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Radio Replies Second Volume - Faith and Reason ^ | 1940 | Fathers Rumble & Carty

Posted on 08/12/2010 4:42:42 AM PDT by GonzoII

Faith and Reason

495. Did not a Catholic scientist say, "I keep my faith in one pocket, and my science in another"?

If a Catholic scientist used those words with the idea that Catholic doctrine conflicts with science or reason, then either he knew very little of science, or very little of his religion. Instead of adopting the precaution of separate pockets, he should have adopted the precaution of studying a little more deeply either his science or his faith, when he would have found that there is no conflict between science rightly understood and his religion rightly understood.

496. You know that scientists have the unfortunate knack of being able to demonstrate beyond all doubt that anything they say is true.

That is certainly not true. Lord Rayleigh, in a presidential address to the British Association quite recently, said, "The scientific worker knows in his heart that underneath the theories which he constructs there lie contradictions which he cannot reconcile." Professor J. B. S. Haldane writes, "I certainly do not believe all that Darwin wrote, all that Wells, Russell, and Hogben write. Worse still, I do not believe all that I myself have written." He also says, "Much of what passes for scientific psychology seems to me profoundly unscientific. The same is true of eugenics, criminology, and many other ologies." There is not a real scientist who would not laugh at the suggestion that scientists are able to demonstrate beyond doubt all that they say. Many professing scientists have the unfortunate knack of saying that some things are true beyond all doubt, although they are quite unable to demonstrate them. And it is a matter of historical fact that they have had to unsay such things again and again when what they have asserted has been proved false, or what they have denied has been proved true.

497. If you had to choose between faith and reason, which would you choose?

Such a choice will never confront a Catholic. Should there seem to be a conflict, he knows that he has either wrongly conceived a doctrine to be part of the Catholic faith, or else he has wrongly thought the adverse proposition to be reasonable. He therefore re-examines the position, knowing that he will find a mistake in his interpretation of the faith, or a fallacy in his reasoning. If I knew for certain that the Church had defined a given doctrine to be a dogma of faith, and my own ideas seemed at variance with the defined dogma, I would certainly choose to believe my own ideas mistaken rather than charge the Catholic Church with error. After all, Christ guaranteed the infallibility of the teaching Church, not of every individual man. And the history of human thought is as much a history of mistakes as it is a history of truth. Absolute confidence in one's own inability to reason wrongly is itself unreasonable, and against the facts of experience.

498. History shows where reason and the Roman Catholic Faith have clashed.

Not one instance can be produced showing that any article of the Catholic Faith has ever clashed with the conclusions of sound and rightly informed reason.

499. In the past the Roman Catholic Faith has had to bow to reason.

Not one article of Faith has ever had to be tampered with or changed in order to placate what some people have been pleased to call the claims of reason.

500. Bruno the scientist was burned by the Roman Church because he said that the earth revolved around the sun.

He was not. Having been excommunicated by the Calvinists, expelled from England as a disturber of the peace, excommunicated by the Lutherans in Germany, he came to Rome, and was there condemned for blasphemy and heresy, because he denied that Christ was God, and asserted Him to be but a magician. Even then the Church did not burn him. He was burned by the civil authorities as a traitor and as a dangerous enemy of the welfare of the state.

501. Why has the Church always fought against the truth? Is it because she is founded on superstition and lies?

The only answer to that question is another. Why do you not try to find out the truth, instead of taking for granted any assertions you come across, provided they seem to cast a reflection on the Catholic Church? Is it because of prejudice and hate? Two things are necessary when drawing conclusions from history. The first thing is to get your facts right. The second thing is to get your interpretation of the facts right. You have done neither of those things.

502. Through the ages your Church has stood in the way of freedom of thought, even apart from theological matters.

That cannot be accepted. Both in theological and in secular matters she has not only left men free to think, but has urged them to do so. She does take precautions to prevent people from thinking wrongly, in religious matters particularly; but that is a true service to mankind. If at times she has been over-cautious, that was a fault on the right side. Scientists who complain of the restrictions of the Church have had to unsay far more things than those subject to the said restrictions.

503. Why has she exercised such a retarding influence on the advance of civilization?

She has not done so. In fact, the Catholic Church really gave civilization to the world. She is the mother of architecture, music, painting, and sculpture; of ethics, philosophy, and education. Her monks founded schools all over Europe, preserving the literature of the past, and inspiring the literature of the future. She established the great Universities of Europe, including both Oxford and Cambridge. Professor Whitehead, a non-Catholic, says that the middle ages were "pre-eminently an epoch of orderly thought, rationalist through and through ... forming one long training of the intellect of Western Europe in the sense of order." Let me advise you to get the book entitled, "The World's Debt to the Catholic Church," by Dr. James J. Walsh. It will surprise you.

504. History records many instances where the Church opposed lines of thought later proved to be right.

No sound argument can be based on a few isolated cases. Also, if in some individual cases the Church opposed theories later proved to be right, would you blame her for opposing those which later events proved to be wrong? The conservatism of the Church meant the very great benefit of cautious thought; and the modern license has resulted in many things being swallowed as facts which are not facts, and the constant unsaying by "scientists" of what previous "scientists" have said.

505. In the middle ages learning was discouraged for the mass of the people.

It was not. They were taught agriculture and various trades, and were most skilled workers. The glorious buildings they erected shows that. The monks who gave us the most beautifully illuminated manuscripts, and who were devoted to teaching, were drawn from the ordinary people. But book learning is not the only learning, and prior to the inventing of the printing press, the diffusion of literary education as compared with today was impossible. To blame limitations due to lack of facilities as if they implied a deliberate discouragement of learning by the Church is unpardonable.

506. Independent scientific thought was regarded as heresy.

That is not true. In his book, "The Flight from Reason," written by Arnold Lunn before his conversion to the Catholic Church we read these words: "I sympathize with Dr. Walsh's reaction to the popular misrepresentation of the attitude of the mediaeval Church. It is as unreasonable to represent the mediaeval Church as hostile to science, as to suggest that the Popes were keenly interested in the advancement of scientific notions. The mediaeval Church was uninterested in, rather than hostile to science. The intellectual energies of the great mediaeval thinkers were concentrated on philosophy. The neglect of science must be ascribed, not to the active opposition of the Church, but to the fact that the great Churchmen were absorbed in other intellectual interests. The Popes, indeed, were always ready to patronize scientific discovery provided the scientists did not trespass on the province of the theologians."

507. For predicting flying machines Roger Bacon was looked upon as being in league with the devil and was severely punished.

Roger Bacon did not get into any trouble for predicting flying machines. He was a most aggressive and tactless man who caused all his own difficulties. His best friend was Pope Clement IV, who was deeply interested in his first attempts at experimental science. Bacon did not suffer "severe punishment." He was a Franciscan Friar, and his own Order had to keep him in retirement because of his belligerent ways.

508. Copernicus was attacked by the Church as a heretic because he said the earth went round the sun.

Your history is at fault. Copernicus had often spoken of his theories on that subject, and far from being condemned as a heretic, was induced by clerical friends to put them into print. Only 73 years after his death was his book censured; and then merely because of the use Galileo made of it. But these individual cases, even were your interpretation of them correct, would not justify a general indictment of the Church.

509. How can an infallible Church approve such sciences today after bitterly opposing them in the past?

Prudential decrees against a few particular theories in the field of science cannot rightly be construed as opposition to science. Also, such decrees are outside the field to which infallibility is restricted, and consequently do not affect that aspect of the Church.

510. The Church is infallible in her moral teachings, and her opposition was on moral grounds.

The Church is infallible in her official definitions of correct moral teaching. But disciplinary decrees of Roman Congregations are not definitions of doctrine, and are not infallible. It is one thing to define a doctrine concerning moral principles, but quite another to regulate conduct in accordance with such principles as one believes them to apply to particular circumstances in some given period.

511. I am surprised that you should even try to defend the obviously superstitious teachings of Catholicism, and gloss them over.

I am afraid that you begin with the belief that Catholic teaching is "obviously superstitious"; and so strong is this prejudice that any explanation which would show that it is not superstitious must seem wrong to you. Your attitude seems to be this: "As explained by this Catholic priest, Catholic teaching does not seem to be superstitious. But I am quite convinced that it is superstitious. Therefore this Catholic priest must be glossing it over." You put me "between the devil and the deep sea"; for you insist that I am either a knave or a fool. If what I say seems reasonable, then I must be insincere and a knave, because Catholic teaching is superstitious. If I do sincerely believe in it, I am a fool, because Catholic teaching is superstitious. So you have me both ways! But your obligation is to prove Catholic teaching superstitious.

Encoding copyright 2009 by Frederick Manligas Nacino. Some rights reserved.
Creative Commons Attribution-Noncommercial-No Derivative Works 3.0

TOPICS: Apologetics; Catholic; Theology
KEYWORDS: atheism; atheist; catholic; radiorepliesvoltwo; science

Preface To Volume One of "Radio Replies"



Bishop Fulton J. Sheen

There are not over a hundred people in the United States who hate the Catholic Church. There are millions, however, who hate what they wrongly believe to be the Catholic Church — which is, of course, quite a different thing. These millions can hardly be blamed for hating Catholics because Catholics "adore statues"; because they "put the Blessed Mother on the same level with God"; because they say "indulgence is a permission to commit sin"; because the Pope "is a Fascist"; because the "Church is the defender of Capitalism." If the Church taught or believed any one of these things it should be hated, but the fact is that the Church does not believe nor teach any one of them. It follows then that the hatred of the millions is directed against error and not against truth. As a matter of fact, if we Catholics believed all of the untruths and lies which were said against the Church, we probably would hate the Church a thousand times more than they do.

If I were not a Catholic, and were looking for the true Church in the world today, I would look for the one Church which did not get along well with the world; in other words, I would look for the Church which the world hates. My reason for doing this would be, that if Christ is in any one of the churches of the world today, He must still be hated as He was when He was on earth in the flesh. If you would find Christ today, then find the Church that does not get along with the world. Look for the Church that is hated by the world, as Christ was hated by the world. Look for the Church which is accused of being behind the times, as Our Lord was accused of being ignorant and never having learned. Look for the Church which men sneer at as socially inferior, as they sneered at Our Lord because He came from Nazareth. Look for the Church which is accused of having a devil, as Our Lord was accused of being possessed by Beelzebub, the Prince of Devils. Look for the Church which, in seasons of bigotry, men say must be destroyed in the name of God as men crucified Christ and thought they had done a service to God. Look for the Church which the world rejects because it claims it is infallible, as Pilate rejected Christ because He called Himself the Truth. Look for the Church which is rejected by the world as Our Lord was rejected by men. Look for the Church which amid the confusion of conflicting opinions, its members love as they love Christ, and respect its Voice as the very voice of its Founder, and the suspicion will grow, that if the Church is unpopular with the spirit of the world, then it is unworldly, and if it is unworldly, it is other-worldly. Since it is other-worldly it is infinitely loved and infinitely hated as was Christ Himself. But only that which is Divine can be infinitely hated and infinitely loved. Therefore the Church is Divine.

If then, the hatred of the Church is founded on erroneous beliefs, it follows that basic need of the day is instruction. Love depends on knowledge for we cannot aspire nor desire the unknown. Our great country is filled with what might be called marginal Christians, i.e., those who live on the fringe of religion and who are descendants of Christian living parents, but who now are Christians only in name. They retain a few of its ideals out of indolence and force of habit; they knew the glorious history of Christianity only through certain emasculated forms of it, which have married the spirit of the age and are now dying with it. Of Catholicism and its sacraments, its pardon, its grace, its certitude and its peace, they know nothing except a few inherited prejudices. And yet they are good people who want to do the right thing, but who have no definite philosophy concerning it. They educate their children without religion, and yet they resent the compromising morals of their children. They would be angry if you told them they were not Christian, and yet they do not believe that Christ is God. They resent being called pagans and yet they never take a practical cognizance of the existence of God. There is only one thing of which they are certain and that is that things are not right as they are. It is just that single certitude which makes them what might be called the great "potentials," for they are ready to be pulled in either of two directions. Within a short time they must take sides; they must either gather with Christ or they must scatter; they must either be with Him or against Him; they must either be on the cross as other Christs, or under it as other executioners. Which way will these marginal Christians tend? The answer depends upon those who have the faith. Like the multitudes who followed Our Lord into the desert, they are as sheep without a shepherd. They are waiting to be shepherded either with the sheep or goats. Only this much is certain. Being human and having hearts they want more than class struggle and economics; they want Life, they want Truth, and they want Love. In a word, they want Christ.

It is to these millions who believe wrong things about the Church and to these marginal Christians, that this little book is sent. It is not to prove that they are "wrong"; it is not to prove that we are "right"; it is merely to present the truth in order that the truth may conquer through the grace of God. When men are starving, one need not go to them and tell them to avoid poison; nor to eat bread because there are vitamins in bread. One need only go to them and tell them that they are starving and here is bread, and the laws of nature will do the rest. This book of "Radio Replies" with 1,588 questions and answers goes out on a similar mission. Its primary task is not to humble the erroneous; not to glorify the Catholic Church as intellectual and self-righteous, but to present the truth in a calm, clear manner in order that with the grace of God souls may come to the blessed embrace of Christ.

It is not only the point of "Radio Replies" to prove that the Church is the only completely soul-satisfying Church in existence at the present day; it is also to suggest that the Catholic Church is the only Church existing today which goes back to the time of Christ. History is so very clear on this point, it is curious how many minds miss its obviousness. When therefore you, the readers of "Radio Replies" in the twentieth century, wish to know about Christ and about His early Church, and about His mysteries, we ask you to go not only to the written records but to the living Church which began with Christ Himself. That Church or that Mystical Person which has been living all these centuries is the basis of our faith and to us Catholics it speaks this way: "I live with Christ. I saw His Mother and I know her to be a Virgin and the loveliest and purest of all women in heaven or on earth; I saw Christ at Caesarea-Philippi, when, after changing Simon's name to Rock, He told him he was the rock upon which the Church would be built and that it would endure unto the consummation of the world. I saw Christ hanging on a cross and I saw Him rise from His tomb; I saw Magdalene rush to His feet; I saw the angels clad in white beside the great stone; I was in the Cenacle room when doubting Thomas put fingers into His hands; I was on Olivet when He ascended into heaven and promised to send His Spirit to the apostles to make them the foundation of His new Mystical Body on earth. I was at the stoning of Stephen, saw Saul hold the garments of those who slew him, and later I heard Saul, as Paul, preach Christ and Him crucified; I witnessed the beheading of Peter and Paul in Rome, and with my very eyes saw tens of thousands of martyrs crimson the sands with their blood, rather than deny the faith Peter and Paul had preached unto them; I was living when Boniface was sent to Germany, when Augustine when to England, Cyril and Methodius to the Poles, and Patrick to Ireland; at the beginning of the ninth century I recall seeing Charlemagne crowned as king in matters temporal as Peter's vicar was recognized as supreme in matters spiritual; in the thirteenth century I saw the great stones cry out in tribute to me, and burst into Gothic Cathedrals; in the shadows of those same walls I saw great Cathedrals of thought arise in the prose of Aquinas and Bonaventure, and in the poetry of Dante; in the sixteenth century I saw my children softened by the spirit of the world leave the Father's house and reform the faith instead of reforming discipline which would have brought them back again into my embrace; in the last century and at the beginning of this I heard the world say it could not accept me because I was behind the times. I am not behind the times, I am only behind the scenes. I have adapted myself to every form of government the world has ever known; I have lived with Caesars and kings, tyrants and dictators, parliaments and presidents, monarchies and republics. I have welcomed every advance of science, and were it not for me the great records of the pagan world would not have been preserved. It is true I have not changed my doctrine, but that is because the ‘doctrine is not mine but His who sent Me.’ I change my garments which belong to time, but not my Spirit which belongs to eternity. In the course of my long life I have seen so many modern ideas become unmodern, that I know I shall live to chant a requiem over the modern ideas of this day, as I chanted it over the modern ideas of the last century. I celebrated the nineteen-hundredth anniversary of the death of my Redeemer and yet I am no older now than then, for my Spirit is Eternal, and the Eternal never ages. I am the abiding Personage of the centuries. I am the contemporary of all civilizations. I am never out of date, because the dateless; never out of time, because the timeless. I have four great marks: I am One, because I have the same Soul I had in the beginning; I am Holy, because that Soul is the Spirit of Holiness; I am Catholic, because that Spirit pervades every living cell of my Body; I am Apostolic, because my origin is identical with Nazareth, Galilee and Jerusalem. I shall grow weak when my members become rich and cease to pray, but I shall never die. I shall be persecuted as I am persecuted now in Mexico and Russia; I shall be crucified as I was on Calvary, but I shall rise again, and finally when time shall be no more, and I shall have grown to my full stature, then shall I be taken into heaven as the bride of my Head, Christ, where the celestial nuptials shall be celebrated, and God shall be all in all, because His Spirit is Love and Love is Heaven."



Introduction To The American Edition Of "Radio Replies" Vol One


Radio Replies TAN BOOKS

"Radio Replies" TAN Books

"Radio Replies" by Rev. Dr. Rumble, M.S.C., is the result of five years of answering questions during a one-hour Question Box Program over Radio Station 2SM Sydney, N.S.W. The revision of "Radio Replies" for American readers was prompted by the widespread interest the Australian edition created among Protestants and Catholics during the summer of 1937, when I was carrying on as a Catholic Campaigner for Christ, the Apostolate to the man in the street through the medium of my trailer and loud-speaking system. In the distribution of pamphlets and books on Catholicism "Radio Replies" proved the most talked of book carried in my trailer display of Catholic literature. The clergy and laymen engaged in Street Preaching agree that it is not so much what you say over the microphone in answer to questions from open air listeners but what you GET INTO THEIR HANDS TO READ.

My many converts of the highways and parks throughout the Archdiocese of St. Paul have embraced the faith as a result of studying this book. Whole families have come into the Church through reading the book by this renowned convert from Anglicanism. The delay in getting copies from Sydney and the prohibitive cost of the book on this side of the universe led me to petition the author to have published a CHEAP AMERICAN EDITION in order to get this Encyclopaedia of Catholic Doctrine into the hands of fellow citizens. Because of the author's genius for brevity, preciseness, fearlessness and keen logic that avoids the usually long Scriptural and Traditional arguments of the average question and answer book, which is beyond the capacity of the man in the street, this manual of 1,588 questions and replies has already attracted readers throughout Australia, New Zealand, Africa, India, England, Ireland, Canada and now the United States.

The questions he answers are the questions I had to answer before friendly and hostile audiences throughout my summer campaign. The piquant and provocative subject matter of this book makes it a fascinating assembly of 300 or more worth-while pamphlet tracts, a dictionary of doctrine for the desk of the FAMILY, the STUDENT, the SHOP HAND, the OFFICE WORKER, the ATTORNEY, the DOCTOR, the TEACHER, and the PREACHER. It is a handy standard reference book of excellence for popular questions which are more than ever being asked by restless and bewildered multitudes. It is a textbook for the Confraternities of Christian Doctrine Classes and Study Clubs.

A non-Catholic Professor after reading the book stated that, "If the Catholic Church could defend herself so logically as 'Radio Replies' demonstrates, then I do not see why you don't get more converts." Members of the Knights of Columbus, the Holy Name Societies and numerous women's societies have written in that they no longer have to apologetically say, "I can't answer that one." Catholic students in non-sectarian colleges and universities write in that they now walk the campus with this book under their arms, ready for all challenges and that this manual of ready reference has cured their INFERIORITY COMPLEX ON EXPOSITION OF CATHOLIC CLAIMS. Lapsed Catholics have come into my trailer-office to confess that the reading of "Radio Replies" has brought them back to the Church.

I am grateful to His Excellency Archbishop John G. Murray, D.D. for his approval of this compendium of dogmatic and moral theology for readers of the American Commonwealth and I am deeply appreciative to Rt. Rev. Msgr. Fulton J. Sheen, D.D. for writing the Preface to this American edition.

From my experience on the Catholic Radio Hour, on the lecture platform, and in the pulpit, I do not hesitate to say that HERE AT LAST is the book that has something for everybody, the book for the UNINFORMED CATHOLIC, THE UNEDUCATED AND EDUCATED LAPSED CATHOLIC, and the PROSPECTIVE CONVERT.

Rev. Charles Mortimer Carty




Historical Context of "Radio Replies"

By markomalley

If one recalls the time frame from which Radio Replies emerged, it can explain some of the frankness and lack of tact in the nature of the responses provided.

It was during this timeframe that a considerable amount of anti-Catholic rhetoric came to the forefront, particularly in this country. Much of this developed during the Presidential campaign of Al Smith in 1928, but had its roots in the publication of Alexander Hislop's The Two Babylons, originally published in book form in 1919 and also published in pamphlet form in 1853.

While in Britain (and consequently Australia), the other fellow would surely have experienced the effects of the Popery Act, the Act of Settlement, the Disenfranchising Act, the Ecclesiastical Titles Act, and many others since the reformation (that basically boiled down to saying, "We won't kill you if you just be good, quiet little Catholics"). Even the so-called Catholic Relief Acts (1778, 1791, 1829, 1851, 1871) still had huge barriers placed in the way.

And of course, they'd both remember the American Protective Association, "Guy Fawkes Days" (which included burning the Pontiff in effigy), the positions of the Whigs and Ultra-Torries, and so on.

A strong degree of "in your face" from people in the position of authoritativeness was required back in the 1930s, as there was a large contingent of the populations of both the US and the British Empire who were not at all shy about being "in your face" toward Catholics in the first place (in other words, a particularly contentious day on Free Republic would be considered a mild day in some circles back then). Sure, in polite, educated circles, contention was avoided (thus the little ditty about it not being polite to discuss religion in public, along with sex and politics), but it would be naive to assume that we all got along, or anything resembling that, back in the day.

Having said all of the above, reading the articles from the modern mindset and without the historical context that I tried to briefly summarize above, they make challenging reading, due to their bluntness.

The reader should also keep in mind that the official teaching of the Church takes a completely different tone, best summed up in the Catechism of the Catholic Church:

817 In fact, "in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame."269 The ruptures that wound the unity of Christ's Body - here we must distinguish heresy, apostasy, and schism270 - do not occur without human sin:

Where there are sins, there are also divisions, schisms, heresies, and disputes. Where there is virtue, however, there also are harmony and unity, from which arise the one heart and one soul of all believers.271

818 "However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers .... All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church."272

819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements."274 Christ's Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him,275 and are in themselves calls to "Catholic unity."276

838 "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord's Eucharist."324

269 UR 3 § 1.
270 Cf. CIC, can. 751.
271 Origen, Hom. in Ezech. 9,1:PG 13,732.
272 UR 3 § 1.
273 LG 8 § 2.
274 UR 3 § 2; cf. LG 15.
275 Cf. UR 3.
276 Cf. LG 8.
322 LG 15.
323 UR 3.
324 Paul VI, Discourse, December 14, 1975; cf. UR 13-18.

1 posted on 08/12/2010 4:42:44 AM PDT by GonzoII
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2 posted on 08/12/2010 4:43:48 AM PDT by GonzoII ("That they may be one...Father")
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To: All

The Radio Replies Series: Volume One

The Radio Replies Series: Volume Two

Chapter One: God

Radio Replies Volume Two: Proof of God's Existence
Radio Replies Volume Two: God's Nature
Radio Replies Volume Two: Supreme Control Over All Things and the Problem of Suffering and Evil

Chapter Two: Man

Radio Replies Volume Two: Destiny of Man/Death
Radio Replies Volume Two: Immortality of Man's Soul & Pre-existence Denied
Radio Replies Volume Two: The Human Free Will
Radio Replies Volume Two: Determinism Absurd

Chapter Three: Religion

Radio Replies Volume Two: Necessity of Religion
Radio Replies Volume Two: Salvation of the Soul
Radio Replies Volume Two: Voice of Science
Radio Replies Volume Two: Religious Racketeers
Radio Replies Volume Two: Divine Revelation

Radio Replies Volume Two: Revealed Mysteries
Radio Replies Volume Two: Existence of Miracles

Chapter Four: The Religion of the Bible

Radio Replies Volume Two: Gospels Historical
Radio Replies Volume Two: Missing Books of the Bible
Radio Replies Volume Two: The Bible Inspired
Radio Replies Volume Two: Biblical Account of Creation
Radio Replies Volume Two: New Testament Problems

Radio Replies Volume Two: Supposed Contradictions in Sacred Scripture

Chapter Five: The Christian Faith

Radio Replies Volume Two: Source of Christian Teaching
Radio Replies Volume Two: Jewish Rejecton of Christ
Radio Replies Volume Two: Christianity a New Religion
Radio Replies Volume Two: Rational Foundation for Belief
Radio Replies Volume Two: Causes of Unbelief

Chapter Six: A Definite Christian Faith

Radio Replies Volume Two: Divisions Amongst Christians
Radio Replies Volume Two: Schisms Unjustified
Radio Replies Volume Two: Facing the Problem
Radio Replies Volume Two: Wrong Approach
Radio Replies Volume Two: Is One Religion as Good as Another?

Radio Replies Volume Two: Obligation of Inquiry
Radio Replies Volume Two: Charity and Tolerance

Chapter Seven: The Protestant Reformation

Radio Replies Volume Two: Meaning of "Protestant"
Radio Replies Volume Two: Causes of the Reformation
Radio Replies Volume Two: Catholic Reaction
Radio Replies Volume Two: Reformers Mistaken
Radio Replies Volume Two: The Idealization of Protestantism
Radio Replies Volume Two: The Catholic Estimate

Chapter Eight: The Truth of Catholicism

Radio Replies Volume Two: Meaning of the Word "Church"
Radio Replies Volume Two: Origin of the Church
Radio Replies Volume Two: The Catholic Claim
Radio Replies Volume Two: The Roman Hierarchy
Radio Replies Volume Two: The Pope

Radio Replies Volume Two: The Petrine Text
Radio Replies Volume Two: St. Peter's Supremacy
Radio Replies Volume Two: St. Peter in Rome
Radio Replies Volume Two: Temporal Power
Radio Replies Volume Two: Infallibility

Radio Replies Volume Two: Unity of the Church
Radio Replies Volume Two: Holiness of the Church
Radio Replies Volume Two: Catholicity of the Church
Radio Replies Volume Two: Apostolicity of the Church
Radio Replies Volume Two: Indefectibility of the Church
Radio Replies Volume Two: Obligation to be a Catholic

Chapter Nine: The Church and the Bible

Radio Replies Volume Two: Catholic Attitude Towards the Bible
Radio Replies Volume Two: Is Bible Reading Forbidden to Catholics?
Radio Replies Volume Two: Protestant Bibles
Radio Replies Volume Two: Catholic Douay Version
Radio Replies Volume Two: Principle of Private Interpretation

Radio Replies Volume Two: Need of Tradition
Radio Replies Volume Two: The Teaching Authority of the Catholic Church

Chapter Ten: The Dogmas of the Church

Radio Replies Volume Two: Revolt Against Dogma
Radio Replies Volume Two: Value of a Creed
Radio Replies Volume Two: The Divine Gift of Faith
Radio Replies Volume Two: Faith and Reason

3 posted on 08/12/2010 4:44:42 AM PDT by GonzoII ("That they may be one...Father")
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