is not for us to judge others, un-
less we have some special position which obliges us to do so. And certainly any
judgment we do make is valid only if it accords with the will of God; any type of
rash judgment would lead to very unfortunate results. Even that judgment we
make about ourselves—examination of conscience, which St Paul seems to be
hinting at when he says that he is not aware of anything against himself— should
be made with the help of grace. It is not a matter of subjective introspection, but
rather a sincere review made in the presence of God. It is not meant to be a reply
to the question, What do I think of my behavior?; but rather to a different question,
What does God think of it? Thus, a Christian should not be trying to meticulously
measure his conduct, but to have recourse to God, who is rich in mercy. If so,
the end-product of his examination will never be like that of the Pharisee, “God, I
thank thee that I am not like other men”, but instead, like the publican’s “God,
be merciful to me, a sinner” (Lk 18:11, 13).

The Apostle, as we can see, is speaking of his own experience, and speaking
from a heart full of pastoral solicitude: he is not merely giving advice or taking
people to task.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


5 posted on 09/04/2008 10:08:42 PM PDT by Salvation (†With God all things are possible.†)
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To: All

From: Luke 5:33-39

A Discussion on Fasting


[33] And they (the scribes and the Pharisees) said to Him (Jesus), “The disciples
of John fast often and offer prayers, and so do the disciples of the Pharisees, but
yours eat and drink.” [34] And Jesus said to them, “Can you make the wedding
guests fast while the bridegroom is with them? [35] The days will come, when the
bridegroom is taken away from them, and then they will fast in those days.” [36]
He told them a parable also: “No one tears a piece from a new garment and puts
it upon an old garment; if he does, he will tear the new, and the piece from the new
will not match the old. [37] And no one puts new wine into old wineskins; if he
does, the new wine will burst the skins and it will be spilled, and the skins will be
destroyed. [38] But new wine must be put into fresh wineskins. [39] And no one
after drinking old wine desires new; for he says, `The old is good.’”

*********************************************************************************************
Commentary:

33-35. In the Old Testament God established certain days as days of fasting—the
main one being the “day of atonement” (Numbers 29:7; Acts 27:9). Fasting implied
total or partial abstinence from food or drink. Moses and Elijah fasted (Exodus 34:
28; 1 Kings 19:8) and our Lord Himself fasted in the desert for forty days before be-
ginning His public ministry. In the present passage Jesus gives a deeper meaning
to the word “fasting”—the deprivation of His physical presence which His Apostles
would experience after His death. All through His public life Jesus is trying to pre-
pare His disciples for the final parting. At first the Apostles were not very robust
and Christ’s physical presence did them more good than the practice of fasting.

Christians should sometimes abstain from food. “Fast and abstain from flesh
meat when Holy Mother Church so ordains” (”St. Pius X Catechism”, 495). That
is the purpose of the fourth commandment of the Church, but it has a deeper
meaning, as St. Leo the Great tells us: “The merit of our fasts does not consist
only in abstinence from food; there is no use depriving the body of nourishment
if the soul does not cut itself off from iniquity and if the tongue does not cease
to speak evil” (”Sermo IV in Quadragesima”).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


6 posted on 09/04/2008 10:09:33 PM PDT by Salvation (†With God all things are possible.†)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings

First reading 1 Corinthians 4:1 - 5 ©
People must think of us as Christ’s servants, stewards entrusted with the mysteries of God. What is expected of stewards is that each one should be found worthy of his trust. Not that it makes the slightest difference to me whether you, or indeed any human tribunal, find me worthy or not. I will not even pass judgement on myself. True, my conscience does not reproach me at all, but that does not prove that I am acquitted: the Lord alone is my judge. There must be no passing of premature judgement. Leave that until the Lord comes; he will light up all that is hidden in the dark and reveal the secret intentions of men’s hearts. Then will be the time for each one to have whatever praise he deserves, from God.
Psalm or canticle: Psalm 36
Gospel Luke 5:33 - 39 ©
They then said to Jesus, ‘John’s disciples are always fasting and saying prayers, and the disciples of the Pharisees too, but yours go on eating and drinking.’ Jesus replied, ‘Surely you cannot make the bridegroom’s attendants fast while the bridegroom is still with them? But the time will come, the time for the bridegroom to be taken away from them; that will be the time when they will fast.’
He also told them this parable, ‘No one tears a piece from a new cloak to put it on an old cloak; if he does, not only will he have torn the new one, but the piece taken from the new will not match the old.
‘And nobody puts new wine into old skins; if he does, the new wine will burst the skins and then run out, and the skins will be lost. No; new wine must be put into fresh skins. And nobody who has been drinking old wine wants new. “The old is good” he says.’

7 posted on 09/04/2008 10:11:57 PM PDT by Salvation (†With God all things are possible.†)
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To: All
Friday, September 5, 2008
Votive Mass of the Sacred Heart
First Reading:
Psalm:
Gospel:
1 Corinthians 4:1-5
Psalm 37:3-6, 27-28, 39-40
Luke 5:33-39

Oh my Lord! How true it is that whoever works for you is paid in troubles! And what a precious price to those who love you if we understand its value.

 -- St. Teresa


8 posted on 09/04/2008 10:13:41 PM PDT by Salvation (†With God all things are possible.†)
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


9 posted on 09/04/2008 10:15:17 PM PDT by Salvation (†With God all things are possible.†)
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To: All
Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 37 (38)
The plea of a sinner in great peril
Lord, do not rebuke me in your wrath,
 do not ruin me in your anger:
for I am pierced by your arrows
 and crushed beneath your hand.

In the face of your anger
 there is no health in my body.
There is no peace for my bones,
 no rest from my sins.
My transgressions rise higher than my head:
 a heavy burden, they weigh me down.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 37 (38)
My wounds are corruption and decay
 because of my foolishness.
I am bowed down and bent,
 bent under grief all day long.

For a fire burns up my loins,
 and there is no health in my body.
I am afflicted, utterly cast down,
 I cry out from the sadness of my heart.

Lord, all that I desire is known to you;
 my sighs are not hidden from you.
My heart grows weak, my strength leaves me,
 and the light of my eyes – even that has gone.

My friends and my neighbours
 keep far from my wounds.
Those closest to me keep far away,
 while those who would kill me set traps,
 those who would harm me make their plots:
 they plan mischief all through the day.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 37 (38)
But I, like a deaf man, do not hear;
 like one who is dumb, I do not open my mouth.
I am like someone who cannot hear,
 in whose mouth there is no reply.

For in you, Lord, I put my trust:
 you will listen to me, Lord, my God.
For I have said, “Let them never triumph over me:
 if my feet stumble, they will gloat.”

For I am ready to fall:
 my suffering is before me always.
For I shall proclaim my wrongdoing:
 I am anxious because of my sins.

All the time my enemies live and grow stronger;
 they are so many, those who hate me without cause.
Returning evil for good they dragged me down,
 because I followed the way of goodness.

Do not abandon me, Lord:
 my God, do not leave me.
Hurry to my aid,
 O Lord, my saviour.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Reading Jeremiah 30:18 - 31:9 ©
The Lord says this:
Now I will restore the tents of Jacob,
and take pity on his dwellings:
the city shall be rebuilt on its ruins,
the citadel restored on its site.
From them will come thanksgiving
and shouts of joy.
I will make them increase, and not diminish them,
make them honoured, and not disdained.
Their sons shall be as once they were,
their community fixed firm in my presence,
and I will punish all their oppressors.
Their prince will be one of their own,
their ruler come from their own people.
I will let him come freely into my presence and he can come close to me;
who else, indeed, would risk his life
by coming close to me? – it is the Lord who speaks.
And you shall be my people and I will be your God.
Now a storm of the Lord breaks,
a tempest whirls,
it bursts over the head of the wicked;
the anger of the Lord will not turn aside
until he has performed and carried out,
the decision of his heart.
You will understand this in the days to come.

When that time comes – it is the Lord who speaks – I will be the God of all the clans of Israel: they shall be my people.
The Lord says this:
They have found pardon in the wilderness,
those who have survived the sword.
Israel is marching to his rest.
The Lord has appeared to him from afar:
I have loved you with an everlasting love,
so I am constant in my affection for you.
I build you once more; you shall be rebuilt,
virgin of Israel.
Adorned once more, and with your tambourines,
you will go out dancing gaily.
You will plant vineyards once more
on the mountains of Samaria
the planters have done their planting: they will gather the fruit.
Yes, a day will come when the watchmen shout
on the mountains of Ephraim,
‘Up! Let us go up to Zion,
to the Lord our God!’
For the Lord says this:
Shout with joy for Jacob!
Hail the chief of nations!
Proclaim! Praise! Shout:
‘The Lord has saved his people,
the remnant of Israel!’
See, I will bring them back
from the land of the North
and gather them from the far ends of earth;
all of them: the blind and the lame,
women with child, women in labour:
a great company returning here.
They had left in tears,
I will comfort them as I lead them back;
I will guide them to streams of water,
by a smooth path where they will not stumble.
For I am a father to Israel,
and Ephraim is my first-born son.

Reading St Leo the Great on the Beatitudes
Blessed are the poor in spirit
There is no doubt that the poor find it easier than the rich to receive the blessing of humility; for gentleness goes with poverty just as pride more commonly goes with riches. Nevertheless, very many rich people find that their wealth does not swell them up with pride: rather, they do good and benevolent things with it. For these people the greatest treasure is what they spend in relieving the distress and hardship of others.
In the virtue of humility men of every kind and every standing meet together, because though they differ in their means they share a common purpose. Their inequality of wealth makes no difference if they are equal in spiritual blessings.
What kind of poverty, then, is blessed? The kind that is not in love with earthly things and does not seek worldly riches: the kind that longs to be filled with the blessings of heaven.
After our Lord himself, the Apostles have given us the best example of this greatness of heart in poverty. When their Master called, they instantly left behind all that they possessed, and from catching fish they turned swiftly to fishing for men. Their example inspired many to emulate their faith and so become like them: it was at this time that these first sons of the Church were of one heart and there was one spirit among believers. With all their possessions stripped away they received the riches of eternal blessings, and through the Apostles’ preaching they rejoiced at having nothing that the world could give and possessing all things with Christ.
So it was that when the blessed apostle Peter was going up into the Temple and the cripple begged him for alms, he replied I have neither silver nor gold, but I will give you what I have: in the name of Jesus Christ the Nazarene, walk! What could be higher than this lowliness? What could be richer than this poverty? He cannot give the support of money but he can give the gift of a restored nature. From the womb his mother brought him forth a cripple; by a word Peter raises him up to health. He did not give the image of Caesar stamped on a coin but he restored the image of Christ in the man himself.
The man who was given the power to walk was not the only one to receive help from this rich treasure. From the same act of miraculous healing Five thousand men received the gift of faith in the Apostle’s teaching. The poor man who could give nothing of what he was asked for restored one lame man to his feet but also healed the hearts of thousands: he found them lame and brought them to be lithe and agile in Christ.

Concluding Prayer
God of power and might, all that is perfect belongs to you.
 Fill us with love of your name:
 increase our zeal and nourish what is good in us;
 watch over us and preserve what you have nourished.

Through our Lord Jesus Christ, your Son,
 who lives and reigns with you in the unity of the Holy Spirit,
 God for ever and ever.
Amen.

10 posted on 09/05/2008 8:24:56 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Catholic Culture

Daily Readings (on USCCB site):
» September 05, 2008
(will open a new window)

Collect: Almighty God, our hope and our strength, without you we falter. Help us to follow Christ and to live according to your will. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Month Year Season
« September 05, 2008 »

Friday of the Twenty-Second Week of Ordinary Time
Old Calendar: St. Laurence Justinian, Bishop and Confessor #cal_links li { padding: 0px; }

 

St. Laurence Giustiniani was one of the great Italian Saints of the 15th century. A great religious as well as a great bishop, he maintained his austerity as Patriarch of Venice. His mother had planned a glorious career for him, but he preferred a simple and holy life. He joined the canons of St. George of Alga and lived among them in constant prayer and penance until Eugene IV called him to the episcopate. Finally, he became the first Patriarch of Venice when the title was transferred from Grado: at that period the city reached the apex of its power and glory. He combated the excesses of humanism and his austerity made him an example to great and simple alike. He died in 1455. According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is his feast.


St. Lawrence Justinian
Lawrence, an illustrious example of humility, the "ornament and glory of bishops" (according to Pope Eugene IV), was the first patriarch of Venice. A very pious youth, he was favored in his nineteenth year with a vision of the Eternal Wisdom in the guise of a maiden encircled with light. She invited him to seek her with happiness, rather than satiate his baser lusts. He obeyed the invitation. Soon thereafter he became a clerk regular of St. George on the island of Alga, later bishop of Venice.

Some of St. Lawrence's special charisms were the gift of tears, power over devils, prophecy. One Christmas night the Christ-Child appeared to him. When an attempt was made during his last sickness to put him on a more comfortable bed, he refused this pleasure with the words, "My Savior died not on feathers but on the hard wood of the Cross," and requested to be laid on his usual couch. As he felt his last moments approaching, he lifted his eyes to heaven and said, "I am coming, good Jesus, to You," and slept blessedly in the Lord (January 8, 1455). At the time Venice was at the zenith of its influence and wealth. But God made that proud city understand that her greatness resulted more from the sanctity of her poor patriarch Lawrence than from the diplomacy of her doges and the power of her galleys.

Excerpted from The Church's Year of Grace, Pius Parsch.

Symbols: Bishop’s mitre; bishop’s crosier.


11 posted on 09/05/2008 8:32:29 AM PDT by Salvation (†With God all things are possible.†)
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To: Salvation
Lk 5:33-39
# Douay-Rheims Vulgate
33 And they said to him: Why do the disciples of John fast often and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink? at illi dixerunt ad eum quare discipuli Iohannis ieiunant frequenter et obsecrationes faciunt similiter et Pharisaeorum tui autem edunt et bibunt
34 To whom he said: Can you make the children of the bridegroom fast whilst the bridegroom is with them? quibus ipse ait numquid potestis filios sponsi dum cum illis est sponsus facere ieiunare
35 But the days will come when the bridegroom shall be taken away from them: then shall they fast in those days. venient autem dies et cum ablatus fuerit ab illis sponsus tunc ieiunabunt in illis diebus
36 And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment: otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old. dicebat autem et similitudinem ad illos quia nemo commissuram a vestimento novo inmittit in vestimentum vetus alioquin et novum rumpit et veteri non convenit commissura a novo
37 And no man putteth new wine into old bottles: otherwise the new wine will break the bottles; and it will be spilled and the bottles will be lost. et nemo mittit vinum novum in utres veteres alioquin rumpet vinum novum utres et ipsum effundetur et utres peribunt
38 But new wine must be put into new bottles: and both are preserved. sed vinum novum in utres novos mittendum est et utraque conservantur
39 And no man drinking old hath presently a mind to new: for he saith: The old is better. et nemo bibens vetus statim vult novum dicit enim vetus melius est

12 posted on 09/05/2008 4:33:22 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
33. And they said to him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but you eat and drink?
34. And he said to them, Can you make the children of the bride-chamber fast, while the bridegroom is with them?
35. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
36. And he spoke also a parable to them; No man puts a piece of a new garment upon an old; if otherwise, then both the new makes a rent, and the piece that was taken out of the new agrees not with the old.
37. And no man puts new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
38. But new wine must be put into new bottles; and both are preserved.
39. No man also having drunk old wine straightway desires new: for he said, The old is better.

CYRIL; As soon as they have received the first answer from Christ, they proceed from one thing to another, with the intent to show that the holy disciples, and Jesus Himself with them, cared very little for the law. Hence it follows, Why do the disciples of John fast, but you eat, &c. As if they said, You eat with publicans and sinners, whereas the law forbids to have any fellowship with the unclean, but compassion comes in as an excuse for your transgression; why then do you not fast, as they are wont to do who ho wish to live according to the law? But holy men indeed fast, that by the mortification of their body they may quell its passions. Christ needed not fasting for the perfecting of virtue, since as God He was free from every yoke of passion. Nor again did His companions need fasting, but being made partakers of His grace without fasting they were ere strengthened in all holy and godly living. For when Christ fasted for forty days, it was not to mortify His passions, but to manifest to carnal men the rule of abstinence.

AUG. Now Luke evidently relates that this was spoken not by men of themselves, but by others concerning them. How then does Matthew say, Then came to him the disciple of John, saying, Why do we and the Pharisees fast; unless that they themselves also came, and were all eager, as far as they were able, to put the question to Him?

AUG. Now there are two fasts, one is in tribulation, to propitiate God for our sins; another in joy, when as carnal things delight us less, we feed the more on things spiritual. The Lord therefore being asked why His disciples did not fast, answered as to each fast. And first of the fast of tribulation; for it follows, And he said to them, Can you make the children of the bridegroom fast when the bridegroom is with them?

CHRYS. As if He should say, The present time is one of joy and gladness, sorrow must not then be mixed up with it.

CYRIL; For the showing forth of our Savior in this world was nothing else but a great festival, spiritually uniting our nature to Him as His bride, that she who was formerly barren might become fruitful. The children of the Bridegroom then are found to be those who have been called by Him through a new and evangelical discipline, but not the Scribes and Pharisees, who observe only the shadow of the law.

AUG. Now this which Luke alone mentions, You cannot make the children of the bridegroom fast, is understood to refer to those very men who said that they would make the children of the Bridegroom mourn and fast, since they were about to kill the Bridegroom.

CYRIL; Having granted to the children of the Bridegroom that it was not fitting that they should be troubled, as they were keeping a spiritual feast, but that fasting should be abolished among them, He adds as a direction, But the days shall come when the Bridegroom shall be taken from them, and then shall they fast in those days.

AUG. As if He said, Then shall they be desolate, and in sorrow and lamentation, until the joy of consolation shall be restored to them by the Holy Spirit.

AMBROSE; Or, That fast is not given up whereby the flesh is mortified, and the desires of the body chastened. (For this fast commends us to God.) But we cannot fast who have Christ, and banquet on the flesh and blood of Christ.

BASIL; The children of the Bridegroom also cannot fast, i.e. refuse nourishment to the soul, but live on every word which proceeds out of the mouth of God.

AMBROSE; But when are those days, in which Christ shall be taken away from us, since He has said, I will be with you always, even to the end of the world? But no one can take Christ away from you, unless you take yourself away from Him.

THEOPHYL; For as long as the Bridegroom is with us we both rejoice, and can neither fast nor mourn. But when He has gone away through our sins, then a fast must be declared and mourning be enjoined.

AMBROSE; Lastly, it is spoken of the fast of the soul, as the context shows , for it follows, But be said, No man puts a piece of a new garment upon an old. He calls fasting an old garment, which the Apostle thought should be taken off, saying, Put off the old man with his deeds. In the same manner we have a series of precepts not to mix up the actions of the old and new man.

AUG. Or else, The gift of the Holy Spirit being received, there is a kind of fast, which is of joy, which they who are already renewed to a spiritual life most seasonably celebrate. Before they receive this gift, He says they are as old garments, to which a new piece of cloth is most unsuitably sewed on, i.e. any part of the doctrine which relates to the soberness of the new life; for if this takes place, the very doctrine itself also is in a measure divided, for it teaches a general fast not from pleasant food only, but from all delight in temporal pleasures, the part of which that appertains to food He said ought not to be given to men still devoted to their old habits, for therein seems to be a rent, and it agrees not with the old. He says also, that they are like to old skins, as it follows, And no one puts wine into old skins.

AMBROSE; The weakness of man's condition is exposed when our bodies are compared to the skins of dead animals.

AUG. But the Apostles are compared to old skins, who are more easily burst with new wine, i.e. with spiritual precepts, than contain them. Hence it follows, Else the new wine will burst the skins, and the wine will be spilled. But they were new skins at that time, when after the ascension of the Lord they received the Holy Spirit, when from desire of His consolation they were renewed by prayer and hope.

Hence it follows, But the new wine must be put into new bottles, and both are preserved.

THEOPHYL; Inasmuch as wine refreshes us within, but garments cover us without, the garments are the good works which we do abroad, by which we shine before men; wine, the fervor of faith, hope, and charity. Or, The old skins are the Scribes and Pharisees, the new piece and the new wine the precepts of the Gospel.

GREG. NYSS. For wine newly drawn forth, evaporates on account of the natural heat in the liquor, throwing off from itself the scum by natural action. Such wine is the new covenant, which the old skins because of their unbelief contain not, and are therefore burst by the excellence of the doctrine, and cause the grace of the Spirit to flow in vain; because into an evil soul wisdom will not enter.

THEOPHYL; But to every soul which is not yet renewed, but goes on still in the old way of wickedness, the sacraments of new mysteries ought not to be given. They also who wish to mix the precepts of the Law with the Gospel, as the Galatians did, put new wine into old bottles. It follows, No man also having drank old wine straightway desires new, for he said, the old is better. For the Jews, imbued with the taste of their old life, despised the precepts of the new grace, and being defiled with the traditions of their ancestors, were not able to perceive the sweetness of spiritual words.

Catena Aurea Luke 5
13 posted on 09/05/2008 4:33:50 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex


The Mystic Marriage of St Catherine

Gerard David

1505-10
Oil tempera on wood, 106 x 144 cm
National Gallery, London

14 posted on 09/05/2008 4:34:39 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: All

September 5 is the day that Mother Teresa of Calcutta died. It very well could become her memorial/feastday.


15 posted on 09/05/2008 9:11:23 PM PDT by Salvation (†With God all things are possible.†)
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To: All
Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 50 (51)
God, have mercy on me
Take pity on me, Lord, in your mercy; in your abundance of mercy wipe out my guilt.
Wash me ever more from my guilt and cleanse me from my sin.

For I know how guilty I am: my sin is always before me.

Against you, you alone have I sinned, and I have done evil in your sight.
Know this, so that you may give just sentence and an unbiased judgement.

See, I was conceived in guilt, in sin my mother conceived me;
but you love truth in the heart, and deep within me you have shown me your wisdom.

You will sprinkle me with hyssop, and I will be made clean; you will wash me, and I will be whiter than snow.
You will make me hear the sound of joy and gladness; the bones you have crushed will rejoice.

Turn your face away from my sins and wipe out all my transgressions;
create a pure heart in me, God, put a steadfast spirit into me.

Do not send me away from your presence, or withdraw your holy spirit from me;
give me again the joy of your salvation, and be ready to strengthen me with your spirit.

I will teach the unjust your ways, and the impious will return to you.
Free me from the guilt of bloodshed, God, God my saviour, and my voice will glory in your justice.

Open my lips, Lord, and my mouth will proclaim your praise;
for you do not delight in sacrifices: if I offered you a burnt offering, it would not please you.
The true sacrifice is a broken spirit: a contrite and humble heart, O God, you will not refuse.

Be pleased, Lord, to look kindly on Sion, so that the walls of Jerusalem can be rebuilt,
Then indeed you will accept the proper sacrifices, gifts and burnt offerings; then indeed will bullocks be laid upon your altar.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Canticle Habakkuk 3
The Lord will appear in judgement
Lord, I heard what you gave me to hear,
 and I was struck with awe of your work.
In the midst of the years, bring it to life;
 in the midst of the years you will make it known.
When you are angry, you will remember your mercy.

God will come from Theman,
 the holy one from the mountain of Pharan.
His glory has covered the heavens
 and the earth is full of his praise.
His brightness shall be like light itself,
 rays shining from his hands –
 there is his strength hidden.

You went forth for the salvation of the people,
 for salvation with your anointed one.

You made a way through the sea for your horses,
 in the silt of many waters.

I have heard you, Lord,
 and my stomach churns within me;
 at the sound of your voice my lips tremble.
My bones rot away, my steps stumble.

I will rest and be quiet on the day of tribulation
 and let it overtake those who have invaded us.
For the fig will not flower,
 the vines will not fruit,
 the work of the olive will be lost.
The fields will yield no food,
 the flocks will be cut off from the sheepfold,
 there will be no cattle in the stalls.

But I will rejoice in the Lord, take joy in God my saviour.
The Lord God is my strength.
 He will make me as sure-footed as the deer.
 He will lead me up to the heights.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 147 (147B)
God, the foundation of Jerusalem
Praise the Lord, Jerusalem — Sion, praise your God.

For he has strengthened the bars of your gates, he has blessed your children.
He keeps your borders in peace, he fills you with the richest wheat.
He sends out his command over the earth, and swiftly runs his word.
He sends down snow that is like wool, frost that is like ashes.

He sends hailstones like crumbs — who can withstand his cold?
He will send out his word, and all will be melted; his spirit will breathe, and the waters will flow.
He proclaims his word to Jacob, his laws and judgements to Israel.
He has not done this for other nations: he has not shown them his judgements.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Short reading Ephesians 2:13 - 16 ©
Now in Christ Jesus, you that used to be so far apart from us have been brought very close, by the blood of Christ. For he is the peace between us, and has made the two into one and broken down the barrier which used to keep them apart, actually destroying in his own person the hostility caused by the rules and decrees of the Law. This was to create one single New Man in himself out of the two of them and by restoring peace through the cross, to unite them both in a single Body and reconcile them with God: in his own person he killed the hostility.

Canticle Benedictus
The Messiah and his forerunner
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption.
He has raised up the sign of salvation in the house of his servant David,
as he promised through the mouth of the holy ones, his prophets through the ages:
to rescue us from our enemies and all who hate us, to take pity on our fathers,
to remember his holy covenant and the oath he swore to Abraham our father,
that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies –
in uprightness and holiness before him, for all of our days.

And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path,
to let his people know their salvation, so that their sins may be forgiven.
Through the bottomless mercy of our God, one born on high will visit us
to give light to those who walk in darkness, who live in the shadow of death;
to lead our feet in the path of peace.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Prayers and Intercessions ?
By his blood and through the Holy Spirit, Christ offered his own self to the Father to purify us from the works of death. Let us worship him in all sincerity:
Lord, in your will is our peace.
Your goodness has given us the beginning of a new day:
give us also the beginning of a new life.
You created everything and by your providence you keep it in being:
may we discern your handiwork in every created thing.
With your blood you sealed the new and everlasting covenant:
may we keep our side of the bargain by following your precepts.
As you hung on the cross, water poured out mixed with blood:
may that saving stream wash away our sins and make the city of God rejoice.
Our Father, who art in Heaven,
 hallowed be thy name.
Thy kingdom come,
 thy will be done on earth as it is in heaven.
Give us this day our daily bread,
 and forgive us our trespasses
 as we forgive those that trespass against us,
and lead us not into temptation,
 but deliver us from evil.

Grant, we ask you, almighty God,
 that the praise that we have offered you this morning,
 we may offer you again, even more, with your saints in eternity.

Through our Lord Jesus Christ, your Son,
 who lives and reigns with you in the unity of the Holy Spirit,
 God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.
A M E N

16 posted on 09/05/2008 9:20:03 PM PDT by Salvation (†With God all things are possible.†)
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To: All
The Word Among Us

Meditation: Luke 5:33-39

View NAB Reading at USCCB.org | Wrong date? Set time zone.

How hard it can be to change! When new things come our way, we find ourselves always trying to fit them into our old framework. Whether subtly or not so subtly, we say that our way is good enough, so why consider changing anything?

In this vein, we see some of Israel’s religious leaders baffled because Jesus’ behavior was so different from that of the Pharisees and even John the Baptist. Why did he not fast as prescribed by the rabbis, the interpreters of the Law? Why did he welcome table fellowship with the unclean, risking ritual defilement in the process? In response, Jesus explained that he is different from what has come before, even though his coming was the fulfillment of Israel’s sacred history. He had come to usher in a new covenant, not just to offer a few modifications to the old one. And that was hard for them to swallow.

Jesus understood who he was and what God had called him to do. He knew that he was not just another prophet sent to proclaim the word of the Lord. He himself was the message. He is nothing less than the eternal Word of God made flesh! He came to reveal the nature of eternal life as a heavenly banquet, a wedding feast to which everyone is invited. In his preaching and healing, Jesus reached out to everyone, especially the lowly and the outcast, in table fellowship. This was not a time for fasting but a time to feast and celebrate. After all, the Bridegroom was in their midst! He would be taken away some day, and then they would fast.

Today, Jesus is asking us to open our eyes and open our ears so that we can both receive the “new wine” of the Spirit and hold on to it (Luke 5:37). In him, something new has begun, and the old vessels cannot contain all of it. The only way we can embrace this new covenant—the only way that this covenant can change us for the better—is if we admit that we need a new heart.

 Are you stuck in old ways? Don’t be afraid to move forward with Jesus, trusting in the Holy Spirit as your guide.

“Lord, help me to release my grasp on attitudes that you are trying to prune away. Take my hand, and lead me into the way of perfect love and newness of life.”

1 Corinthians 4:1-5; 
Psalm 37:3-6,27-28,39-40


17 posted on 09/05/2008 9:27:24 PM PDT by Salvation (†With God all things are possible.†)
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To: All
Vultus Christi

MOTHER_TERESA_-ORISSA-1-thumb-300x391.jpg

The violent persecution of Christians in Orissa, India, remains largely ignored in the American media. AsiaNews offers ongoing coverage of the tragedy. For the liturgical memorial of Blessed Teresa of Calcutta -- today, September 5 -- the superior general of the Missionaries of Charity appealed to all Indians to break the chain of violence taking place in Orissa. The Italian bishops' conference also proclaimed a day of prayer and fasting for September 5, as a sign of solidarity with the persecuted Christians.

Calcutta (AsiaNews) - An appeal to all India, that it break the chain of violence and "the abuse of religion" has been launched by Sister Nirmala Joshi, superior of the Missionaries of Charity. In the appeal sent to AsiaNews, the sister, who succeeded Mother Teresa, says "let us put down the weapon of hatred and violence" and "reach out in love to each other" following the example of Blessed Teresa of Calcutta, in order to build "the civilization of love" in India and in the world.

Sister Nirmala's words come after the cycle of violence that broke out against Christians in Orissa following the assassination of the Hindu radical Swami Laxamananda Saraswati, carried out by a group of Maoists. So far at least 20 have been killed, hundreds wounded, 45 churches have been burned, social centers, hostels, orphanages, and hospitals have been sacked and destroyed, and hundreds of homes have been burned. Tens of thousands of people who fled from the violence are still living in the forests or in shelters set up by the local government. The sister asks for eternal rest for Swami Laxanananda and for the massacred Christians, calling upon the "brothers and sisters" of India not to "use religion to divide us" or use it as an instrument of violence.

Sr Nirmala's appeal comes just a few days before the liturgical feast of Blessed Teresa of Calcutta (September 5). For the occasion, the Italian bishops's conference has also decided to call for a day of prayer and fasting "as a sign of spiritual closeness and solidarity with our brothers and sisters so harshly tested in their faith".
Here is the complete text of Sr Nirmala's appeal:

Dear Brothers and Sisters in Orissa and all over India,

Let us not forget our true identity as the beloved children of God our Father. We are brothers and sisters of one another no matter what our religion, race, culture or language is, whether we are rich or poor. Nothing should separate us.

Above all, let us not use religion to divide us. Essence of all religion is love - love of God and love of one another. Violence on the ground of religion is an abuse of religion.

"Religion is meant to be a work of love. It is not meant to destroy peace and unity. Works of love are works of peace. Let us use religion to become one heart full of love in the heart of God". (Blessed Mother Teresa of Calcutta).

Dear Brothers and Sisters, in the name of God and in the name of our own humanity, created for greater things, to love and to be loved eternally, and in the name of our country and its noble heritage, and in the name of the poor, the children, and all our suffering brothers and sisters who are victims of this senseless violence and destruction, I make this appeal: let us pray, opening our mind and heart to the light and love of God. Let us put down the weapon of hatred and violence and put on the armor of love. Let us forgive one another and ask forgiveness from one another for the wrong we have done to each other and reach out in love to each other.

Let us pray for the repose of the souls of Swami Laxamananda Saraswati and his four associates and all our brothers and sisters who have lost their lives during this violence. Let us pray for each other and ask our Mother, Blessed Teresa of Calcutta to pray for us so that we may become channels of God's own peace, love and joy to one another and builders of the civilization of love!

God bless you,

Sr. M. Nirmala, M.C.
Superior General


18 posted on 09/05/2008 9:31:01 PM PDT by Salvation (†With God all things are possible.†)
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To: All
Regnum Christi

Spare No Expense
September 5, 2008
U. S. A. | SPIRITUAL LIFE | SPIRITUALITY
You cannot make wedding guests fast while the bridegroom is with them, can you?

Friday of Twenty-Second Week in Ordinary Time
Matthew Reinhardt, Consecrated Member of Regnum Christi

Luke 5: 33-39
Then they said to him, "John´s disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink." Jesus said to them, "You cannot make wedding guests fast while the bridegroom is with them, can you? The days will come when the bridegroom will be taken away from them, and then they will fast in those days." He also told them a parable: "No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one after drinking old wine desires new wine, but says, ´The old is good.´"

Introductory Prayer: Lord, I believe in you: Help me to believe more firmly. I trust in you: Help me to trust more surely. I love you: Help me to love you more ardently. I am sorry for my sins: Help me to deepen my sorrow. (Universal Prayer of Pope Clement XI)

Petition: Lord, rejuvenate my love for you, and grant me the grace to spread this love to those I encounter today.

1. Misunderstood
In this passage Christ’s interlocutors do not comprehend the differences between his way of life and that of the Pharisees and the followers of John the Baptist. His contemporaries’ misunderstanding is usually due to two reasons: They don’t really know who he is, and they don’t understand his mission. When Our Lord seems far away from us, when his message seems too difficult to put into practice in our daily lives, and when his plans do not seem to fit with our plans, we need to go back to the basics and shed light anew onto who Jesus is and what his mission is.

2. Spare No Expense
If you have ever helped in planning a wedding, you are aware of the blood, sweat and tears needed to make it a success. Months or even a year can be invested in choosing the church, the priest, the dresses, the reception hall, etc. Oftentimes no expense is spared, and rightly so, because a wedding celebrates the love between a man and a woman who are becoming one, new creation. In this passage Jesus wishes to compare his attitude to that of a bridegroom at a wedding feast. Our Lord wishes to spare no expense with his new wife and family – the Church. Christ’s apparent flamboyance is really about his love for his apostles, disciples and each person he came in contact with during his thirty-three-year wedding feast. As we experience this love of Christ for us in this prayer, let us respond by sparing no expense for what Christ asks of us.

3. Fresh Wineskins
Throughout the centuries billions of men have been bridegrooms with the mission of cherishing their wives and providing for their families. But only one bridegroom had the mission of saving the world from sin and opening the gates of heaven to all people. The mission of Christ on earth was to inaugurate a new and joyful time of redemption by uniting himself to all of humanity. The newness of his message could not fit into the worn-out religious structures of the time: He founded the “fresh wineskins” of the Catholic Church. As baptized Catholics, we, too, share in Christ’s mission to save souls and preach the gospel to the whole world.

Conversation with Christ: Lord Jesus, you are my best friend. I am so happy because of what you did for me 2000 years ago on the cross. You give me so much hope amidst all types of difficulties, misunderstandings and persecutions. The thought that you are looking over me brightens my day and gives me the confidence I need to be your untiring apostle.

Resolution: I will pray the Stations of the Cross today for the reparation of the sins of the world.


19 posted on 09/05/2008 9:38:16 PM PDT by Salvation (†With God all things are possible.†)
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To: All
Vespers -- Evening Prayer

Vespers (Evening Prayer)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 114 (116A)
Thanksgiving
I rejoiced when the Lord listened
 to the voice of my pleading;
I rejoiced for he turned his ear to me,
 as I called to him day after day.

The ropes of death were around me,
 the agonies of the underworld were upon me.
I came upon trouble and anguish,
 and I called on the name of the Lord:
 “Lord, free my soul.”

The Lord is kind and