Skip to comments.Scripture is the story of Godís new creation, Archbishop Chaput tells Bible conference
Posted on 07/17/2010 10:45:55 AM PDT by NYer
.- Scripture is the one story that really matters because it is the story of Gods new creation, Archbishop Charles J. Chaput has said in a lecture on Friday morning. Calling on Christians to live their lives in Christ, he said Catholics should allow Gods new creation to take root in themselves.
Speaking on Friday at the Catholic Bible Conference at St. Thomas More Parish in the Denver suburb of Littleton, the Archbishop of Denver said the story of Scripture is the greatest story ever told a story of Gods creative power, mans betrayal, Gods redemptive love; and a new destiny for humanity greater and more beautiful than anything any of us can imagine. What man has violated -- including himself -- God makes new and better.
Criticizing a kind of tamed Christianity, he explained: Theres nothing tepid or routine about a real encounter with Sacred Scripture Gods Word is profoundly good, but it is never tame.
When Jesus said I came to cast fire on the earth, and would that it were already kindled (Lk. 12:49), the archbishop commented, he spoke not as an interesting moral counselor, but as the restless, incarnate Word of God, the Scriptures in flesh and blood, on fire with his Fathers mission of salvation.
Scripture is passionate; its a love story, and it can only be absorbed by giving it everything we have: our mind, our heart and our will. Its the one story that really matters; the story of Gods love for humanity.
Explaining the structure and meaning of Scripture, he said the beginning, middle and end of Scripture correspond to mans creation, fall and redemption. These three key acts embody Gods plan for each of us.
Because modern Christians are often uneasy with the biblical account of creation, Archbishop Chaput said they often miss its important truths about Gods goodness, the inherent goodness of Creation, and the centrality of man and woman.
In Genesis, humanity crowns the created world as a final, perfected expression of Gods love, the archbishop added.
He described the Book of Genesis as a poetic account, not a newspaper report but nonetheless a reliable expression of the truth about the history of humanity. At some point, mankinds first parents turned away from Gods will and wounded themselves and all subsequent generations.
Every one of us is born a victim and carrier of that original wound. It separates us from God, he explained, noting that only God can save mankind.
Archbishop Chaput emphasized the reality of sin and the foundational nature of original sin. Sin defaces who God intended us to be, but Jesus does more than erase our sins. He also elevates us for sonship and gives us a share in Gods own nature.
He noted the imagery of the new creation throughout the Gospel of St. John, saying this imagery climaxes with the resurrected Jesus breathing the Holy Spirit upon the apostles, just as God breathed his Spirit into Adam.
However, the archbishop explained, Jesus Resurrection is the central image, as according to St. Paul it ushers in a new creation. He then noted that the gospel authors naming of the day of the Resurrection as the first of the week hints that the new creation has only just begun.
Those who believe in Jesus Christ, and conform their lives to him, take part in this new creation, he taught the crowd of attendees, noting that baptism makes us a new creation in Christ.
Describing the Holy Spirit as the key and the engine of the new creation, the archbishop said Christians need to be led by the Spirit.
Turning to St. Paul's writings, the Denver prelate said we are presented with two roads: the way of the flesh that surrenders to the disordered passions or the way of obedience to the Holy Spirit, which allows God to take root in us and bear the fruits of love, joy and peace.
This use of the word fruit by St. Paul is very deliberate, Archbishop Chaput said, explaining that fruit must be carefully cultivated. In baptism the Holy Spirit is planted in our souls, but, he said, receiving the sacrament is no reason for passivity because the extent to which Gods new creation takes root in us depends upon our efforts, sustained over time, to help it grow.
We succeed as Christians only in the degree to which we allow God to graft us into the life of his Son, he explained, noting each persons unique and unrepeatable role in the salvation history of which God is the author.
The way for Christians to grow in their life in Christ is to create a daily time for prayer, silence, and Scripture study, as well as by worship, the archbishop taught.
This life also advances by submitting our pride and our lives to our mater et magistra the Church who is our mother and teacher, precisely because she is also ecclesiam suam, his Church, the Church Jesus Christ founded, guides and loves for the salvation of his people.
Archbishop Chaput closed his talk by urging Catholics to Live the life God calls you to right now
and in your witness, God will renew the face of the earth.
Sirach, Ecclesiastes and the 4 Gospels.
Scripture is: Scripture is an infinite number of things. Any sentence that begins with “scripture is” puts human limitations on the divine Word.
I think it’s a fair reading of Archbishop Chaput’s remarks that he doesn’t intend the phrase “Scripture is” to be read as “Scripture only is”.
A very good read from a passionate preacher of the truth and good shepherd by the sounds of it.
Colossians, Hebrews, Samuel-and-Kings, Genesis.
I have always had a special love for Ecclesiastes and I am now going to have the chance to teach it for a Bible study class. Do you or anyone else reading the thread know of a good commentary for Ecclesiastes? When teaching a Bible book I generally like to use two commentaries to compare with my own exegesis. I already ordered the new commentary by Philip Ryken but I'd like to get another.
What about Numbers ;-)
We have made it through Numbers and Leviticus at least once, but there’s a lot of slogging through lists between the interesting incidents. Chronicles is tough, too, but not quite as slow.
And the second half of Joshua, where the land is distributed to the tribes, is a major snooze.