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Catholic Caucus: Daily Mass Readings, 06-25-10
USCCB.org/New American Bible ^ | 06-25-10 | New American Bible

Posted on 06/24/2010 8:48:10 PM PDT by Salvation

June 25, 2010


Friday of the Twelfth Week in Ordinary Time

 

Reading 1
Responsorial Psalm
Gospel


Reading 1

2 Kgs 25:1-12

In the tenth month of the ninth year of Zedekiah’s reign, on the tenth day of the month,  Nebuchadnezzar, king of Babylon, and his whole army advanced against Jerusalem, encamped around it, and built siege walls on every side.  The siege of the city continued until the eleventh year of Zedekiah.  On the ninth day of the fourth month, when famine had gripped the city, and the people had no more bread, the city walls were breached.  Then the king and all the soldiers left the city by night through the gate between the two walls that was near the king’s garden.  Since the Chaldeans had the city surrounded, they went in the direction of the Arabah. But the Chaldean army pursued the king and overtook him in the desert near Jericho,  abandoned by his whole army. 

The king was therefore arrested and brought to Riblah to the king of Babylon, who pronounced sentence on him.  He had Zedekiah’s sons slain before his eyes.  Then he blinded Zedekiah, bound him with fetters, and had him brought to Babylon. 

On the seventh day of the fifth month (this was in the nineteenth year of Nebuchadnezzar, king of Babylon), Nebuzaradan, captain of the bodyguard, came to Jerusalem as the representative of the king of Babylon.  He burned the house of the LORD, the palace of the king, and all the houses of Jerusalem; every large building was destroyed by fire. Then the Chaldean troops who were with the captain of the guard tore down the walls that surrounded Jerusalem. 

Then Nebuzaradan, captain of the guard, led into exile the last of the people remaining in the city, and those who had deserted to the king of Babylon, and the last of the artisans.  But some of the country’s poor, Nebuzaradan, captain of the guard, left behind as vinedressers and farmers.

Responsorial Psalm

R.     (6ab) Let my tongue be silenced, if I ever forget you!

By the streams of Babylon we sat and wept when we remembered Zion.  On the aspens of that land we hung up our harps.

R.     Let my tongue be silenced, if I ever forget you!

Though there our captors asked of us the lyrics of our songs, And our despoilers urged us to be joyous: “Sing for us the songs of Zion!”

R.     Let my tongue be silenced, if I ever forget you!

How could we sing a song of the LORD in a foreign land?  If I forget you, Jerusalem, may my right hand be forgotten!

R.     Let my tongue be silenced, if I ever forget you!

May my tongue cleave to my palate if I remember you not, If I place not Jerusalem ahead of my joy.

 R.     Let my tongue be silenced, if I ever forget you!

 

Gospel

When Jesus came down from the mountain, great crowds followed him. And then a leper approached, did him homage, and said, “Lord, if you wish, you can make me clean.” He stretched out his hand, touched him, and said, “I will do it.  Be made clean.”  His leprosy was cleansed immediately. Then Jesus said to him, “See that you tell no one, but go show yourself to the priest, and offer the gift that Moses prescribed;  that will be proof for them.”

 



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; catholiclist; general
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 06/24/2010 8:48:15 PM PDT by Salvation
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To: nickcarraway; Lady In Blue; NYer; ELS; Pyro7480; livius; Catholicguy; RobbyS; markomalley; ...
Alleluia Ping!

Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.

2 posted on 06/24/2010 8:54:52 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information:
St. William of Vercelli
Feast Day: June 25
Born: 1085 at Vercelli, Italy
Died: 25 June 1142 at Guglietto, Italy

3 posted on 06/24/2010 8:56:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Continuing to pray for priests.
 

Jesus, High Priest
 
Jesus. High Priest
 

 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

4 posted on 06/24/2010 9:03:18 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

5 posted on 06/24/2010 9:04:53 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

6 posted on 06/24/2010 9:07:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Prayer Chain Request for the United States of America

Pray for Nancy Pelosi

Bachmann: Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)

Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life

[Catholic Caucus] One Million Rosaries

Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

Psalm 109:8

    "Let his days be few; and let another take his place of leadership."

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


7 posted on 06/24/2010 9:13:58 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

June Devotion: The Sacred Heart

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of June is set apart for devotion to the Sacred Heart of Jesus. "From among all the proofs of the infinite goodness of our Savior none stands out more prominently than the fact that, as the love of the faithful grew cold, He, Divine Love Itself, gave Himself to us to be honored by a very special devotion and that the rich treasury of the Church was thrown wide open in the interests of that devotion." These words of Pope Pius XI refer to the Sacred Heart Devotion, which in its present form dates from the revelations given to Saint Margaret Mary Alacoque in 1673-75.

The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.

INVOCATION

O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque

PRAYER TO THE SACRED HEART

Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude

FOR THE CHURCH

O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.

A PRAYER OF TRUST

O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal

ACT OF LOVE

Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val

MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought it mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushes beneath the weight of our sins. In our misery, O Sacred Hear. of Jesus, despise not our simple prayers, but mercifully grant our requests.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge

Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart

On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
‘God Will Act and Will Reign’
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth

8 posted on 06/24/2010 9:15:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

June 2010

Holy Father's Intentions
Respect for Human Life
General: That every national and transnational institution may strive to guarantee respect for human life from conception to natural death.

The Churches in Asia
Missionary:
That the Churches in Asia, which constitute a “little flock” among non-Christian populations, may know how to communicate the Gospel and give joyful witness to their adherence to Christ.


9 posted on 06/24/2010 9:15:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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From: 2 Kings 25:1-12

Siege of Jerusalem and capture of Zedekiah


[1] And in the ninth year of his reign. in the tenth month, on the tenth day of the
month, Nebuchadnezzar king of Babylon came with all his army against Jerusa-
lem, and laid siege to it; and they built siegeworks against it round about. [2] So
the city was besieged till the eleventh year of King Zedekiah. [3] 0n the ninth day
of the fourth month the famine was so severe in the city that there was no food
for the people of the land. [4] Then a breach was made in the city; the king, with
all the men of war fled by night by the way of the gate between the two walls, by
the king’s garden, though the Chaldeans were around the city. And they went in
the direction of the Arabah. [5] But the army of the Chaldeans pursued the king,
and overtook him in the plains of Jericho; and all his army was scattered from
him. [6] Then they captured the king, and brought him up to the king of Babylon
at Riblah, who passed sentence upon him. [7] They slew the sons of Zedekiah
before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and
took him to Babylon.

Jerusalem is laid waste. The second deportation


[8] In the fifth month, on the seventh day of the month — which was the nine-
teenth year of King Nebuchadnezzar, king of Babylon — Nebuzaradan, the cap-
tain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. [9]
And he burned the house of the Lord, and the king’s house and all the houses of
Jerusalem; every great house he burned clown. [10] And all the army of the Chal-
deans, who were with the captain of the guard, broke down the walls around Jeru-
salem.

[11] And the rest of the people who were left in the city and the deserters who
had deserted to the king of Babylon, together with the rest of the multitude, Ne-
buzaradan the captain of the guard carried into exile. [12] But the captain of the
guard left some of the poorest of the land to be vinedressers and ploughmen.

*********************************************************************************************
Commentary:

25:1-21. Three themes stand out in this account of the fall of Jerusalem — the
fate of the king and his sons (vv. 1-7), the despoiling of the temple (vv. 13-17),
and the transportation of the inhabitants (vv. 8-12, 18-21). To those deported ear-
lier (cf. 24:14-16) must now he added the people of the land (v. 19). This means
that those who remain (estimated at ten or fifteen thousand in all Judah) become
great landowners and, perhaps for this very reason, people well disposed towards
the Babylonians.

25:1-7. More detailed information about the siege of Jerusalem is provided by the
prophets Jeremiah and Ezekiel, who were witnesses of the tragedy (cf. Jer 39:1-
10; 52; Ezek 17:11-21). The exact dates of the siege are unclear despite the in-
formation given in 2 Kings. Most probably the siege began at the start of 588 and
lasted until the summer of 587. At some stage the pharaoh sent assistance to
Judah, who was his ally (cf. Ezek 17:15-18; Lam 4:17), causing the Babylonians
to raise the siege temporarily (cf. Jer 37:5-11). But once they had defeated the
Egyptians, the siege was continued until hunger forced the king and his army to
flee (vv. 6-7). Zedekiah could have avoided the terrible punishment that ensued if
he had listened to the prophet Jeremiah, who was pressing him to surrender to
the Babylonians (cf. Jer 38:14-28).

25:8-21. The fall of Jerusalem and the burning of the temple were events that
could never be effaced from Jewish memory: the day was probably 14 August
587.

The objects plundered (vv. 13-17) are those mentioned in 1 Kings 7, which deals
with the furnishing of the temple by Solomon. The burning and looting mean that
that temple has ceased to be the place chosen by the Lord for his name to dwell
(cf. 1 Kings 8:16-29): the glory of the Lord has left it (cf. Ezek 10:18-22). The
stage initiated by David and Solomon when the presence of the Lord manifested
itself in the temple of Jerusalem has come to an end. All that remains there is ru-
in and desolation, although from that site prayer will arise to petition the Lord (cf.
Ps 74). The author of 2 Kings puts on record the summary execution of some of
the priests and army men (vv. 18-21) to show that all is over.

The destruction of the temple shows its transitory character: it is easy now to
see that God did not unconditionally commit himself to stay in that place: he ex-
pected faithfulness, and did not receive it. Later Jewish tradition will recognize
this and, although the temple will he rebuilt after the exile, religious worship will
be offered there (cf. Ezra 3:1-13), the conviction will grow, inspired by God, that
salvation will reach the people not through the temple but through the fidelity of
a servant of the Lord who will obediently take upon himself the punishment war-
ranted by the people’s sins (cf. 42:1-9; 52:13-53:12). Jesus Christ will be that suf-
fering servant, and in him the presence of God among men will find a new and en-
during temple (cf. 2:11-22). An ancient Christian commentator notes that “those
temporal institutions which came into existence as prefigurations of this present
reality were only imperfect and partial images and signs of what we now behold
before us; once the reality presents itself, its image is eclipsed: just when the
king arrives, no one venerates his image and ignores his presence” (Homilae
paschale).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


10 posted on 06/24/2010 9:21:21 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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From: Matthew 8:1-4

The Curing of a Leper


[1] When He (Jesus) came down from the mountain, great crowds followed Him;
[2] and behold, a leper came to Him and knelt before Him, saying, “Lord, if You
will, You can make me clean.” [3] And He stretched out His hand and touched
him, saying, “I will; be clean.” And immediately his leprosy was cleansed. [4]
And Jesus said to him, “See that you say nothing to anyone; but go, show your-
self to the priest, and offer the gift that Moses commanded, for a proof to the
people.

*********************************************************************************************
Commentary:

Chapters 8 and 9 of St. Matthew deal with a series of miracles worked by our
Lord. The first Christians had vivid experience of the fact that the glorified Jesus
was still present in His Church, confirming its teaching by signs, by miracles
(Mark 16:20; Acts 14:3).

And so, St. Matthew, after giving the nucleus of Jesus’ public teaching in the Ser-
mon on the Mount (Chapters 5-7), goes on now to gather a number of miracles to
support our Lord’s words. Some commentators call this section—Chapters 8 and
9—”the works of the Messiah”, paralleling what they called “the words of the Mes-
siah” (the Discourse on the Mount). In Chapters 5-7 we see Jesus as the su-
preme lawgiver and master who teaches with divine authority, a unique authority
superior to that held by Moses and the prophets. Now, in Chapters 8 and 9, He
is shown as endowed with divine authority over disease, death, the elements and
evil spirits. These miracles worked by Jesus Christ accredit the divine authority
of His teaching.

1. The Gospel draws attention, for the third time, to the huge crowds that flocked
to Jesus: literally, “many multitudes followed Him”. This shows the popularity He
had achieved: He was so popular that the Sanhedrin (the great council of the Jew-
ish nation) dared not arrest Him for fear of what the people would do (cf. Matthew
21:46; 26:5; Mark 14:2). Later on, they would accuse Him before Pilate of stirring
up the whole country from Judea to Galilee. And we will see Herod Antipas’ eager-
ness to meet Jesus, of whom he has heard so much (cf. Matthew 14:1). In con-
trast to this huge popularity, we find the elders opposing Him and deceiving the
people into calling for Jesus’ execution (cf. Matthew 27:20-22).

2. The Fathers have taken the following meaning from this cure: leprosy is a vivid
image of sin: it is ugly, disgusting, very contagious and difficult to cure. We are
all sinners and we are all in need of God’s forgiveness and grace (cf. Romans 3:
23-24). The leper in the Gospel knelt down before Jesus, in all humility and trust,
begging to be made clean. If we have recourse to our Savior with that kind of faith,
we can be sure than He will cure the wretchedness of our souls. We should often
address Christ with this short prayer, borrowed from the leper: “Lord, if You will,
You can make me clean.”

4. According to the Law of Moses (Leviticus 14), if a leper is cured of his disease,
he should present himself to a priest, who will register the cure and give him a
certificate which he needs to be reintegrated into the civil and religious life of Isra-
el. Leviticus also prescribes the purifications and sacrifice he should offer. Jesus’
instruction to the leper is, then, in keeping with the normal way of fulfilling what
the laws laid down.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


11 posted on 06/24/2010 9:22:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings

First reading 2 Kings 25:1-12 ©
In the ninth year of Zedekiah’s reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with his whole army to attack Jerusalem; he pitched camp in front of the city and threw up earthworks round it. The city lay under siege till the eleventh year of King Zedekiah. In the fourth month, on the ninth day of the month, when famine was raging in the city and there was no food for the populace, a breach was made in the city wall. At once, the king made his escape under cover of dark, with all the fighting men, by way of the gate between the two walls, which is near the king’s garden – the Chaldaeans had surrounded the city – and made his way towards the Arabah. The Chaldaean troops pursued the king and caught up with him in the plains of Jericho, where all his troops deserted. The Chaldaeans captured the king and took him to the king of Babylon at Riblah, who passed sentence on him. He had the sons of Zedekiah slaughtered before his eyes, then put out Zedekiah’s eyes and, loading him with chains, carried him off to Babylon.
  In the fifth month, on the seventh day of the month – it was in the nineteenth year of Nebuchadnezzar king of Babylon – Nebuzaradan, commander of the guard, an officer of the king of Babylon, entered Jerusalem. He burned down the Temple of the Lord, the royal palace and all the houses in Jerusalem. The Chaldaean troops who accompanied the commander of the guard demolished the walls surrounding Jerusalem. Nebuzaradan, commander of the guard, deported the remainder of the population left behind in the city, the deserters who had gone over to the king of Babylon, and the rest of the common people. The commander of the guard left some of the humbler country people as vineyard workers and ploughmen.
Psalm Psalm 136:1-6
Gospel Matthew 8:1-4 ©
After Jesus had come down from the mountain large crowds followed him. A leper now came up and bowed low in front of him. ‘Sir,’ he said ‘if you want to, you can cure me.’ Jesus stretched out his hand, touched him and said, ‘Of course I want to! Be cured!’ And his leprosy was cured at once. Then Jesus said to him, ‘Mind you do not tell anyone, but go and show yourself to the priest and make the offering prescribed by Moses, as evidence for them.’

12 posted on 06/24/2010 9:42:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Friday, June 25, 2010
Weekday
First Reading:
Psalm:
Gospel:
2 Kings 25:1-12
Psalm 137:1-6
Matthew 8:1-4

There is no sin or wrong that gives a man a foretaste of hell in this life as anger and impatience.

-- St.Catherine of Sienna


13 posted on 06/24/2010 9:45:18 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


14 posted on 06/24/2010 9:46:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Please Pray for the Unborn
 
Let God's will be done!
 
Allow all babies
in the womb to live!
 
 

15 posted on 06/24/2010 9:48:28 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
O Three in One, and One in Three,
Who rulest all things mightily,
Bow down to hear the songs of praise
Which, freed from bonds of sleep, we raise.
While lingers yet the peace of night,
We rouse us from our slumbers light;
That might of instant prayer may win
The healing balm for wounds of sin.
If, by the wiles of Satan caught,
This night-time we have sinned in aught,
That sin thy glorious power today,
From heaven descending, cleanse away.
Let naught impure our bodies stain,
No laggard sloth our souls detain,
No taint of sin our spirits know,
To chill the fervor of their glow.
Wherefore, Redeemer, grant that we
Fulfilled with thine own light may be:
That, in our course, from day to day,
By no misdeed we fall away.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest for evermore.
Psalm 54 (55)
Against a faithless friend
My God, do not despise my prayer against the oppression of the wicked.
Open your ears, O God, to my prayer,
  and do not hide when I call on you:
  turn to me and answer me.
My thoughts are distracted and I am disturbed
  by the voice of my enemy and the oppression of the wicked.
They let loose their wickedness on me,
  they persecute me in their anger.
My heart is tied in a knot
  and the terrors of death lie upon me;
fear and trembling cover me;
  terror holds me tight.
I said, “Will no-one give me wings like a dove?
  I shall fly away and rest.
I shall flee far away
  and remain all alone.
I shall wait for him who will save me
  from the stormy wind and the tempest.”
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
My God, do not despise my prayer against the oppression of the wicked.

Psalm 54 (55)
The Lord will free us from the power of the enemies who lie in wait for us.
Scatter them, Lord, and separate their tongues,
  for I see violence and conflict in the city.
By day and by night they circle it
  high on its battlements.
Within it are oppression and trouble;
  scheming and fraud fill its squares.
For if my enemy had slandered me,
  I think I could have borne it.
And if the one who hated me had trampled me,
  perhaps I could have hidden.
But you – a man just like me,
  my companion and my friend!
We had happy times together,
  we walked together in the house of God.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Lord will free us from the power of the enemies who lie in wait for us.

Psalm 54 (55)
Throw all your cares on the Lord and he will give you sustenance.
Let death break in upon them!
  Let them go down alive to the underworld,
  for wickedness shares their home.
As for me, I will call upon God,
  and the Lord will rescue me.
Evening, morning, noon – I shall watch and groan,
  and he will hear my voice.
He will redeem my soul
  and give it peace from those who attack me –
  for very many are my enemies.
God will hear and will bring them low,
  God, the eternal.
They will never reform:
  they do not fear God.
That man – he stretched out his hand against his allies:
  he corrupted his own covenant.
His face was smoother than butter,
  but his heart was at war;
his words were softer than oil,
  but they were sharp as drawn swords.
Throw all your cares on the Lord
  and he will give you sustenance.
  He will not let the just be buffeted for ever.
No – but you, Lord, will lead the wicked
  to the gaping mouth of destruction.
The men of blood and guile
  will not live half their days.
But I, Lord, will put my trust in you.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Throw all your cares on the Lord and he will give you sustenance.

My son, attend to my wisdom,
–  and turn your ears to my words of prudence.

Reading 1 Samuel 25:14-24,28-39 ©
Now one of the servants had brought the news to Abigail, Nabal’s wife. He said, ‘David sent messengers from the wilderness to greet our master, but he flared out at them. Now these men were very good to us; they did not molest us and we did not find anything missing all the time we were out in the fields while we were in their neighbourhood. They were a protection to us night and day, all the time we were in their neighbourhood minding the sheep. Now bear this in mind and see what you can do, for the ruin of our master and of his whole House is decided on, and he is so ill-tempered no one can say a word to him.’
  Abigail hastily took two hundred loaves, two skins of wine, five sheep ready prepared, five measures of roasted grain, a hundred bunches of raisins and two hundred cakes of figs and loaded them on donkeys. She said to her servants, ‘Go on ahead of me, I will follow you’ – but she did not tell her husband.
  As she was riding her donkey down behind a spur of the mountain, David and his men happened to be coming down in her direction; and she met them. Now David had decided, ‘It was a waste of time guarding all this man’s property in the wilderness. Nothing was missing of all he had, and yet he returned evil for good. May God do this to David and more if by morning I leave one male alive of all those who belong to him!’ As soon as Abigail saw David she quickly dismounted from the donkey and, falling on her face before David, bowed down to the ground. She fell at his feet and said, ‘Let me take the blame, my lord. Let your servant speak in your ear; listen to the words of your servant. I ask you to forgive your servant’s fault, for then the Lord will grant my lord a lasting dynasty, for my lord is fighting the battles of the Lord, and in all your life there is no wickedness to be found in you. Should men set out to hunt you down and try to take your life, my lord’s life will be kept close in the satchel of life with the Lord your God, while as for the lives of your enemies he will fling them away, as from a sling. When the Lord has done for my lord all the good he has promised you, when he has made you prince over Israel, you do not want to have any reason to grieve or feel remorse at having shed blood needlessly and avenged yourself with your own hand. And when the Lord has shown his goodness to my lord, then remember your servant.’
  David said to Abigail, ‘Blessed be the Lord, the God of Israel, who sent you to meet me today! Blessed be your wisdom and blessed you yourself for restraining me today from the crime of bloodshed and from avenging myself with my own hand! But as the Lord the God of Israel lives, he who kept me from harming you, had you not hurried out to meet me, I swear that Nabal would not have had one male left alive by the morning.’ David then accepted from her what she had brought him and said, ‘Go home in peace; see, I have listened to you and have granted your request.’
  Abigail returned to Nabal. He was holding a feast, a princely feast, in his house; Nabal was in high spirits, and as he was very drunk she told him nothing at all till it was daylight. In the morning then, when the wine had left him, his wife told him all that had happened and his heart died inside him and he became like a stone. About ten days later the Lord struck Nabal, and he died.
  When David heard that Nabal was dead, he said, ‘Blessed be the Lord who has avenged the insult I received at Nabal’s hands and has restrained his servant from doing evil; the Lord has brought Nabal’s wickedness down on his own head.’
Responsory
Blessed be the Lord, the God of Israel, who sent you to meet me today! You have restrained me today from the crime of bloodshed, and from avenging myself with my own hand.
Blessed are the merciful, for they shall obtain mercy. You have restrained me today from the crime of bloodshed, and from avenging myself with my own hand.

Reading A homily on the Beatitudes by St Gregory of Nyssa
The hope of seeing God
Blessed are the pure of heart, for they shall see God. God’s promise is so great that it passes the furthest limits of happiness. Given such a blessing, who could desire more, having already received all things by the fact of seeing God? Remember that in Scriptural usage ‘seeing’ means ‘having.’ May you see the good things of Jerusalem means ‘may you find them.’ Let the ungodly be taken away and not see the glory of the Lord means, in the prophet’s words, ‘not share in the glory of the Lord.’
  So whoever ‘sees God’ receives, in this act of seeing, possession of everything that is good: incorruptible life without end, blessedness that cannot fail, a kingdom without end, happiness without limit, true light, the true voice of the Spirit, glory never before reached, perpetual rejoicing, and all else that is good.
  The promise of this Beatitude gives us the right to hope for these great things. All this sight of God is conditional on having a pure heart – and thinking of this, my mind is once more teetering on a dizzy peak. What if purity of heart is one of those unattainable things that are simply beyond our human nature? If, on the one hand, it is by purity of heart that God can be seen, and if, on the other hand, Moses and Paul did not see God and said that he could never be seen, it follows logically that purity of heart must be impossible, so that in pronouncing this Beatitude, the Word is putting forward something that simply cannot be.
  How can we benefit from knowing the means by which God can be seen, if that means is impossible for us?
  Suppose, for instance, that someone told us it was good to find oneself in heaven because there one would see things that cannot be seen in this world. Now if he also told us how a journey to heaven might be undertaken, there might be some use in telling us about its delights. But as long as the journey is impossible, what use is it to think about the happiness that might lie at the end of it? We would simply suffer and be sad at the thought of the things that await us somewhere where we cannot go.
  Does the Lord really encourage us to do something that is beyond our nature and our powers to accomplish? Surely not. Look at the birds: God has not created them without wings. Look at sea creatures: God has not designed them as land animals. Wherever we look, the law of each creature’s being does not demand that it should do something that it is beyond its own nature to do.
  Let us reflect on this and realise that we should not despair of the purity of heart that the Beatitude speaks of. John, Paul and Moses did not, in the end, lack the sublime blessing of seeing God. Paul said There is laid up for me a crown of justice, which the Lord, the just judge, will render to me; John lay on Jesus’ breast; and Moses heard God say to him, I have known you above all. It is certain that those who said that the contemplation of God was beyond human power were themselves blessed. But blessedness comes from the contemplation of God, and seeing God is something that comes to those who are pure of heart. It follows logically that purity of heart cannot be an unattainable thing.
  So if some, with Paul, truly say that the contemplation of God is beyond human power, yet the Lord himself contradicts them by promising the sight of God to those who are pure of heart.
Responsory
For you my soul is thirsting: my flesh faints for you, O God, my God.
In my justice I shall see your face; and be filled, when I awake, with the sight of your glory: my flesh faints for you, O God, my God.

O Lord, let us always fear, honour and love your holy name;
  for you never deprive of your guidance
  those you have established solidly in your love.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen

16 posted on 06/25/2010 7:35:54 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

DITTO!!!


17 posted on 06/25/2010 1:48:20 PM PDT by johngrace (God so loved the world so he gave his only son! Praise Jesus and Hail the Virgin Mary!)
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To: Salvation

DITTO!!!


18 posted on 06/25/2010 1:48:51 PM PDT by johngrace (God so loved the world so he gave his only son! Praise Jesus and Hail the Virgin Mary!)
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To: johngrace

DITTO!!!


19 posted on 06/25/2010 1:51:08 PM PDT by johngrace (God so loved the world so he gave his only son! Praise Jesus and Hail Mary!)
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To: Salvation
Matthew
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 8
1 AND when he was come down from the mountain, great multitudes followed him: Cum autem descendisset de monte, secutæ sunt eum turbæ multæ : καταβαντι δε αυτω απο του ορους ηκολουθησαν αυτω οχλοι πολλοι
2 And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean. et ecce leprosus veniens, adorabat eum, dicens : Domine, si vis, potes me mundare. και ιδου λεπρος ελθων προσεκυνει αυτω λεγων κυριε εαν θελης δυνασαι με καθαρισαι
3 And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed. Et extendens Jesus manum, tetigit eum, dicens : Volo. Mundare. Et confestim mundata est lepra ejus. και εκτεινας την χειρα ηψατο αυτου ο ιησους λεγων θελω καθαρισθητι και ευθεως εκαθαρισθη αυτου η λεπρα
4 And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them. Et ait illi Jesus : Vide, nemini dixeris : sed vade, ostende te sacerdoti, et offer munus, quod præcepit Moyses, in testimonium illis. και λεγει αυτω ο ιησους ορα μηδενι ειπης αλλα υπαγε σεαυτον δειξον τω ιερει και προσενεγκε το δωρον ο προσεταξεν μωσης εις μαρτυριον αυτοις

20 posted on 06/25/2010 5:00:11 PM PDT by annalex
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To: annalex
1. When he was come down from the mountain, great multitudes followed him.
2. And, behold, there came a leper and worshipped him, saying, Lord, if you will, you can make me clean.
3. And Jesus put forth his hand, and touched him, saying, I will; be you clean. And immediately his leprosy was cleansed.
4. And Jesus said to him, see you tell no man; but go your way, show yourself to the Priest, and offer the gift that Moses commanded, for a testimony to them.

JEROME; After the preaching and teaching, is offered an occasion of working miracles, that by mighty works following, the preceding doctrine might be confirmed.

PSEUDO-CHRYS. Because He taught them as one having authority, that He might not thence be supposed to use this method of teaching from ostentation, He does the same in works, as one having power to cure; and therefore, When Jesus descended from the mountain, great multitudes followed him.

PSEUDO-ORIGEN; While the Lord taught on the mount, the disciples were with Him, for to them it was given to know the secret things of the heavenly doctrine; but now as He came down from the mount the crowds followed Him, who had been altogether unable to ascend into the mount. They that are bowed by the burden of sin cannot climb to the sublime mysteries. But when the Lord came down from the mount, that is, stooped to the infirmity, and helplessness of the rest, in pity to their imperfections, great multitudes followed Him , some for renown, most for His doctrine, some for cures, or having their wants administered to.

HAYMO; Otherwise; By the mount on which the Lord sate is figured the Heaven, as it is written, Heaven is my throne. But when the Lord sits on the mount, only the disciples come to Him; because before He took on Him the frailty of our human nature, God was known only in Judea; but when He came down from the height of his Divinity, and took upon Him the frailty of our human nature, a great multitude of the nations followed Him. Herein it is shown to them that teach that their speech should be so regulated, that as they see each man is able to receive, they should so speak the word of God. For the doctors ascend the mountain, when they show the more excellent precepts to the perfect; they come down from the mount, in showing the lesser precepts to the weak.

PSEUDO-CHRYS. Among others who were not able to ascend into the mount was the leper, as hearing the burden of sin; for the sin of our souls is a leprosy. And the Lord came down from the height of heaven, as from a mountain, that He might purge the leprousness of our sin; and so the leper as already prepared meets Him as He came down.

PSEUDO-ORIGEN; He works the cures below, and does none in the mount; for there is a time for all things under heaven, a time for teaching, and a time for healing. On the mount He taught, He cured souls, He healed hearts; which being finished, as He came down from the heavenly heights to heal bodies, there came to Him a leper and made adoration to Him; before he made his suit, he began to adore, showing his great reverence.

PSEUDO-CHRYS. He did not ask it of Him as of a human physician, but adored Him as God. For faith and confession make a perfect prayer; so that the leprous man in adoring fulfilled the work of faith, and the work of confession in words, he made adoration to him, saying;

PSEUDO-ORIGEN; Lord, by You all things were made, You therefore, if you will, can make me clean. Your will is the work, and all works are subject to Your will. You of old cleansed Naaman the Syrian of his leprosy by the hand of Elisha; and now, if you will, you can make me clean.

CHRYS. He said not, if you will ask of God, or, If you will make adoration to God; but, If you will. Nor did he say, Lord, cleanse me; but left all to Him, thereby making Him Lord, and attributing to Him the power over all.

PSEUDO-CHRYS. And thus he awarded a spiritual Physician with a spiritual reward; for as physicians are gained by money, so He with prayer. We offer to God nothing more worthy than faithful prayer. in that he says, If you will, there is no doubt that Christ's will is ready to every good work; but only doubt whether that cure would be expedient for him, because soundness of body is not good for all. If you will, then is as much as to say, I believe that you wills whatever is good, but I know not if this that I desire for myself is good.

CHRYS. He was able to cleanse by a word, or even by mere will, but He put out His hand, He stretched forth his hand and touched him, to show that He was not subject to the Law, and that to the pure nothing is impure. Elisha truly kept the Law in all strictness, and did not go out and touch Naaman, but sends him to wash in Jordan. But the Lord shows that He does not heal as a servant, but as Lord heals and touches; His hand was not made unclean by the leprosy, but the leprous body was made pure by the holy hand. For He came not only to heal bodies, but to lead the soul to the true wisdom. As then He did not forbid to eat with unwashed hands, so here He teaches us that it is the leprosy of the soul we ought only to dread, which is sin, but that the leprosy of the body is no impediment virtue.

PSEUDO-CHRYS. But though He transgressed the letter of the Law, He did not transgress its meaning. For the Law forbade to touch leprosy, because it could not hinder that the touch should not defile; therefore it meant not that lepers should not be healed, but that they that touched should not be polluted. So He was not polluted by touching the leprosy, but purified the leprosy by touching it.

DAMASCENUS; For He was not only God, but man also, whence He wrought Divine wonders by touch and word; for as by an instrument so by His body the all; Divine acts were done.

CHRYS. But for touching the leprous man there is none that accuses Him, because His ,hearers were not yet seized with envy against Him.

PSEUDO-CHRYS. Had He healed him without speaking, who would know by whose power he had been healed? So the will to heal was for the sake of the leprous man; the word was for the sake of them that beheld, therefore He said, I will, be you clean.

JEROME; it is not to be read, as most of the Latins think, 'I will to cleanse you;' but separately, He first answers, I will, and then follows the command, be you clean. The leper has said, If you will; the Lord answers, I will; he first said, You can make me clean; the Lord spoke, be you clean.

CHRYS. Nowhere else do we see Him using this word though He be working ever so signal a miracle; but He here adds, I will, to confirm the opinion of the people and the leprous man concerning His power. Nature obeyed the word of the Purifier with proper speed, whence it follows, and straightway his leprosy was cleansed. But even this word straightway is too slow to express the speed with which the deed was done.

PSEUDO-ORIGEN. Because he was not slow to believe, his cure is not delayed; he did not linger in his confession, Christ did not linger in His cure.

AUG. Luke has mentioned the cleansing of this leper, though not in the same order of events, but as his manner is to recollect things omitted, and to put first things that were done later, as they were divinely suggested; so that what they had known before, they afterwards set down in writing when they were recalled to their minds.

CHRYS. Jesus when healing his body bids him tell no man; Jesus said to him, See you tell no man. Some say that He gave this command that they might not through malice distrust his cure. But this is said foolishly, for He did not so cure him as that his purity should be called in question; but He bids him tell no man, to teach that He does not hove ostentation and glory. How is it then that to another to whom He had healed He gives command to go and tell it? What He taught in that was only that we should have a thankful heart; for He does not command that it should be published abroad, but that glory should be given to God. He teaches us then through this leper not to be desirous of empty honor; by the other, not to be ungrateful, but to refer all things to the praise of God.

JEROME; And in truth what need was there that He should proclaim with His mouth what was evidently showed in his body?

HILARY; Or that this healing might be sought rather than offered, therefore silence is enjoined.

JEROME; He sends him to the Priests, just, because of His humility; that He may seem to defer to the priests; secondly, that when they saw the leper cleansed they might be saved, if they would believe on the Savior, or if not that they might be without excuse; and, lastly, that He might not seem, as He was often charged, to be infringing the Law.

CHRYS. He neither everywhere broke, nor everywhere observed, the Law, but sometimes the one, sometimes the other. The one was preparing the way for the wisdom that was to come, the other was silencing the irreverent tongue of the Jews, and condescending to their weakness. Whence the Apostles also are seen sometimes observing, sometimes neglecting, the Law.

PSEUDO-ORIGEN; Or, he sends him to the Priests that they might know that he was not cleansed according to the manner of the Law, but by the operation of grace.

JEROME; It was ordained in the Law, that those that had been cleansed of a leprosy would offer gifts to the Priests; as it follows, And offer your gift as Moses commanded for a testimony to them.

PSEUDO-CHRYS. Which is not to be understood, Moses commanded it for a testimony to them but, Go and offer for a testimony.

CHRYS. For Christ, knowing beforehand that they would not profit by this, said not, 'for their amendment,' but, for a testimony to them; that is, for an accusation of them, and in attestation that all things that should have been done by Me, have been done. But though He thus knew that they would not profit by it, yet He did not omit any thing that is was necessary to be done; but they remained in their former ill-will. Also He said not, 'The gift that I command,' but, that Moses commanded, that in the meantime He might hand them over to the Law, and close the mouths of the unjust. That they might not say that He usurped the honor of the Priests, He fulfilled the work of the Law, and made a trial of them.

PSEUDO-ORIGEN; Or; offer your gift, that all who see may believe the miracle.

PSEUDO-CHRYS. Or; He commands the oblation, that should they afterwards seek to put him out, he might be able to say, You have received gifts on my cleansing, how do you now cast me out as a leper?

HILARY; Or we may read, Which Moses commanded for a testimony; in as much as what Moses commanded in the law is a testimony, not an effect.

BEDE; Should any be perplexed how, when the Lord seems here to approve Moses' offering, the Church does not receive it, let him remember, that Christ had not yet offered His body for a holocaust. And it was necessary that the typical sacrifices should not be taken away, before that which they typified was established by the testimony of the Apostles' preaching, and by the faith of the people believing. By this man was figured the whole human race, for he was not only leprous, but, according to the Gospel of Luke, is described as full of leprosy. For all have Sinned, and need glory of God; to wit, that glory, that the hand of the Savior being stretched out, (that is, the Word being made flesh,) and touching human nature, they might be cleansed from the vanity of their former ways; and that they that had been long abominable, and east out from the camp of God's people, might be restored to the temple and the priest, and be able to offer their bodies a living sacrifice to Him to whom it is said, You are a Priest forever.

REMIG. Morally; by the leper is signified the sinner; for sin makes an unclean and impure soul; he falls down before Christ when he is confounded concerning his former sins; yet he ought to confess, and to seek the remedy of penitence; So the leper shows his disease, and asks a cure. The Lord stretches out His hand when He affords the aid of Divine mercy; whereupon follows immediately remission of sin; nor ought the Church to be reconciled to the same, but on the sentence of the Priest.

Catena Aurea Matthew 8
21 posted on 06/25/2010 5:00:52 PM PDT by annalex
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To: annalex


The Sermon on the Mount with the Healing of the Leper

Cosimo Rosselli

1481

22 posted on 06/25/2010 5:01:17 PM PDT by annalex
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To: johngrace

Thanks for bumping the thread!


23 posted on 06/25/2010 7:41:36 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

Daily Readings for: June 25, 2010
(Readings on USCCB website)

Collect: Father, guide and protector of your people, grant us an unfailing respect for your name, and keep us always in your love. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Ordinary Time: June 25th

  Friday of the Twelth Week of Ordinary Time Old Calendar: St. William, abbot

Saint William was born to noble parents at the beginning of the twelfth century. He was orphaned while still an infant and was raised by relatives. He built a monastery on the summit of Monte Vergine near Naples, and established a community of hermits, to whom he gave a rule inspired in great measure by that of St. Benedict. He died in 1142. According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is his feast.


St. William of Monte Virgine, Abbot
William was born in Vercelli, Italy, in 1085. His parents died when he was a baby. Relatives raised him. When William grew up, he became a hermit. He worked a miracle, curing a blind man, and found himself famous. William was too humble to be happy with the people’s admiration. He really wanted to remain a hermit so that he could concentrate on God. He went away to live alone on a high, wild mountain. No one would bother him now. But even there he was not to remain alone. Men gathered around the saint and they built a monastery dedicated to the Blessed Virgin. Because of William’s monastery, people gave the mountain a new name. They called it the Mountain of the Virgin.

After a while, some of the monks began to complain that the lifestyle was too hard. They wanted better food and an easier schedule. William would not relax the rule for himself. Instead, he chose a prior for the monks. Then he and five faithful followers set out to start another monastery, as strict as they were used to. One of his companions was St. John of Mantua. Both William and John of Mantua were leaders. They realized as time went on that they would do better if they split up, each to start a monastery. They were great friends, but they saw things differently. John went east and William went west. Both did very well. In fact, both became saints.

Later, King Roger of Naples helped St. William. William’s good influence on the king angered some evil men of the court. They tried to prove to the king that William was really evil, that he was hiding behind a holy habit. They sent a bad woman to tempt him, but she was unsuccessful. It seems that she repented and gave up her life of sin. St. William died on June 25, 1142.

He is also known as St. William of Vercelli, or St. William of Monte Vergine.

Symbols: Wolf; trowel; lily; passion flower.
Often Portrayed as: a pilgrim, usually near Santiago de Compostela; abbot near a wolf wearing a saddle; receiving an appearance by Christ; saddling a wolf that killed his ass.

Things to Do:

  • William's pilgrimage to the tomb of St. James the Apostle in Spain was the turning point of his life. Is it not easily possible for you to make a pilgrimage to some holy place in your neighborhood now during the summertime? First of all, however, are you familiar with the relics in your own parish church? Remember that any visit to a church is a pilgrimage to the grave of a saint!

  • Read more about the life of St. William here and the monastery he founded, Monte Vergine.

24 posted on 06/25/2010 7:45:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Eternal glory of the sky,
Blest hope of frail humanity,
The Father’s Sole-begotten One,
Yet born a spotless Virgin’s Son.
Uplift us with thine arm of might,
And let our hearts rise pure and bright,
And, ardent in God’s praises, pay
The thanks we owe him every day.
The day-star’s rays are glittering clear,
And tell that day itself is near:
The shadows of the night depart;
Thou, holy Light, illume the heart.
Within our senses ever dwell,
And worldly darkness thence expel:
Long as the days of life endure,
Preserve our souls devout and pure.
The Faith that first must be possessed,
Root deep within our inmost breast:
And joyous Hope in second place,
Then Charity, thy greatest grace.
All laud to God the Father be;
All praise, eternal Son, to thee;
All glory, as is ever meet,
To God the Holy Paraclete.
Psalm 50 (51)
God, have mercy on me
Create a pure heart in me, God, put a steadfast spirit into me.
Take pity on me, Lord, in your mercy;
  in your abundance of mercy wipe out my guilt.
Wash me ever more from my guilt
  and cleanse me from my sin.
For I know how guilty I am:
  my sin is always before me.
Against you, you alone have I sinned,
  and I have done evil in your sight.
Know this, so that you may give just sentence
  and an unbiased judgement.
See, I was conceived in guilt,
  in sin my mother conceived me;
but you love truth in the heart,
  and deep within me you have shown me your wisdom.
You will sprinkle me with hyssop, and I will be made clean;
  you will wash me, and I will be whiter than snow.
You will make me hear the sound of joy and gladness;
  the bones you have crushed will rejoice.
Turn your face away from my sins
  and wipe out all my transgressions;
create a pure heart in me, God,
  put a steadfast spirit into me.
Do not send me away from your presence,
  or withdraw your holy spirit from me;
give me again the joy of your salvation,
  and be ready to strengthen me with your spirit.
I will teach the unjust your ways,
  and the impious will return to you.
Free me from the guilt of bloodshed, God, God my saviour,
  and my voice will glory in your justice.
Open my lips, Lord,
  and my mouth will proclaim your praise;
for you do not delight in sacrifices:
  if I offered you a burnt offering, it would not please you.
The true sacrifice is a broken spirit:
  a contrite and humble heart, O God, you will not refuse.
Be pleased, Lord, to look kindly on Zion,
  so that the walls of Jerusalem can be rebuilt,
Then indeed you will accept the proper sacrifices, gifts and burnt offerings;
  then indeed will bullocks be laid upon your altar.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Create a pure heart in me, God, put a steadfast spirit into me.

Canticle Tobit 13
Thanksgiving for the freeing of the people
Rejoice, Jerusalem, because through you all people will be gathered in to the Lord.
Bless the Lord, his chosen ones: all of you, praise his greatness.
Keep feast-days of rejoicing and proclaim his holy name.
Jerusalem, holy city: he will punish you for what you have done.
Thank the Lord for his good deeds, and bless the eternal king,
  so that in you, once more, with gladness, your tabernacle may be built,
  so that in you he may make all exiles rejoice,
  so that in you he may care for the distressed
for all ages, for ever.
Your bright light will shine out to the ends of the earth:
  many nations will come to you from afar.
From the farthest corners of the world they will come to your holy name
  carrying gifts in their hands for the King of heaven.
Generation on generation, they will proclaim their joy
  and the name of the chosen city will endure for ever.
So rejoice and be glad among the children of the just,
  for they will be brought together and bless the eternal Lord.
Happy are those who love you, fortunate those who rejoice in your peace.
My soul, bless the Lord, the great King,
  for in Jerusalem his house will be built,
  to stand for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Rejoice, Jerusalem, because through you all people will be gathered in to the Lord.

Psalm 147 (147B)
God, the foundation of Jerusalem
Zion, praise your God, who sends out his command over the earth.
Praise the Lord, Jerusalem
 — Zion, praise your God.
For he has strengthened the bars of your gates,
  he has blessed your children.
He keeps your borders in peace,
  he fills you with the richest wheat.
He sends out his command over the earth,
  and swiftly runs his word.
He sends down snow that is like wool,
  frost that is like ashes.
He sends hailstones like crumbs
 — who can withstand his cold?
He will send out his word, and all will be melted;
  his spirit will breathe, and the waters will flow.
He proclaims his word to Jacob,
  his laws and judgements to Israel.
He has not done this for other nations:
  he has not shown them his judgements.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Zion, praise your God, who sends out his command over the earth.

Short reading Galatians 2:19-20 ©
I have been crucified with Christ, and I live now not with my own life but with the life of Christ who lives in me. The life I now live in this body I live in faith: faith in the Son of God who loved me and who sacrificed himself for my sake.

Short Responsory
I will call upon the Lord, the Most High, because of his kindness to me.
– I will call upon the Lord, the Most High, because of his kindness to me.
He will send help from heaven and set me free.
– I will call upon the Lord, the Most High, because of his kindness to me.
Glory be to the Father and to the Son and to the Holy Spirit.
– I will call upon the Lord, the Most High, because of his kindness to me.

Canticle Benedictus
The Messiah and his forerunner
Because of the deep tenderness that God has for us, the Rising Son has come to us from on high.
Blessed be the Lord, the God of Israel,
  for he has come to his people and brought about their redemption.
He has raised up the sign of salvation
  in the house of his servant David,
as he promised through the mouth of the holy ones,
  his prophets through the ages:
to rescue us from our enemies
  and all who hate us,
to take pity on our fathers,
  to remember his holy covenant
and the oath he swore to Abraham our father,
  that he would give himself to us,
that we could serve him without fear
 – freed from the hands of our enemies –
in uprightness and holiness before him,
  for all of our days.
And you, child, will be called the prophet of the Most High:
  for you will go before the face of the Lord to prepare his path,
to let his people know their salvation,
  so that their sins may be forgiven.
Through the bottomless mercy of our God,
  one born on high will visit us
to give light to those who walk in darkness,
  who live in the shadow of death;
  to lead our feet in the path of peace.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Because of the deep tenderness that God has for us, the Rising Son has come to us from on high.

Prayers and Intercessions
God takes care of all whom he has created and redeemed through his Son. We put our trust in him and renew our prayer:
– Lord, you have worked wonders among us.
Lord of compassion, make our hearts pure and guide our steps,
  so that we remember what is true, and just, and worthy of love.
– Lord, you have worked wonders among us.
For your name’s sake, O God, do not abandon us for ever:
  do not let your covenant fade away.
– Lord, you have worked wonders among us.
Receive our contrite and humble hearts:
  for those who put their trust in you will never be disappointed.
– Lord, you have worked wonders among us.
You called us to be prophets in Christ:
  may we always proclaim your power.
– Lord, you have worked wonders among us.

Our Father, who art in Heaven,
  hallowed be thy name.
Thy kingdom come,
  thy will be done on earth as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

Lord, be generous with your grace to those who pray to you:
  by your power, may they follow your commandments closely,
  receive consolation in this present life,
  and embrace the joys that are to come.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

AMEN


25 posted on 06/25/2010 7:55:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Matthew 8:1-4

I will do it. Be made clean. (Matthew 8:3)

The leper whom Jesus healed showed great faith. He was convinced that Jesus could help him if he wanted to. But knowing that wasn’t enough; he had to do something about it as well. Despite his disfigurement and illness, he made his way through the crowd and walked up to Jesus. It took all the courage he had to declare: “Lord, if you wish, you can make me clean” (Matthew 8:2). Jesus rewarded his confidence: In an instant, his leprosy was gone. But that wasn’t the end of the story.

After healing him, Jesus asked the leper to show himself to the priest. That was another test of faith, for this man had no reason to expect that a priest would believe him. In Israel, leprosy was seen as more than a disease. It was a punishment from God for sin, either in the leper’s life or his family’s. The priest might scoff at him, saying that Jesus was a heretic and couldn’t heal anyone. He might question the leper’s faithfulness to Judaism for even listening to Jesus. But how could he keep it a secret? Jesus had healed him!

Are you like this leper? Even if you haven’t been healed of a terrible disease, you have received God’s overflowing grace. You have entered into a new life in Christ, and he is asking you to let people know about it. Jesus has commissioned all of us to “make disciples of all nations” (Matthew 28:19).

Every time you celebrate the Sacrament of Reconciliation, you relive this gospel story. You enter the confessional like the leper, afflicted with sin but turning to Jesus for help and healing. And every time you confess your sins, he responds by cleansing you and lifting you up. Now it’s up to you to “go show yourself”—through your witness of humility, joy, and peace—to the people around you. Don’t spend a lot of time talking about it, either. Just let them see what Jesus has done for you, and they will be moved to seek out the Lord for themselves!

“Lord, thank you for cleansing me of my sin—and for promising to cleanse me every time I confess to you. Teach me, Father, how to share your love with the people around me so that they too can know your healing, merciful presence.”

2 Kings 25:1-12; Psalm 137:1-6


26 posted on 06/25/2010 7:57:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Secret Harbor ~ Portus Secretioris

25 June 2010

The man of Providence

Today on the Carthusian calendar is the feast of Blessed John of Spain. Here’s what a Carthusian monk tells us about Blessed John:

Blessed John was born in 1123 in the kingdom of Leon in Spain. At the age of thirteen he left his country for France, both to escape the Moslems and for the purpose of studies. He settled in the town of Arles, in Southern France. At sixteen he felt drawn to the monastic life and entered a monastery in the vicinity. After some years, he heard about the recently founded Order of the Carthusians and their monastery of Montrieux not far away, founded in 1118, five years before he himself was born. Drawn to their austere and entirely contemplative life, he joined the Carthusians there. Once a Carthusian, he was ordained a priest, was named sacristan and eventually — still a man in his twenties — elected Prior. We may assume he was precocious on the natural level, but even more so by the early maturity of his virtues.

The nuns of the monastery of Prébayon in the vicinity, following the Rules of Saint Caesarius of Arles and of Saint Benedict, were so impressed with the fervor of Montrieux under John’s leadership that they asked to be admitted to our Order, which till then had consisted only of monks. The Prior of our Mother house, la Grande Chartreuse, and Superior General of the Order, Saint Anthelm, authorized this. He asked John to adapt the Customs of Guigo, which were our Rule at that time, to the nuns. He did so and this was the beginning of the female branch of our Order.

Various difficulties at Montrieux lead to his retirement from the priorship and he moved to la Grande Chartreuse in 1150. Just then, a noble lord in neighbouring Savoy asked for a monastery of Carthusians on his lands. Saint Anthelm saw in Blessed John the man of Providence. He sent him to make the foundation in Savoy, which was eventually given the name of le Reposoir. There he governed wisely as Prior for some years.

On June 25, 1160 John died, not yet forty years old. Through unusual circumstances he was interred not inside the enclosure, as the custom is, but outside. In fact, during his priorate, two servants of the monastery, having died in the mountains, under an avalanche of snow, had been interred in an inappropriate place, outside the enclosure, for which John had been reproved. To make amends he had made his monks swear that after his death, they would bury him at the same place as the two servants. This, however, permitted John’s tomb — with his renown for sanctity — to become the object of popular pilgrimages. The faithful prayed at his tomb and many miracles occurred in the course of the centuries, particularly cures of malignant fever. In 1864 Blessed Pius IX approved the cult of Blessed John of Spain, venerated since time immemorial.

27 posted on 06/25/2010 8:01:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vespers -- Evening Prayer

Vespers (Evening Prayer)


Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
O gladsome light, O grace
Of God the Father’s face,
  The eternal splendour wearing;
Celestial, holy, blest,
Our Saviour Jesus Christ,
  Joyful in thine appearing.
Now, ere day fadeth quite,
We see the evening light,
  Our wonted hymn outpouring;
Father of might unknown,
Thee, his incarnate Son,
  And Holy Ghost adoring.
To thee of right belongs
All praise of holy songs,
  O Son of God, Life-giver:
Thee therefore, O most High,
The world doth glorify,
  And shall exalt for ever.
Psalm 144 (145)
The greatness and goodness of God
Day after day I will bless you, O Lord, and tell of your marvellous deeds.
I will praise you to the heights, O God, my king –
  I will bless your name for ever and for all time.
I will bless you, O God, day after day –
  I will praise your name for ever and all time.
The Lord is great, to him all praise is due –
  he is great beyond measuring.
Generation will pass to generation the praise of your deeds,
  and tell the wonders you have done.
They will tell of your overwhelming power,
  and pass on the tale of your greatness.
They will cry out the story of your great kindness,
  they will celebrate your judgements.
The Lord takes pity, his heart is merciful,
  he is patient and endlessly kind.
The Lord is gentle to all –
  he shows his kindness to all his creation.
Let all your creatures proclaim you, O Lord,
  let your chosen ones bless you.
Let them tell of the glory of your reign,
  let them speak of your power –
so that the children of men may know what you can do,
  see the glory of your kingdom and its greatness.
Your kingdom stands firm for all ages,
  your rule lasts for ever and ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Day after day I will bless you, O Lord, and tell of your marvellous deeds.

Psalm 144 (145)
All look to you for help, Lord; you are near to all who call on you.
The Lord is faithful in all his words,
  the Lord is holy in all his deeds.
The Lord supports all who are falling,
  the Lord lifts up all who are oppressed.
All look to you for help,
  and you give them their food in due season.
In your goodness you open your hand,
  and give every creature its fill.
The Lord is just in all his ways,
  the Lord is kind in all that he does.
The Lord is near to those who call on him,
  to all those who call on him in truth.
For those that honour him,
  he does what they ask,
  he hears all their prayers,
  and he keeps them safe.
The Lord keeps safe all who love him,
  but he dooms all the wicked to destruction.
My mouth shall tell the praises of the Lord.
Let all flesh bless his holy name,
  for ever and ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
All look to you for help, Lord; you are near to all who call on you.

Canticle Apocalypse 15
A hymn of adoration
Just and true are your ways, King of all ages.
Great and wonderful are your deeds,
  O Lord God the Almighty!
Just and true are your ways,
  O King of the ages!
Who shall not fear and glorify your name, O Lord?
  For you alone are holy.
All nations shall come and worship you,
  for your judgements have been revealed.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Just and true are your ways, King of all ages.

Short reading Romans 8:1-2 ©
The reason why those who are in Christ Jesus are not condemned is that the law of the spirit of life in Christ Jesus has set you free from the law of sin and death.

Short Responsory
Christ died for our sins, to offer us to God.
– Christ died for our sins, to offer us to God.
He died in the flesh but came to life in the Spirit.
– Christ died for our sins, to offer us to God.
Glory be to the Father and to the Son and to the Holy Spirit.
– Christ died for our sins, to offer us to God.

Canticle Magnificat
My soul rejoices in the Lord
Remember, Lord, your mercies, as you promised to our ancestors.
My soul proclaims the greatness of the Lord,
  and my spirit rejoices in God, my salvation.
For he has shown me such favour –
  me, his lowly handmaiden.
Now all generations will call me blessed,
  because the mighty one has done great things for me.
His name is holy,
  his mercy lasts for generation after generation
  for those who revere him.
He has put forth his strength:
  he has scattered the proud and conceited,
  torn princes from their thrones;
  but lifted up the lowly.
He has filled the hungry with good things;
  the rich he has sent away empty.
He has come to the help of his servant Israel,
  he has remembered his mercy as he promised to our fathers,
  to Abraham and his children for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Remember, Lord, your mercies, as you promised to our ancestors.

Prayers and Intercessions
All who know the name of Christ hope in him. Therefore let us acclaim him:
– Kyrie, eleison.
On its own, our human nature is a weak and stumbling thing:
  O Christ, keep us upright always.
– Kyrie, eleison.
On its own, it is prone to sin:
  O Christ, bring it healing and forgiveness.
– Kyrie, eleison.
Sin offends you but penitence pleases you:
  turn away the whip of your anger, which our sins have deserved.
– Kyrie, eleison.
You forgave the sins of the woman caught in adultery; you lifted the lost sheep on your shoulders and carried it home:
  do not hold back from showing us your mercy.
– Kyrie, eleison.
While they lived on earth, many put their hope in you:
  admit them all through the gates of heaven, which were opened by the power of your cross.
– Kyrie, eleison.

Our Father, who art in Heaven,
  hallowed be thy name.
Thy kingdom come,
  thy will be done on earth as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

Almighty and merciful God, by your will Christ your Son suffered for the salvation of the whole world.
  Grant that your people may offer themselves as a living sacrifice to you
  and be filled to overflowing with your love.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

AMEN


28 posted on 06/25/2010 8:17:39 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

An Illness Worse Than Leprosy
INTERNATIONAL | SPIRITUAL LIFE | SPIRITUALITY
Friday, 12th Week in Ordinary Time

June 25, 2010
Friday of the Twelfth Week in Ordinary Time
Father Shawn Aaron, LC

Matthew 8:1-4
When Jesus came down from the mountain, great crowds followed him. And then a leper approached, did him homage, and said, "Lord, if you wish, you can make me clean." He stretched out his hand, touched him, and said, "I will do it. Be made clean." His leprosy was cleansed immediately. Then Jesus said to him, "See that you tell no one, but go show yourself to the priest, and offer the gift that Moses prescribed; that will be proof for them."

Introductory Prayer: Lord, I believe in you and in your love. I trust in you as the way for me to live. I hope in the power of your cross to free me from all that is not you. I love you and want my love to be more real so that I may imitate your pure and total love.

Petition: Lord, help me to turn from my sins.

1. More Than a Magic Wand  Whenever we come to the sacrament of confession, we want the words of this humble leper to be on our lips: “Jesus, you can heal me from that which ails me, from my sin.” This leper’s act of faith is comparable to the Good Thief’s faith. While nailed to the cross next to Our Lord he said, “Jesus, remember me when you come into your kingdom.” In each case they see with eyes of faith beyond what the eyes of their body tell them. When we come to confess our sins with eyes of faith, we want to look beyond the priest to Jesus, the one who not only forgives our sins but heals our souls.

2. Jesus Touched Him  The Pharisees once asked the disciples, “Why does your teacher eat with tax collectors and sinners?” (Matthew 9:11). Jesus is not afraid of my leprosy; he is not afraid of my sin. His love is simply more powerful than any person’s sin, no matter how grave. He is not afraid to be associated with sinners or to touch lepers. It was this same love that moved the Word to become “flesh and dwell among us” (John 1:14). By taking our human nature to himself he “stretched out his hand and touched us.” When we give Jesus our sins he nails them to the cross -- and it is precisely at the cross that we discover two things: the true nature of our sin and the infinite love the prompts Jesus to touch us.

3. A Simple Act of God’s Will  Jesus wants the leper to be healed; he likewise wants you and me to be healed, clean, whole. Through the hands of the priest, Jesus stretches out his own hand and bids us to be clean so that we may not remain in our sins. Sin knocks at the door of our lives, but thanks to Jesus we do not have to continue in it. When Jesus heals us, he also gives us the strength (grace) to stay healthy. He heals us so that we may freely walk with him and imitate him in our lives. But do I want to leave aside all my sin? What former leper would ever wish to return to his leprosy? Ultimately it is the heart that must be made clean by way of constant prayer, the sacraments and a genuine effort to do what we know is pleasing to God.

Conversation with Christ:  Jesus, you know when I sit and when I stand. Before a word is on my lips you know the whole of it; with all my ways you are familiar (cf. Psalm 139). Help me to live in the light, correspond to your grace, and experience the healing joy that comes from friendship with you.

Resolution:  This week I will go to confession, taking time to prepare myself well.


29 posted on 06/25/2010 9:51:26 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Homily of the Day

Are You Actually Learning from Experience?

June 25th, 2010 by Monsignor Dennis Clark, Ph.D.

2 Kgs 25:1-12 / Mt 8:1-4

There’s an old saying, “Some folks never get the message.” There’s no doubting that it’s true, and it’s rarely more obvious than on those two Sunday mornings every year when the government announces that we must spring forward or fall back an hour. There’s always about five percent of the congregation who show up early or late on those days, and what’s particularly fascinating is how often it’s the same folks who do so year after year!

We see that very same phenomenon in today’s Old Testament reading. Only nine years earlier, the king of Babylon had conquered Jerusalem and replaced the king. But the new man was a foolish as his predecessor. With his puny armies, he attempted a revolt against the all-powerful Babylon, and this time — no surprise — there was no mercy. Jerusalem was burned to the ground and the population was deported into slavery.

In almost all of us, there are certain habitual actions, and/or omissions which don’t work or are even downright sinful — yet we continue to repeat them and to reap the whirlwind.  Somehow, we don’t get the message! We are unhappy, or our life doesn’t work, and still we don’t change what is obvious to everyone else.

The alternative is to live more consciously, to look at our lives through God’s eyes, and to ask His help to see what He sees, and to do what He does.

“Lord, help me to see what You see and to do what You would do!” That’s the kind of prayer that God always answers with a “Yes”! So speak it from the heart!


30 posted on 06/25/2010 10:00:26 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

 


<< Saturday, June 26, 2010 >> Saint of the Day
 
Lamentations 2:2, 10-14, 18-19
View Readings
Psalm 74:1-7, 20-21 Matthew 8:5-17
 

KING OF HEARTS

 
"He expelled the spirits by a simple command." —Matthew 8:16
 

Jesus, because He is Lord, works by giving commands. He just gives an order and the sick are healed (Mt 8:8). He commands a fever to leave Peter's mother-in-law; it leaves (Lk 4:39). He expels demons by a simple command (Mt 8:16). Jesus even commands the stormy winds and sea to become calm, and they obey Him (Mt 8:26). Diseases, demons, and nature obey Jesus' commands. Only human beings can choose to disobey the Lord.

The Lord loves us with a crucified, infinite love. He has the power to do all things, even rise from the dead. He knows exactly what to do under any circumstances. The only thing holding Him back is us.

We must obey Him to give Him the opportunity to manifest His wondrous love and power. We should ask the Lord for obedient hearts instead of our rebellious ones. We must stop doing our own thing and let it be done unto us according to God's will (Lk 1:38). We should bring our hearts to the Lord, repent of our sins, and receive new, spiritual hearts from Him (Ez 36:26).

 
Prayer: Jesus, at Your name every knee must bend and every tongue proclaim that You are Lord (Phil 2:10-11).
Promise: "Rise up, shrill in the night, at the beginning of every watch; pour out your heart like water in the presence of the Lord." —Lam 2:19
Praise: Lisa teaches her students that we must ask the Lord even for the grace to want to turn from our old ways.

31 posted on 06/25/2010 10:08:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Compline -- Night Prayer

Compline (Night Prayer)


Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited.


Hymn
Christ, thou who art the light and day,
Who chasest nightly shades away,
Thyself the Light of Light confessed,
And promiser of radiance blest:
O holy Lord, we pray to thee,
Throughout the night our guardian be;
In thee vouchsafe us to repose,
All peaceful till the night shall close.
O let our eyes due slumber take,
Our hearts to thee forever wake:
And let thy right hand from above
Shield us who turn to thee in love.
O strong defender, hear our prayers,
Repel our foes and break their snares,
And govern thou thy servants here,
Those ransomed with thy life-blood dear.
Almighty Father, this accord
Through Jesus Christ, thy Son our Lord,
Who with the Holy Ghost and thee
Doth reign through all eternity.
Psalm 87 (88)
The prayer of one gravely ill
I cry out to you, Lord, by day and by night.
Lord God, my saviour,
  I have cried out to you by day and by night.
Let my prayer come before you:
  turn your ear to my request.
For my soul is full of evils,
  my life has come close to its end.
I am counted with those who go down to the pit:
  I am left without help.
I am one of the dead,
  like the murdered who sleep in their tombs,
who lie there forgotten,
  cut off from your care.
You have thrust me down into the pit,
  to the gloom and the shadow of death.
Your anger weighs heavy upon me;
  you have drowned me under your waves.
You have taken my friends away from me:
  you have made me hateful in their sight,
  I am shut in, I may not go out.
My eyes are weak from my sufferings.
I have called to you, Lord, all the day;
  I have stretched out my hands to you.
Is it for the dead that you perform your wonders?
  Will the ghosts rise up and proclaim you?
In the tomb, will they tell of your kindness?
  Will they tell of your faithfulness in the place of the lost?
Will your wonders be known in the darkness,
  or your righteousness in the land of oblivion?
And so I have called out to you, Lord,
  and in the morning my prayer will come before you.
With what purpose, Lord, do you reject my soul?
  Why do you hide your face from me?
I am poor; from my youth I have been dying;
  I have borne the terrors you sent, I am lost in confusion.
Your anger has overrun me, your terrors have broken me:
  they have flowed round me like water,
  they have besieged me all the day long.
You have taken my friends and those close to me:
  all I have left is shadows.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
I cry out to you, Lord, by day and by night.

Reading (Jeremiah 14:9) ©
Lord, you are in our midst, we are called by your name. Do not desert us, O Lord our God!

Short Responsory
Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord, God of faithfulness.
– Into your hands, Lord, I commend my spirit.
Glory be to the Father and to the Son and to the Holy Spirit.
– Into your hands, Lord, I commend my spirit.

Canticle Nunc Dimittis
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.
Now, Master, you let your servant go in peace.
  You have fulfilled your promise.
My own eyes have seen your salvation,
  which you have prepared in the sight of all peoples.
A light to bring the Gentiles from darkness;
  the glory of your people Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace.

Let us pray.
Lord, let us be so united with your only Son that we become worthy to rise with him into new life, who lives and reigns for ever and ever, Amen.

May the almighty Lord grant us a quiet night and a perfect end.

AMEN


Salve Regina
Hail to you, O Queen, mother of loving kindness,
  our life, our happiness, our hope.
Hear us cry out to you,
  children of Eve in our exile.
Hear as we sigh, with groaning and weeping
  in this life, this valley of tears.
Come then, our Advocate, turn towards us
  the gaze of your kind and loving eyes.
And show us Jesus, the blessed fruit of your womb,
  when at last our exile here is ended.
O gentle, O loving, O sweet virgin Mary.
Salve, Regina, mater misericordiae;
vita, dulcedo et spes nostra, salve.
Ad te clamamus, exsules filii Hevae.
Ad te suspiramus, gementes et flentes
in hac lacrimarum valle.
Eia ergo, advocata nostra,
illos tuos misericordes oculos ad nos converte.
Et Iesum, benedictum fructum ventris tui,
nobis post hoc exsilium ostende.
O clemens, o pia, o dulcis Virgo Maria.

32 posted on 06/25/2010 10:20:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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