And they don’t accept the fact that the word “alone” was added to the Bible in the phrase, faith “alone” by Luther.
Look it up.
>And they dont accept the fact that the word alone was added to the Bible in the phrase, faith alone by Luther.
>Look it up.
And then, dear Salvation, look up the other luminaries of the ekklesia that ALSO added the alone.
Here let me help you with your fallacy:
The Roman Catholic writer Joseph A. Fitzmyer points out that Luther was not the only one to translate Romans 3:28 with the word alone.
At 3:28 Luther introduced the adv. only into his translation of Romans (1522), alleyn durch den Glauben (WAusg 7.38); cf. Aus der Bibel 1546, alleine durch den Glauben (WAusg, DB 7.39); also 7.3-27 (Pref. to the Epistle). See further his Sendbrief vom Dolmetschen, of 8 Sept. 1530 (WAusg 30.2 , 627-49; On Translating: An Open Letter [LuthW 35.175-202]). Although alleyn/alleine finds no corresponding adverb in the Greek text, two of the points that Luther made in his defense of the added adverb were that it was demanded by the context and that sola was used in the theological tradition before him.
Robert Bellarmine listed eight earlier authors who used sola (Disputatio de controversiis: De justificatione 1.25 [Naples: G. Giuliano, 1856], 4.501-3):
Origen, Commentarius in Ep. ad Romanos, cap. 3 (PG 14.952).
Hilary, Commentarius in Matthaeum 8:6 (PL 9.961).
Basil, Hom. de humilitate 20.3 (PG 31.529C).
Ambrosiaster, In Ep. ad Romanos 3.24 (CSEL 81.1.119): sola fide justificati sunt dono Dei, through faith alone they have been justified by a gift of God; 4.5 (CSEL 81.1.130).
John Chrysostom, Hom. in Ep. ad Titum 3.3 (PG 62.679 [not in Greek text]).
Cyril of Alexandria, In Joannis Evangelium 10.15.7 (PG 74.368 [but alludes to Jas 2:19]).
Bernard, In Canticum serm. 22.8 (PL 183.881): solam justificatur per fidem, is justified by faith alone.
Theophylact, Expositio in ep. ad Galatas 3.12-13 (PG 124.988).
To these eight Lyonnet added two others (Quaestiones, 114-18):
Theodoret, Affectionum curatio 7 (PG 93.100; ed. J. Raeder [Teubner], 189.20-24).
Thomas Aquinas, Expositio in Ep. I ad Timotheum cap. 1, lect. 3 (Parma ed., 13.588): Non est ergo in eis [moralibus et caeremonialibus legis] spes iustificationis, sed in sola fide, Rom. 3:28: Arbitramur justificari hominem per fidem, sine operibus legis (Therefore the hope of justification is not found in them [the moral and ceremonial requirements of the law], but in faith alone, Rom 3:28: We consider a human being to be justified by faith, without the works of the law). Cf. In ep. ad Romanos 4.1 (Parma ed., 13.42a): reputabitur fides eius, scilicet sola sine operibus exterioribus, ad iustitiam; In ep. ad Galatas 2.4 (Parma ed., 13.397b): solum ex fide Christi [Opera 20.437, b41]).
Theodore of Mopsuestia, In ep. ad Galatas (ed. H. B. Swete), 1.31.15.
Marius Victorinus (ep. Pauli ad Galatas (ed. A. Locher), ad 2.15-16: Ipsa enim fides sola iustificationem dat-et sanctificationem (For faith itself alone gives justification and sanctification); In ep. Pauli Ephesios (ed. A. Locher), ad 2.15: Sed sola fides in Christum nobis salus est (But only faith in Christ is salvation for us).
Augustine, De fide et operibus, 22.40 (CSEL 41.84-85): licet recte dici possit ad solam fidem pertinere dei mandata, si non mortua, sed viva illa intellegatur fides, quae per dilectionem operatur (Although it can be said that Gods commandments pertain to faith alone, if it is not dead [faith], but rather understood as that live faith, which works through love). Migne Latin Text: Venire quippe debet etiam illud in mentem, quod scriptum est, In hoc cognoscimus eum, si mandata ejus servemus. Qui dicit, Quia cognovi eum, et mandata ejus non servat, mendax est, et in hoc veritas non est (I Joan. II, 3, 4). Et ne quisquam existimet mandata ejus ad solam fidem pertinere: quanquam dicere hoc nullus est ausus, praesertim quia mandata dixit, quae ne multitudine cogitationem spargerent [Note: [Col. 0223] Sic Mss. Editi vero, cogitationes parerent.], In illis duobus tota Lex pendet et Prophetae (Matth. XXII, 40): licet recte dici possit ad solam fidem pertinere Dei mandata, si non mortua, sed viva illa intelligatur fides, quae per dilectionem operatur; tamen postea Joannes ipse aperuit quid diceret, cum ait: Hoc est mandatum ejus, ut credamus nomini Filii ejus Jesu Christi, et diligamns invicem (I Joan. III, 23) See De fide et operibus, Cap. XXII, §40, PL 40:223.
Source: Joseph A. Fitzmyer Romans, A New Translation with introduction and Commentary, The Anchor Bible Series (New York: Doubleday, 1993) 360-361.
Even some Catholic versions of the New Testament also translated Romans 3:28 as did Luther. The Nuremberg Bible (1483), allein durch den glauben and the Italian Bibles of Geneva (1476) and of Venice (1538) say per sola fede.
Did you read this far? I am impressed. Now please allow yourself to take that little line of argumentation out of your apologia, thanks. Martin Luther contra Magisterium? No, actually he agreed with much of the earlier Catholic Church. I would say that the Catholic Church changed its tune when its authority was questioned and looked for anything to hang on the poor ex-monk.
Besides which, soon your church is going to change its mind (again) and make him a saint, praise ecumenicalism! I wonder, how many candles is the RCC going to light to him? I REALLY wonder how they are going to justify anathematizing him and then taking it back.
And I would like to apologize for the tone of the last post. It was smacking of sarcasm, and that is something which is not God glorifying.
Sorry, that “Look it up” comment sparked it. I humbly ask you to do the same.