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Radio Replies Second Volume - The Idealization of Protestantism
Celledoor.com ^ | 1940 | Fathers Rumble & Carty

Posted on 05/08/2010 9:30:27 PM PDT by GonzoII

The Idealization of Protestantism



246. Protestants claim to belong to the Apostolic Church.

The claim cannot be sustained. That Church alone can be truly Apostolic which reaches back to the Apostles by the historical, spiritual, and social bond of uninterrupted succession. Jesus chose and commissioned the Apostles, and they formed the authoritative body in the Church. And in the same Church today there must still be an authoritative body derived from them. This derivation must be historically and socially evident in a visible Church. The whole chain depends on the first link, for that links the Church to Christ.

247. The Reformation was to restore the Apostolic Church.

So it is said. But Protestants do not claim an Apostolic character for their Churches in the right sense of the word. As a rule, they seek to attach themselves to Christ directly, without any intermediary society possessing historical continuity. They rather claim to have a religion "like" that of the Apostles, than one given them "by" the Apostles and their lawful successors. The true Christian and Catholic doctrine is that the Eternal Son of God became man in the Incarnation, thus commencing a life at once divine and human. And this life of Christ continues its activity by the Church, which is a kind of permanent social incarnation. As there is one continuous life of humanity by heredity, so the life of the Church is continuous by succession and tradition.

248. We cling to the traditions of the Apostles.

You mean that you have the same doctrines as the Apostles. That is not really true. But even were it true, it would not be enough. To profess someone's doctrine on the grounds of one's own approval of them does not mean social continuity with him. The Church is a society, and its life is collective and organized under one authority. Protestantism has no central authority, and no priesthood properly so-called. It has not an apostolicity such as the true Christian Church requires.

249. The Reformed Church has always acknowledged the Roman Catholic Church as an important branch of the Church Catholic; but that Christian judgment is not reciprocated.

Do all the Protestant Churches constitute the one "Reformed Church"? If so, would Methodists or Presbyterians admit that they are one with Judge Rutherford's Witnesses of Jehovah? After all, Judge Rutherford has as much, or as little right to set up his new Protestant sect as John Knox had to set up Presbyterianism. And it is not true, of course, that the Protestant Churches have always acknowledged the Roman Church as an important branch of the Church Catholic. The first Reformers rejected the Catholic Church as antichrist, and spoke of it with the utmost horror. Preaching in Edinburgh, in 1565, John Knox, the founder of Presbyterianism, declared that the Church is limited to those who profess the Lord Jesus, and have rejected papistry." The Catholic Church must be forgiven for refusing to admit relationship with Protestant Churches which originated with men who denounced her, and left her, and never returned to her. Is it reasonable to suppose that the new Churches set up by the Reformers are really in union with the Church they left? History and logic leave no room for the modern claim of Protestants to belong also to the Catholic Church.

250. Whom do members of Protestant Churches acknowledge as head of their Church on earth?

They have various systems of government. In some, as the Congregationalists, the members of each congregation are a law to themselves. In others, as the Presbyterians, authority is vested by the members in elected office-bearers, different assemblies prevailing in various localities. In these cases there is no universal bond of unity in the strict sense of the word. In Churches which have bishops, as the Catholic, Orthodox Greek, and Episcopal or Anglican, power is vested in those bishops. In the Greek Church the power is ultimately traced back to one or other of almost a dozen different Patriarchs. There is no such thing as one united Greek Church. In the Anglican Church the final authority is traced back to the Crown of England. In the Catholic Church all authority on earth centers in one supreme bishop independent of any national rulers — the Bishop of Rome. Thus we have a genuine ecclesiastical unity side by side with the required universality of one and the same Church throughout the world.

251. Do the Anglican, Presbyterian, and Methodist Churches exist in such foreign countries as Germany, Russia, France, Spain, Norway, etc.?

They may have what may be termed "agencies" in some of those countries to cater for English-speaking tourists of the different denominations. But, insofar as any nationals of these countries profess Protestantism, they usually profess a type of Protestantism peculiar to themselves. Where the Catholic Church unites men of different nationalities in one and the same Christian doctrine, Protestantism permits variations in doctrine to suit the national differences of outlook amongst men.

252. You habitually speak of your own Church as the Catholic Church. What right have you to drop the prefix "Roman"?

Either ours is the Catholic Church, or there is no Catholic Church. The expression "Roman Catholic," though frequently used, is really meaningless. Grammatically it involves a contradiction in terms. For the word Catholic means universal or "not limited." To use the word "Roman" as a qualifying adjective of limitation or restriction is like speaking of the "limited unlimited." Again, geographically, the Catholic Church is that Church which exists in all the different countries of the world for members of those different countries. And our Church is alone truly Catholic in that sense of the word. The Church subject to the Bishop of Rome exists in every country precisely for the people of each different country. No other Church is universal in this sense of the word.

253. I cannot accept your verdict of Protestantism. You seem quite blind to all the positive good it has accomplished.

I am not blind to the good to be found in Protestantism side by side with its errors. But I am concerned with the Reformation movement as such; and I say that it was not justified.

254. When the Romish Church rose to power she abandoned the teachings of the Gospel until the people were fed up with the deal given by Rome.

The Catholic Church never abandoned the teachings of the Gospel. The laxity of many of her members in practice was made one of the excuses for the Protestant Reformation. But the Protestant defection from the Church was a great mistake.

255. The people gladly accepted the teaching in which the Apostles gloried.

You would find it very difficult to set out clearly the teachings of the Protestant Reformers which you believe to harmonize with those of the Apostles. For the Reformers themselves were anything but agreed as to what should be believed. They fought against each other's teachings bitterly, indulging in violent mutual recriminations.

256. Protestantism is a witness to the great truths that have stood the test of time.

It used to witness to some of them. But unfortunately it is allowing most of them nowadays to be denied without protest, and even by its official teachers and ministers.

257. Protestants believe the Bible to be the standard of Christian truth, and the very Word of God.

Many of their leading exponents dispute that today. But even amongst those who still accept the Bible, there is little agreement as to what the Bible means. The Catholic Church defends the Bible as the very Word of God, and is alone capable of giving the authentic interpretation of the sense intended by God.

258. The Bible gives spiritual freedom such as all Protestants enjoy.

The Bible nowhere gives freedom to believe as one pleases, or to worship as one pleases. It demands our submission to the truth that we may be free from error, and obedience to the Church that we may be free from false forms of religion.

259. The Reformation limited the power of priests, and liberated the people from an autocratic hierarchy.

It abolished the priestly office, limiting the ministry to the preaching of the Word of God and the administration of some of the Sacraments.

260. It meant a purifying of the ministerial office to an extent that makes it difficult to realise now the evils to which it was subject.

It is true that there were many evils amongst the clergy at the time of the Reformation. I will go so far as to say that, had the Catholic clergy of the time been all they should have been, the disaster would not have occurred. At the same time, if many were not true to their obligations, many also were strictly faithful, and some were saints fit for canonization. Nor did any really holy priest dream of leaving the Church. I deny, of course, that the ministry was purified by abandoning the priesthood, abolishing its obligations, and adopting definitely lower standards. However, as I have admitted, if the Reformation did not itself purify the ministry, it did occasion a vast movement of reform strictly so-called within the Catholic Church; and the Council of Trent made the most stringent legislation for the better formation of future candidates for the priesthood, and the elimination of abuses. While the Reformation, then, did not purify the ministerial office, it did challenge the Catholic Church to do so.

261. Protestant Churches are founded on personal trust, and freedom as to how and where we shall meet our Lord in prayer.

The Catholic Church does not exclude personal trust in our Lord. She insists upon it. And Catholics are perfectly free to seek union with Him in prayer whenever they wish. But the Catholic Church rightly forbids Catholics to seek union with the assemblies of others who profess doctrines other than hers. Whatever charity we have for the persons of others, we cannot extend approval to their erroneous teachings and forms of religious worship. You may be my friend; but your religion is not my religion; and you should not expect me to behave as if it were.

262. Protestantism at least has meant liberty.

It liberated people from the Catholic Church. But that was a liberation from the restraints of the truth revealed by Christ, and from His moral laws. In his excellent book on "Luther and His Work," Mr. Joseph Clayton, F.R.H.S. writes, "Whither has Luther led his followers? Into what promised land, after the years of wandering outside the Catholic unity, are now brought the Protestants who date their emancipation from Martin Luther? Four centuries of journeying since Luther started the exodus, and yet the promised land of the Lutheran evangel, so often emergent, fades from sight even as the mirage vanishes in the desert. It is the wasteland of doubt that Protestants have reached — a wasteland littered with abandoned hopes and discarded creeds."

263. The Reformation meant the restoration of public prayer to its right place as the duty and privilege of every servant of God, and not the monopoly of a select class of monks and nuns called ironically the Religious.

Such a sneer at those who consecrated their lives to God in the Religious Orders is unworthy of a Christian. Meantime, while the suppression of the monasteries meant the suppression of the worship offered to God within them in the name of the whole Church, what have people made of the duty and privilege of public prayer? Protestant clergymen complain regularly of lost congregations, empty Churches, and the neglect of public worship. That scarcely sounds like the restoration of public prayer to its proper place as the right and duty of all the faithful. On the other hand, Catholic Churches are filled to overflowing.

264. The Reformation meant a purifying of family life.

In what way? The Catholic Church certainly cannot be blamed for the growth of loose ideas of marriage, easy divorce, the widespread plague of contraceptive birth control, and other acknowledged evils tending to break down family life.

265. How can you escape the evident success of Protestantism?

I deny that its success is evident, at least from the genuinely Christian point of view. Genuine Christianity leads to supernatural rather than to merely natural ideals. Christ said that His kingdom was not of this world, and definitely bade us "love not the world." A spiritual and unworldly outlook is therefore the outstanding characteristic of the Catholic religion. I do not say that it is the outlook of all individual Catholics. But insofar as he has not a spiritual and unworldly outlook, a Catholic has drifted from Catholic ideals. On the other hand, Protestantism does not, of its very nature, lead to a spiritual and unworldly outlook. If some good Protestants are truly spiritual, it is in spite of their religion, not because of it. The contrast is evident in the fact that Catholicism will propose as one of her heroes a St. Francis of Assisi who utterly rejected worldly goods, sought poverty and holiness of life, and ended up as a canonized Saint. But the heroes of the Protestant tradition grow from penniless boys into millionaires, or travel from log cabin to White House.

Encoding copyright 2009 by Frederick Manligas Nacino. Some rights reserved.
Creative Commons Attribution-Noncommercial-No Derivative Works 3.0
http://www.celledoor.com/cpdv-ebe/


TOPICS: Apologetics; Catholic; History
KEYWORDS: catholicism; christianity; protestantbash; protestantism; radiorepliesvoltwo; religion; theology
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Historical Context of "Radio Replies"


By markomalley

If one recalls the time frame from which Radio Replies emerged, it can explain some of the frankness and lack of tact in the nature of the responses provided.

It was during this timeframe that a considerable amount of anti-Catholic rhetoric came to the forefront, particularly in this country. Much of this developed during the Presidential campaign of Al Smith in 1928, but had its roots in the publication of Alexander Hislop's The Two Babylons, originally published in book form in 1919 and also published in pamphlet form in 1853.

While in Britain (and consequently Australia), the other fellow would surely have experienced the effects of the Popery Act, the Act of Settlement, the Disenfranchising Act, the Ecclesiastical Titles Act, and many others since the reformation (that basically boiled down to saying, "We won't kill you if you just be good, quiet little Catholics"). Even the so-called Catholic Relief Acts (1778, 1791, 1829, 1851, 1871) still had huge barriers placed in the way.

And of course, they'd both remember the American Protective Association, "Guy Fawkes Days" (which included burning the Pontiff in effigy), the positions of the Whigs and Ultra-Torries, and so on.

A strong degree of "in your face" from people in the position of authoritativeness was required back in the 1930s, as there was a large contingent of the populations of both the US and the British Empire who were not at all shy about being "in your face" toward Catholics in the first place (in other words, a particularly contentious day on Free Republic would be considered a mild day in some circles back then). Sure, in polite, educated circles, contention was avoided (thus the little ditty about it not being polite to discuss religion in public, along with sex and politics), but it would be naive to assume that we all got along, or anything resembling that, back in the day.

Having said all of the above, reading the articles from the modern mindset and without the historical context that I tried to briefly summarize above, they make challenging reading, due to their bluntness.

The reader should also keep in mind that the official teaching of the Church takes a completely different tone, best summed up in the Catechism of the Catholic Church:

817 In fact, "in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame."269 The ruptures that wound the unity of Christ's Body - here we must distinguish heresy, apostasy, and schism270 - do not occur without human sin:

Where there are sins, there are also divisions, schisms, heresies, and disputes. Where there is virtue, however, there also are harmony and unity, from which arise the one heart and one soul of all believers.271

818 "However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers .... All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church."272

819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements."274 Christ's Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him,275 and are in themselves calls to "Catholic unity."276

838 "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord's Eucharist."324

269 UR 3 § 1.
270 Cf. CIC, can. 751.
271 Origen, Hom. in Ezech. 9,1:PG 13,732.
272 UR 3 § 1.
273 LG 8 § 2.
274 UR 3 § 2; cf. LG 15.
275 Cf. UR 3.
276 Cf. LG 8.
322 LG 15.
323 UR 3.
324 Paul VI, Discourse, December 14, 1975; cf. UR 13-18.

1 posted on 05/08/2010 9:30:28 PM PDT by GonzoII
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To: fidelis; MI; Sir_Humphrey; dsc; annalex; Citizen Soldier; bdeaner; CatQuilt; Graing; bboop; ...
 Radio Replies

Radio Replies Ping

FReep-mail me to get on or off

“The Radio Replies Ping-List”

ON / OFF


2 posted on 05/08/2010 9:31:22 PM PDT by GonzoII ("That they may be one...Father")
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To: All

The Radio Replies Series: Volume One

The Radio Replies Series: Volume Two

Chapter One: God

Radio Replies Volume Two: Proof of God's Existence
Radio Replies Volume Two: God's Nature
Radio Replies Volume Two: Supreme Control Over All Things and the Problem of Suffering and Evil

Chapter Two: Man

Radio Replies Volume Two: Destiny of Man/Death
Radio Replies Volume Two: Immortality of Man's Soul & Pre-existence Denied
Radio Replies Volume Two: The Human Free Will
Radio Replies Volume Two: Determinism Absurd

Chapter Three: Religion

Radio Replies Volume Two: Necessity of Religion
Radio Replies Volume Two: Salvation of the Soul
Radio Replies Volume Two: Voice of Science
Radio Replies Volume Two: Religious Racketeers
Radio Replies Volume Two: Divine Revelation

Radio Replies Volume Two: Revealed Mysteries
Radio Replies Volume Two: Existence of Miracles

Chapter Four: The Religion of the Bible

Radio Replies Volume Two: Gospels Historical
Radio Replies Volume Two: Missing Books of the Bible
Radio Replies Volume Two: The Bible Inspired
Radio Replies Volume Two: Biblical Account of Creation
Radio Replies Volume Two: New Testament Problems

Radio Replies Volume Two: Supposed Contradictions in Sacred Scripture

Chapter Five: The Christian Faith

Radio Replies Volume Two: Source of Christian Teaching
Radio Replies Volume Two: Jewish Rejecton of Christ
Radio Replies Volume Two: Christianity a New Religion
Radio Replies Volume Two: Rational Foundation for Belief
Radio Replies Volume Two: Causes of Unbelief

Chapter Six: A Definite Christian Faith

Radio Replies Volume Two: Divisions Amongst Christians
Radio Replies Volume Two: Schisms Unjustified
Radio Replies Volume Two: Facing the Problem
Radio Replies Volume Two: Wrong Approach
Radio Replies Volume Two: Is One Religion as Good as Another?

Radio Replies Volume Two: Obligation of Inquiry
Radio Replies Volume Two: Charity and Tolerance

Chapter Seven: The Protestant Reformation

Radio Replies Volume Two: Meaning of "Protestant"
Radio Replies Volume Two: Causes of the Reformation
Radio Replies Volume Two: Catholic Reaction
Radio Replies Volume Two: Reformers Mistaken
Radio Replies Volume Two: The Idealization of Protestantism

3 posted on 05/08/2010 9:32:23 PM PDT by GonzoII ("That they may be one...Father")
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To: GonzoII

Ping


4 posted on 05/08/2010 9:38:36 PM PDT by rogue yam
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To: GonzoII

Interesting read


5 posted on 05/08/2010 9:49:40 PM PDT by Cronos (Origen(200AD)"The Church received from theApostles the tradition of giving Baptism even to infants")
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To: GonzoII; Alex Murphy; JesusBmyGod; Whenifhow; rom; Hanna548; DvdMom; leftyontheright; FrdmLvr; ...

I have but one question for you GonzoII, and other Catholics on FR who have been itching for a fight with FR Protestants lately.....

Why do you wish to pick a fight with those who hold to the Protestant and non denominational faith?

Do you really desire to debate, or just incite a fight? What purpose is there in questioning the very legitimacy of the protestant reformation, which in turn would pit the reasons for it against the well documented heretical practices of the Catholic Church leading up to and since the reformation?

It seems that many Catholics on FR lately are itching for a fight.

My question is why?

What to you expect to gain by it. Do you even realize that all you will accomplish is the ridicule of those on both sides? I say that because history proves that neither the FR Catholics, nor the FR Protestants ever back down. At least never on FR.

Yet you tempt fate anyway?

So far, I personally I have not yet taken the bate. Not in the twelve years of my membership, and very active participation in apologetic Christian discussions. I do admit that it is tempting, but each time I am almost drawn in I back off. Not for fear of losing the debate, but from fear of making us all look like the fools the left desires to see on display here.

All you do, both sides who push the issue here, is divide Christian conservatives who see eye to eye. I ask myself if some of you who wish to start this fight are even true conservatives. After all, the liberals have been wanting to divide Christians for a long time, and what better place to start then with the Catholic vs the Protestant faiths.

It is, after all, a proven fact that election after election Catholics overwhelmingly vote Democrat while Protestants overwhelmingly vote Republican. I also have noticed that in the last few years there has been an increase of new freeper members who are Catholic. It has been since that influx that we have had more divisive arguments here about the reformation vs the legitimacy of the Pope.

I know for a fact that the Catholic Church has been pressing hard to increase the membership of the Catholic Church because of so many who have left because of all the scandals. You and others on FR seem to be like the many Catholics I have ran into in my dealings the last few years, who are beginning to get very aggressive in attacking the legitimacy of the Reformation and thus the Protestant faith itself.

So, I ask you again sir.

What do you expect to gain by picking a fight with the Protestants and Non denominational Christians of FreeRepublic?


6 posted on 05/08/2010 10:07:54 PM PDT by OneVike (I am Chuck Wolk, previously known as chuck Ness, a Freeper in Christ since February of 1998)
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To: OneVike

Got your back, brother. There’s a word for those who profess a Divine Right: SINNER!


7 posted on 05/08/2010 10:13:22 PM PDT by TruthHound ("He who does not punish evil commands it to be done." --Leonardo da Vinci)
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To: TruthHound

Thanks,,, It is always a good feeling to have backup.


8 posted on 05/08/2010 10:18:59 PM PDT by OneVike (I am Chuck Wolk, previously known as chuck Ness, a Freeper in Christ since February of 1998)
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To: OneVike

I must admit to having the hair on the back of neck raise as I scanned most of the above. However, it is somewhat tempered by the quotes from “Catechism of the Catholic Church” he offers.

Still, it’s making me want to start a consistent series of daily threads against Catholicism.


9 posted on 05/08/2010 10:20:26 PM PDT by ConservativeMind (Hypocrisy: "Animal rightists" who eat meat & pen up pets while accusing hog farmers of cruelty.)
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To: GonzoII
Superior
10 posted on 05/08/2010 10:25:54 PM PDT by TruthHound ("He who does not punish evil commands it to be done." --Leonardo da Vinci)
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To: GonzoII
My answer to #250 would be "Jesus Christ" is my "authority on earth, now and forever."

He and He alone is the Head of my Faith, for their is none other for a true Christian.

To believe other than that is to place mortals above God and that is not Christianity but paganism.

11 posted on 05/08/2010 10:29:57 PM PDT by zerosix (Native Sunflower)
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To: OneVike

Well Said. I’ll stand by you on that.


12 posted on 05/08/2010 10:30:38 PM PDT by c-b 1 (Reporting from behind enemy lines, in occupied AZTLAN.)
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To: ConservativeMind
Still, it’s making me want to start a consistent series of daily threads against Catholicism.

Exactly, I really do not want to become a Catholic basher, but my patience does wear thin.
13 posted on 05/08/2010 10:31:25 PM PDT by OneVike (I am Chuck Wolk, previously known as chuck Ness, a Freeper in Christ since February of 1998)
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To: zerosix
"My answer to #250 would be "Jesus Christ" is my "authority on earth, now and forever."

That's fine. That Jesus established a Church to be listened to.

14 posted on 05/08/2010 10:47:47 PM PDT by GonzoII ("That they may be one...Father")
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To: OneVike
"What do you expect to gain by picking a fight with the Protestants and Non denominational Christians of FreeRepublic?"

Who's picking a fight? This concerns doctrine about which Protestants and Catholics have their differences.

15 posted on 05/08/2010 10:50:40 PM PDT by GonzoII ("That they may be one...Father")
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To: OneVike

cAt FiGhT


16 posted on 05/08/2010 10:55:16 PM PDT by HiTech RedNeck (I am in America but not of America (per bible: am in the world but not of it))
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To: OneVike
"I say that because history proves that neither the FR Catholics, nor the FR Protestants ever back down. At least never on FR."

These threads are for Catholics who have an interest in learning more or being more edified about their faith and all others who may be interested in the Catholic faith.

If you choose to define that as picking a fight that is your right of opinion.

In this day and age of PC I would think the straightforwardness of the Fathers would be appreciated if not their doctrine.

17 posted on 05/08/2010 11:02:16 PM PDT by GonzoII ("That they may be one...Father")
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To: GonzoII

It seems unremarkable that Catholic catechisms profess the inerrancy and essentiality of the entirety of Catholic doctrine. What is less clear is why I should simply take the Catholic church’s word for it ... regardless of whether those words are in catechisms or not.

Citing Catholic writings as proof of the inerrancy of Catholic writings creates something of a feedback loop.

SnakeDoc


18 posted on 05/08/2010 11:03:27 PM PDT by SnakeDoctor ("The world will know that free men stood against a tyrant [...] that even a god-king can bleed.")
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To: GonzoII
While in Britain (and consequently Australia), the other fellow would surely have experienced the effects of the Popery Act, the Act of Settlement, the Disenfranchising Act, the Ecclesiastical Titles Act, and many others since the reformation (that basically boiled down to saying, "We won't kill you if you just be good, quiet little Catholics"). Even the so-called Catholic Relief Acts (1778, 1791, 1829, 1851, 1871) still had huge barriers placed in the way.

Just a note on this. While most of British law was incorporated into Australian law, one big exception were most of the above acts. This is because the Australian Constitution included the following section from the time it became active in 1901.

The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth.

(If it looks somewhat familiar, it is because the text of the First Amendment to the Constitution of the United States as used as a starting model for it).

This section rendered most of the anti-Catholic laws that had passed in Britain over the years irrelevant within Australia.

There was some anti-Catholic prejudice here, certainly, but at about the time Father Rumble began his radio broadcasts in Sydney, Australia elected its first Catholic Prime Minister. He may well have experienced anti-Catholic feeling - I'm sure he did at times - but it wasn't down to the effects of Acts of Parliament.

19 posted on 05/08/2010 11:05:02 PM PDT by naturalman1975 ("America was under attack. Australia was immediately there to help." - John Winston Howard)
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To: SnakeDoctor
"Citing Catholic writings as proof of the inerrancy of Catholic writings creates something of a feedback loop."

Previously Radio Replies has given purely historical evidence as to why the Catholic church is believed to be the true doctrinally inerrant body esablished by Christ.

20 posted on 05/08/2010 11:10:52 PM PDT by GonzoII ("That they may be one...Father")
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To: naturalman1975; markomalley
"Just a note on this. While most of British law was incorporated into Australian law, one big exception were most of the above acts. This is because the Australian Constitution included the following section from the time it became active in 1901."

Thanks for your input.

21 posted on 05/08/2010 11:12:57 PM PDT by GonzoII ("That they may be one...Father")
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To: GonzoII
These threads are for Catholics who have an interest in learning more or being more edified about their faith and all others who may be interested in the Catholic faith.

Your whole post reeks with an attitude of superiority over Protestants. You do not care about edifying the Catholic belief. Your very title eludes to the idea that certain Christians idealize Protestantism.

We do not idealize the idea that we protest against the Church of the POPE. We relish in the fact that Christ is our door to God, not a mere sinful man.

The Pope is no better then the man down the street who spends his day moping the floor of the local gym. A mere man by the way who puts his faith of salvation in the grace of God, not the works he does nor the so-called Saints he prays to and through.

There is no other way to the father except through Christ and Christ alone.
22 posted on 05/08/2010 11:29:59 PM PDT by OneVike (I am Chuck Wolk, previously known as chuck Ness, a Freeper in Christ since February of 1998)
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To: OneVike

Most of us Catholics who participate on the Religion forum have seen the most VILE comments gleefully posted, the same ones, day after day after day.

We have answered them in all sincerity until our limit of patience for the very same daily calumnies has been reached.

Like it or lump it, many of us are no longer backing down or making nice. Anti-Catholic bigots have used the Religion Forum rules against us until we have learned to use them ourselves.

If you cannot defend your beliefs, then perhaps it’s wise to stay off the open threads. If you are thin-skinned, same goes. If you are unclear about the rules, perhaps it is best to learn them. And if you want to be taken seriously, do not whine.


23 posted on 05/08/2010 11:50:36 PM PDT by Judith Anne
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To: GonzoII

I know why people believe the Catholic church is inerrant, I just doubt that they are right. When theological evidence is purely historical, rather than fundamentally scriptural, I typically end up unconvinced.

SnakeDoc


24 posted on 05/09/2010 12:13:42 AM PDT by SnakeDoctor ("The world will know that free men stood against a tyrant [...] that even a god-king can bleed.")
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To: Judith Anne

>> Most of us Catholics who participate on the Religion forum have seen the most VILE comments gleefully posted, the same ones, day after day after day.

>> And if you want to be taken seriously, do not whine.

A self-defeating post.

SnakeDoc


25 posted on 05/09/2010 12:17:58 AM PDT by SnakeDoctor ("The world will know that free men stood against a tyrant [...] that even a god-king can bleed.")
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To: SnakeDoctor

Whatever.


26 posted on 05/09/2010 12:21:11 AM PDT by Judith Anne
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To: zerosix

As for this one:

“Protestantism has no central authority, and no priesthood properly so-called. It has not an apostolicity such as the true Christian Church requires. “

It has the BIBLE, for heaven’s sakes.


27 posted on 05/09/2010 12:38:55 AM PDT by Persevero (If man evolved from monkeys and apes, why do we still have monkeys and apes?)
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To: GonzoII

“Previously Radio Replies has given purely historical evidence as to why the Catholic church is believed to be the true doctrinally inerrant body esablished by Christ. “

How about some biblical evidence?


28 posted on 05/09/2010 12:39:54 AM PDT by Persevero (If man evolved from monkeys and apes, why do we still have monkeys and apes?)
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To: Persevero

Protestantism has our Lord and Savior Christ Jesus as the Chief Cornerstone of the Church, not the Pope. Those who call their denomination the Church, fail to exercise faith through Christ, when they place the Pope between any believer and God.


29 posted on 05/09/2010 1:09:42 AM PDT by Cvengr (Adversity in life and death is inevitable. Thru faith in Christ, stress is optional.)
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To: Cvengr

True dat.

Or when they place any “saint” and his/her intercession between any believer and God.


30 posted on 05/09/2010 1:18:05 AM PDT by Persevero (If man evolved from monkeys and apes, why do we still have monkeys and apes?)
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To: SnakeDoctor
"When theological evidence is purely historical"

I didn't have in mind "theological" evidence, I meant the Catholic church per se, as an historical entity, along with its hierarchy, sacraments etc. is an historical observable fact that goes back to the first century.

31 posted on 05/09/2010 2:25:21 AM PDT by GonzoII ("That they may be one...Father")
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To: GonzoII
I meant the Catholic church per se, as an historical entity, along with its hierarchy, sacraments etc. is an historical observable fact that goes back to the first century.

Prove it using non-Roman Catholic (strictly secular, from the period) sources.

32 posted on 05/09/2010 2:36:57 AM PDT by roamer_1 (Globalism is just Socialism in a business suit)
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To: roamer_1
"Prove it using non-Roman Catholic (strictly secular, from the period) sources."

As regards from "the period" I admit all credible historians were Catholic thus proving my point that the Catholic church goes back to the time of Christ. The following modern secular sources are provided followed by the Church Fathers:

When Was The Catholic Church founded?

BY Charles The Hammer

When researching the history of the Catholic Church using public sources we find that many times thay are reluctant to give the full truth as to when and by whom the Catholic Church was found.  Some are only willing to admit the church existed in the first century but most just avoid the issue altogether. 

Below, I have listed a series of citations from non-Catholic sources

which are believed to be helpful in apologetics.  When you read them you'll notice that each one admits certain details but does not discuss other details, of course it would not do well with Protestants if any encyclopedia came forward and stated " The Catholic Church was founded in the first century by Jesus Christ " but occasionally they're forced to admit part of this truth such as the church existing from the first century or its connection to the apostles of Jesus Christ, is for this reason they become useful.

Protestants many times would like us to believe there was no early church structure or for that matter a specific early church and that Constantine "created" the Roman Catholic Church. they would also like us to believe there was no  standardized early church leadership and no universal church leadership, all of these were creations of the third and fourth century.  Although as a stated above not everyone the citations is as explicit as we may want them to be their very useful against the pseudo-history.

ROMAN CATHOLICISM. The largest of the Christian denominations is the Roman Catholic church. As an institution it has existed since the 1st century AD...The name of the church is derived from its base in Rome and from a Greek term meaning "universal." The word Catholic refers to the wholeness of the church, and for many centuries the Roman church claimed to be the only true Christian denomination.(Compton's Interactive Encyclopedia © 1996)

ROMAN CATHOLICISM: Christian church characterized by its uniform, highly developed doctoral and organizational structure that traces its history to the apostles of Jesus Christ in the 1st century C.E. (Marriam-Webster's Encyclopedia of World Religions © 1999, page 938 )

The history of the Roman Church, therefore, in relation to the ancient oriental churches, is in fact, the history of this claim to supremacy.   The claim  of supremacy on the part of the bishop of Rome rests on the belief   that Christ conferred on the apostle Peter a 'primacy  of jurisdiction;' that Peter fixed his see and died at Rome and thus, that the bishops of Rome, as successors of the apostle Peter, have succeeded to his preorgatives of supremacy.  In this light, historians read the facts of the early history of the church---and they trace to this acknoledgment of the superiority of that see, the numerous references to Rome on matters of doctrine or discipline; the appeals from other churhces, even those of Alexandria, Antioch, and Constantinople; the depositions or nominations of bishops, examination and condemnation of heresies---of which the first five centuries, especially   the 4th and 5th, present examples. . . In all the controversies on the Incarnation---the Arian, the Nestorian, the Eutychian, the Monothelite---not only was the orthodoxy of Rome never impeached, but she even supplied at every crisis a rallying point for the orthodox of every church. ( Imperial Encyclopedia and Dictionary, Volume 32   © 1903)

The Church of Rome is the earliest of Christian organization; after three centuries of persecution, it was given freedom by the edict of Constantine and Licinius and acquired increased influence. Bishoprics were established in various parts of the empire, but the one at Rome remained supreme, and in time the title of Pope, or father originally borne by all the bishops indiscriminately, began to be restricted to the bishop of Rome.(The World Book Encyclopedia © 1940, Page 6166, Volume 14,) 

The office of Pope was founded on the words of Christ: "And I say also unto thee, That thou art Peter [which means a rock], and upon this rock I will build my church; and the gates of hell shall not prevail against it" ( Matthew xvi, 18). The attention of every historian has been attracted by the endurance of the Papacy through centuries that have seen the downfall of every other European institution that existed when the Papacy arose, and of a number of others that have originated and fallen, while it continued t flourish. The Roman Catholic offers these facts as evidence that the Church is not merely a human institution, but that it is built "upon a rock," (The World Book Encyclopedia © 1940, Page 5730 Volume13)

Historical Notes. The Holy Catholic Apostolic Roman Church recognizes the Bishop of Rome, the Pope, as the Vicar of Christ on this earth, and as the Head of the Church. It traces its origin from the naming of the Apostles Peter by Jesus as the chief of the Apostles . The authority of Peter as head of the Church is exercised by his successors as the Bishops of Rome. The doctrines of the Roman Catholic Church come from the faith given by Christ to his Apostles.( World Religions, By Benson Y. Landis, © 1957 Page 110)

 At first the Christians were terribly persecuted, but gradually they spread the Christ’s radian spirit and teachings until they united many races, classes, and religious beliefs into a brotherhood which extended from Persia to the Atlantic Ocean. Later, this brotherhood spread to American, and Christianity became the prevailing religion of the Western Hemisphere. It has now ben taught in all countries.For nearly a thousand years the Christians remained practically one great community. Then the Greek Catholics broke away from the Roman Catholics. "The World Book Encyclopedia ©1940, Page 1413 Volume 3)

(The Catholic) Church... traces an unbroken line of popes from St. Peter in the 1st century AD to the present occupant of the papal throne. During this nearly 2,000-year period there were more than 30 false popes, most notably during the late 14th and early 15th centuries. These men were merely claimants to the position. There have rarely been periods when a genuine pope was not ruling the church. In 1978 John Paul II became the 264th true pope.(Compton's Interactive Encyclopedia © 1996)

By A. D. 100,...Christianity had become an institution headed by a three-rank hierarchy of bishops, priests, and deacons, who understood themselves to be the guardians of the only "true faith." The majority of churches, among which the church of Rome took a leading role, rejected all other viewpoints as heresy. Deploring the diversity of the earlier movement, Bishop Irenaeus and his followers insisted that there could be only one church, and outside of that church, he declared, "there is no salvation." Members of this church alone are orthodox (literally, "straight-thinking") Christians. And, he claimed, this church must be catholic-- that is, universal.(The Gnostic Gospels by Elaine Pagels. Published by Vintage Books. 1994)

The Empire within the Empire.—Long before the fall of Rome there had begun to grow up within the Roman Empire an ecclesiastical state, which in its constitution and its administrative system was shaping itself upon the imperial model. This spiritual empire, like the secular empire, possessed a hierarchy of officers, of which deacons, priests or prebyters, and bishops were the most important. The bishops collectively formed what is know as the episcopate. There were four grades of bishops, namely, country bishops, city bishops, metropolitans or archbishops, and patriarchs. At the end of the third century there were five patriarchates, that is, regions ruled by patriarchs. These centered in the great cities of Rome, Constantinople, Alexandria, Antioch, and Jerusalem. Among the patriarchs, the patriarchs of Rome were accorded almost universally a precedence in honor and dignity. They claimed further a precedence in authority and jurisdiction, and this was already very widely recognized ...Besides the influence of great men, such as Leo the Great, Gregory the Great, and Nicholas I, who held the seat of St. Peter, there were various historical circumstances that contributed to the realization by the Roman bishops of their claim to supremacy and aided them vastly in establishing the almost universal authority of the see of Rome. In the following paragraphs we shall enumerate several of these favoring circumstances. These matters constitute the great landmarks in the rise and early growth of the Papacy.

The belief in the Primacy of St. Peter and in the Founding by him of the Church at Rome.—The Catholic Church teaches that the apostle Peter was given by the Master primacy among his fellow apostles and, furthermore, that Christ intrusted that disciple with the keys of the kingdom of heaven and invested him with superlative authority as teacher and interpreter of the Word by the commission "Feed my sheep"; . . ."feed my lambs," thus giving into his charge the entire flock of the Church. It also teaches that the apostle Peter himself founded the church at Rome. Without doubt he preached at Rome and suffered martyrdom there under the Emperor Nero...The Pastor as Protector of Rome.—With the advent of the barbarians there came another occasion for the Roman bishops to widen their influence and enhance their authority. Rome’s extremity was their opportunity. Thus it will be recalled how mainly through the intercession of the pious Pope Leo the Great the fierce Attila was persuaded to turn back and spare the imperial city; and how the same bishop, in the year A.D. 455, also appeased in a measure the wrath of the Vandal Geiseric and shielded the inhabitants from the worst passions of a barbarian soldiery...Thus when the emperors, the natural defenders of the capital, were unable to protect it, the unarmed Pastor was able, through the awe and reverence inspired by his holy office, to render services that could not but result in bringing increased honor and dignity to the Roman see. (Mediaeval and Modern History, By Myers, Pg 26-27 Ginn and Company New York, 1905 )

Peter: d AD 64? Apostle, pope, and saint. According to the Bible Peter, a fisherman of Galilee was originally known as Simon. He was chosen by Jesus to be the first leader (pope) of his disciples. During Jesus' crucifixion, Peter denied knowing him, an act that Jesus had predicted and that Peter bitterly repented of. After word of Jesus' ascension to heaven, Peter actively sought converts, and is believed to have been crucified, head downward, in Rome by Nero. In the Roman Catholic Church, he is considered to be the first Pope. (Excerpted from the Macmillan Concise Dictionary of World History, compiled by Bruce Watterau. © 1986 Macmillan Publishing Company, a division of Macmillan, Inc. All Rights Reserved.)

"If you are a Roman Catholic, Jesus Christ began your religion in the year 33. "(Ann Landers (Jewish), syndicated columnist in the Daily Record of Morris County, N.J. (from which we take this piece) for Monday, November 11,1996 reads)

"The Roman Catholic church ... the only legitimate inheritor, by an unbroken episcopal succession descending from Saint Peter to the present time, of the commission and powers conferred by Jesus Christ...Until the break with the Eastern church in 1054 and the break with the Protestant churches in the 1500s, it is impossible to separate the history of the Roman Catholic church from the history of Christianity" (The Encarta Encyclopedia © 1997 says)

"33-40 A.D.The Roman Catholic Church is founded by Jesus Christ"(The Timetables of History © 1975)

"The Catholic Church...Saint Peter and the Popes who have descended in unbroken succession from him have never ceased to feed, with the life-giving Sacraments and doctrines of the Catholic Church, the sheep whom Jesus Christ, the Good Shepherd" (History Of The Popes © 1965)

"Jesus Christ has founded one only Church, the Catholic hierarchical Church, whose chief pastors are the Pope and the Bishops in union with the Pope," (The Early Church © 1945)

"St. Peter, of Bethsaida in Galilee, From Christ he received the name of Cepha, an Aramaic name which means rock .Prince of the Apostles, was the first pope of the Roman Catholic Church. He lived first in Antioch and then in Rome for 25 years. In C.E. 64 or 67, he was martyred. St. Linus became the second pope." (National Almanac © 1996)

"ROMAN CATHOLICISM The largest of the Christian denominations is the Roman Catholic church. As an institution it has existed since the 1st century AD, ...the Roman church owes its existence to the life of Jesus Christ in the 1st century AD" (Comptons Encyclopedia  ©1995)

"Roman Catholic authority rests upon a mandate that is traced to the action of Jesus Christ himself, when he invested Peter and, through Peter, his successors with the power of the keys in the church. Christ is the invisible head of his church, and by his authority the pope is the visible head." (Encyclopedia Britannica ©1999)

"Roman Catholicism Christian church characterized by its uniform, highly developed doctrinal and organizational structure that traces its history to the Apostles of Jesus Christ in the 1st century AD." (Encyclopedia Britannica ©1999)

ROMAN CATHOLIC CHURCH, the largest single Christian body, composed of those Christians who acknowledge the supreme authority of the bishop of Rome, the pope, in matters of faith. The word catholic (Gr. katholikos) means "universal" and has been used to designate the church since its earliest period, when it was the only Christian church. The Roman Catholic church regards itself as the only legitimate inheritor, by an unbroken episcopal succession descending from St. Peter to the present time, of the commission and powers conferred by Jesus Christ on the 12 apostles (see APOSTLE). The church has had a profound influence on the development of European culture and on the introduction of European values into other civilizations. Its total membership as the 1990s began was about 995.8 million (about 18.8 percent of the world population). (Funk & Wagnalls Encyclopedia ©1998-2000)

The doctrine of apostolic succession, that is, the continuous transmission of ministry from the time of Jesus until today. The doctrine is found as early as the Epistle to the Corinthians (c. 96), traditionally attributed to Pope Clement I...It is expressly affirmed in Roman Catholicism. It is identified with the succession of bishops in office and interpreted as the source of the bishops’ authority and leadership role. The most specific instance of these claims is that the pope is the successor of St. Peter, who was chosen by Jesus as head of his church (see Matt. 16:16–18). (Funk & Wagnalls Encyclopedia ©1998-2000)


 IN THE WRITINGS OF THE EARLY CHRISTIANS

Saint Cyprian (died A.D. 258): "He who has turned his back on the Church of Christ shall not come to the rewards of Christ; he is an alien, a worldling, an enemy. You cannot have God for your Father if you have not the Church for your mother. Our Lord warns us when He says: `he that is not with Me is against Me, and he that gathereth not with Me scattereth.' Whosoever breaks the peace and harmony of Christ acts against Christ; whoever gathers elsewhere than in the Church scatters the Church of Christ." (Unity of the Catholic Church)

"He who does not hold this unity, does not hold the law of God, does not hold the faith of the Father and the Son, does not hold life and salvation." (Patrologiae Cursus Completus: Latina)

"Nay, though they should suffer death for the confession of the Name, the guilt of such men is not removed even by their blood...No martyr can he be who is not in the Church." (Ancient Christian Writers)

"Christ has declared the unity of the Church. Whoever parts and divides the Church cannot possess Christ ... The House of God is but one, and no one can have salvation except in the Church" (The Unity of the Church)

"There is no salvation outside the Catholic Church ... and it is they who in His Church have labored in doing good works whom the Lord says shall be received into the Kingdom of Heaven on the Day of Judgment." (Epistle 73:21)

Bishop Firmilean (died A.D. 269): "What is the greatness of his error, and what the depth of his blindness, who says that remission of sins can be granted in the synagogues of heretics, and does not abide on the foundation of the one Church." (Anti-Nicene Fathers)

Saints Cosmas and Damian (died A.D. 303): "There is absolutely no salvation outside the Catholic Church" (Saints to Remember)

St. Catherine of Alexandria (died A.D. 307) "It is necessary for you to believe the Catholic Faith and to be baptized, as must every man in order to save his soul." (Saints to Know and Love)

Lactantius (died A.D. 310): "It is the Catholic Church alone which retains true worship. This is the fountain of truth, this is the abode of the Faith, this is the temple of God; into which if anyone shall not enter, or from which if anyone shall go out, he is a stranger to the hope of life and eternal salvation." (The Divine Institutes)

Saint Cyril of Jerusalem (died A.D. 386): "Abhor all heretics...heed not their fair speaking or their mock humility; for they are serpents, a `brood of vipers.' Remember that, when Judas said `Hail Rabbi,' the salutation was an act of betrayal. Do not be deceived by the kiss but beware of the venom. Abhor such men, therefore, and shun the blasphemers of the Holy Spirit, for whom there is no pardon. For what fellowship have you with men without hope. Let us confidently say to God regarding all heretics, `Did I not hate, O Lord, those who hated Thee, and did I not pine away because of Your enemies?' For there is an enmity that is laudable, as it is written, `I will put enmity between you and the woman, between your seed and her seed.' Friendship with the serpent produces enmity with God, and death. Let us shun those from whom God turns away." (The Fathers of the Church)

Saint Ambrose (died A.D. 397): "Where Peter is therefore, there is the Church. Where the Church is there is not death but life eternal. ...Although many call themselves Christians, they usurp the name and do not have the reward." (The Fathers of the Church)

St. John Chrysostom (died A.D. 407): "We know that salvation belongs to the Church alone, and that no one can partake of Christ nor be saved outside the Catholic Church and Catholic Faith." (De Capto Eutropio)

"We should mourn for those who are dying without the Faith ... And well should the pagan weep and lament who, not knowing God, goes straight to punishment when he dies!" (On the Consolation of Death)

St. Gaudentius of Brescia (died A.D. 410): "It is certain that all men of Noah's time perished, except those who merited to be in the Ark, which was a figure of the Church. Likewise, they cannot in any way now be saved who are aliens from the Apostolic Faith and the Catholic Church" (De Lect. Evangel)

Bishop Niceta of Remesiana (died A.D. 415): "He is the Way along which we journey to our salvation; the Truth, because He rejects what is false; the Life, because He destroys death. ...All who from the beginning of the world were, or are, or will be justified - whether Patriarchs, like Abraham, Isaac and Jacob, or Prophets, whether Apostles or martyrs, or any others - make up one Church, because they are made holy by one faith and way of life, stamped with one Spirit, made into one Body whose Head, as we are told, is Christ. I go further. The angels and virtues and powers in heaven are co-members in this one Church, for, as the Apostle teaches us, in Christ `all things whether on the earth or in the heavens have been reconciled.' You must believe, therefore, that in this one Church you are gathered into the Communion of Saints. You must know that this is the one Catholic Church established throughout the world, and with it you must remain in unshaken communion. There are, indeed, other so called `churches' with which you can have no communion. ...These `churches' cease to be holy, because they were deceived by the doctrines of the devil to believe and behave differently from what Christ commanded and from the tradition of the Apostles." (The Fathers of the Church)

Saint Jerome (died A.D. 420): "As I follow no leader save Christ, so I communicate with none but your blessedness, that is, with the Chair of Peter. For this, I know, is the rock on which the Church is built. ...This is the Ark of Noah, and he who is not found in it shall perish when the flood prevails. ...And as for heretics, I have never spared them; on the contrary, I have seen to it in every possible way that the Church's enemies are also my enemies." (Manual of Patrology and History of Theology)

"Therefore, I believe it is good for me to praise the Chair and Faith of peter: with you alone remains uncorrupted the inhereitance of the Fathers. As I follow no one but Christ, so do I therefore unite myself with Your Holiness, that is, with the Chair of Peter. Whoever eats the Lamb outside this House is profane; whoever is not in this Ark of Noah will perish in the Flood; whoever does not gather with thee scatters; that is: he who is not Christ's is Antichrist's." (To Pope Damasus, Epistle 15)

Saint Augustine (died A.D. 430): "No man can find salvation except in the Catholic Church. Outside the Catholic Church one can have everything except salvation. One can have honor, one can have the sacraments, one can sing alleluia, one can answer amen, one can have faith in the name of the Father and of the Son and of the Holy Ghost, and preach it too, but never can one find salvation except in the Catholic Church." (Sermo ad Caesariensis Ecclesia plebem)

"So certain and so clear is the Catholic Faith as expressed in the words of the Apostolic See, so ancient and so well-extablished, that it would be a sacrilege for any Christian to doubt!" (Faith of the Early Fathers)

"There is nothing a Christian should dread more than to be separated from the Body of Christ, for if he is separated from the Body, he is not one of His Members. If he is not a member of Christ, then he does not live by His Spirit. "If any man have not the Spirit of Christ," says the Apostle, "he is none of His" (Romans 8:9) ... Do you also wish to live by the Spirit of Christ? Then belong to the Body of Christ. No one ascends into Heaven except him who remains glued to Christ, for "no man hath ascended into Heaven except Him Who alone descended from Heaven: the Son of man Who is in Heaven" (John 3:13). Do you want to ascend, too? Then become a member of Him Who alone ascends! For He, the Head, is one man with the other members ... If, then, the Body of Christ and its members belong to "one man," do not make two of them ... He is the Bridegroom Who is the Head, the Bride is he who is in the Body. For "they two," He said, "shall be in one flesh" (Mt. 19:5-6) ... And since no one can ascend into Heaven but him who has become His member in His Body, the saying is fulfilled that "no man ascends to Heaven except Him Who descended" ... What do these words mean if not that no man ascends into heaven who has not been made one with Him and, as a member, become hidden within the Body of Him who has descended from Heaven? And what is that Body if not the Church?" (Treatise on John)

"Everyone God teaches, He teaches out of pity; but whomever He does not teach, He does not teach them out of justice ... The saving grace of this religion, the only true one, through which alone true salvation is truly promised, has never been refused anyone who was worthy of it; and whoever did lack it was unworthy of it. Consequently, those who have not heard the Gospel, and those who, having heard it, have refused to come to Christ, that is, to believe in Him ... all of these have perished in death; they all go in one lump into condemnation." (Predestination of the Saints; Admonition and Grace)

St. Patrick (died A.D. 493): "Not without just cause does the Apostle say: 'Where the righteous shall scarcely be saved, where shall the sinner and the ungodly transgressor of the law find himself?' (1Peter 4:18). The Words are not mine, but God's and the Apostle's and Prophet's who have never lied: "He who believes and is baptized shall be saved, but he who does not believe shall be damned' (Mk 16:16). God hath spoken!" (The Writings of St. Patrick)

Saint Fulgentius (died A.D. 533): "Hold most firmly and never doubt at all that not only pagans, but also all Jews, all heretics, and all schismatics who finish this life outside of the Catholic Church, will go into the eternal fire prepared for the devil and his angels." (Enchiridion Patristicum)

"No one can be saved by any means outside the Church; all pagans and heretics are infallibly damned ... Anyone who is outside the Church is walking a path not to Heaven but to Hell. He is not approaching the home of eternal life; rather, he is hastening to the torment of eternal death." ("On the Faith of Peter" and "The Forgiveness of Sins")

"Anyone who is out of this Church is walking a path not to heaven, but to hell. He is not getting closer to the home of eternal life; on the contrary, he is hurrying to the torments of eternal death. And this is the case not only if he remains a pagan without Baptism, but even if, after having been Baptized, he continue as a heretic" (To Euthymius, on the Remission of Sins)

Saint Bede the Venerable (died A.D. 735): "Just as all within the ark were saved and all outside of it were carried away when the flood came, so when all who are pre-ordained to eternal life have entered the Church, the end of the world will come and all will perish who are found outside." (Hexaemeron)

"He who will not willingly and humbly enter the gate of the Church will certainly be damned and enter the gate of hell whether he wants to or not!" (cf. Sermon 16; PL94:129)


- CATHOLIC APOLOGETICS -

33 posted on 05/09/2010 2:54:21 AM PDT by GonzoII ("That they may be one...Father")
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To: GonzoII
As regards from "the period" I admit all credible historians were Catholic thus proving my point that the Catholic church goes back to the time of Christ.

LOL! It is as I thought.

The Gemera, Josephus, Seneca, Tacticus, Pliny the Elder, Suetonius, and many others... All are not credible? Their silence on the matter of the highly structured Papist faith speaks volumes.

34 posted on 05/09/2010 3:26:42 AM PDT by roamer_1 (Globalism is just Socialism in a business suit)
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To: OneVike; GonzoII
I am not interested in discussing the differences of opinions or the pros and cons, one way or another about means, methods, tenets, regimes nor doctrines of either Catholicism or Protestantism.

It is not the method; it is the very acting on a desire to be more than this earthly existence offers through practice of 'religion' is what I am concerned with.

Do either of you think God cares about this? Does Jesus?

35 posted on 05/09/2010 3:28:44 AM PDT by Gaffer ("Profiling: The only profile I need is a chalk outline around their dead ass!")
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To: OneVike

I got pinged. This is the first time I’ve opened one of the “Radio Replies” threads. (I read the books when I was in late grade school—forty years ago.)

If you don’t want to get into fights, just ignore the threads. Seriously. The Moderation Nazis will take care of it if it gets out of hand.


36 posted on 05/09/2010 3:37:39 AM PDT by Arthur McGowan (In Edward Kennedy's America, federal funding of brothels is a right, not a privilege.)
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To: roamer_1
"The Gemera, Josephus, Seneca, Tacticus, Pliny the Elder, Suetonius, and many others... All are not credible? Their silence on the matter of the highly structured Papist faith speaks volumes. "

Ah, my error in having primarily the Church Fathers in mind, since it's from them that I draw most of my proof for the existence of the Catholic church because they were the most interested in writing about it.

Indeed some the above wrote about Christianity but why would they be interested in giving a detailed account about it? I.e. Josephus who was writing about the history of the Jews, Seneca, a Stoic philosopher...

37 posted on 05/09/2010 3:58:45 AM PDT by GonzoII ("That they may be one...Father")
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To: GonzoII; SnakeDoctor
Ah, my error in having primarily the Church Fathers in mind, since it's from them that I draw most of my proof for the existence of the Catholic church because they were the most interested in writing about it.

While we are opposed in our alignment, surely you must understand the danger of accepting a condition where any entity is allowed to define itself - As SnakeDoc rightly declared, it "creates something of a feedback loop."

In my travels through history, much like yourself, I could find no real evidence of a structured church until late 200AD - In fact, the modern writers you quoted were quoting primarily 300AD+ sources...

Not that ALL Roman Catholic sources are impeachable - Eusebius (I think) quoted Thallus, another quoted Phragon, both first century sources... But these (Thallus, Phragon) bring no evidence of priests and robes, popes and crosiers to the game.

(Bear in mind that I am a fan of Eusebius, primarily because of his known access to the Alexandrian Library)

I am more likely to take the offhand remarks of neutral parties, or even critics, as evidence before I would take the machinations of the party in question itself - Especially when that entity has the power to rewrite history - which is a proper position to take.

As an example, If one sees history outside of what Rome may have been able to manipulate, James the Just (Jesus' brother) is the notable successor to Jesus.

As another example, an early sect which the Roman church despised (as they are critical, I pay attention) - The Nazarenes - were visible into the fourth century, when the Roman Church assumed the name. These folks, for all that the Roman church hated them, followed Christ's path more closely, embracing God's Holy Days and Hebrew (not Judaism) traditions, while accepting Christ's message. A completely different path than the Roman church subscribed to, and by then, demanded.

The mystery of iniquity walked the halls of the Church even in Paul's day - He saw it happening then. Therefore, no historic church has the convenience of resting on it's holy laurels - Proof of claim is even made more necessary - And that proof is not there.

38 posted on 05/09/2010 4:44:00 AM PDT by roamer_1 (Globalism is just Socialism in a business suit)
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To: OneVike

What evidence do you have that Catholics are picking a fight lately?

It seems to me that Catholics are posting as they always have. Gonzo has been posting these three classic books, bit-by-bit, for months and months.


39 posted on 05/09/2010 5:14:52 AM PDT by vladimir998 (Part of the Vast Catholic Conspiracy (hat tip to Kells))
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To: OneVike

Then don’t read the threads.


40 posted on 05/09/2010 5:16:04 AM PDT by vladimir998 (Part of the Vast Catholic Conspiracy (hat tip to Kells))
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To: roamer_1

You wrote:

“The Gemera, Josephus, Seneca, Tacticus, Pliny the Elder, Suetonius, and many others... All are not credible? Their silence on the matter of the highly structured Papist faith speaks volumes.”

No, it doesn’t. If you look, you’ll see more than you might think. Pliny, for instance, makes reference to deaconesses and apparently to the sacrament of the altar (without realizing it). Many people today forget that Acts itself speaks of bishops (Apostles), presbyters (priests) and deacons. That in itself implies a highly structured church on the episcopal level. Also, Pliny makes clear that even after more than 70 years the Romans still did not understand what Christianity was about, who was involved or how it worked on the ground (maybe “underground” should be the word used there). Christians were often secretive. The Romans couldn’t write about what they didn’t know.


41 posted on 05/09/2010 5:24:04 AM PDT by vladimir998 (Part of the Vast Catholic Conspiracy (hat tip to Kells))
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To: OneVike; TruthHound
Thanks,,, It is always a good feeling to have backup.

I'm with you guys. Do catholics really want to go 'there'?

42 posted on 05/09/2010 6:04:54 AM PDT by TexasCajun
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To: HiTech RedNeck
Photobucket

Photobucket

Can't we all just Romans 14 ??

43 posted on 05/09/2010 6:10:32 AM PDT by grey_whiskers (The opinions are solely those of the author and are subject to change without notice.)
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To: Arthur McGowan; vladimir998; Judith Anne; roamer_1; c-b 1; ConservativeMind; zerosix; TruthHound; ..

I am not offended so much as I am curious as to the motive.

Every time I have seen a dispute it has been started by an individual of the Catholic persuasion that has ignited the fire by;

A.) claiming superiority over others

B,) Claiming their deceased loved ones who died in sin have a second chance after death

C.) Claiming that James, Peter, Paul, and other men the Catholics have promoted, for various reasons to Sainthood, now have equal same power of intercession with God as Christ does.

D.) Claiming that somehow a mere mortal woman is now elevated to the status of God with Christ.

I would offer other reasons, but the list of violations by the Catholic Church that go directly against Christ’s completed works on the cross and resurrection are actually longer then what I refer to as the Constitution of Christianity He offered in the sermon on the mount. Your adherence to traditions invalidate the word of God. You offer the word of men who wrote great works of theological discourse no doubt, yet they are but men, not God.

The Cannon is closed, to add to it is a sin. So anything outside of the word of God cannot replace nor refute His Son’s teachings. The Catholic Church is like the elders of Judaism whom Jesus ran against while He walked amongst us. You would rather believe that the traditions of your Church are what saves the souls of men. Rather it is the sacrificial death on the cross and His resurrection from death of our almighty God, Christ Himself who saves the souls of men. Not a membership in a quasi political gathering of men stuck on traditions made by mere mortals, many of which are probably languishing in hell as we speak because of their self importance over God.

I guess it would be only expected then that some Protestants will begin posting works of theological writings that have destroyed the Catholic faith so resoundingly that the Catholic Church needed to create a whole department just to defend their heretical practices.

The Catholic Church depends upon signs, wonders, and traditions of the Church along with the supposed infallible wisdom from the Pope for the salvation of their members.

I count on the blood of Christ for mine. No more, no less. Foolish yes, but to men the wisdom of God is foolish. In that I put my faith.


44 posted on 05/09/2010 6:57:17 AM PDT by OneVike (I am Chuck Wolk, previously known as chuck Ness, a Freeper in Christ since February of 1998)
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To: OneVike

I’m sorry, but I don’t believe you.

You wrote:

“A.) claiming superiority over others”

What is true and sent by God is superior to what is false or partly false and sent by man alone.

“B,) Claiming their deceased loved ones who died in sin have a second chance after death”

Catholics don’t teach that. Can you please post evidence for that claim?

“C.) Claiming that James, Peter, Paul, and other men the Catholics have promoted, for various reasons to Sainthood, now have equal same power of intercession with God as Christ does.”

Again, Catholics don’t teach that. Can you please post evidence for that claim?

“D.) Claiming that somehow a mere mortal woman is now elevated to the status of God with Christ.”

Again, Catholics don’t teach that. Can you please post evidence for that claim?

One of your points is a misunderstanding - perhaps based upon hurt feelings? - on your part. The other three are just outrageous untruths that Catholics do not teach and have never taught.

Attack us all you like, but at least attack us for what we actually teach and believe and not for untruths that you have made up.


45 posted on 05/09/2010 7:06:19 AM PDT by vladimir998 (Part of the Vast Catholic Conspiracy (hat tip to Kells))
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To: OneVike
"Your whole post reeks with an attitude of superiority over Protestants."

“I never approved of a schism, nor will I approve of it for all eternity. . . . That the Roman Church is more honored by God than all others is not to be doubted. St, Peter and St. Paul, forty-six Popes, some hundreds of thousands of martyrs, have laid down their lives in its communion, having overcome Hell and the world; so that the eyes of God rest on the Roman church with special favor. Though nowadays everything is in a wretched state, it is no ground for separating from the Church. On the contrary, the worse things are going, the more should we hold close to her, for it is not by separating from the Church that we can make her better. We must not separate from God on account of any work of the devil, nor cease to have fellowship with the children of God who are still abiding in the pale of Rome on account of the multitude of the ungodly. There is no sin, no amount of evil, which should be permitted to dissolve the bond of charity or break the bond of unity of the body. For love can do all things, and nothing is difficult to those who are united.”

Martin Luther to Pope Leo X, January 6, 1519 more than a year after the Ninety-Five Theses quoted in The Facts about Luther, 356

46 posted on 05/09/2010 8:10:14 AM PDT by Natural Law
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To: Cvengr
"Protestantism has our Lord and Savior Christ Jesus as the Chief Cornerstone of the Church, not the Pope. Those who call their denomination the Church, fail to exercise faith through Christ, when they place the Pope between any believer and God."

Repeated hogwash is still hogwash. Protestants declare that the objective standard for any discussion is an unconditional acceptance of Sola Scripture which the Catholic Church rejects. The Bible, as wonderful as it is, does not contain 100% of the revealed Word. Declaring so is to obsolete the presence ans role of the Holy Spirit in our lives and elevates those 16th century heretics who corrupted the Scripture to the status of Apostles.

The comment about the role of the Pope is just plain ignorant. The whole purpose of the Church is to educate, serve and facilitate ones personal salvation.

47 posted on 05/09/2010 8:17:39 AM PDT by Natural Law
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To: GonzoII

Protestant do not deny the Catholic church as a historical entity — so evidence of the historical basis of the sacraments, heirarchy, etc. does not seem to be germane. We are aware they existed for a while ... we think they are wrong.

Protestants typically deny that the Catholic church — particularly since the Protestant reformation — is endowed with any specific exclusivity as the church of Christ. We also deny that any person or entity is endowed with infallibility of any kind. Historical evidence cannot address these objections, so is unlikely to be even remotely persuasive to a Protestant.

SnakeDoc


48 posted on 05/09/2010 8:20:19 AM PDT by SnakeDoctor ("The world will know that free men stood against a tyrant [...] that even a god-king can bleed.")
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To: SnakeDoctor

Denial of reality is not a good basis for religious truths. We suggest you don’t do it. We don’t.


49 posted on 05/09/2010 8:25:01 AM PDT by vladimir998 (Part of the Vast Catholic Conspiracy (hat tip to Kells))
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To: SnakeDoctor
"Protestant do not deny the Catholic church as a historical entity — so evidence of the historical basis of the sacraments, heirarchy, etc. does not seem to be germane."

It is germane if you make the link back to the apostles and therefore Christ himself, because Christ said he would be with his Church forever and it would be free from teaching error.

If you find the historical Church you find the security of God's protection over it.

50 posted on 05/09/2010 8:30:26 AM PDT by GonzoII ("That they may be one...Father")
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