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Apocalypse soon
SignOnSanDiego ^ | October 4, 2008 | Sandi Dolbee

Posted on 10/07/2008 8:41:53 PM PDT by Alex Murphy

The pages of failed end-of-the-world prophecies could make up a whole new testament. Now there's the Rev. David Jeremiah, an East County mega-pastor and TV evangelist who says the end is coming, in the words of a familiar church song, “soon and very soon.”

In a new book that hit bookstores this week, Jeremiah offers 10 “prophetic clues” he says point to an imminent conclusion many Christians have clung to for 2,000 years – the Rapture (when the faithful will be summoned instantly into Heaven), followed by the Tribulation (a seven-year period of turmoil), Armageddon (the final battle of good versus evil) and the Second Coming of Jesus (to reign on Earth).

Jeremiah doesn't set a date in “What in the World Is Going On?” (Thomas Nelson; $22.99). But his urgency is clear: “His return is close at hand,” he writes, adding that Christians should be motivated “as never before to live in readiness.”

“I have no intention of setting any dates or saying this is when this is going to happen,” Jeremiah says, settling back on a couch in his office at Turning Point, his international television and radio ministry headquartered in Lakeside.

“All I'm saying is some of the things that the word of God prophesied would take place as we near this time are happening in ways you cannot contradict.”

The 67-year-old senior pastor of Shadow Mountain Community Church in El Cajon, where he preaches to 7,000 people at weekend services, says he was motivated to write this book after so many people kept questioning him about world events.

He reached out to other biblical prophecy scholars for their thoughts. Among them was Tim LaHaye, co-author of the best-selling “Left Behind” series of Christian apocalyptic novels. In 1981, Jeremiah followed LaHaye as senior pastor of Scott Memorial Baptist Church, which later became Shadow Mountain.

The 10 signs Jeremiah settled on range from the emergence of Israel as the dominant country-of-residence for Jews and the rise in power of Russia and Iran to the world's reliance on Middle Eastern oil and the coming together of countries under the European Union.

“I'm not a sensationalist,” says Jeremiah, a grandfather and two-time cancer survivor who is a well-known speaker at evangelical venues like the Billy Graham Training Center.

“I would be the last person in the world to try to draw sensationalist truths from the Scripture,” he adds. “You can get a crowd if you know how to frame your stuff, but I'm past all that. I don't need to do that. But what I do know is this: This is a different day unlike anything that I've ever known, unlike anything the world has ever known. So what does that mean?”

What it means for him is that conversion efforts need to be jump-started like a battery in a long-idled sedan.

“We've forgotten that there's an urgency about what we've been called to do,” he says. He leans forward on the couch, as if to emphasize his impatience. “I think it puts an urgency and a seriousness into our walk.” Jeremiah is particularly tough on Islam in his book. Islamic terrorism is among the signs he says are pointing toward the end times.

“One of the most baffling and unsettling puzzles about Islam is the constant contention on the part of some Muslim leaders that they are a peace-loving people,” he writes. “Yet even as they make the claim, Islamic terrorists continue to brutally murder any person or group with whom they find fault.”

Jeremiah does not believe Allah and God are the same. He also believes that Islam hates Jews and Christians.

“Experts say that 15 to 20 percent of Muslims are radical enough to strap a bomb on their bodies in order to kills Christians and Jews,” he writes. “If this number is accurate, it means about 300 million Muslims are willing to die in order to take you and me down.”

His solution: convert Muslims to Christianity.

Jeremiah says he is not trying to be incendiary; he's just being true to his convictions. “I'm not intolerant,” he insists. “I just believe totally what I believe, and if I have to go along in order to get along, water down what I believe, I'll never do that.”

But Khaleel Mohammed, associate professor of religious studies at San Diego State University and a voice for moderate Islam, says Jeremiah isn't helping matters.

“It's not constructive in any way for the Christian or the Muslim,” Mohammed says. “Everything he is saying is so divisive.”

Mohammed also thinks Jeremiah's portrait is one-sided; after all, thousands of Muslim civilians have died in the American-led invasion of Iraq.

“I'm not denying there are Christians and Muslims agitating against each other, but I don't think it's religious,” Mohammed says. Still, he adds, the future lies in interfaith cooperation, a move the “old guard” on both sides is resisting. “They are just fighting against the tide. ... Among Muslims, you'll find preachers who are as nonsensical as Jeremiah.”

Scholars who study end-times prophecies say Jeremiah's book, and others like it, should be handled with care.

“I would say the odds are enormous, if not overwhelming, that he, like every other Christian prophet over the last 2,000 years, will be wrong,” says Richard Landes, associate professor of history at Boston University and director of the Center for Millennial Studies.

Jews and Muslims also have their doomsday beliefs, Landes says, but apocalypticism has been particularly rampant in Christianity. It was, after all, Jesus himself who forewarned his followers in the New Testament to “keep watch” and “be ready” for his return.

Ever since, Christians have watched for signs of the Second Coming, scanning the Bible for clues and codes, says Jon Stone, a religious studies professor at Cal State Long Beach.

Stone acknowledges there is a built-in audience for books like Jeremiah's. “I think people like to be in on a secret, to know something other people don't know,” he explains. “This is, by far, the biggest secret in terms of religious things.”

Jeremiah is planning a series of sermons at Shadow Mountain this fall on living with confidence in a chaotic world. He plans to tell the congregation, among other things, that this is the time for the faithful to hang together, to focus on the church and the Bible.

Jeremiah says biblical prophecy isn't a popular pulpit topic. “A lot of buddies of mine say they don't ever preach on prophecy because they think it's irrelevant. ... Well, if they read the Bible, they will find out that if you study prophecy, it gives you incredible insight as to how you should live your life today.”

He resists efforts to be coaxed into being more specific about when all this is going to happen. It's not about that, he repeats. “It is about the awareness of what the events that are happening in the world today mean and how we can look at it through the third lens of the Bible and make more sense of it than we would otherwise.”


TOPICS: Apologetics; Evangelical Christian; Islam; Ministry/Outreach
KEYWORDS: endtimes
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To: Marysecretary
Neither really do I.
181 posted on 10/11/2008 7:30:13 AM PDT by Niuhuru (Fine, I'm A Racist and Proud Of It!)
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To: Iscool
Whether you call it a trumpet or a trump, makes no difference as long as you know what's being discussed...

What is being discussed is the last trumpet being sounded at Christ’s return for the physical resurrection and general judgment of all men.

Certain futurists have devised a scheme where they need to invent several “last trumpets” in order to fit their theory. The language of 1 Cor. 15 does not support the notion.

We're talking about the 'last' of the sounds being trumpeted...

That may be what you are talking about, but the Greek of 1 Cor. 15 is not talking about any such thing. As I made clear before, you have failed miserably to properly analyze the Greek in the verse, because you are starting with your faulty understanding of KJV language.

182 posted on 10/13/2008 7:08:21 AM PDT by topcat54 ("The selling of bad beer is a crime against Christian love.")
[ Post Reply | Private Reply | To 180 | View Replies]


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