Posted on 01/12/2010 9:08:16 PM PST by Salvation
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Wednesday of the First Week in Ordinary Time |
Reading I
1 Sm 3:1-10, 19-20
During the time young Samuel was minister to the LORD under Eli,
a revelation of the LORD was uncommon and vision infrequent.
One day Eli was asleep in his usual place.
His eyes had lately grown so weak that he could not see.
The lamp of God was not yet extinguished,
and Samuel was sleeping in the temple of the LORD
where the ark of God was.
The LORD called to Samuel, who answered, “Here I am.”
Samuel ran to Eli and said, “Here I am. You called me.”
“I did not call you,” Eli said. “Go back to sleep.”
So he went back to sleep.
Again the LORD called Samuel, who rose and went to Eli.
“Here I am,” he said. “You called me.”
But Eli answered, “I did not call you, my son. Go back to sleep.”
At that time Samuel was not familiar with the LORD,
because the LORD had not revealed anything to him as yet.
The LORD called Samuel again, for the third time.
Getting up and going to Eli, he said, “Here I am.
You called me.”
Then Eli understood that the LORD was calling the youth.
So Eli said to Samuel, “Go to sleep, and if you are called, reply,
‘Speak, LORD, for your servant is listening.’”
When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”
Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect.
Thus all Israel from Dan to Beersheba
came to know that Samuel was an accredited prophet of the LORD.
Responsorial Psalm
40:2 and 5, 7-8a, 8b-9, 10
R. (8a and 9a) Here am I, Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
Blessed the man who makes the LORD his trust;
who turns not to idolatry
or to those who stray after falsehood.
R. Here am I, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here am I, Lord; I come to do your will.
“In the written scroll it is prescribed for me.
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here am I, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here am I, Lord; I come to do your will.
Gospel
Mk 1:29-39
On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.
When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.
Rising very early before dawn,
he left and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues, preaching and driving out demons
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The Life and Writings of Saint Hilary of Poitiers[Bishop and Martyr]
Priesthood Sunday - October 25, 2009
Health Care Council Letter to Priests, "A Priest at the Bedside of a Sick Person Represents Christ"
A Vocation to Be a Priest?
Do You Appreciate Your Priest? (with a touch of humor)
In India, Holy Orders
A priest’s chalice
Christ for Us: The Year for Priests [Catholic/Orthodox Caucus]
On Mary, Mother of Priests
Bishop Olmsted on the Devil and John Vianney
Catholic Caucus: Prayer for Our Priests (Year of the Priest)
Benedict reflects on Mary and the priesthood [Catholic Caucus]
The Priesthood — A Priceless Gift
Forming Those Who Form Priests: The Gift of Purity of Heart
Spiritual Mothers of Priests: Your Questions [Year of the Priest]
Eucharistic Season in the Year of the Priesthood
Pope's Address at Audience With New Archbishops: "Carry Deeply in Your Hearts Your Priests"
No Matter What, He Always "Acts Like a Priest" [Ecumenical]
On Priestly Identity
What Can I Do For the Year of the Priest?
The Rosary for the Year of the Priest [Catholic Caucus]
Pope Notes His Goal for Year for Priests
On the Year for Priests
WHY A YEAR FOR PRIESTS?
Curé d'Ars: Model Priest [Year of the Priest]
ZENIT Launches Column on Priesthood
[Justin] Cardinal Rigali on the Year for Priests
Church Being Given Chance to Rediscover Priesthood [Year of the Priest]
Celebrating the Year of the Priesthood
St. John Vianney's Pastoral Plan
LETTER OF HIS HOLINESS POPE BENEDICT XVI PROCLAIMING A YEAR FOR PRIESTS [Catholic Caucus]
Year of the Priest Letter (Media immediately scrutinize its contents for controversy)
Year of the Priest [Catholic Caucus]
The Year for Priests [Catholic Caucus]
Year of the Priest Begins Friday
U.S. bishops launch website for Year for Priests
The Year of the Priest
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
Psalm 109:8
"Let his days be few; and let another take his place of leadership."
The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.
Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria
Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.
No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.
O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!
But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.
Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.
---Roman Breviary
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.
O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
St. Francis de Sales on the Most Holy Name of Jesus (Excerpt from a Sermon) (Catholic Caucus)
St. Francis de Sales on the Most Holy Name of Jesus (Catholic/Orthodox Caucus)
St. Bernard on the Most Holy Name of Jesus [Ecumenical]
Saving the day in His Holy Name: St. Genevieve gets a reprieve [Catholic Caucus]
The Holy Name of Jesus
Holy Name of Jesus [San Bernadino of Siena] Ecumenical
The Holy Name of Jesus
Devotion to the Holy Name [of Jesus]
The Name of Jesus: Its Power in Our Lives
The Holy Name of Jesus
Devotion to the Holy Name of Jesus
The Holy Name of Jesus
Holy Father's Intentions for January, 2010
(Young people and Social Communications Media)
General: That young people may learn to use modern means of social communication for their personal growth and to better prepare themselves to serve society.
(Christian Unity)
Missionary: That every believer in Christ may be conscious that unity among all Christians is a condition for more effective proclamation of the Gospel.
From: 1 Samuel 3:1-10, 19-20
God Calls Samuel
[2] At that time Eli, whose eyesight had begun to grow dim, so that he could not
see, was lying down in his own place; [3] the lamp of God had not yet gone out,
and Samuel was lying down within the temple of the LORD, where the ark of God
was. [4] Then the LORD called, “Samuel! Samuel!” and he said, “Here I am!” [5]
and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not
call; lie down again?’ So he went and lay down. [6] And the LORD called again,
“Samuel!” And Samuel arose and went to Eli, and said, “Here I am, for you
called me.” But he said, “I did not call, my son; lie down again.” [7] Now Samuel
did not yet know the LORD, and the word of the LORD had not yet been revealed
to him. [8] And the LORD called Samuel again the third time. And he arose and
went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the
LORD was calling the boy. [9] Therefore Eli said to Samuel, “Go, lie down; and
if he calls you, you shall say, ‘Speak, LORD, for thy servant hears.” So Samuel
went and lay down in his place. [10] And the LORD came and stood forth, calling
as at other times, “Samuel! Samuel!” And Samuel said “Speak for thy servant
hears.”
[19] And Samuel grew, and the LORD was with him and let none of his words fall
to the ground. [20] And all Israel from Dan to Beersheba knew that Samuel was
established as a prophet of the LORD.
*********************************************************************************************
Commentary:
3:1-21. The account of Samuel’s vocation is a good example of a divine calling
to perform a special mission: it shows both the attitudes that the person called
should have and the demands that the divine call implies. Firstly (vv. 1-3), we
are introduced to the protagonists (the Lord, Eli, Samuel) and the circumstances
in which the action occurs—night-time when everyone is asleep, the temple, the
ark, and the lamp of God still burning; all this shows that something exceptional
is going on and God is behind it.
The second scene (vv. 4-8) is a charming dialogue between the Lord and Samuel,
and between Samuel and Eli, at the end of which comes an unforgettable asser-
tion of readiness on Samuel’s part, “Here I am, for you have called me” (v. 8).
“This young boy gives us an example of the highest form of obedience. True obe-
dience does not question the meaning of what is commanded, nor does it judge,
since he who decides to practise perfect obedience renounces his own judgment”
(St Gregory the Great, “In Primum Regum”, 2, 4, 10-11).
In the third scene (vv. 9-14) we can see the dual role of every prophet from Sa-
muel onwards—listening carefully to God (vv. 9-10) and faithfully passing on the
message received, even if his listeners find it harsh (vv. 11-14; cf. v. 18). “Great-
ly blessed is he who hears the [voice of the] divine whispering in the silence and
who often repeats that phrase of Samuel’s: ‘Speak, Lord, your servant is listening’”
(St Bernard, “Sermones De Diversis”, 23, 7).
The last scene (3:19-4:1) is a summary of what will be Samuel’s future work as
a prophet. A new stage is beginning in the life of the people of God; now God will
make his will known through prophets who speak on God’s behalf to the people,
the priests and even the king himself.
3:9-10. “Speak, Lord, for thy servant hears.” This prayer marked the start of Sa-
muel’s life as a prophet called by God, and it epitomizes the way he acted: he
cultivated his relationship with God assiduously and pleaded with him on behalf
of the people. As the “Catechism of the Catholic Church”, 2578, suggests, he
learned all this from his mother from infancy onwards: “The prayer of the People
of God flourishes in the shadow of God’s dwelling place, first the ark of the cove-
nant and later the Temple. At first the leaders of the people—the shepherds and
the prophets—teach them to pray. The infant Samuel must have learned from his
mother Hannah how ‘to stand before the Lord’ (cf. 1 Sam 1:9-18) and from the
priest Eli how to listen to his word: ‘Speak, LORD, for your servant is listening’
(1 Sam 3:9-10). Later, he will also know the cost and consequence of interces-
sion: ‘Moreover, as for me, far be it from me that I should sin against the Lord by
ceasing to pray for you; and I will instruct you in the good and the right way’ (1
Sam 12:23).”
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Mark 1:29-39
The Curing of Peter’s Mother-In-Law
Jesus Cures Many Sick People
Jesus Goes To a Lonely Place To Pray
*********************************************************************************************
Commentary:
34. Demons possess a supernatural type of knowledge and therefore they recog-
nize Jesus as the Messiah (Mark 1:24). Through the people they possess they
are able to publish this fact. But Our Lord, using His divine powers, orders them
to be silent. On other occasions He also silences His disciples (Mark 8:30; 9:9),
and He instructs people whom He has cured not to talk about their cure (Mark
1:4; 5:43; 7:36; 8:26). He may have acted in this way to educate the people
away from a too human and political idea of the Messiah (Matthew 9:30). There-
fore, He first awakens their interest by performing miracles and gradually, through
His preaching, gives them a clearer understanding of the kind of Messiah He is.
Some Fathers of the Church point out that Jesus does not want to accept, in
support of the truth, the testimony of him who is the father of lies.
35. Many passages of the New Testament make reference to Jesus praying. The
evangelists point to Him praying only on specially important occasions during His
public ministry: Baptism (Luke 3:1), the choosing of the Twelve (Luke 6:12), the
first multiplication of the loaves (Mark 6:46), the Transfiguration (Luke 9:29), in the
garden of Gethsemane prior to His passion (Matthew 26:39) etc. Mark for his part,
refers to Jesus’ prayer at three solemn moments: at the beginning of His public
ministry (1:35), in the middle of it (6:46), and at the end, in Gethsemane (14:32).
Jesus’ prayer is prayer of perfect praise to the Father; it is prayer of petition for
Himself and for us; and it also a model for His disciples. It is a prayer of perfect
praise and thanksgiving because He is God’s beloved Son in whom the Father is
well pleased (cf. Mark 1:11). It is a prayer of petition because the first sponta-
neous movement of a soul who recognizes God as Father is to ask Him for
things. Jesus’ prayer, as we see in very many passages (e.g. John 17:9ff) was
a continuous petition to the Father for the work of redemption which He, Jesus,
had to achieve through prayer and sacrifice.
Our Lord wants to give us an example of the kind of attitude a Christian should
have; he should make a habit of addressing God as son to Father in the midst
of and through his everyday activities—work, family life, personal relationships,
apostolate—so as to give his life a genuinely Christian meaning, for, as Jesus
will point out later on, “apart from Me you can do nothing” (John 15:5).
“You write: ‘To pray is to talk with God. But about what?’ About what? About
Him, about yourself: joys, sorrows, successes and failures, noble ambitions,
daily worries, weaknesses! And acts of thanksgiving and petitions: and love
and reparation. In a word: to get to know Him and to get to know yourself: ‘to
get acquainted!’” (St. J. Escriva, “The Way”).
38. Jesus tells us here that His mission is to preach, to spread the Good News.
He was sent for this purpose (Luke 4:43). The Apostles, in turn, were chosen
by Jesus to be preachers (Mark 3:14; 16:15). Preaching is the method selected
by God to effect salvation: “it pleased God through the folly of what we preach
to save those who believe” (1 Corinthians 1:21). This is why St. Paul says to
Timothy: “Preach the word, be urgent in season and out of season, convince,
rebuke, and exhort, be unfailing in patience and teaching” (2 Timothy 4:1-2).
Faith comes from hearing, we are told in Romans 10:17, where St. Paul enthu-
siastically quotes Isaiah: “How beautiful are the feet of those who preach good
news!” (Romans 10:15; Isaiah 52:7).
The Church identifies preaching the Gospel as one of the main tasks of bishops
and priests. St. Pius X went so far as saying that “for a priest there is no duty
more grave or obligation more binding (to dispel ignorance)” (”Acerbo Nimis”). In
this connection Vatican II states: “The people of God is formed into one in the
first place by the Word of the living God (cf. 1 Peter 1:23; Acts 6:7; 12:24), which
is quite rightly sought from the mouths of priests (2 Corinthians 11:7).
For since nobody can be saved who has not first believed (Mark 16:16), it is the
first task of priests as co-workers of the bishops to preach the Gospel of God to
all men (2 Corinthians 11:7). In this way they carry out the Lord’s command ‘Go
into all the world and preach the Gospel to every creature’ (Mark 16:15) (cf. Mala-
chi 2:7; 1 Timothy 4:11-13; etc.) and thus set up and increase the people of God”
(”Presbyterorum Ordinis”).
Jesus’ preaching is not just limited to words: He backs up His teaching with His
authority and with deeds. The Church also has been sent to preach salvation and
to effect the work of salvation which it proclaims—a work done through the Sacra-
ments and especially through the renewal of the sacrifice of Calvary in the Mass
(Vatican II, “Sacrosanctum Concilium”, 6).
In the Church of God all of us should listen devoutly to the preaching of the Gos-
pel and we all should feel a responsibility to spread the Gospel by our words and
actions. It is the responsibility of the hierarchy of the Church to teach the Gospel
authentically—on the authority of Christ.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
| First reading | 1 Samuel 3:1-10,19-20 © |
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| Psalm | Psalm 39:2,5,7-10 |
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| Gospel | Mark 1:29-39 © |
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| Wednesday, January 13, 2010 Weekday |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Were you aware of these statistics?
Deaths in America per year
1,400,000 people die from abortion
650,000 people die of heart disease
560,000 people die of cancer
143,000 people die of stroke
75,000 people die of diabetes
Another perspective:
18,000 - Deaths by death penalty in American history (all the way back to the 1600s).
1,315,000 - Deaths in all American wars combined.
50,000,000 - Deaths by abortion since Roe v Wade
Pray for an end to abortion in the United States of America.
LOL!
Now I see I used the word Culture instead of Caucus.
Could you please change it to Catholic Caucus?
Thanks.
LOL!
If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.
A suitable hymn may be inserted at this point.
| Psalm 17 (18) |
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| Thanksgiving for salvation and victory |
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I will love you, O Lord, my strength.
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I will love you, Lord, my strength:
Lord, you are my foundation and my refuge,
you set me free.
My God is my help: I will put my hope in him,
my protector, my sign of salvation,
the one who raises me up.
I will call on the Lord – praise be to his name –
and I will be saved from my enemies.
The waves of death flooded round me,
the torrents of Belial tossed me about,
the cords of the underworld wound round me,
death’s traps opened before me.
In my distress I called on the Lord,
I cried out to my God:
from his temple he heard my voice,
my cry to him came to his ears.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
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I will love you, O Lord, my strength.
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| Psalm 17 (18) |
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The Lord was my deliverance, for he held me in favour.
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The earth moved and shook,
at the coming of his anger the roots of the mountains rocked
and were shaken.
Smoke rose from his nostrils,
consuming fire came from his mouth,
from it came forth flaming coals.
He bowed down the heavens and descended,
storm clouds were at his feet.
He rode on the cherubim and flew,
he travelled on the wings of the wind.
He made dark clouds his covering;
his dwelling-place, dark waters and clouds of the air.
The cloud-masses were split by his lightnings,
hail fell, hail and coals of fire.
The Lord thundered from the heavens,
the Most High let his voice be heard,
with hail and coals of fire.
He shot his arrows and scattered them,
hurled thunderbolts and threw them into confusion.
The depths of the oceans were laid bare,
the foundations of the globe were revealed,
at the sound of your anger, O Lord,
at the onset of the gale of your wrath.
He reached from on high and took me up,
he lifted me from the many waters.
He snatched me from my powerful enemies,
from those who hate me, for they were too strong for me.
They attacked me in my time of trouble,
but the Lord was my support.
He led me to the open spaces,
he was my deliverance, for he held me in favour.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
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The Lord was my deliverance, for he held me in favour.
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| Psalm 17 (18) |
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Light my lamp, O Lord, bring light into my darkness.
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The Lord rewards me according to my uprightness,
he repays me according to the purity of my hands,
for I have kept to the paths of the Lord
and have not departed wickedly from my God.
For I keep all his decrees in my sight,
and I will not reject his judgements;
I am stainless before him,
I have kept myself away from evil.
And so the Lord has rewarded me according to my uprightness,
according to the purity of my hands in his sight.
You will be holy with the holy,
kind with the kind,
with the chosen you will be chosen,
but with the crooked you will show your cunning.
For you will bring salvation to a lowly people
but make the proud ashamed.
For you light my lamp, O Lord;
my God brings light to my darkness.
For with you I will attack the enemy’s squadrons;
with my God I will leap over their wall.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
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Light my lamp, O Lord, bring light into my darkness.
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All were astonished by the gracious words
– that came from his lips.
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| Reading | Ecclesiasticus 24:1-33 © |
|---|---|
| Wisdom in creation and in the history of Israel | |
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Wisdom speaks her own praises,
in the midst of her people she glories in herself.
She opens her mouth in the assembly of the Most High,
she glories in herself in the presence of the Mighty One;
‘I came forth from the mouth of the Most High,
and I covered the earth like a mist.
I had my tent in the heights,
and my throne in a pillar of cloud.
Alone I encircled the vault of the sky,
and I walked on the bottom of the deeps.
Over the waves of the sea and over the whole earth,
and over every people and nation I have held sway.
Among all these I searched for rest,
and looked to see in whose territory I might pitch camp.
Then the creator of all things instructed me,
and he who created me fixed a place for my tent.
He said, “Pitch your tent in Jacob,
make Israel your inheritance.”
From eternity, in the beginning, he created me,
and for eternity I shall remain.
I ministered before him in the holy tabernacle,
and thus was I established on Zion.
In the beloved city he has given me rest,
and in Jerusalem I wield my authority.
I have taken root in a privileged people,
in the Lord’s property, in his inheritance.
I have grown tall as a cedar on Lebanon,
as a cypress on Mount Hermon;
I have grown tall as a palm in Engedi,
as the rose bushes of Jericho;
as a fine olive in the plain,
as a plane tree I have grown tall.
I have exhaled a perfume like cinnamon and acacia,
I have breathed out a scent like choice myrrh,
like galbanum, onycha and stacte,
like the smoke of incense in the tabernacle.
I have spread my branches like a terebinth,
and my branches are glorious and graceful.
I am like a vine putting out graceful shoots,
my blossoms bear the fruit of glory and wealth.
Approach me, you who desire me,
and take your fill of my fruits,
for memories of me are sweeter than honey,
inheriting me is sweeter than the honeycomb.
They who eat me will hunger for more,
they who drink me will thirst for more.
Whoever listens to me will never have to blush,
whoever acts as I dictate will never sin.’
All this is no other than the book of the covenant of the Most High God,
the Law that Moses enjoined on us,
an inheritance for the communities of Jacob.
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| Reading | From the treatise Against Heresies by Saint Irenaeus, bishop |
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| Knowledge of the Father consists in the self-revelation of the Son | |
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No one can know the Father apart from God’s Word, that is, unless the Son reveals him, and no one can know the Son unless the Father so wills. Now the Son fulfils the Father’s good pleasure: the Father sends, the Son is sent, and he comes. The Father is beyond our sight and comprehension; but he is known by his Word, who tells us of him who surpasses all telling. In turn, the Father alone has knowledge of his Word. And the Lord has revealed both truths. Therefore, the Son reveals the knowledge of the Father by his revelation of himself. Knowledge of the Father consists in the self-revelation of the Son, for all is revealed through the Word.
The Father’s purpose in revealing the Son was to make himself known to us all and so to welcome into eternal rest those who believe in him, establishing them in justice, preserving them from death. To believe in him means to do his will.
Through creation itself the Word reveals God the Creator. Through the world he reveals the Lord who made the world. Through all that is fashioned he reveals the craftsman who fashioned it all. Through the Son the Word reveals the Father who begot him as Son. All speak of these things in the same language, but they do not believe them in the same way. Through the law and the prophets the Word revealed himself and his Father in the same way, and though all the people equally heard the message not all equally believed it. Through the Word, made visible and palpable, the Father was revealed, though not all equally believed in him. But all saw the Father in the Son, for the Father of the Son cannot be seen, but the Son of the Father can be seen. The Son performs everything as a ministry to the Father, from beginning to end, and without the Son no one can know God. The way to know the Father is the Son. Knowledge of the Son is in the Father, and is revealed through the Son. For this reason the Lord said: No one knows the Son except the Father; and no one knows the Father except the Son, and those to whom the Son has revealed him. The word “revealed” refers not only to the future – as though the Word began to reveal the Father only when he was born of Mary; it refers equally to all time. From the beginning the Son is present to creation, reveals the Father to all, to those the Father chooses, when the Father chooses, and as the Father chooses. So, there is in all and through all one God the Father, one Word and Son, and one Spirit, and one salvation for all who believe in him.
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| Concluding Prayer |
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In your love, Lord, answer the prayers of your people:
make us see what we have to do
and give us the strength to do it.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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