Skip to comments.Are Catholics Born Again? (Discussion is applicable to Orthodox and Mainline Protestants as well)
Posted on 12/31/2008 4:38:01 AM PST by Huber
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If they have been regenerated by the Spirit of God they are.
The 'Greek' word is born "from above" NOT again!!! So naturally the answer is YES, all born in the flesh are born from above, just as was Christ. John 3:13 And no man hath ascended up to heaven, but He That came down from heaven, even the Son of man Which is in heaven.
It has been a long time since I have heard anyone express that level of understanding. I usually refrain from any discussions regarding “The Christian Walk through life” when this subject is broached, because most will reject and ridicule any interpretation other than the “born again” doctrine.
I was “born again of water and the Holy Ghost”(John 3:5) when I was baptized and, by the grace of God, my faith was reignited later on.
We plant seeds of truth when we can.
If one accepts the interpretation you are forwarding, one must also accept that there is a “store” of beings with the Father ready to make the pilgrimage on this planet. And if we are with YHVH before the birth, how long have we been with him? Are we part of the legions in the name EL-OHIM? Did YHVH literally rather than figuratively know us before the foundations of the earth were laid?
So many questions arise from the translation of one small phrase!
Therein lies the crux of the problem. Roman Catholics follow, properly so, the Petrine Doctine. He was appointed by Jesus, Himself. Saul, not so much.
This is more than simply a good article, it is a necessary article for both Latins and Orthodox, many of whom have no idea of how to respond to the fundamentalists’ innovative theological nonsense about being “born again”. Like so much Western protestant theology, it is born of two things, first, a compulsion to deny, and a misunderstanding of, the efficacy of the Mysteria of The Church and second, a reliance on very bad translations of the NT read out of the context of what The Church believes and believed at the time of the definition of the canon of the NT in, for the West, the late 4th century. For those who are interested, a reading of the works of +Cyprian of Carthage, +Clement of Alexandria and +Cyril of Jerusalem will be instructive in this regard.
In the meantime, there is this, from the “Baptismal Instructions” of +John Chrysostomos:
“Are we only dying with the Master and are we only sharing in His sadness? Most of all, let me say that sharing the Master’s death is no sadness. Only wait a little and you shall see yourself sharing in His benefits. ‘For if we have died with Him,’ says St. Paul, `we believe that we shall also live together with Him.’ For in baptism there are both burial and resurrection together at the same time. He who is baptized puts off the old man, takes the new and rises up, `just as Christ has arisen through the glory of the Father.’ Do you see how, again, St. Paul calls baptism a resurrection?”
The world is fortunate that the “born again” nonsense is embraced by, comparatively speaking, so few people, almost all of whom are North Americans (the truly astonishing cultural chauvinism of N. American fundamentalists to the contrary notwithstanding).
Thank you for this discussion. (I will stick around until the first insults fly. My pride tends to draw me into that sinful activity.)
Now for the idea that baptism represents birth, I would direct you to the first letter of Peter, 3rd chapter, where he states:
18 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;
19 in which also He went and made proclamation to the spirits now in prison,
20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.
21 Corresponding to that, baptism now saves you— not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ,
22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.
One, Baptism represents DEATH. Water was a righteous judgement on the world, and only those that put total faith and enter in the Ark of Jesus will be saved, and through a willing appeal to God. The rebirth is the death of the old self and renewal through Christ, by the actions of the Holy Spirit from above, as God has preordained from before the foundations of the earth, and this rebirth is shown by a life of good work freely and joyfully given by a servant of Christ.
Now if baptism is NECESSARY for salvation, then all of the righteous in OT Israel (who were not baptized in the name of ...) and the thief on the Cross will not be saved. Abraham, Isaac and Joseph not saved? As Paul states Abraham was saved by faith, not by baptism.
Necessary is not optional, but a requirement. Any that start putting in provisos for salvation without baptism are saying that it is not necessary.
But Christ Himself says that one must be born from above to be saved, thus baptism is not being born from above.
Oops, and to answer the title of the article, as someone that already said, those that are are. Those that aren’t aren’t.
You and I would be hard pressed to find signs that many Catholics in the upper echelons of the Dem party are saved (ie Pelosi and Big Ted, et al). Not saying they could not be, but the signs are not apparent, or they hide them well...
Um, what John Chrysostomos said holds just as nicely for the Protestant view. I think you might not understand what is meant then.
Does he say that the individual is changed? Yup. Does it say he is now washed clean of all sins? Not really. Does this support baptismal regeneration? I would have to say no.
Perhaps if you gave your impression of the Protestant view, I can understand your meaning better.
“Does he say that the individual is changed? Yup. Does it say he is now washed clean of all sins? Not really. Does this support baptismal regeneration? I would have to say no.”
And I would say that you have not read +Cyprian and +Cyril and +Clement. +John Chrysostomos alone doesn’t represent the consensus patrum. No individual father does. That an individual would represent the sum total of the Truth of The Church is an almost Roman Catholic notion. Its interesting, at least to me, to see these little flashes of a distinctly Roman Catholic mindset pop up in discussions with Protestants.
At any rate, take a look at these
“The dispensation of our God and Saviour concerning man is a recall from the fall, and a return from the alienation caused by disobedience to close communion with God. This is the reason for the sojourn of Christ in the flesh, the pattern of life described in the Gospels, the sufferings, the cross, the tomb, the resurrection; so that the man who is being saved through imitation of Christ receives the old adoption. For perfection of life the imitation of Christ is necessary, not only in the example of gentleness, lowliness, and long suffering set us in His life, but also of His actual death. So Paul, the imitator of Christ, says, `being made conformable unto His death; if by any means I might attain unto the resurrection of the dead.’ How then are we made in the likeness of His death? In that we were buried with Him by baptism.” +Chrysostomos, “Homily on the Holy Spirit”.
And this from “Homily XL on First Corinthians” :
“As thus: after the enunciation of those mystical and fearful words, and the awful rules of the doctrines which have come down from heaven, this also we add at the end when we are about to baptize, bidding them say, “I believe in the resurrection of the dead,” and upon this faith we are baptized. For after we have confessed this together with the rest, then at last are we let down into the fountain of those sacred streams. This therefore Paul recalling to their minds said, “if there be no resurrection, why are you then baptized for the dead ?” i.e., the dead bodies. For in fact with a view to this are you baptized, the resurrection of your dead body, believing that it no longer remains dead. And thou indeed in the words makest mention of a resurrection of the dead; but the priest, as in a kind of image, signifies to you by very deed the things which you have believed and confessed in words. When without a sign you believe, then he gives you the sign also; when you have done your own part, then also does God fully assure you. How and in what manner? By the water. For the being baptized and immersed and then emerging, is a symbol of the descent into Hades and return thence. Wherefore also Paul calls baptism a burial, saying, “Therefore we are buried with Him by baptism into death.” Romans 6:4 By this he makes that also which is to come credible, I mean, the resurrection of our bodies. For the blotting out sins is a much greater thing than the raising up of a body. And this Christ declaring, said, “For whether is easier to say, Your sins are forgiven, or to say, Take up your bed, and walk?” Matthew 9:5 “The former is the more difficult,” says He, “but since you disbelieve it as being hidden, and make the easier instead of the more difficult the demonstration of my power, neither will I refuse to afford you this proof.” Then says He to the paralytic, “Arise, take up your bed, and go unto your house.”
“And how is this difficult,” says one, “when it is possible to kings also and rulers? For they too forgive adulterers and homicides.” You are jesting, O man, who sayest these things. For to forgive sins with God only is possible. But rulers and kings, whether it is adulterers whom they forgive or homicides, release them indeed from the present punishment; but their sin they do not purge out. Though they should advance to offices them that have been forgiven, though they should invest them with the purple itself, though they should set the diadem upon their heads, yet so they would only make them kings, but could not free them from their sin. It being God alone who does this; which accordingly in the Laver of Regeneration He will bring to pass. For His grace touches the very soul, and thence plucks up the sin by the root. Here is the reason why he that has been forgiven by the king may be seen with his soul yet impure, but the soul of the baptized no longer so, but purer than the very sun-beams, and such as it was originally formed, nay rather much better than that. For it is blessed with a Spirit, on every side enkindling it and making its holiness intense. And as when you are recasting iron or gold you make it pure and new once more, just so the Holy Ghost also, recasting the soul in baptism as in a furnace and consuming its sins, causes it to glisten with more purity than all purest gold.
Further, the credibility of the resurrection of our bodies he signifies to you again from what follows: viz., that since sin brought in death, now that the root is dried up, one must not after that doubt of the destruction of the fruit. Therefore having first mentioned “the forgiveness of sins,” thou dost next confess also “the resurrection of the dead;” the one guides you as by hand on to the other.”
He speaks in a similar vein in his “Homily IX on Hebrews”.
+John was as aware of the sin cleansing efficacy of baptism as the other Fathers.
If you believed the scriptures, you'd know differently...
Born again? In Baptism, but if you’re talking about returning to the Faith, the term we use is “revert.” And it usually takes a while and prayer from many people for hearts to be opened. What causes the falling away can be anything from laziness to being seduced.
A corporation is created. The founder states his son will soon be coming to lead customers, vendors and employees into a new place. The son arrives. Some of the corporation’s customers, vendors and employees accept the son and his new place. Other choose to remain with the original corporation.
When the son makes arrangements for his departure, he specifically chooses one of his faithful employees to carry on in his stead. The son gives this employee the keys to every door.
Sometime later, a hostile takeover occurs by one who claims he received a memo from the son. The memo, he claims, states some rules and regulations will be changed, others will be discarded.
Who is the rightful heir to the legacy? The man who was directly appointed by the son, in front of witnesses or some johnny-come-lately who claims he has a memo?
What’s your point???
Now your only defence is to call Paul's epistles lies...However Peter calls Paul's epistles, scripture...
Your stool doesn't have any legs on it...
Yes, through the Sacrament of Baptism. All who are baptized in the Catholic Church and other mainstream Protestant churches that the Catholic Church accepts are BORN again; they have a cleanly wiped slate and can begin a new life.
Saul never met Jesus.
And they don’t accept the fact that the word “alone” was added to the Bible in the phrase, faith “alone” by Luther.
Look it up.
I have my reservations that keep me out of the Latin church, and the Orthodox - try as I may - befuddle me. But on this, where both agree - I think they read the text correctly.
You'll never know til you crack open a bible...
“...and the Orthodox - try as I may - befuddle me.”
I would assert it is also the fundamentalist position regarding baptism.
If one becomes adversarial, it is easy to imagine believers who are fallen away in misunderstanding both as Protestants and as Catholics by imputing wrong thinking on their group. For example, the initial regeneration of the human spirit by God the Holy Spirit is agreed by believers.
Some Protestants will attack Catholics as adversaries, thinking the Catholic doctrine is only focused on a ritual and the water itself is the object of faith that is regenerating the spirit. Meanwhile, some Catholics will focus on some fringe Protestant groups who place the object of their faith on a religious experience as opposed to simple faith through Christ. Both views by themselves are inaccurate as well described in the article.
If I recall correctly, there are some 7 different types of baptism in Scripture. Baptism is simply an identification of something with another thing.
For example, in 1Cor 10:1-6, there is a baptism of Moses, and the Jews are identified with Moses crossing the Red Sea under the cloud. Neither the Jews nor Moses got wet, but both were baptized. The Jews were baptized unto Moses and Moses under the cloud as being baptized with Jesus Christ.
(1) Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
(2) And were all baptized unto Moses in the cloud and in the sea;
(3) And did all eat the same spiritual meat;
(4) And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
(5) But with many of them God was not well pleased: for they were overthrown in the wilderness.
(6) Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
The spiritual meat and drink for all the Jews and Moses, all came from Christ.
A 2nd type of baptism is the baptism of Christ with the Cross as recorded in Matt 20:20-29 (also backed up in 1Pet 2:24 and 2Cor 5:21)
(22) But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
(23) And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
There, our Lord Christ Jesus is identified with the Cross. He also refers to the death of the old man, which we are also identified with when we are baptized through Him. Again, no water is involved in this baptism.
A 3rd type of baptism is the baptism of the Holy Spirit entering the believer into union with God the Son, our Lord and Savior, Christ Jesus. (1stCor 12:13, Rom 6:1-10, Acts 1:4-5)
1stCor 12:(12) For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
(13) For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
(14) For the body is not one member, but many.
A 4th type of baptism is the baptism by fire, where unbelievers are baptized by fire. ( Lk 3:16-7; Mt 3:11-2; 2 Thes 1:7-9; Mt 25:31,33).
A 5th, 6th and 7th type of baptisms are ritual wet baptisms where the water represents something.
In the baptism of John, the water represents the Kingdom of God. Mt 3:6-11; Jn 1:25-33
In the baptism of Jesus, the water represented the Plan of God for the First Advent by sending the Son to the Cross and the acceptance of His Will by the Son entering the water. Matt 3:13-17
In the Church Age, water represents the baptism of the Holy Spirit, making them members of the royal family of God. We are identified with Christ in His death, burial and resurrection, (Acts 2:38,41; 8:36,38; 16:15,33)
I have. He didn’t.
::Sigh!:: What an lonely place this forum is going to be without wideawake!
Act 9:3-5 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:
The Catholic, then, should do more than simply point to his baptism; he should discuss his living faith, trust and love of Christ; his desire to grow in sanctity and conformity to Christ; and his total dependence on Christ for salvation. These are integral to the new life of the Holy Spirit that baptism bestows.
In other words, the enfeebled Protestant mindset needs to be penetrated broadly. It is not sufficient to explain any particular scripture on a particular topic, -- unless the idea of dividing living people into saved and unsaved is overturned, the faith of the fathers will remain closed to them.
Suggested reading: SALVATION PAST, PRESENT, AND FUTURE
In other words, any individual who claims to have heard the voice of Jesus is an eligible prophet/contributor?
“In other words, any individual who claims to have heard the voice of Jesus is an eligible prophet/contributor?”
Any individual? This is the biblical record of the Apostle Paul found in chapter 9 of the book of Acts? Are you questioning the veracity of this account?
Are you questioning the judgement of Christ?
No. Your reading of Him. You responded to someone else that Saul (Paul) never met Christ. Acts records for us the FACT of their meeting. This event is recorded in the Bible for, among other things, our instruction (2Tim. 3:16)
No, Saul claimed to have met a vision of Christ, not the physical person/being.
Act 9:3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
Act 9:4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
Act 9:5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
Is Paul’s encounter with the Lord (as recorded in the Book of Acts) any less real, any less substantive, any less instructive, of lesser quality/value/worth than any encounter than that of any other person living or dead, saint or sinner, jew or gentile has ever had in the history of the human race or the church?
In fact, Paul’s experience with the Lord may just be the greatest of all human experiences with the Lord Jesus Christ (till He comes for His saints). While Peter James and John “beheld His glory” on the mount of transfiguration, Paul’s experiences with the Lord was with the risen, glorified Lord after “He put away sin by the sacrifice of Himself (Remember when He spoke to Mary outside the tomb, “Jesus saith unto her, Touch me not; for I am not yet ascended to my Father:...”)
And what of Joan of Arc’s experience? Haven’t read that addition in my edition.
The Book of the Acts, which contains Paul’s encounter with Christ is part of the Canon of Scripture. Joan of Arc’s life-story is not. What “edition” are you talking about? I notice in all your posts you never answer any questions put to you, however, let me pose a few more:
Do you ever read your Bible?
Have you ever read the Book of Acts?
Have you ever read Acts chapter 9?
Today’s a holiday...He/she probably can’t buy one til tomorrow...
As you know, Paul’s ministry was to the Gentiles...The Gentile church...Likely which some Catholics are a part of...
But for someone who claims to be a Christian and be so void of any knowledge of the apostle Paul’s ministry is mind boggling...
1 Cor 1:17 17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.
1 Cor 1:14 14 I thank God that I baptized none of you except Crispus and Gaius,
It would appear by these statements that Paul was against salvation since he came not to baptize and was happy that he had not baptize certain people. Why would they canonize the bulk of the New Testament letters to a person who did not equate salvation and baptism together and was happy they had not baptized many?
The context in 1 Cor. 1 is that everyone is baptized in the name of Jesus. The irony is that if they were baptized by St. Paul, then, he rhetorically concludes, they’d think that he, Paul, is the head of the Church.
That Paul sees his role not as a baptizer but as preacher is in keeping with his intellect and temperament; he is not against people getting baptized at all.
"Fundamentalist" is a rather peculiar term. It doesn't apply to a particular denomination, and is somewhat nebulous in its definition, being narrow or overly general depending on the intent of the person invoking it. As an historical Protestant I certainly don't subscribe to the view of being "born again" that is ascribed to "fundamentalists" yet would likely be considered one by most ill-informed Roman Catholics.
To be sure, there is a gross misunderstanding of the Roman Catholic Church among so-called Western Protestants, and that is largely because they are defined as "protestant" more by the fact they are not Roman Catholic than any significant semblance to historical Protestantism and because they haven't the foggiest notion of the actual doctrinal points which separate us.
I do find it ironic that you attribute this phenomenon to some measure of denial though considering the obvious denial involved in constraining this view to North American Protestantism (your definition of "fundamentalism" notwithstanding, of course). The fact is that the Protestant form of Christianity continues to spread throughout the world.
Happy New Year!
Poor analogy. The "man who was directly appointed by the son" was not present when the "johnny-come-lately" came on the scene.
The core issue is what you place your faith in: the Scriptures themselves or the earthly institution that claims to have a monopoly on truth.
Kinda like claiming to have met a vision of the Virgin Mary, not the physical person/being? I guess that invalidates the experience by your criteria, eh?
The Scriptures are clear regarding Saul's encounter with Jesus Christ. You appear to be intent on going to great lengths to undermine any notion of Paul's position as an Apostle simply for the sake of promoting your views at all costs. It's truly unfortunate.
WRONG. Saint Luke, under the inspiration of the Holy Spirit, stated that Saul was directly spoken to by Jesus Christ Himself. To dispute this fact is to undermine the Scriptural authority and reliability of both the Gospel of Luke and the Acts of the Apostles.
Tell you what...why don't you produce for us some official Roman Catholic teaching stating that Saul never actually met Jesus Christ but rather only claimed to have met a vision of Him.
Acts 2:36-38 36 "Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ." 37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Men and brethren, what shall we do?" 38 Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.
Peter preached the Holy Spirit brought conviction then Peter said repent be baptized and receive the Holy Spirit.
Without conviction and repentance their can not be the baptism of water and Spirit.
How many do you know followed that prescribed order?
Definitely, baptism is connected to penance. What is your point? We all agree that penance is salvific as well, no?
No...Pennance is not salvific...Repentance is salvific...Pennance is works...Repentance is faith...
No one in the scripture ever got saved with baptism alone...People do however, get saved with Repentance, alone...
Did Christ or did He not choose Peter to be His representative? Did He or did He not state Peter would be the rock upon which His church will be built? Did He or did He not state that which Peter binds on Earth, will also be bound in Heaven?
Let me be kind and refer to Saul, not as a fraud or as a tool of Satan to divide the early church but as a sincere individual who believed he experienced a vision of Jesus. How does Saul differ from Joseph Smith? Perhaps mohammed?
That is the failure of the protestants. They would mock saints, the Virgin Mary and ritual yet accept, willingly and blindly, the gospels of monarchs, disgruntled clergy and executioners. They mock relics and the Rosary but worship the Bible. There is the Church, the appointed heir of Christ, then there is pretend Christianity.
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