But the Vatican is in a catch-22 here. In order to quiet the conspiracy theorists, they could address some of the alleged discrepancies and put them to rest once and for all. But, and this is a big but, they simply cannot do that. To even address the questions would turn the conspiracy cottage industry into a huge growth sector overnight.
Every word or clarification issued would be dissected and dissected again opening up even more inconsistencies and discrepancies resulting in the worlds first perpetual motion conspiracy machine. So the Vatican continues to do what it must, it stays silent.
On an highly emotional spiritual level there has been a great common-ground meeting place between Rome and Mecca in the town of Fatima in Portugal. To quote a Catholic news organization, "Our Lady of Fatima is really Fatima, daughter of the Prophet Mohammed." On October 23, 1995, Iranian television began running stories that the apparitions in Fatima, Portugal in 1917 were religious phenomena of Muslim origin....
....According to Iranian Television, the woman who appeared to the three shepherd children in 1917 was not the Virgin Mary, mother of Jesus, but Fatima, the daughter of the prophet Mohammed, founder of Islam. Her message was reported to be "I am Fatima, daughter of the Prophet of Islam." This television report has helped launch the growing waves of Muslim pilgrims who have been visiting this Christian site in Portugal in recent years.
Catholics, on the other hand, say that the Blessed Virgin Mary appeared to the three shepherd children. She told them to pray, especially encouraging the prayer of the Rosary. Lucía, the only surviving recipient of the vision, was entrusted with three "secrets," of which the third has never been made public. She recently assured that the third secret was never intended for general proclamation. Pope John Paul II has had a strong devotion to Our Lady of Fatima, especially since the failed assassination attempt of Ali Agca, which occurred precisely on May 13, 1991, the anniversary of the first vision at Fatima (May 13, 1917).
-- From the thread The Papacy and Islam
This brings us to our second point: namely, why the Blessed Mother, in the 20th century should have revealed herself in the significant little village of Fatima, so that to all future generations she would be known as "Our Lady of Fatima." Since nothing ever happens out of Heaven except with a finesse of all details, I believe that the Blessed Virgin chose to be known as "Our Lady of Fatima" as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her divine Son too.On the Lady of Fatima:
Evidence to support these views is found in the historical fact that the Moslems occupied Portugal for centuries. At the time when they were finally driven out, the last Moslem chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Moslems left, but even embraced the Faith. The young husband was so much in love with her that he changed the name of the town where he lived to Fatima. Thus, the very place where our Lady appeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.
-- Archbishop Fulton Sheen, in the book The World's First Love
841 The Church's relationship with the Muslims. "The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day."
Muslims have always had a great devotion to Mary. In my own parish, we have Muslims that come to our grotto because of the statue of Mary there. Some have converted. We have many Chaldeans in our area. The Muslims feel comfortable with us.
The Chaldeans I know think that the only way to turn the hearts of the Muslims is through Miriam (Mary). They lived it, some all their lives.
I don’t think it’s a bad thing.
I didn't see too much about that in your links.
The Church and non-Christians
839 "Those who have not yet received the Gospel are related to the People of God in various ways."325 The relationship of the Church with the Jewish People. When she delves into her own mystery, the Church, the People of God in the New Covenant, discovers her link with the Jewish People,326 "the first to hear the Word of God."327 The Jewish faith, unlike other non-Christian religions, is already a response to God's revelation in the Old Covenant. To the Jews "belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ",328 "for the gifts and the call of God are irrevocable."329
840 and when one considers the future, God's People of the Old Covenant and the new People of God tend towards similar goals: expectation of the coming (or the return) of the Messiah. But one awaits the return of the Messiah who died and rose from the dead and is recognized as Lord and Son of God; the other awaits the coming of a Messiah, whose features remain hidden till the end of time; and the latter waiting is accompanied by the drama of not knowing or of misunderstanding Christ Jesus.
841 The Church's relationship with the Muslims. "The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day."330
842 The Church's bond with non-Christian religions is in the first place the common origin and end of the human race:
All nations form but one community. This is so because all stem from the one stock which God created to people the entire earth, and also because all share a common destiny, namely God. His providence, evident goodness, and saving designs extend to all against the day when the elect are gathered together in the holy city. . .331
843 The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as "a preparation for the Gospel and given by him who enlightens all men that they may at length have life."332
844 In their religious behavior, however, men also display the limits and errors that disfigure the image of God in them:
Very often, deceived by the Evil One, men have become vain in their reasonings, and have exchanged the truth of God for a lie, and served the creature rather than the Creator. Or else, living and dying in this world without God, they are exposed to ultimate despair.333
845 To reunite all his children, scattered and led astray by sin, the Father willed to call the whole of humanity together into his Son's Church. the Church is the place where humanity must rediscover its unity and salvation. the Church is "the world reconciled." She is that bark which "in the full sail of the Lord's cross, by the breath of the Holy Spirit, navigates safely in this world." According to another image dear to the Church Fathers, she is prefigured by Noah's ark, which alone saves from the flood.334
You keep posting this over and over, as though repetition conferred sanity.
Do you believe what Iranian television has to say about Catholics? Do you believe what Iranian television has to say about Jews? Do you believe them on any topic?