Skip to comments.Catholic Caucus: The Spiritual Combat: Ch 41. NEED OF MODERATION IN THE DESIRE TO BE FREED...
Posted on 07/12/2009 1:36:27 AM PDT by GonzoII
IN THE THROES of affliction of any sort, exercise patience, being oblivious of suggestions of self-love, and ignoring the tempter, who stirs up urgent desires of freedom from affliction. For from such impatience two great evils will arise. First, although you may not be entirely deprived of the habit of patience, there will remain an unfortunate disposition to impatience. The second evil is that your patience itself will be imperfect, and your recompense only proportionate to the time spent in its cultivation; whereas had you sought no relaxation, manifesting an entire resignation to the Divine will, God would have rewarded for years your willingness to suffer, if the trouble itself were only of fifteen minutes duration.
Make it a general rule therefore to desire nothing but in conformity to the will of God, to form all your wishes in harmony with His; thus directed to their true end, your desires will always be just and holy, and you yourself will remain unperturbed in the joy of perfect tranquillity. For if all things are directed by Providence, to which your will is entirely comformable, everything then will turn out according to your desires, for nothing can happen that will not be agreeable to your will.
What is here proposed does not regard the sins of ourselves or others, because sin itself is held in the utmost detestation by the Almighty; rather, our concern is with those troubles which are the punishment of offenses, or the trials of virtue, be they heart-rending sorrows or dangers to life itself. For these are the crosses with which God favors those He loves best. <>Should you endeavor to mitigate your pain, and unsuccessfully employ the ordinary means to attain that end, you must resolve to bear patiently the evil you cannot remedy. You are even obliged to have recourse to such means as are commendable in themselves, and appointed by God for such ends. But let your motive for employing them be the fact that He has so ordained them, rather than attachment to self or a too eager desire of being freed from your afflictions.
None shall be crowned who has not fought well.
2 Tim 2:5.
Taken from the book of the same title by DOM LORENZO SCUPOLI
The Spiritual Combat is known as one of the greatest classics in ascetic theology, along with The Imitation of Christ. In both cases the authors are shrouded in mystery. Several 17th century editions were published under the name of the Spanish Benedictine, John of Castanzia. Some writers of the Society of Jesus have ascribed the book to the Jesuit, Achilles Gagliardi, but most critics however consider Fr. Lawrence Scupoli as the author of this famous treatise. The first known edition was published in Venice in 1589 and contained but 24 chapters; later editions appeared with more chapters, so it is possible that the Theatines or another religious order may have been part of the composition. Whatever may be the solution of the problem of the author, doubt of the actual one or ones, can take nothing away from the value and efficacy of this "golden book" as St. Frances de Sales called it. It was "the favorite, the dear book" of this great master of the spiritual life who, for 18 years, carried in a pocket a copy which he had received from Fr. Scupoli in Padua himself. The Saint read some pages of it every day, entrusted to its supernatural and human wisdom, the guidance of his soul, and recommended it to all under his direction. The purpose of the work is to lead the soul to the summit of spiritual perfection, by means of a constant, courageous struggle against our evil nature, which tends to keep us away from that goal.
The author was a genius, the kind that can only be inspired by the grace of God and his book is a Catholic treasure and one of the greatest gifts God could have given any age, but most especially this benighted age which has lost its appreciation for the kind of simplicity necessary for sanctity.
Chapter One: PRELIMINARY WORDS ON PERFECTION
-- THE FOUR THINGS NECESSARY FOR THIS COMBAT
Chapter Two: DISTRUST OF SELF
Chapter Three: OF TRUST IN GOD
Chapter Four: HOW TO DISCOVER WHETHER WE
DISTRUST OURSELVES AND PLACE OUR CONFIDENCE IN GOD
Chapter Five: THE MISTAKE OF CONSIDERING COWARDICE A VIRTUE
Chapter Six: FURTHER ADVICE ON HOW TO OBTAIN A DISTRUST OF ONESELF AND CONFIDENCE IN GOD
Chapter Seven: THE RIGHT USE OF OUR FACULTIES. THE UNDERSTANDING MUST FIRST BE FREE OF IGNORANCE AND CURIOSITY
Chapter Eight: AN OBSTACLE TO FORMING A CORRECT JUDGMENT. AN AID TO THE FORMATION OF A CORRECT JUDGMENT
Chapter Nine: ANOTHER METHOD TO PREVENT DECEPTION OF THE UNDERSTANDING
Chapter Ten: THE EXERCISE OF THE WILL. THE END TO WHICH ALL OF OUR ACTIONS, INTERIOR AND EXTERIOR, SHOULD BE DIRECTED
Chapter Eleven: SOME CONSIDERATIONS WHICH WILL INCLINE THE WILL TO SEEK ONLY WHAT IS PLEASING TO GOD
Chapter Twelve: THE OPPOSITION WITHIN MAN'S TWOFOLD NATURE
Chapter Thirteen: HOW WE ARE TO ENCOUNTER SENSUALITY. WHAT THE WILL MUST DO TO ACQUIRE VIRTUOUS HABITS
Chapter Fourteen: WHAT TO DO WHEN THE WILL IS APPARENTLY OVERPOWERED
Chapter Fifteen: FURTHER ADVICE ON HOW TO FIGHT SKILLFULLY. THE ENEMIES WE ARE TO ENGAGE, AND THE COURAGE NECESSARY TO FIGHT THEM
Chapter Sixteen: THE SOLDIER OF CHRIST MUST PREPARE EARLY FOR THE BATTLE
Chapter Seventeen: THE METHOD OF FIGHTING YOUR PASSIONS AND VICES
Chapter Eighteen: HOW TO CURB THE SUDDEN IMPULSES OF YOUR PASSIONS
Chapter Nineteen: HOW WE ARE TO FIGHT AGAINST IMPURITY
Chapter Twenty: HOW TO COMBAT SLOTH
Chapter Twenty One: THE PROPER USE OF OUR SENSES. HOW THEY MAY HELP US TO CONTEMPLATE DIVINE THINGS
Chapter Twenty Two: HOW SENSIBLE THINGS MAY AID US TO MEDITATE ON THE PASSION AND DEATH OF OUR SAVIOR
Chapter Twenty Three: OTHER ADVANTAGEOUS USES OF THE SENSES IN DIFFERENT SITUATIONS
Chapter Twenty Four: HOW TO GOVERN ONE'S SPEECH
Chapter Twenty Five: THE SOLDIER OF CHRIST, RESOLVED TO FIGHT AND CONQUER HIS ENEMIES, MUST AVOID, AS FAR AS POSSIBLE, ANYTHING THAT INTRUDES UPON HIS PEACE OF MIND
Chapter Twenty Six WHAT WE ARE TO DO WHEN WOUNDED
Chapters Twenty Seven & Eight: THE METHODS USED BY THE DEVIL TO TEMPT AND SEDUCE
Chapter Twenty Nine: THE EFFORTS OF THE DEVIL TO PREVENT THE CONVERSION OF THOSE WHO, KNOWING THE DISEASED CHARACTER OF THEIR SOULS, DESIRE TO AMEND THEIR LIVES. THE REASON WHY THEIR GOOD INTENTIONS ARE FREQUENTLY INEFFECTUAL
Chapter Thirty: CONCERNING THE DELUSIONS OF SOME WHO CONSIDER THEMSELVES ON THE WAY TO PERFECTION
Chapter Thirty One: CONCERNING THE ARTIFICES EMPLOYED BY THE DEVIL TO MAKE Us FORSAKE THE VIRTUOUS LIFE
Chapter Thirty Two: THE LAST ARTIFICE OF THE DEVIL IN MAKING EVEN THE PRACTICE OF VIRTUE AN OCCASION OF SIN
Chapter Thirty Three: SOME IMPORTANT INSTRUCTIONS FOR THOSE WHO WISH TO MORTIFY THEIR PASSIONS AND ATTAIN THE NECESSARY VIRTUES
Chapter Thirty Four: VIRTUES ARE TO BE ACQUIRED ONE AT A TIME AND BY DEGREES
Chapter Thirty Five: THE MOST PROFITABLE MEANS OF ACQUIRING VIRTUE, AND THE MANNER IN WHICH WE APPLY OURSELVES TO A PARTICULAR VIRTUE FOR A TIME
Chapter Thirty six: THE PRACTICE OF VIRTUE REQUIRES CONSTANT APPLICATION
Chapter Thirty Seven: CONCERNING THE NECESSITY OF SEIZING EAGERLY ALL OPPORTUNITIES OF PRACTICING VIRTUE SINCE OUR PROGRESS MUST BE CONSTANT
Chapter Thirty Eight: THE NECESSITY OF ESTEEMING ALL OPPORTUNITIES OF FIGHTING FOR THE ACQUISITION OF VIRTUES-----ESPECIALLY THOSE VIRTUES WHICH PRESENT THE GREATEST DIFFICULTIES
Chapter Thirty Nine: THE MANNER IN WHICH WE MAY EXERCISE THE SAME VIRTUE ON DIFFERENT OCCASIONS
Chapter Forty: THE TIME TO BE EMPLOYED IN THE ACQUISITION OF EACH VIRTUE AND THE INDICATIONS OF OUR PROGRESS