Skip to comments.Catholic Caucus: The Spiritual Combat: Ch 16. THE SOLDIER OF CHRIST MUST PREPARE EARLY
Posted on 05/21/2009 9:12:01 PM PDT by GonzoII
THE FIRST THING to do when you awake is to open the windows of your soul. Consider yourself as on the field of battle, facing the enemy and bound by the iron-clad law------either fight or die.
Imagine the enemy before you, that particular vice or disorderly passion that you are trying to conquer------imagine this hideous opponent is about to overwhelm you. At the same time, picture at your right Jesus Christ, your Invincible Leader, accompanied by the Blessed Virgin, St. Joseph, whole companies of Angels and Saints, and particularly by the glorious Archangel Michael. At your left is Lucifer and his troops, ready to support the passion or vice you are fighting and resolved to do anything to cause your defeat.
Imagine your guardian Angel thus spurring you on: "Today you must fight to conquer your enemy and anyone who tries to ruin you. Be courageous. Do not be afraid or cowardly. Christ your Captain is here with all the power of Heaven to protect you from the enemy, and to see that they never conquer you, either by brute power, or by trickery. Hold your ground! Do violence to yourself, no matter how painful it is. Call out for the help of Jesus and Mary and all the Saints. If you do this, you will be victorious."
It does not matter how weak you are------how strong the enemy may seem, either in number or in power. Do not be discouraged. The help you have from Heaven is more powerful than all that Hell can send to destroy the grace of God in your soul. God, the Creator and the Redeemer, is Almighty and more desirous of your salvation than the devil can be of your destruction.
Fight courageously, then, and do not neglect to mortify yourself. Continual war on your inordinate inclinations and vicious habits will gain the victory, acquire the kingdom of Heaven, and unite your soul to God forever.
Begin to fight immediately in the name of the Lord, armed with distrust of yourself, with confidence in God, in prayer, and with the correct use of the faculties of your soul. With these weapons, attack the enemy, that predominant passion you want to conquer, either by courageous resistance, repeated acts of the contrary virtue, or any means that Heaven gives you to drive it out of your heart. Do not rest until it is conquered. Your endurance will be rewarded by the Supreme Judge, Who, with the entire Church triumphant, has witnessed your behavior.
To repeat------you must not become tired of this war. Everyone must serve and please God. It is impossible to avoid this fight. If anyone flees, he is exposed to being wounded and even destroyed. By revolting against God and indulging in a life of sensuality with the world the difficulties are not lessened, because both body and soul suffer greatly when given to luxury and ambition.
There is a great lack of vision in one who does not avoid a great deal of trouble in this life, followed by endless agony in the next, and yet shirks small difficulties which will soon end in an eternity of happiness and the never ending enjoyment of God.
None shall be crowned who has not fought well.
2 Tim 2:5.
Taken from the book of the same title by DOM LORENZO SCUPOLI
The Spiritual Combat is known as one of the greatest classics in ascetic theology, along with The Imitation of Christ. In both cases the authors are shrouded in mystery. Several 17th century editions were published under the name of the Spanish Benedictine, John of Castanzia. Some writers of the Society of Jesus have ascribed the book to the Jesuit, Achilles Gagliardi, but most critics however consider Fr. Lawrence Scupoli as the author of this famous treatise. The first known edition was published in Venice in 1589 and contained but 24 chapters; later editions appeared with more chapters, so it is possible that the Theatines or another religious order may have been part of the composition. Whatever may be the solution of the problem of the author, doubt of the actual one or ones, can take nothing away from the value and efficacy of this "golden book" as St. Frances de Sales called it. It was "the favorite, the dear book" of this great master of the spiritual life who, for 18 years, carried in a pocket a copy which he had received from Fr. Scupoli in Padua himself. The Saint read some pages of it every day, entrusted to its supernatural and human wisdom, the guidance of his soul, and recommended it to all under his direction. The purpose of the work is to lead the soul to the summit of spiritual perfection, by means of a constant, courageous struggle against our evil nature, which tends to keep us away from that goal.
The author was a genius, the kind that can only be inspired by the grace of God and his book is a Catholic treasure and one of the greatest gifts God could have given any age, but most especially this benighted age which has lost its appreciation for the kind of simplicity necessary for sanctity.
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